Part
IV
Aggregates and individual issues
IV.1. Chapter 1: Desire of the
individual
IV.1.1:IV.2. Chapter 2: The five aggregates and individual education IV.2.1: Education individuals |
Dealing with the question of the realm is not
present suffering and the way to live without sex, the author felt that: such as
the assessment and questions about the earth's fish will sounds very strange to
people; too, for the evaluation and the questions about the realm of non-sexual
suffering and pain of a person who has experienced the operation of the wisdom
and life without sex. Thinking that prompted the author to find out the truth of the human
desire for the existence, without having to search for a reasonable answer for
the other suspect.
IV.1. Chapter
1
EducationPersonal expectations
Buddha's teachings only interested in the truth of
suffering, the cause of suffering - that is charity, kindness and inorganic own
charity - the extinction of suffering, and the path leading to the extinction of
suffering as He taught during the 'French transport wheels' in the Deer Park.
In this work,
the authors discuss the second truth: the cause of
suffering.
As discussed in section (II.2.2.), At the beginning
of the earth, the first person who comes from Optics Acoustics Thien (Lust).
They live from
the mind, by your joy in life, luminous, moving between spaces, vibrant ...
At that time
no distinction of men and women. Then a short time later, the greed of man appeared;
and sensual desires appear. They become more and more greedy, because greed,
their body becomes every day a crude worse; Beauty capacity is the least sensual
desires. After
that stage the genitals of men and women development, their desire to increase
their body and burning charity: the intercourse of men and women appear.
The first
copulation mass shall be cursed; those who had sex then thrown ashes, dust and
forbidden to live with groups in villages in the past two months. Then the phenomenon of sex
becomes more popular, sex life love mass public acceptance. Organized human society is
formed.
Story about the formation of human society has been
economic compiler in 'Run The Human Bon' (School of Business 27). Business had been taught by
the Buddha through the view of the enlightened (Buddha label). This is the reality, which
is not magical thinking reasoning. According to the story, sensual and sexual desire is
not a human instinct: it is the deterioration of the human mind as human greed
is developed through the operation of ignorance . Today, the desire for sex
is being developed so that it becomes too important human needs, and the
commercial sexual activities being public goods. This is a major issue to be
discussed.
IV.1.1: Sexual
Contact
Sensual desires of Ai, as defined in (II.1.2),
including sexual love, compassion and inorganic organic charity, or consists of
six group affection called love colors, love silence, love country, love, one
contact and one legal. Except for the groups 'legal charity', the first
love of charity groups.
At the beginning, the
beneficiaries 'self-communication', arises from the heart of yourself.
Pleasure to
the next and become the need of human life, and then become essential living
needs, and then appeared as crucial to control all the activities of human
consciousness. Since then, the charity has become a major cultural culture called
education. This culture, in turn, can affect human thinking and feeling and care
charity. On
the other side of life, the impermanence, the sensual pleasures can not satisfy
the strong desire of the people. Increasingly feel dissatisfied sensual and sexual
pleasures, man as they desire. Now, the sensual desires and lust, along with the
culture of the desire to create a new operator of feeling and thinking to
promote sexual feelings and thinking whether love and sex as the instinct
without find a way to get rid of them. Twenty-six centuries ago, for the operation, the
Buddha taught:
'Bhikkhus, I do not see any other color because it is the mind becomes very slave man as slaves by the' identity 'of a woman. Brethren, the 'identity' of a woman haunted the heart of man. Brethren, I do not see there is a 'silent' else .. I do not see a 'direction' ... I do not see another 'you' ... I do not see a 'contact' else because it's the mind becomes very slave man as slaves by the emotions of a woman. Brethren, exposure of a woman's obsession eight men.Brethren, I do not see a color (sound, smell, taste, touch) any other because it is the mind become a slave woman as enslaved by color (sound, smell, taste, touch) men. Bhikkhus, the mind of a woman haunted by the things' (1).
Thus, the woman and the man is the main cause of the
pleasures and desires of each other. The desires that exist in conditions very often
cause pleasure and pain for the people, where nothing is sacred or secret
presence. People from the state of living without greed, which is considered as a
good lifestyle, travel to the state of greed; then from living situation greedy
to sensual desires and sex considered real lifestyle friendly. Greed, as discussed in the
operation of Dependent Origination, is the result of the operation of wrong
thinking and wrong - that human capital has a self or soul - lead to unwholesome
states of mind as the Buddha taught:
'Bhikkhus, I do not see any other method such powerful making the immoral yet born arise, and the kindness of birth cessation as greed. With the greed, the most immoral unborn arise and the kindness had given birth cessation. Bhikkhus, I do not see any other method such powerful making the unborn kindness arise, and the unwholesome mind bore cessation as sexual minorities' (1)
One's thinking that all that exists has its own self
means that the idea of 'me', 'I', 'I will be', 'I', 'hope that I will be 'etc.
Thinking
implies the meaning of 'friendship love', so the Buddha taught fourth eighteen
count obsessed loving relation to the self as follows:
'Bhikkhus, what is its Ai trapping, flow, remote release, it stick to humans, so it is that this world was passing within, surrounded, as a roll disorders confusion as a hard cocoon, sweeping as Munja grass and reeds babbaja, so it can not get out of life and death, origin, awkward, hell?Eighteen thinking obsessed Ai related to internal and eighteen who are obsessed with thinking related to the external environment. What is the eighteenth thinking obsessed Ai related to interior? Brethren, when you have thought: 'One', you will have the thought: 'I have been in this life'; 'have the same'; 'so we on the other hand'; 'not permanent'; 'permanent'; 'we must face?'; 'we must face in this life?'; 'we have to be so'; 'must be present, such as so '; assume that we have'; 'wish that we face in this life'; 'hope that we have the same'; 'would that have on the other hand?'; 'will be available'; 'I will be in this life'; 'we will be so'; 'so we will have on the other hand'.And brethren, what is eighteen light photo by Ai thinking related to the external environment? When general: due to this presence, there would have thought:* 'Because of this, we present in this life ...'
