THE BUDDHA AMITABHA AND THE PURE LAND OF SUKHAVATI.

END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER.( VIETNAMESE BUDDHIST NUNS.GOLDEN LOTUS MONASTERY.AUSTRALIA,SYDNEY.11/10/2012.) NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

In General, it is known that many of the Pure spiritual realms of the spirit, many enlightened Beings which we call the headless Buddha. Buddha's Pure Realms Of the Infinite Light Amitabha is a unique place. There are four Pure realms East, West, South, North, and in the Center. Among them, the Pure of the Buddha Amitabha is easy to and so very special. Thanks to a special wish to be reborn in the pure land Of Sukhavati, one can move the accomplishments of our consciousness to the realms. Power of prayer, the capacity of the devout and religious wishes is all that is required. In relation to the world of the Pure Realms of the Buddha Amitabha in the West and in the world. One must accept a universe and realize that there are many systems around the world. I'm talking to a system of immense strength. Let's define our position. What I'm saying-the extent of the great system-operates as follows: the Buddha Sakyamuni as a major Enlightenment in a heavenly world. This means that the whole system is called our universe with the Sun and the Moon, the stars and planets, as a unit. Multiply it over a thousand times and then multiplied a thousand times, and then a thousand more times. There are three natural world. The Buddha Sakyamuni dominates one of the Christian State in the world. The German's Immeasurable Amitabha Ray even transcend the universe system. What I am showing is originated from a prayer by Karma Chagme composition reveals intense wishes be reborn in the pure land Of Sukhavati. in may, Karma Chagme says that the Pure Pole with large scale, far beyond ordinary reality of ours and our bare eyes don't ever get to see it. It is not something that can be seen in a physical way. It's so immense; the scope of it can not compare with any of the criteria. We know that it's beyond the ability of perception of the senses. It was so vast, and so entirely beyond measure. We can see the stars and go to the Moon, but your senses will never be aware of Sukhavati Realms. with regard to the thinking and perceptions of him, it was too far away and too far-flung. In that sense, it cannot be reached by any means of any material. However, when the mind has been conditioned, to be eradicated is the mistake, when returned to its pristine state itself, we can directly experience the reality of the pure land Of Sukhavati. how to perception the mind is Pure and not by the senses. So, let's set up the see it in you and imagine that the security head in the center of The Sukhavati, including contains all the Lord of the Pure: the Buddha Amitabha, the Buddha Of Infinite Light. His body is red and looks like the Buddha Sakyamuni. He had enough of Prime Minister 32 80 's and a manifest all Incarnations. Such as he had planned humiliation that you see in the statues and thangka of the Buddha In His hands. There are chakras and etc. as you can see there are many different Prime Ministers. Two hands in a balanced posture of meditation, meditation, and in the hands of a custard. He looks a lot like the Buddha Sakyamuni in His red skin spots are colored dark Ruby. He looks genuinely brilliant and luminous. He is safe on a Lotus and a moon. Behind Him are His right. as Avalokiteshvara (Avalokiteshvara). To the left is the Germany Vajrapani (Diamonds), Lord of The intense media. Here are the three leaders of The pure land Of Sukhavati. talk a bit about the history of the formation of the Pure Pole of the Buddha Amitabha, which is a Pure realms does not have these deficiencies. It's fullness in every aspect. The perception of the Pure which fails to appear without explanation. The cause of the ghost Saints what is this perfect? So many lives ago, before he was a Buddha, Amitabha Buddha is a monk named Dharmakara (Organ), which literally means ' primitive. ' His austerities as a Bodhisattva, he has created a series of prayers, or the wishes of passionately, on how these things when He completely enlightened. He said: "There is a lot of the Pure and those who are to be the that they have committed, who has set a myriad of Germany, and was dedicated to French practice. They can go to the Pure, but it's very difficult. And all the people who don't give up evil, not of the great deal of Germany, and cannot be practiced strictly picked up? I will set up a realm Of Tinh to those which can be reached easily. May I free all beings not having supernatural properties which of those practitioners went to the realms of Pure of all those other Buddha. " There are many prayer texts (or pledged) of the Buddha Amitabha made when he is Dharmakara (France-organ). In Tibet alone has 500 different prayer texts. In China there are many texts about the making of the Great Vow of Amitabha. In General, one can say that all the wishes of Him can be organized into forty-eight Great Vows. Sukhavati Pure realms become