WORD MEANING EQUANIMITY IN BUDDHISM.

The concept of ' waste ' in Buddhism stressed two points is the discharge dropped or accepted the transformation of the physical and mental tưởg.

XArab is one of 4 France: immeasurable compassion Hy and discharge. 4 status of this Centre is the result of the process of practice AIDS products 37. In other words, it is the result of the author after having redefined achievements and intellectual property. I.e. after the Prime Minister made clear that France is impermanent, suffering, and egolessness, which tells who's discharge status to appear, so the concept of discharge in Buddhism does not mean normal, it always linked with intellectual property. This means that if a no-brainer, the discharge status does not discharge type of Buddhism, Theravada Buddhism is either in the Ministry or Buddhism.

The difference of opinion between the two factions ' discharge ' is just the difference of how intellectual property descriptions. The Upper is the claim that, wisdom (paññā) just xuật far as distinction, object comparison, results of the distinction, it is for us to have the correct perception on things, that is wisdom; In contrast, Mahayana descriptions of wisdom by word pra-jnāparāmitā, pra was before; jnā is aware and parāmita is up to the other side, i.e. enlightened, this word describes the concept of jnā, means that the perception of the ranks were freed, not the divine Lady. So from pra-jnāparāmitā is the perception before the comparison distinguishes on the subject. Have to say it's not your car between two schools of wisdom of the Buddha. However, cases, both of these concepts are shared origins, from my understanding, is wisdom. Consequently, the concept of ' waste ' in Buddhism is not synonymous with the concept of ' senseless ' or ' life ' discharge status in 3 tho, is the status of the inanimate, as well as indifferent, irresponsible man. These are the differences on epistemology between Theravada and Mahayana.

From this meaning, it suggests that we understand that the concept of ' waste ' in Buddhism stressed two points is the discharge dropped or accepted the transformation of the physical and mental tưởg. This new acceptance only brings us happily living and happy, rid of the inconsistencies between perception and reality. With an attitude of acceptance, which is denoted Center rescued without permission in advance, get rid of the vibration noise tray of 6. This is exactly the content and meaning of the word discharge which we will discuss in this article.

1. the relationship between intellectual property and discharge

According to Pàli Àgama tryuền organ trading system or description, the concept of ' waste ' is one of the ' Four immeasurable heart ': From, bi, Hy and discharge. 4 France this immeasurable 37 aid not included in food: in celebration of 4 of 4, Chief Justice need, 4 as well, 5, 5, 7, and 8 Senior Chief Bodhi [1]. 37 products support the practices of Buddhism, mind is immeasurable 4 results of the practice which aid work 37. Related to this point of view in "MyCentral" (Majjhima-Nikàya) ' Sutra ' (Atthakanàgara-sutta) [2] noted that, soon after An exclusion, paragraph 5 the pretentious side 4 achievements meditation, mind is freed. At the time of the An instant her pretentious appearance tells compassion for any discharge of beings. As such, this rough is linked to intellectual property rights, or in other words, the status of the rough is about whether intellectual property rights form, not by mind duffer, none, and intellectual property. What do about whether intellectual property rights form what is known as the Dharma, and conversely what is not due to 3 factors forming what is called Dharma. Also, this kind of discharge would constitute the intellectual, the discharge is associated with Dharma. In contrast the discharge would senseless ignorance constitute the type of discharge is not in contact with the Dharma.

Then between the discharge and the wisdom is like? In relation to this question, first of all we are the classic base, Pàli, "Central Capital" 1 episode, ' All Contraband Or' (Sabbàsava-sutta) the Buddha explains as follows:

This Is the teaching, the pretentious-take the contraband or for people, for the people, not for people who do not know, for people who do not see. This and the pretentious-, how is the take of contraband or for people, for the people to see: there is no impact as and as the author of this pretentious-Italy, do not work as intended, the smuggled or not being was being run, and the contraband or has been contentious. The An-task, as pretentious as Italian, the smuggled or not being not being run, and the contraband were being extermination or exclusion.[3]

Here, from ' smuggled ' news or just let the negativity or the miseries of human life. In truth, the suffering there, but there are two main types of physical pain and mental suffering. The physical suffering is the suffering naturally no one escaped, although we have tu or not, rich or poor ... they still suffer the kind of suffering, such as the phenomenon of illness as a particular type. The people that no one can escape this suffering famous, educational purpose of Buddhism is not to solve this problem, suffering known that Buddhism would like resolved is exactly the kind of mental suffering.