* 'Because of this, we have to face ...'
* 'Do this, assume that we will have ...'
* 'Do what this, we will be '... (2)
From teaching, human thought is just thought
friendly self obsessed Ai, and operate as one, so people look like Ai, sensual
desires, sexual arise. On the one hand, people see their desire to be
yourself and be engulfed in desire and suffering, on the other hand, the Buddha
states that desire is not human, not human, and not human self; humans need to
leave the desire, to return to the peace of mind and happiness. Renunciation of desire that
can happen instantly and efficiently, can also occur through a process.
In the case of
a waiver occurs through a process, people need to know, the desire should be
met, and how the responses. How humans can conquer your mind escape the
overwhelming superiority of the brain, and can be clearly recognized that the
satisfaction of desire and happiness are two separate issues. With this attitude of man
in daily life and face the object of desire with full
caution.
For ceiling colors, as the
colors, the scenery, cars, houses, clothes ... and both to money, people
can not help but desire, because they are very necessary and very attractive.
Faced with the
things he is confronted with two aspects of existence: one is our sweetness, and
a is the danger caused by impermanence leads to suffering.
For with bare silence, like music, voice and sound
of the opposite sex ... can charm people and make people lose control and
fall into sorrow. The silent ceiling also has two sides: the sweetness, and the danger
caused by impermanence brings human suffering. For flavor, the ceiling and
touch the ceiling, they are also fascinating: human can bring sweetness to
ignite the sensual desire: this is a side; side is dangerous due to the thin
indeed, very often caused human and will lead to sorrow, lamentation, pain,
displeasure, the brain.
According to the Buddha, to understand a existence
is understood sweetness, the danger of it, and the way out of its bondage.
Thus, to
understand the desire to understand color, sound, smell, taste, touch both men
and women, the danger of them, and the way out of their attachment, the way
'Noble Eightfold Path' by the President of the comments and Right thinking
leads. Not a
problem going to a definition of pleasure and filled his
pleasure.
In the sensual, sex is the most powerful sex should
be discussed separately.
IV.1.2. Sex
The story of 'Run The Human Bon' as already
discussed, sexual desire is the development of high-level human greed.
Greed very
strong influence on the activities of the body, words and mind which are called
volitional action (or Kamma). Human greed is deliberately holding, it may be due
to the human determination to conquer or destroy. With Buddhist monks
perform celibate life, sexual desire must be eliminated. With male and female lay
life, family life, sexual pleasure and desire be accepted, with the exception of
the following misconduct as teaching saying:
'What are the four things illegal or should be excluded? Killing, taking, sexual misconduct, and lying. Here are four things illegal or should be excluded. Buddha taught like '(3).
No comments are life or in
part, is a Buddhist, it is necessary to find the truth of sexual desire to get
rid of that desire. It is the desire of the sweetness of sensation due to the contact of the
genitals caused (body contact), so it belongs to the operation of ignorance
leads to suffering. In other words, for the intellectual look, it is suffering. There is no secret there
than ignorance. Impermanence of life and the sex is dangerous aspects of it, including
the terrible problems since it launched. The road from the dangers of sex is the way to look
intellectual and the operation of the intellect. The understanding of
sexual desire as such, is the cultivation of intellectual insight. Human insight about sexual
problems and sexual desires are very important: by the look of this
psychological reactions and the nature of human happiness arises: Enjoy them?
Tame them?
Or reject
them? And
how? Thus,
the morality of human beings for sexual problem is: it is not 'me', not 'I', or
'my self'. They are not an important part of the personality. They exist as a dream only
the when Ignorance present and disappeared from the life Ignorance
removal.
IV.1.3: Friends
charity
Those boring sensual desires will want a present
called Huu love (Pali known as Rupatanha or Bhavatanha). This is a high level of
desire better and more subtle, means a realm of the mind to dwell at the first,
subtle meditation, three quad and meditation. At the first level
meditation, the mind dwell on the meditation center: Games, gifts, rapture,
happiness and one mind; binary level, the mind dwell on meditation mind: Hy,
communication and one mind; level Three Zen, mind dwell on meditation mind: the
most optimistic and care; charitable level, mind dwell on meditation mind:
discharge and care. While engaged in the pleasures, people started to wish that: expect the
lost object causes sensation is constant: this is the expression of 'Friends
love'!
Thus is the arising or the existence of 'Friends
love'! Such
is the sweetness of the 'Friends love'!
Impermanent is suffering aspect of Being loving,
and Right Understanding, Right Thought the truth of the thing mentioned in the
paragraphs above will open the way to escape their bondage. The meditation center is
the 'sense of' belonging volitional, so suffering, so many people to give up sex
and go to inorganic organic love.
IV.1.4: Unknown property charity
Those boring and Friends charity, charity tends to
desire does not exist anymore, because with them, existence is experienced as
suffering, they believe that just does not exist is happy. And a very psychological
way, when people are tired of presence automatically aspirations of numerous
organic or nothingness.
The fact that look, like anything, though is wanted
very useful, just a desire - certainly unless the want to liberate - and
dependent on volitional, as it will lead people to the suffering of birth
element. A
state of the mind like property that corresponds to the realm Wuxi colors
(arupa).
Of course, the sweetness, the danger and the glass
from the Administrative Aggregates is sweet, the danger and the separation of
organic Infinite love.
In short, the desire is the fate of suffering and
the desire is suffering as what the Buddha taught, and Venerable Sariputta
repeated in the Bible 'to distinguish' Central III, that:
'This letter, how difficult Noble Truths? Any craving which leads to rebirth, accompanied by pleasure (pleasure and lust (wrecked), finding pleasure here and there, is called charity, loving and inorganic organic anyone. the present one, this called Noble Truths width '(4).