a reality thanks to one of forty-eight Great Vows. It is the existence of The pure land Of Sukhavati. This Pure Realms existed not without cause. The cause of the existence of the bodhisattva-order became the Buddha Amitabha. In General, all schools of Buddhism that kept all of them born in the mind of the mosaic with data from AI and bi man. By their agents, the Act created the intense wishes. He created the great vow, work over many years; While the austerities as Bodhisattva Buddhas before to affect all beings in myriad ways. Like rubbing two sticks together long enough and hard enough you can make fire, thanks to the collective intelligence of the original German and then everything can be accomplished. In this case, what are the accomplishments set The Pure Pole located in the West of the world we have the area of immeasurable volume of Germany and intelligence of Him. Again, let's examine the metaphor of two sticks to make a fire. Fire does not appear naturally from a rod. You need to have two rod and should attempt to rub them together in a special way in a while. Finally a spark turned out from the combination of two sticks and a fire started burning. In a way the same, all phenomena, of all reality, all French, were manifest thanks to the combination of emptiness and the root causes of interaction (encounter). All the fully the mutual relations with each other. It is said to be her student. It's a stick. The other rod is emptiness: truth of emptiness, of absolutely no intrinsic existence of all phenomena. Two matching stick together, is a real Pearl of the real. This is true of everything, of all reality. Let the Pure moments aside and take a survey of the world we are living. The world we are just that. It is the product of the merger of the second estate (quang minh) and emptiness, of the Prime Minister and the emptiness. These things appear in a way that absolutely no hindrances, and yet they have no substance. Its essence is inane. That means that all of the experience derived from the merging of real and second General emptiness. Let us examine the results of our world or of the Pure. All things are not merely an inane (emptiness) as they appear, are not? One can clearly see everything. Everything seems to be the existence and everything seems to have a physical basis in our world. It is a part of the equation indicates the manifest of the phenomena, of the experience. However, the sides of which can not be if there is no emptiness. If there are any solid existence, intrinsic physical, then nothing could exist. Lead the emptiness of things can manifest as the Prime Minister. Just because there are two all-new things should not be retained. There is no emptiness, just a solid block of special hardware. Thus, will only be an object. Nothing can form relative existence without the foundation of emptiness. Hence the emptiness for which world we present. Thanks to emptiness, the pure land Of Sukhavati is set by the capacity of the wishes, of the merit and wisdom of enlightened Beings Amitabha. I think if you're new to Buddhism, then it's hard to understand, but indeed only thanks to the emptiness that is the Prime Minister. Let's now continue to survey the special properties of the Pure form thanks to the wishes of the Buddha Amitabha is called The Sukhavati (Dewachen). It is known to have many different Buddha realms, but to reach the places that one must fully achieve a noble status. For example, to go to the Buddha's Pure and others to be a Bodhisattva of the prefecture or are approaching the gate of enlightenment around the radically and fullness, and focuses the immeasurable. The ordinary beings are difficult aspired to it. Because we're that Buddha Amitabha has the intense wishes. Although his Pure realms may seem a world away from us but for those sentient beings such as ourselves, to be relatively easy in that realm as well. It is thanks to the capacity of the plea and his wishes. As it says above, there are many text of the prayer, needs and wishes of the Buddha Amitabha. If you include them in a single sentence, the essence of the prayer, prayer, prayer and a wish: "wishing a Pure Realms is set to the normal beings with the impure, the evil beings who can not give up evil, can come to be." When you get to the realms of pure land of Buddha, you will attain enlightenment through the noble status you had prior to that. Also in the Extreme, you can get to it but that does not mean that you are enlightened. What happens is that you do not return within samsara but rather, you will have all the conditions for positive and good for the area of Germany and primal intelligence. In the which you will be able to give up all the evil and to practice psychotherapy and serving you until you are mature to be able to achieve enlightenment. So it's an orientation The Polarizer. Now I'm going to preach about the wishes is reborn in Dewachen Realms (Sukhavati) by Karma Chagme Rag-Astrs Rinpoche. First of all, I will begin with a description of the topography of the Pure. The ground is not the same with