Through the content and meaning of this article, the Buddha shows us clearly cause suffering is ' lack of understanding ', so if we want to subtract the float this suffering, to get the understanding, that is why the Buddha said this passage:

Does the instructor to take the contraband or for people, for the people, not for people who do not know, for people who do not see.

What is seen and know? Here the Buddha called and known as ' the task ' and referred to people who don't know don't see is people ' don't like ' task. The meaning of the word ' as ' task is the moral or ourselves of things we like to think that's not the thinking comes from the imagination of vague, untrue. So what is derived from ' not as ' task is what's being miserable; Conversely what are guided by ' then ' task as does will bring happiness and peace. Why the behavior would be ' like ' task to bring peace and happiness? because the ' primary ' partners as to the role of intellectual property rights. What is wisdom, the judgment is clear. Something that we clearly contentious elements absorbed and its removal, as the work is being destroyed, that person can never regret attitude or her instigation or event of birth. Attitudes do not regret, is rough in 4, immeasurable equanimity is the State of liberation, this Center only appears when is intellectual property. Likewise, "Uncivil Interest" in the Mahayana Buddhist texts also shared the view that:

Bodhisattva Quan himself in by clearly the nature of the five aggregates is not, so that is no longer in any pain whatsoever.

The content and meaning of this verse emphasizes the intellectual projection, one can see the essence of the five aggregates (skandha-ñpa) is not so clearly see the 5 aggregates (lust, fantasy life, in a sense) is not, for should no longer accept the 5 aggregates, thus the subtracted all negativity. The only negativity where are intellectual, as the new rough wisdom to emerge. From this meaning, it suggests that we perceive that the rough is always linked to intellectual property rights, or in other words rough is the result of intellectual property rights, the intellectual property rights of the discharge, discharge was the result of intellectual property rights, thanks to the wisdom that clearly carried the Prime Minister of France. This is the meaning of the word discharge in Buddhism, not to be understood the word discharge related to ignorance.

2. to discharge the approved the transformation of things

The origin of suffering is ignorance. The ignorance expressed in two types, one is greedy with the available objects of charity; Monday, the anger with the unforeseen objects of charity. Take that were not so, hate that keep appearing in front of the line. In other words the two kinds of suffering are due to the ' before '. What is good before? prior approval is not accepting it in not favorite, which means it's in is so that we do not want it, want it to exist according to the think its subjective, does not accept is called accept. For example his lover no longer loving her anymore, she has to leave, but as the sense of not accepting the event, so the line was born. The suffering is caused by not accepting the reality that, if we accept the line not being. So the concept is not accepted in advance of the means recommended that we should accept the truth, despite the fact that negatively affect us, because it is like that we have to think and act like that, can't think differently constituted. This is the meaning of ' like ' task which the Buddha had taught. From this meaning, it suggests we understand that, don't accept the advance does not mean that the Prime Minister should not be a distinguishing right and wrong, of good evil ... as we often use in our lives, we need to be cautious when using these concepts in the Scriptures of Mahayana Buddhism, because the concept has its own specific meaningWe should not split it out of the context of that justification, or borrowing a concept language to explain it, because it's easy being the myths. In other words, we should not borrow any philosophical concept or any concept of religion to replace or explain the concept in Buddhist studies, Buddhist studies was not similar to the concept of philosophy or religion, this is something that people do for Buddhist studies research notes.

From the meaning of the concept of discharge which we have just outlined above, if we are seriously working on concept structures described in the Scriptures of Buddhism, then we see the concept of psychological discharge are described under two angles, one was discharged for physical and intellectual ground discharge is opinion or perception. In this section we ourselves learn the discharge status to the material.