Why - As the author has argued in 'The operation of
Dependent Origination', there is a desire from it can exist: its existence is
the existence of twelve parts Coast Start: this means sorrow, lamentation, pain,
displeasure, the brain ... and ignorance which has been present in desire, or
sorrow, lamentation, pain, displeasure, the brain ... and ignorance has created
desire.
Moreover, the desire always requires the presence
of the subject and its object: its subject is the five aggregates, and its
object is the five aggregates, that is suffering as has been discussed in the
'The operation of the five aggregates.' If one understands the operation of the five
aggregates, will at once understand the truth of desire, even the desire
anything; person can come to the following conclusions for themselves: the
subject of desire What is emptiness, impermanence, the object of desire is
something empty, impermanent; such desire exists only meaning is: an empty
desire an empty or an impermanent desires often: this has nothing to him all.
Understand so
he really knows what desires, and find the way to escape from the bondage of
desire. This
truth can be found through the practice of meditation (vipassana): in this case,
with wisdom, he should clearly see Anatta or not the nature of the five
aggregates; because that way, mind sexual beings with interest free.
Through this
realization, one that desires not present in seeing things with wisdom; desire
exists only in conditions controlled by ignorance. Desire is
like?
IV.1.5: The View
intellectual
Clinging to the five aggregates is due to the look
of self concept. The intersection view is the main cause of human psychological reactions
to things. When you look at the beauty of the 'identity' is taking care of people
looked at start-up; looking ugly of identity, the center of the field at
start-up; seeing the usual colors (not good, not bad), si center presence.
The mind
greed, hatred and delusion that is the cause of the immediate
distress.
Similarly, when a person
thinks about the existence, thinking it is understood as his or her view of
things: the look by thinking of people look at that, and the powerful influence
the mind look. Try to observe a person with a punch in the face, he felt physical pain
in a minute, but he's thinking about punch can cause him much pain
psychologically . In case his partner betrayal, suffering emotionally much more.
Thus, for
him, tame things of itself will look better than the tame response of
psychological self. Valuable experience was the Buddha taught many times, especially in the
'Foundations of Mindfulness'. Doing this requires the practitioner to practice
and just observe the breath, observing the sensations, the psychology and the
law (or the five aggregates, the five hindrances and the seven enlightenment).
With the
breathing in and breathing out, by observing and track them many times, one will
see directly the so-called 'breathe in, breathe out' is just the operation of
the mind, lungs and air flow; it empty. Practitioners will also find the so-called direct
people just psychological and physical processes connected together; does not
have an entity called 'me', 'I' or 'my self: all is empty. Seeing this, he should be
left craving for them and experience the purity of heart of whether people have
any concept of human beings as they really are.
With feelings, by observing and monitoring the
feelings many times, one will find the same: the so-called sensation is just
psychological and physical processes: it is selfless. There is no such thing as
'we', 'our' or 'my self' existence. Seeing this, the practitioner becomes boring life
and freedom from feelings: care practitioners now dwell in rapture, happiness
and serenity, with or without the presence of the question of happiness?
And whether
or not the answer to the question.
With these in mind, by observing and monitoring the
mind arises in the mind many times, one will clearly see the so-called center
evaluate things and make the property value of thousands just because the
conditions that students, it was empty. If the breathing in and breathing out stops working
for any reason, the mind will disappear, and the life of a person with his or
her beloved dreams become meaningless. Get legs like that, one will not desire anymore:
priority will destroy the brain and the mind calm will arise, whether people
have any views about life: it is void or not void etc.. .
With the method, the practitioner to mind calming
analyze them and will see clearly 'nature' of them: self the measures tell the
truth self, impermanence, and suffering. Seeing this with wisdom, one to should drink take
for the present, and began to walk away to get rid of 'ten fetters' attained
knowledge solutions.
The practice of intellectual look above called
'meditation' (vipassana): means that the existing direct intuition, or attain,
win knowledge or wisdom.
Insight meditation that can be trained in a
different way again that:
'Look at life as bubbles
Look life as illusory scene,
he looks life like,
would escape the eye of Death '. (Dhp. 170).
Or:
'Who saw this body as
magnetic bubbles and see it through the police district
will break the flower arrows of the evil
Death will never meet. (Dhp. 46)
Two verses of the Dhammapada imply the same meaning
that:
* The universal view property is fragile,
impermanent and selfless book will help calm down the fire hung desire to
extinguish it completely.
* The look her body in a similar way, one will
flashes realized that there is nothing called the 'we', 'our' or 'my self'
exists, and will no longer desire a property.
The look of things that go along with wisdom will
break the operation of ignorance led to the birth and death: this is the meaning
of 'out of sight of Death' or 'Death will never be caught'. That look should be taken
every day without interruption, as the Buddha taught:
'... Let's see, of people residing and obvious impermanence of compounded, the idea of impermanence, static sense of impermanence of all time, continuous, uninterrupted, with heart knows impermanent, with property enter impermanent; due except the defilements, he can enter and dwell no outflows mind free ...; Bhikkhus, this is the first class is worthy of reverence, offerings. Of people residing and obvious suffering of the compounded ...; Bhikkhus, this is the first class who deserve respect offerings' (5).
Praise the man clearly
suffering, impermanence, egolessness of all existence because of the conditions
that students praised his or her view of things, look to get rid of all
suffering: it is the view of intellectual see things as they really
are.
Even where the present and here, people are totally
free to do all things look their own ship ran to the police station and
happiness. Other intellectual insight is what the human race forward, because look
at the facts of his life, of human happiness and bring to light all the secrets
of life.
However, with flesh, their look always be
hindrances year (given election, sloth, fitness, tennis, comfortable) and malice
as pride, envy, anger, sorrow, superiority, etc. veils, something which has
been dominated by the intersection and self concept. At this level of
consciousness, one need look training 'pure' (bare attention), only to see
things look like things are out without the intervention of
psychology.