the ground in our world. It is rugged and covered with stones. It is completely smooth and flat, and is composed by the dust Board. In the Sukhavati Pure, you always have a sense of what is seen. It is immense. There are no changes in light and shade. A large full light appears around the physical body of Buddha from the Immeasurable, the Buddha Amitabha. The whole worlds steeped in the splendor of the enlightenment of the Buddha Amitabha. The ground is not dry. It's soft and if you fall on it, you will come to the people. You will not be stumbled feet. In Dewachen everything soft. There are lots of trees, were the wood Board such as Italy for you any of what you need. The tree filled with birds. They all are the reincarnations of the Buddha Amitabha. They have their awesome melodic. Rather than the normal cacophony, they sing the Dhamma as mind you joy and peace. People there are melodic sounds of France are becoming at peace, happy, and satisfied. There are many rivers, streams and creeks and water, not the water. It is perfume. The lake where you can rest in it and bath fragrances. The ground covered with Lotus flowers and fragrances, it swells and the stigma of each shower turned out countless light rays. On the top of each light Ray is a Buddhist schools of Buddhism are all preaching. Thanks to Him who live you threw away all negative emotions. In The Sukhavati no sickness, no poverty, the old and the dead. There is no distinction between one person and another. All are gorgeous. All are full of the good properties. None of these shortcomings, the faults, the pollution, the kind of suffering, even the word ' suffering ' also may not hear in the Sukhavati Pure. How to be born in Dewachen is a belief and strong wish for the Pure, and the desire to be born there. When you're born in such realms, you are not born with a normal process. In the world of it, the us are there in the line and hard-working in the upset. Here the is a painful process. At The Dewachen, you're not being out due to a pregnancy, but rather you are born miraculously in a Lotus Bloom. If you pray with one mind and intense heat into beliefs are born there, you'll be like Italy. If you nurture any doubts would you be born there but will be born in a Lotus in bloom yet. You are bathed in dazzling light of the glory of the Buddha but you cannot realize any one of the Pure and cannot be arbitrary traveled here. You stay in a closed Lotus mouth until the final trace of disbelief and negativity is cleansed. When does Lotus will hatch out. If you don't have little doubt then you are born in a Lotus Bloom. This tied in with the wishes to be reborn in The Pure that you made at the time of death. Please keep in mind this important distinction between two types of birth in the pure land. It is important to establish the right wishes to be reborn at the death. Let's make this a powerful way there little doubt. If you let the disbelief come into your mind then you are born in a closed Lotus mouth. If at the time strong wishes you dead, meanwhile, do not have to experience anything, you were born in a Lotus Bloom in front of the Buddha Of Infinite Light Amitabha. One of the magical properties of the revival in The Sukhavati is if you ever read the book is thin on the journey to the realm of Tinh then you can go to it immediately as soon as the desire for that. You can move a miracle to any of the other Pure just by praying to that place. From this world, you cannot immediately go to the pure land, but from the Sukhavati Pure then you can. Do you have a passport, visa, and all tickets are required to go to any Pure of any Buddha would, in any way, and whenever you want. When you're born in a Lotus Blossom, you still have fullness. You have cleansed your consciousness streams from every negative thing, even though you have not the Buddha, but you were born in a form more positive qualities like the one of a Buddha. You were born with a brilliant yellow color. You have these supernatural and metaphysical senses. You are the beneficiary of supernatural powers. One other feature that you had as a child are all things you need to Buddhist schools of that donation you perceive with your physical eyes are in the Pure, they will automatically appear in your hands. In this way you can easily earn the merit and perfected it to focuses on intellectual property. Furthermore, the final area of Germany and taken to the Buddhas will happen very quickly in The pure land Of Sukhavati. contrary to the realms of Pure, in the Dewachen (Sukhavati) processes in the area of intellectual property, and very quickly. The Buddha Sakyamuni was saying: "thus the begs to be reborn in Dewachen realms area of Germany as much as possible that the donation of seven kinds of jewels and other treasures of the overflowing three thousand world (mentioned previously)." In General, we can say that any of them would listen to the title of the Buddha Amitabha (in accordance with the Vow of the Buddha Amitabha) founded the chapel of regeneration in the practice and his commitment Dewachen