As we all know, that the Buddha under the Bodhi tree at the decomposing evidence that Coastal teachings khởipratìya-samutpàda). This doctrine lets us realize that, the formation of all things all things on this world is all due to many much Tutty incorporated to that city, which even we humans too, which is a collective consisting of SAC (rùpa), (vedanà), (samjña), (samskàra) and (vijñàna) or call the five aggregates (pañca-skandha). because of the nature of the French is pratītyasamutpāda, so characteristic of it is impermanent. Because of the characteristics of the French is impermanent, so it also operate according to natural law, something operate according to natural law, it could not depend on the will of us, that is why the Buddha said to the French is anatta (anàtman). So is the conflict between perception and existence of things, because the sense we expect things like this, but in fact things to operate like that. As we want our loved ones did not die of old age and illnesses, but not one of the ones we do not experience this problem. The anomaly leading to the suffering, because we do not accept impermanent things. This is the point where the Buddha recommended that we should look into the nature of human beings, we understand it, is out of the suffering. Like a lot of the classics A Nikàya or Buddha has presented. For example, ' Journal of A function "of the Buddha body 33 skandha analysis were as follows:

SAC is not falling. If the good is falling, others might not be the best place of birth, suffering, and should also not for good wishes making it like this, or don't want to make it like the other, as good as anatta, so have others, suffering engenders it, and also wanted to make for good, or don't be is so. As for the life, thought, consciousness, and also as a result.

This pretentious-the Bill, I think, is often impermanent?

-An Innocent neutrophil pretentious, usually Buddhist Religious World:.

This pretentious-the if is impermanent, there must be a line?

German-The Sun, is the line.

-This is the best if pretentious impermanence, is suffering. The French turn. So the Holy multicultural disciple should stay in it that is falling, falling, or fell in together at an affordable price?

-An of Bach Bach pretentious Buddhist Religious World: don't.

As for the life, ideas, knowledge, practices and customs that way."[4]

Over the past paragraph leads on to the realization that what we call ' the one '. In fact that was incorporated by the factor 5, i.e., the life, ideas, and knowledge. That means that this body because of pratītyasamutpāda which, when it is no longer enough charm, it must operate according to natural laws of ' transformation ' from adolescence to old age or from old age to death, anyone with human body, shall be subject to the General rules, no one escapes, despite whether or not the amendment, though for the divine Lady or Saint. This is the law of the man or the universe. But that means that lady being unknown to the law, should have the attitude of not accepting the law of impermanence in this conversion, so that through a line. The cause of this gauge is famous arise is the truth in the transformation that the consciousness wants it there, turning the conflict between the perception and the reality that should arise. So we want to end this agony known only the only way is to accept the rules of this impermanence. This is the sense in which the Buddha advised we should realize clearly that sharp, tho, thought, and consciousness is impermanent, something infinitely often, so we should not accept the first of it is me, be mine, be my self. The acceptance of the impermanence of all things the upheaval and even the main man was rough, rough status appears only when we realize the true nature of man. This is also the meaning of the sentence: ' The Bodhisattva Hall himself in profound intellectual property practice, then saw the 5 aggregates are not suffering. ' That is so because clearly it's the Prime Minister of the 5 aggregates is impermanent, so that no longer accept the 5 aggregates is real, because the player does not accept the line is not how birth. Here, the attitude is not to rough out the four immeasurable heart discharging or the fourth meditation of the four meditation.

3. to discharge the approved the transformation of thought

The second verse is a line of thought. This gauge type appear to be due to the ideological bigotry, that is untimely or viewpoint no longer conforms with reality anymore, but still being bigotry for it to be true, hold his ideological point of view, this incident itself has emerged as part of not only for yourself but also be floating line for othersas if that perspective is related to the others. Here we have an example of simple and easy to understand that in life we often encounter. For example, typical of that marriage, his parents placed where you sit there. In today's society, especially in the European countries of America, as if her mother would still hold this view, getting the children to obey their parents, that's not the main person's Studio affliction takes the suffering but also makes the suffering anymore, but also contrary to the law, why? Because the concept of marriage today, not like his father's era of us before. Doubles requires minimum time to learn from each other about the personality, concept, conception, race, religion etc., before accepting married. That left from the concept with the old days, parents who offered to marry the son of pải. Any opinions would not be valid in our lives, which means that it has been wiped out, as if someone was still trying to accept an isolated society. So that the suffering and self taken Studio sorrow. The attitude of this bigotry stems from a lack of knowledge of the Dharma is called lack of intellectual property rights, caused by the lack of intellectual property rights so that he or she is not subject to change wrong perception of themselves, being miserable. No major corrective behavior is bigotry, because bigotry for so don't remove any discharge of legal conditions, points of view.