At a higher level of consciousness, sight of men
working together with kindness and wisdom, so the look of him that time known as
the look of wisdom, insight or wisdom, may see the truth of human life without
any obstacles to any concept of personality or reality.
So, here emerged that the real problem is that as
existing through wisdom rather than seeking any personality theory, or a concept
of reality.
Along with the above things look, there are many
personal educational spirit of Buddhism to be introduced in the next
chapter.
Aggregates and individual education
As discussed in section (IV. 1. 5) educate people
require more intellectual look at the spirit of education, in fact, reality,
though such a theory of personality, as usual , not present
here.
IV.2.1: Personal
Education
Because individuals with differences in physical,
psychological, spiritual, social class and ability, schools today need to have a
personal education guidelines. The Buddha taught people on the basis of the
personal spiritual education to meet with various radical: the rules apply to
other lay people, with the rules applicable to monks, nuns, Language used to
teach human being is different from the language used to teach the intellectuals
and scholars.
Economic Samyutta (vol. V. PTS. London. 1990. Pp.
364-365) states that:
'Bhikkhus, the Noble Truth of' This is suffering 'was Tathagata preached. There are countless ways and many different meanings. There are countless ways to display Noble Truths 'This is Suffering' ...Noble Truth of 'This is the arising of suffering' ...Noble Truth of 'This is the cessation of suffering' ..Noble Truth of 'This is the practice to the cessation of suffering.' ..
When teaching about 'desire' for the farmers or
ordinary people, the Buddha used the language of the farmers. He
says:
* 'As the rain from entering the house is the roof area,
Also, the desire to penetrate the mind does not practice '. (Dhp. 13).* 'As rain does not penetrate house is cleverly class.
Likewise, the desire will not penetrate the heart smart practice '. (Dhp. 14).
House image leaf roofing clumsy, smart roofing is
very close to the farmers: will be easy for farmers to understand what the
Buddha taught.
For the monks, lay wide study, the Buddha used the
language, they often use language such as:
'Bhikkhus, the eye of the sea. To stimulate it is made of the identity. One to subdue impulses do with her identity, brethren, he is called 'people went through the sea of eyes', with the waves and swirling water, the sharks and deleted, the Ba-la-subjects went to the other side and stood on land.Tongue of the sea ...Tai .. The nose ... Italy ... (1)
Or as:
'Bhikkhus, all is burning. Bhikkhus, all on fire? Bhikkhus, burning eyes, burning ceiling colors, eye-consciousness is on fire, burning brand exposure. Burning by something? Sign on fire by the fire, fire, airport, si fire, fire of birth, old age, death, grief, etc. I said so '(2)
This language offers full philosophical and full of
thought. Languages was made for an author to pay attention to many.
The above
examples all involve the same expression of the wisdom teachings, even if said
in different words. This is the meaning of the teachings that the: 'Buddha taught Dieu
France in different ways for different syndrome'.
The story Elder increase, Elder Ni and State sutras
recorded that: Buddha taught the monks, nuns in different ways to help you get
rid of defilements. This incident speaks to the sense of personal education: each person has
a private business, so they need to have their own way to remove it.
In other
words, each individual to think with their minds and with their feet.
Personal
responsibility:
A personal education system requires the spirit of
education on personal responsibility, self-confidence, self-effort,
self-control, self-acceptance, self-knowledge, etc. There is no sense that
education, personal education system can not be effective.
Spirit of
self-responsibility:
On self-responsibility, the Buddha requires people
not depending on him or any outside power. He says:
* 'Himself as sovereign of yourself, nobody else can the sovereign? With the self-serving, people find see who presided difficult '(Dph. 160).
And:
* 'Make yourself an island (to dwell), be diligent, be the place! When people clean out the mind of defilements, when freed from sin, you will go to heaven of the sages' (Dph. 236).
Or:
* 'Leading legal mind, minds, mind-made,
if we say or do with malevolence
suffering will follow me
As the wheel follows the sled animals'. (Dph. 1).* 'Leading legal mind, minds, mind-made,
if we say or do with kindness,
happiness will follow
as we do not leave the ball '. (Dph. 2)
The above teachings are implied emphasis on
personal responsibility. No personal responsibility, the law of causality
does not work, and what Buddhism is no longer involved in mankind. There is no personal
responsibility, no law enforcement and human society immediately fall into
Taiwan. No
personal responsibility, would not have an education system is formed.
Thus,
personal responsibility is one of the fundamental spirit of Buddhist education
and non Buddhist education.
We should note that: Buddha teaching the true
selflessness of all existence, and we see all the existing requirements are not
'we', not 'we', not 'self- my self 'so that we can let go of our desire and
attachment - the cause of all suffering - On the other hand, he teaches the
personal education to allow us to develop their ability to own happiness and
liberation. There's no contradiction. This is the only way to achieve the goal of life:
wisdom and happiness, and to attain true self: the ultimate truth, because all
the way down human ideas have been tested and can not solve the suffering of
human destiny.
So, the spirit of our responsibility to help
eliminate the phenomenon of 'alienation' (Alienation) and show that the way of
life of selflessness idea is extremely close to the individual and
society.
Spirit of
self-confidence:
In addition to personal responsibility, the
practice of intellectual perspective requires practitioners 'self-confidence',
to make sure that their own efforts, one can realize the truth and happiness in
the present now and here.
Meaning: 'Be a refuge to yourself,' as Buddha
stated above, is the significance of the establishment of
self-confidence.
Event Buddha declared before the Sangha for the
attainment of A-la-han of the monks attained implied encouraging
self-confidence, and wake up self-confidence where the priest has not attained
highest achievement. The statement would help the priest has not attained Sainthood improve
'order to subdue shaken by the lack of self-confidence. Buddha
said:
'If trust is not permanent, if you do not understand the true Dhamma.