which are able to be reborn in Dewachen realms. Those who earn the negative of five felonies is hard to achieve that. Despite that, even for those with heavy guilt, if they practice hard, they can still be reborn in Dewachen realms. In summary, about the teachings of Buddha Amitabha and The pure land Of Sukhavati, the practice is very common in all the countries according to the Mahayana Buddhism. Why is that? It is by the nature of the prayer of the Buddha Amitabha. Practice Buddha Amitabha and his Pure Realms for normal people and anyone can practice. You don't have to be a noble who has abandoned all evil. You don't have to be a great author. Depending on the capacity of the prayer of the Buddha Amitabha, may have engaged in this practice. This is an Emerging practice. Therefore, it is traditions that people can practice. It's a democracy and be available to everyone. Q: once was born in the pure land, whether one has the opportunity to return to this world to help sentient beings attain enlightenment? A: The purpose of the rebirth in Sukhavati Pure realms is to achieve Buddha. Thus, the significance of the Lightning Net is you get every auspicious conditions to achieve full enlightenment scrupulously and fullness. When you are fully enlightened, that State is not the enlightenment to the resting slab Nirvana. It is the Mahayana enlightenment are based on emptiness, food poisoning that Nirvana and samsara is not something to attach attachment. The key thing of all Mahayana practice is Great. Itself the Pure is set by the University's Bi capabilities to Amitabha. If you show up emptiness then go bi man automatically manifest. That emptiness with bi man-is what makes the Buddha Result-also constitute permanent total freedom and fullness. When you get like that, you will not be limited to the realms Of pure land Sukhavati. you can wear any ways the manifest you want. You can go to any of the Pure you want. You constantly manifest in countless ways for happiness of all beings. Question: in one hand, the revival in The Sukhavati may sound easy. On the other hand, at that time to have real peace we will have to strengthen ourselves, really desires Bodhi achievement Center. So there seems to be a tremendous challenge in the desire to help others and not just interested in themselves. So is not easy. A: The rebirth of The Dewachen (Sukhavati) is only difficult if you committed a felony during the year does not atone. If you do not commit one of the crimes that are so easy, because all you need to do, depending on the capacity of the formation of the intense wishes to be reborn in The Sukhavati. what that capacity to be combined with the value argument to cover major and non-ethical. That is the capacity of the great vow of Amitabha Buddha. Other factors contribute to the time you conceived wishes to link the practice and be reborn in the pure land. The other reason makes it very easy to be reborn as the moment of death is every moment. The Dhamma taught that everything in a State of constant change. All things are impermanent and towards the death of all times, so that in every moment, something that died and something to regenerate. Your experience but who depend on whether you are aiming for. The thought of you brings to the experience as follows. If you set up a continuous wishes from this moment to moment, understanding that any moment can be at death, in every moment you are longing to be reborn in Dewachen Realms, then you have to set up the States of wishes. That will be your experience. The cause of the moments that will make up the results in the next moment. Everything is transformed in consciousness. Question: can you add trainers Rinpoche, for us about light in the Lotus closed? How the light is shone on them? A: In The Extreme, all things are impervious to laser light. Like all the others in and around The Poles, it is a reincarnation of the Buddha Amitabha. It is the whole of the Buddha Amitabha. All are living in The Sukhavati is a spread of the Buddha Amitabha. The light is the light of Bi man. The light of Bi introspection as mature beings. Ask : (inaudible) A: The formation of prayer rebirth in Sukhavati Realms is a personal matter. You can't develop a wishes on behalf of someone else. However you can help others by setting off for them to hear the title of Buddha Amitabha and let them know of the existence of the Buddha Amitabha in Pure realms. We know that even the title sounds Amitabha is also very beneficial. One other thing that you can do to help someone else was dead at them you can do the practice of Amitabha. For example, at the time of death can you make Ph'owa, and it is a practice of turning your consciousness moves people out of them. The rituals and puja is performed at the time. There is a ceremony called Shitje. It is the ritual is done at the time of death. Many things could be done even though he was dead. Their consciousness element are targeted and are guided by different ways. Question: (hearing) A: We have to talk a little bit about emptiness. The sheer emptiness