Related to the concept of discharge points of thought, we see in the Buddhist texts are pretty much my question. First one is "Doing A Journal ham" No. 262, the Buddha teaches that:

The world turns to insanity on both sides: either ' yes ' or ' no '. They cling to the realm, then accept. This Fry Construction this gauge ones ... at birth is dukkha of birth, this gauge was at the destruction. For this, not me, not because the other person can hear. It's called the Chief Justice detailed that As Lai said. Because why? Scott Fry this one or chief customs such as facts about the world are not being biased to the world is ' no ', or chief customs such as facts about the world, not being biased to the world is ' yes '. Scott Fry, as this Hybrid as far behind in the second, said the leader, that is: What are the other ones should have, this being the other living being. That is ignorance, can coast through birth, old age, sickness, death, favor, bi, line, stroke volume. This is not for the other ones, this one should not kill the other, i.e. ignorance kills the kill ... kill brain size.[5]

Through the above passage, the Buddha tells us, the Buddha does not advocate this life is fact or not, because the ' yes ' or ' no ' is a relative concept, two from two angles ' being ' or ' kill ' different views of the same event. If we stand from the perspective things are in the process of formation, we can't call it a ' no ', because it is formed which means it is present; On the contrary, if we stand from the perspective things are in the process of making sabotage then we can't call things is ' yes ', because it is made from there to there. If we do not stand on this from two angles to look for things that he cannot be called or not, is contentious or removal, because whether or not, or just as a phenomenon in the course of things. Therefore we do not swear or not to call it that. This is the meaning of the sentence:

One or one primary as facts about the practice are not being biased to the world is ' no ', or chief customs such as facts about the world, not being biased to the world is ' yes '.

Yes and no are the two sides of an issue, the left has no concept of ' no ', the leaves do not have the concept of ' yes ', the real news is real. The agony of being is standing on this side or that side, a ' yes ' is ' no '. Bring points of view is ' yes ', to see things turn destructive, forming the psychology of panic, fear they may no longer be so anxious that the sorrows of birth; When there is ' no point ' is that there is no personnel, no good nor evil, not guilty is no joy. From this misconception has resulted in individuals, there are ideal to enjoy positive, not afraid of crime effectively. This is the cause of suffering for the people. Want to escape the misery, people need to give up the false opinion or no longer fits with our lives. This disclaimer is the meaning of the concept of ' waste ' in Buddhism.

From the meaning of the passage has led, it also suggests that we understand that the discharge does not mean something is discharged, even the necessities of daily life of the people. The Buddha taught us to know is that the meeting gave discharge discharge Hy, i.e. something is no longer valid, do not related to our life, rather it is not helpful to us in the career except for negativity, to achieve peace and happiness then what's the need to flush awayDespite what's been dubbed. As in "Kim Cang" said: "the French Government is also having to leave situations was unlawful". This verse is a concrete proof to us that, in the spirit of equanimity in Buddhism is very objective, it comes up in the morning, to respect the truth of Buddhism. whether it is the teaching of the Buddha, but when it is no longer practical relevance for the enlightenment and Liberation, the Scripture that we also need to be removedshould not hold.

In order to avoid meeting the myths about the meaning of this verse, we need to find out the origin and the meaning of it. In fact, this verse is derived from 'Doing Such Snake ' (Alaggadùpamasutta) in the "Central Capital" with the contents and meanings are as follows:

The pretentious French instructor, we will Rate for him, such as his friends to pass, not to grab hold. Please listen and artfully featuring Italy ...

Is the hamstring muscles, such as having people take the long, wide waters to big, dangerous side and fear on the other side, an awe-inspiring and glitches, but no boat to pass or across from side to side ...Chu and the contribution Rate that is the lowest the pretentious, tree, branch, leaves the ship, and based on this raft, effort to use limbs crossed safely on the other side. As to the other side, and then he thought: this raft of benefits to it, thanks to his friends, one effort used limbs through the other side a the safe. Let's present this raft team on the top or on the shoulder, it comes and goes to wherever we want. Chu pretentious if that person, Proportion doing so true?

-The Sun, do not.