If the mind is not contempt, then wisdom is not members to '(Dhp. 38)
When the Kalamas wobble between different views of
their foreign masters, to ask the Buddha taught, the Buddha
said:
'Hey Kalamas, do not be led by false reports, or tradition, or heard people say, do not be led by false economic handed in Tibet, and not to be led by that false reasonable, and not to be led one touch after thinking and accept the theory, do not be false lead because with prejudice, also do not get the wrong lead because respected monk . But, Kalamas, when the people themselves know that; This is evil, this was a crime, this approach was criticized by the wise man, these measures if implemented, implementation will lead to damage and suffering, this the Kalamas, indeed the people then give them up '(3).
Teachings on the guidance suggested for Kalamas
return to the experience of yourself and believe in
yourself.
Indeed, in daily life, do not believe in other
people, it may exist, but do not believe in yourself, then it can not exist;, or
in other words, they exist as a body without a soul.
About religious life, everything we do to rescue
the suffering need to Right view. Right Thought and Right Effort which is never a
lack of confidence. Results St. Enterers, the most holy things, is defined as an unshakable
faith in the Buddha, Dharma, Sangha and Gender, should necessarily have to have
faith in themselves and self-effort.
Buddha event with the efforts of enlightened
self-directed gold have a meaningful set confidence to mankind: that each person
can be liberated as Buddha. And the truth of Dependent Origination the Buddha
enlightenment for every belief that ignorance and suffering in the world is
conditioned by birth, they are not real, can be transformed by thought and right
action (Right from only and Right Livelihood).
All arguments on implied establish
confidence.
Self-knowledge:
With personal responsibility and self-confidence,
people begin to practice intellectual look to quell the negativity. That look requires each
person knows only existing record without sinking into existence. Thus, from the observation
and analysis of existing, static sense of the practitioner is strengthened: it
is the presence of self-knowledge.
Practice direction look, one will clearly see
impermanence, selflessness and suffering of the five aggregates: This notice is
static sense to help people not to take before the desire for existence is
impermanent and sorrow . Once this training is to practice many times, the
'static sense' of the practitioner will be called intellectual level.
In other
words, in human flesh, the 'static sense' really is the right view and right
thinking; in meditation, it is called white mind; and in the saints it is called
wisdom or wisdom omniscient.
On the basis of the static sense, development
practitioners 'self-restraint', the self-serving Executive aggregates (actions
of body, words and mind) and developed meticulously wipe the evil mind as the
Buddha says:
* 'The mind, body, welfare, subdued mind, indeed cleverly subdued'. (Dph. 234).* 'D virtue of Gotama, always awake, day and night always fun loving kindness'. (Dhp. 300).* 'D virtue of Gotama, always awake, day and night always delights of meditation'. (301 Dhp.).
Self-knowledge is indeed the soul of the
intellectual vision of man: it is the beginning and where to look it.
In other
words, self-location is the first and last goal of the practice of
Dhamma.
Self-knowledge is the main object of the human
search for truth, which is not human any nature (or
personality).
Accept
yourself:
In the case of the static sense of a presence, or
not strong enough in his or her view of things, especially the look on the part
of the five aggregates, wrong and wrong thinking, understood as resources,
starting up in his mind and led him to evil and negativity. This is when he becomes
dissatisfied with himself: his body, his family, knowledge, or his social
position, etc. How to prevent the arising of wrong thinking and wrong in that case, he
needs to accept that what we are is and are. This is the meaning of
self-acceptance.
Body, people always desire to have a certain beauty
with pretty face and skin color, etc. If the body does not exist as desirable, people
will feel the pain.
Family, if born in a low caste family in society,
it will be extremely disappointed.
Understanding and social status, without the
knowledge and high status to be honored, praised, people will feel infinite ...
In addition,
the honor, praise, profit .., can make human variation. So, the Buddha has
said:
'Hey brethren, eight earthly causal this haunted life; life turned around by the eight worldly conditions. What is eight predestined him? - Gain and loss, fame and fame, criticism and praise, happiness and misery. Brethren, eight predestined this earthly life obsession '(4).
Eight karmic earth was impermanent. Even when people get so ',
fame, praise, etc.' the fear of impermanence is enough to cause psychological brain
oscillations and offers. So, for a peace of mind, people have to accept what
they are. If
not, the condition of the world it will appear as a hurricane blowing meditation
uprooted trees and cause drop graphics for consciousness.
Spiritual
reality:
Human afflictions may be caused by wrong thinking
about things cause: to think about what should not think about, or do not think
about what needs to be thought about, such as teaching the following
address:
'Do not search past
not desire future Future
Past is past
, not to the
intellectual who look with
law arises in the present and there.
No, not move
static before those measures Sense and practice;
Today zeal
dead tomorrow Who knows?
negotiate nothing
With the sacrificial death;
such zeal residence
day and night tirelessly
He fit to be called
Tier sage peace '(5) .
Texts about 'Nhat appeared' explained the meaning
contained in the verse above. According to the scriptures, a thought of form,
feeling, perception, volition, consciousness of his past and start to enjoy:
this is the meaning 'tracing the past' should avoid. Some people think about
the future and start to believe that: 'Looking forward form, feeling,
perception, volition, consciousness of their future will look like this, and
start enjoy: this is the meaning' desire for the future 'should be avoided
implementation.
For the animals in the present, he or she should
look at form, feeling, perception, volition, consciousness of her was: 'this is
not', 'this is not' and 'this is not self of us ": this is the meaning of 'look
at the current law with wisdom' needs vacuum static and practice every
day.
Thus, teaching is really just for personal
practical way of life, to live in peace and calm of mind: if a person practice
wisdom that look a day, he would be wise to assume in a day ; if in practice
every day, he might be wise author completely eliminated the cause of all
sorrow, suffering and live in happiness forever.
In the case of a human being can only look
intellectual practice in part only, he can deduct the negativity to a minimum
and can save a lot of energy to use on the job.