doctrine did not assert that what one perception is absolutely not available. We are not saying that these things are made by the atoms and molecules of physical reality and (literally) is not available, and in that sense, the huyễn. We are told that they have no self-sadism. They have no intrinsic existence. They have no real solid, real, corresponding to how the appearance of them. They seem to have an intrinsic way, but not so. This is the doctrine of The great Director-Madhyamika. There are two schools, the Idealistic (Cittamatra) says that all things themselves is mind. The only thing really existed is the heart and every thing else is just a projection of the mind. Mahamudra teachings (Indian Agent) says that the real names of the reality beyond the accepted or whether or not, there is no there, there is not. This is known as ' the four extremists ' (Four strokes). The Mahamudra transcend them. Standing at the stage of relative truth, the Tibetan said Dempa zop Kun-' is ' means is an enchanting tale. ' Dempa ' means truth. ' Kun-Zop ' that is completely wrong. Hence ' truth completely wrong ', the relative truth is the result of the perception is wrong. Us perception of the intrinsic existence while in fact they are not. The consciousness we cling to one thing accepted perception is solid and real. By sticking in the mind, one that is materializing in reality is inane. It was a mistake. All our experience is phenomenal. They are experienced by and in the mind. If otherwise, there can be no experience. All the external appearance is a projection of the mind in the sense that it was experienced by the mind. It has no solid inner existence from its own perspective. There is a mistake in perception. Q: is there a way one can make is in realm Of Tinh, except at the end of life. On the other hand, is this article can reach in life so far? Can the Pure in this life? A: Yes, when the final breath is breathed out, before the next breath is breathed in. At the time, there was a death and a rebirth. There you can experience the Pure in the interval between the breath. Q: Rinpoche, he says that one can experience the Pure realms in the middle of it, so in that case, what is the Pure? A: What really is the Pure? The Pure is the Visual pollution of pristine owned separately. If from this moment to moment, you rays reflection and maintaining a family identity of the Enlightenment, which is the Pure. All things come from the duty mind. Please understand that, an Office in that: it is the Pure. Asked If her birth appears in the emptiness, then how can it exist without the artefacts in the emptiness? A: Emptiness and the charm was born unexpectedly. They are one. Even if said none was misleading, because it implies that there is a duality to be overcome. From invisible men, they are always one. There is no difference between them. It is not the same as having two parts. When you look graceful and emptiness born of a dualistic way then that's the types of analogies of samsara, the round of samsara. Please pass the duality and you also see people and results. Then every consensus to emerge. It is emptiness and fullness, her real birthday. In texts, many examples were used to illustrate this truth of the emptiness and the coast. But let us take the example of this Cup. As per the manifest or the relative appearance is the perception of one's experience, the Cup is something complex. It is made up of tiny elements. Hasn't it? It was created by the atoms and molecules of the substance could be especially land, water, wind, and fire. All these things are combined in such a way so as to make up what is known as the split. Then it is decorated, draw up and sculpted. That's what's been created that, Tibet we say is ' Dutshe ': the complex, something that should be created. The charming and be assembled in a way to make up a relative manifest that one can use and mutual impact and perception as it is known as a split. If, however, from its own perspective and does not depend on the coast and then there is anything called a ' split '. There is what appears as the ' split ' in itself and belongs to it which is separate from the whole process of the same coast and gathered. It is not the essence. The essence of it is inane. In the ' Hydraya ' Prajna Paramita (Heart): "Good news is no news is Not good, no, Not no different." All have the same phenomenon a name exactly. Whatever be the experience of samsara or the transcend all that and a copy of the names of exactly that. The essence of it is inane and it was experienced as a result of her birth. Living things as the idea of alternating emptiness and her students are still an ordinary beings. Overcome the dualistic knowledge, perception of things at the same time as emptiness and her birth, then that's great Saints. Nagarjuna (Nagarjuna) says: "samsara and the Super Pass (samsara and Nirvana) is not. The insight a Tanh of samsara in its essence is the transcend. " The Buddha Amitabha and the pure land Of Sukhavati Drikung Kyabgon Chetsang Rinpoche H.H-... Flowers Encyclopedia.