-schools of pretentious person, Rate how to correctly use base raft? here, Chu pretentious that people Rate after passing the other side, maybe thinking this many interest friends: for one, thanks to this raft that one through the other side safely. Now pull the raft onto the dry land, or sink into the water and go to wherever we want. Chu pretentious Proportions, by doing so, the person doing the right thing for her raft base. This is the same Proportion as the pretentious French theory, be to pass, not to hold the retrieved. China needs to understand the Rate his pretentious example raft ...The French Government also are removed,the illegal situation. "[6]

Through the content and meaning of the passage has led on, it suggested to us to understand the meaning of the concept of discharge that, first of all the Buddha asserts his Dhamma comes out like a raft to cross the River, not to hold. That is his word against only teaching, help practitioners achieve liberation, when practitioners basic enough, unable to comprehend his teachings is not to be taken as practices, or is the form which he taught no longer match meeting with people and today's society, then we also should study the spirit of teaching should not cling to teaching forms constitute obstacles to the path of cultivation, to the liberation, enlightenment, or when we have success freed, also should not cling to accept the teachings. This is the meaning of the sentence: We preach the Dhamma as a raft to cross, not to hold. From there the Buddha came to the conclusion: ' the French Public have to leave situations is unlawful '. These teachings have affordable housing the Buddha advised we should let all the discharge even Buddha? If we do not grasp the significance of the spirit of this economy, it's easy to fall into the myths, resulting in action, spokeswoman for evil, right and wrong, neither goodwill as a disorder of brain, mind, adversely affecting the life of the Buddha.

The discharge of how the new spirit Buddha taught? If we base on both business and it gives us a pretty clear sense. An pretentious feel this side is dangerous, suffering on the other side, safe and happy. It defines the belief and understanding of the French public, of course clearly the life of suffering and lives off his practice is freed. Thursday, his posture taken the lawn, tree, twig, leaf to the raft and paddle himself through the River. This teachings means we get enlightened liberation or not is due to the efforts of her own practice, not everyone gives, also not just sitting there praying. To a point, in that other side to pretentious proportions (paramita), came to the rescue, but a different attitude about the friends. The first meeting of An River after crossing the pretentious because gratitude, so keep holding the raft didn't let go, to be freed; The second case, the hamstring muscles after arriving on the other side, remove the raft in the river and the freedom to go where you want. In these cases, the Buddha School first meeting blame the attitude of holding, don't flush left, and the second meeting of the School Council is the person did the right thing with using raft, making discharge morale dropped. The Dhamma of the Buddha also, it's worth to help beings understand where is good where is real, where is where happiness is suffering, so that being understood to avoid doing real good, on the contrary, the most successful approaches to the enlightenment and Liberation, it is not the only character we read daily proceedings homage that the sense in which we unknown; Buddha's precepts to mind purity, peace, life is not about what we let other people, or to read the proceedings on each half of the month.

As such, the discharge morale in Buddhism is defined, when the other side has to be freedom of movement, you should forget about the boat, but the boat is still less than the media is good for us across the River. Also, people were not so enlightened as formal education in the classics that is busy, stumbling to the rescue, but if we're not enlightenment, Buddha books is still the guideline to lead beings to the rescue. Get to the other side just for boats, likewise beings want the scene freed of Buddhist schools can not relying on the Dharma. So, when do we have enlightened the time we can flush away the French public to be freed, but when not enlightened Buddha speech it is always a good raft so that we come to the banks.

4. conclusion

If the aid goods 37 practices in Theravada Buddhism, the results of the work that sterile 4 psychology — from saddles, Hy and discharge. In other words, the compassion Buddhist wedding in flushing to be coached through the process of cultivation of gender and intellectual property. From, bi, Hy, discharge without wisdom Guide, it is synonymous with love and the discharge of the divine ignorance.

The spirit of ' discharge ' of Buddhism is the ' discharge ' attitude always is associated with wisdom, associated with the ' task ', is a State that knows this is the truth, now rough is beginning to emerge, as it saw the essence of the French, so no longer accept. The attitude could no longer accept the attitude of equanimity in Buddhism, does not mean that we usually use.

There are two types of flush: a flush is the object and the two are to discharge the Office. Discharge discharge may be physically removed or accept the destructive nature of objects, such as depression, pain and death of human beings, or of what we usually call the owner. Discharge appears only when we clearly ourselves of all things are impermanent because their existence because of pratītyasamutpāda. When do we as real wisdom we so voters accept the transformation. The acceptance of changes the meaning of the word discharge in Buddhism.

Next, rinse the tri of the acceptance change their misconception. Those mistakes were made from the incorrect thinking, in the classics often use is ' not as ' task, thus forming an incorrect point of view, it is the cause of all suffering. In our daily life we often mistake this, from business to religion and beliefs, we try not to accept corrective us line. Want to put an end to the suffering, we need to have wisdom, mature and objective thinking, from which we expect to amend his mistakes. The attitude to accept amendments that point discharge morale in Buddhism.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).