Authors think, tracing the past and wish for the
future is to live with the ball of reality, without having to live with the
reality; here is no practical way of life now. Living with the very
present moment living is true to life that can help us see things as they really
are: this is the current practical life: this is the meaning of the very real
spiritual education of virtue Buddha.
The spirit of the Middle
Way:
Another spiritual education taught by the Buddha to
help individuals avoid the two extremes of life to get the look of wisdom,
understanding and peace, which is the spirit of the Middle
Path.
At first French taught the Four Noble Truths, he
says:
'Bhikkhus, there are two extremes that a monk should not follow.How are these two extremes?Sensual enjoyment, lifestyle vile, unworthy, unrelated purposes of morals, is one; two is self-suffering, it is painful, unworthy, not contact the virtues purposes.Do stay away from these two extremes. Tathagata has obtained the intellectual understanding of the Middle Way, the path brings intelligent, giving location, which leads to peace, winning position, enlightenment Nirvana.Bhikkhus, what is the Middle Path giving, giving location, which leads to peace, win position, enlightenment, nirvana? - It is the Noble Eightfold Path, namely: Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. Bhikkhus, this is the Middle Path that brings intelligent, giving location, led to peace win position, enlightenment, nirvana '(6).
Even the practice director of the effort, which is
the most important lady in order to accomplish the other lady, one also needs
the right time and in the right spirit of the Middle Way. If not, then the practice
will not deserve, not related to the purpose of morals, as the Buddha
states:
* 'O bhikkhus, at which passive mentality, that now was the right time to practice French authorities enlightenment, Effort enlightenment and joy enlightenment. Why is that? Because, brethren, by the human condition, easy to be passive psychological make up excitement '(7).* 'O bhikkhus, at a time when psychology swings (getting old) now is not the right time to practice Effort enlightenment, spiritual set Hy enlightenment and practice legal Trach enlightenment. Why is that? Because, brethren, by the human condition, psychology swings hard to make peace '(8).
Teachings on the great instruction that the Buddha
taught for individuals to practice the Dharma. The practice always
requires the presence of mind (or Right Understanding and Right Thought) track
mind to know where most psychological selection method, or object, relevant to
contemporary practice - understand know where the mind is also a sense of
self-knowledge.
Mental
analysis:
Chinese spirit practice is illuminated by the
spirit of other useful educational analysis, criticism and creativity.
I must say
that teaching the Dhamma of the Buddha is the method of analysis was based on
reality. This
method is different from the method built on the rational basis of the theory of
organic self. Teachings of the Four Noble Truths are taught for the first time at the
Deer Park, Ba-la-complaint (Benares) has departed from reality: 'Life is
suffering', then be broken down into four aspects: Suffering is birth, old age,
disease , e, apart from what you fancy, faced with what they do not like, do not
get what they hope for, in a word. Five aggregates is suffering; cause of suffering is
craving or the arising of Dependent Origination; cessation of suffering is
nirvana;, and the way leading to the cessation of suffering is the Noble
Eightfold Path.
Doctrine of Dependent Origination, the truth of the
world, and the teaching of the five aggregates of so-called human beings,
Exalted be analyzed thoroughly.
Analysis of an existing understanding, Buddha just
that: people need to know of its existence, the cause of its existence, its
cessation, and the path leading to its cessation ( for
trading).
For direct measures can only be seen by the
omniscient wisdom, the Buddha recommended that people do not think about them,
such as:
* 'There are four objects can not be thinking, do not think about it, if you think about it, people can go to the distraught and suffering. What are four objects can not be thinking that?Bhikkhus, the Buddha land is not thinking; world of mind is not thinking; realm of meditation the meditator is not thinking; passing and now is not real thinking '(9).
For the psychology of greed, hatred and delusion,
he analyzes and points out that people can understand them so clearly see them
with the eyes of wisdom, but not with confidence, debate or rational thinking,
... He
says:
* 'O bhikkhus, here a bhikkhu when we see color, or know inner greed, hatred and ignorance that:' I have the desire, anger, ignorance 'inner or know no greed, no anger, no ignorance 'that:' I have no desire, no anger, no ignorance '. For with inner knowing whether or not the greed, hatred and delusion, there is the know it by faith, so fancy that, so listen to it, so the method argue that. by rational thinking but may or preferred by the argument that suspension?* Exalted Bach: no.Is the psychology of greed, hatred and delusion that knowledge as seen by the eyes of wisdom?* Yes, venerable sir * a (10).
Similarly, for the listening ear, nose smell
incense, tongue taste, touch and body awareness.
Anguttara Nikaya I (PTS London, 1989, pp. 178 -
179) recorded that the Buddha after analyzing the conditions to express a
person's ability and inability to discussion, education for His disciples the
following basic points:
* If a person is asked a question, he answered a question definitely requires a definitive answer, he replied with the answers for question analysis requires answers to analyze, he responded by asking the opposite when the question requires an answer like that, he brushed aside the question when the question needs to be put aside, so as be able to discuss. And vice versa* If a person is asked a question, he does not conclude the question right or wrong, is not confirmed through argument has to be understood, not confirmed by often, such people are not be able to discuss.* If a person, when asked a question, he evaded the question with another question, user questions go out the problem, or to express outrage, anger or frustration, so there is no ability to discuss.* If a person asked for an answer, instead of answering, being chided and beat the young questions, ridicule people ask, and understand the vulnerability of people asked, so really can not afford discussion.If he does not just say, does he really have the ability to discuss.
The typical case analysis above is the case in most
cases was the Buddha taught. All of the analysis will help people with
intellectual perspective of looking at things, is not that knowledge comes from
the experience of the senses.
Critical
spirit:
Going along with analytical methods, the Buddha
taught the critical spirit. This mental evaluation object analysis is right or
wrong, good or bad, acceptable or unacceptable, in accordance with the Dhamma or
not, etc. after a process of analysis.
In the words taught for Kalama mentioned in the
previous section 'Do not get the wrong lead ...', the Buddha requires His
disciples criticize things on the basis of observation, analysis and
intelligence. He told the disciples, in doing 'Kinh Suicide' (vimamsakasuttami the, M,
I, of 47) take a look and see if he is the whole sense or not, He
says:
'O bhikkhus, a bhikkhu knows from observation, to know the mind of the man who, it is important to learn the Tathagata refers to two things: things by ear and eye to recognize thought that:' Car infected by the eyes, the ears to recognize the presence of the Tathagata? ...Bhikkhus, the Tathagata should be asked further: 'the pollution caused by the ear, the eye recognition is present in the Tathagata or not'. Bhikkhus, for whom faith in the Tathagata is set, is based, is supported by these methods, by these words, faith is called reasonable, facility intellectual on the show, is a solid strong ...Thus, monks, is learn the Tathagata, the Tathagata's law, and thus learn the Tathagata a lawful '(11).
Above excerpts demonstrate that human education
Buddha on the road, very interested in the spirit of criticism. This spirit will help his
students improve 'autonomy', 'self-confidence', the ability to analyze and reach
notice. The
spirit of this very human and intellectual.
Creative
spirit:
Along with the intellectual perspective, with
self-knowledge, critical spirit .. creative spirit is a very special spiritual
education of Buddhism.
Look at things with wisdom present in the
'self-knowledge' always see things as they really are in life. The existing, non-stop
flow: legal means always new through every moment of birth: the subject of the
new look, and new objects look. This is the cause and condition of the perceived
creativity.
Charles E. Skinner, in his book, 'Educational Psychology'
wrote:
'Creative thinking means that the predictions or
deduced for individuals (creative thinking) is a new, modern, unique and
unusual. Creative thinkers who discovered new areas and new observations, new
predictions, the new interpretation '(12).
According to the definition of creative thinking,
or the definition of creative thinking, the Buddhist way of life leads to
intellectual look - or Right Understanding and Right Thought - really creative
way of life .
We can say without doubt that the personal
characteristics of self-confidence, self-knowledge, self-reliance,
self-responsibility, the spirit of criticism, analysis, indeed the
characteristics of a creative thinker. When people look intellectual training, the
hindrances and fetters obscured his mind away from the truth of all things
organic will eventually be eliminated, and the mind will be freed: this state of
mind free a creative state of mind.
When the mind dwell on the 'moral' or 'charity',
the view of the practitioner can see the depth of existence and discover new
realms of existence: this is called creative insight .
Creative spirit of the educational path of the
Buddha is that!.
Spiritual
meditation:
Intellectual look just mentioned will be made
stronger, and source creative mind will be awakened by the practice of
meditation is elaborately capital of the 'path' (Magga) Buddhism leads to
liberation.
Meditation is the calm passions of individuals and
the immediate distress. Convert five hindrances to meditation meditation In
only five hindrances: given election, sloth, fitness, tennis, comfortable;
goodwill:, gifts, joy, mind - evil arises from years of which is also calming
and end.
In 'charity', intellectual insight, or meditation,
is growing fast and convenient. So, meditation meet the following life
goals:
* Immediate easing suffering of
practitioners.
* Khai open source creativity is an important
factor in the development of culture and civilization.
* Cultivate intellectual look to end the cause of
suffering.
* Seeing the truth of people and things.
This is why
the Buddha taught His disciples that:
'Monks that body, words and mind was calm, concentration and leave everything bait traps of life, he was called net monks president'. (Dhp. 378).
And:
'Monks full of joy in the Buddha's teachings will attain nirvana, happiness, freedom, terminate the birth y'. (Dhp. 318).
Thus during meditation to nurture the intellectual
look, he should live in an atmosphere of freshness of mind with the feeling of
happiness and remove all negativity, anxiety capital searing away the the
essence of the young generation.
Moreover, the practice of monitoring the breathing
in and breathing out life can help improve memory and observation required for
students; monitoring and observation center to help practitioners clarify the
issues mental problems as a result of 'own psychological therapy' (Self-therary
or self-psychotherapy).
In short, the Buddhist path of meditation,
meditation and contemplation, is the way to understanding, development and
training of the mind. No meditation, people will not be able to understand who he is, and can
not solve the psychological problems because of the peace and happiness in the
present and here, as the Buddha said:
'O bhikkhus, there is a unique way to make the pure beings, overcome grief advantages, get rid of all suffering, sadly to achieve direct, attained Nirvana: the four foundations of mindfulness' (13).
Implementation of the four foundations of
mindfulness is the true meaning of life meaning: it is the way back to yourself,
rely on yourself and not rely on someone else or some supernatural power; it is
the way to each person is an island for yourself dwelling. In the last days, before
the entry of Nirvana, the Buddha very interested Venerable Ananda, his closest
disciples that:
'Hey Ananda, so you must be the island for you, is the refuge of people, no one else is thy refuge, with the Dhamma as an island, with the Dhamma as your refuge, without refuge somewhere else. Ananda, where a monk contemplating the body in the body, ardent, aware, mindful, convince to participate in life, and offers the same, keen life, and customary law. Ananda, as this is a monk who lives meaning is the island for yourself ... and do not rely on elsewhere. Those who now or after I kill the life that would be brethren to win, if they are eager to learn '(14)
That is the only way for the people: the
implementation path, different results will come to the practitioner by the
radical difference, the ability, the will, effort, determination, etc.
or due to the
differences in their old and new professional career. Here now is another topic
to be explored to understand the Operator aggregates (or the actions of body,
words and mind) of man.
IV.2.2. Aggregates and problems of
old and new business
Shelves Dhammapada number one and number two, as
quoted in the 'spirit of personal responsibility' of this work, implies the
meaning of, say that:
'The mind of the human impact on the actions of the
body, words and mind is the main determinant of the action is good or evil
actions that result will be happiness or suffering.
* Call is bad karma if it caused by greed, hatred
or delusion.
* Called karma if it so very, very hatred or cause
boxers.
* Industrial evil will lead the action to go to the
realm of suffering.
* Karma will take the cause to the realm of
happiness.
* Between the cause and effect of the Company for a
period of time depending on the type of industry.
* There is a power outside of human reward or
punishment.
* Creator now and receive the results of a karma,
as the Buddha taught:
'I am the result of fortune;'s heirs; career as womb, relatives, career background, any business we do, good or bad, we will who suffered result of this the good men, religious women, homeowners need to think about '(15)
There are non-Buddhists for that according to
Buddhist teachings on karma, life is only a result of the Company made from the
previous generation: it is predestination or fate. In fact, the Karma does
not mean that simple. There are two types of old and new career as teaching the following
saying:
'Bhikkhus, how old now? Bhikkhus, your eyes should be looking at is old now, been working, should act deliberately, is the basis of experience. Also, tongue, ears, nose, body and mind. Bhikkhus, this is known as old now.What is new now?Bhikkhus, the present action is made by the body, words and mind, which is a new career. And, bhikkhus, what is the cessation of kamma? The destruction of the body, speech, career thus liberated is called the cessation of business. And this the monks, what is the way leading to the cessation of kamma? - It is the Noble Eightfold Path: Right Understanding, Right Thought, Right Concentration '(16)
By definition of old and new business quoted above,
is what makes old body In this group with its relationship with the environment
such as: family, social class, country, etc. born male or female with
the body beautiful or ugly, beautiful skin tones, or not, with a charming face
or lack of charm, with high or low IQ, enjoy a good education or not so sticky.
. All that is
in addition to the wishes of the people.
Now is what people have been, are, and will do in
this life through the body, words and mind. Intention, effort, desire,
the will to live, determination and so on. of man is the agent of the new industrial
psychology. This can cause suffering or happiness, depending on the look of things
human.
Thus, the human element created in the past or in
the present is what people are facing in the present and in this: all of them
exist only in the scope of the five aggregates. This is why the disciples
of the Buddha can attain the A-la-limit unless all the defilements arise only
from the five aggregates. And here is the meaning of five aggregates as a sea
of immense suffering to overcome.
The most serious consequences of the old industry
has left people in this world is the desire of existing practices, and thinking
about the existence as a self permanent (or eternal soul), the thinking ego has
created contemporary culture of humanity filled with sorrow. If people care to think
his own ego and desire, man will strengthen old now, and will go further into
misery. If
people stop thinking and desire, it will go to the end of old and new business,
be free and happy. In fact, in the very moment of birth, humans are free to choose between
what to do and what not to do. Existential moment is when people confront their
desires arise from his heart by the sweetness of the present cause. Desires that occupy the
mind. People
need to know how to combat it in the words of the Buddha has taught the
following:
'Bhikkhus, who see and know the truth about the eye (ear, nose, tongue, body and mind), he observed the danger, do not have sex before, unfettered and without taking wrecked, the five aggregates to eradicate in the future .. He experienced the happiness of body and happiness of the mind '(17).
Here the authors recognize that the Buddha's
teachings on karma really emphasize my new career, or stress to the body, words
and ideas in the current result in the cessation of business. His teachings focus on the
obvious truth of Dependent Origination of the five aggregates, and not cling to
the five aggregates to be true happiness, which is not focused on finding
personality as an entity .
In daily life, people tend to identify themselves
with the aggregates conditioned by birth, so fell to the sorrows caused by
impermanence. If people see her clearly wrong, will go into the practice of five
aggregates to free ourselves from all suffering.
IV.2.3: Cultivation in
aggregates and education
As mentioned, Karma is intentional action.
Intentional
action is volitional. The operation of the Acts of aggregates is the operation of the five
aggregates. How Karma is the operation of the five aggregates.
'The Way' (Magga) of Buddhism free bondage of Karma
means liberation from the bondage of the five aggregates. This suggests that the
practice of five aggregates is meticulously freed two things to
do:
* The management of human habit of thinking about the present as there is a permanent fall from that desire smoky.* Develop insight that things are not-self from no education arise.
So, this lady is the cessation of suffering,
suffering which is the dream of human love and is the fundamental goal of modern
educational psychology aim. All the teachings of the Buddha compiler in the
Pali Canon, a great emphasis on this.
Once the fake religious relics-play, for general
dharma explains:
'O sage, how is right view? The sage, the understanding of the suffering of the cause of suffering, the cessation of suffering, and the path to end suffering: the sage, this is called Right Understanding. And the sage, what is Right Thought? - Thinking about giving up, think about the proletariat, thinking about the innocent: the sage, this is called Right Thought '(18).
The meaning of the Right view in the above quote
that cover the meaning of the chief that the user psychology and psychotherapy
use in school today have a role to help clients understand the negativity his,
the cause of suffering, the cessation of suffering and the way to end
suffering.
Meaning Right Thought, or the thought of
renunciation, of the proletariat, harmless motive of human action leads to peace
of mind. Right thinking will open up the operation of the five aggregates
resulting in peace.
Venerable cooperative-profit-waving
explain:
'Hey sage, what is Right Speech? Keeping do not lie, do not say two blades, do not say a rough word, not to say frivolous, the sage, this is called Right Speech.The sage, what is Right Action? Keeping no killing, no stealing, do not make the mistake because these pleasures, the sage, this is called Right Action.And the sage, what is Right Livelihood? The sage, for this problem, a disciple of St. eliminate evil network. The sage, this is called Right Livelihood '(19).
The business was called good karma will help people
conquer the negativity arises in the mind. Conversely, if people do evil deeds will bear the
consequences of suffering in this life and in the hereafter. On the basis of the good
karma, the practice of meditation will be easily attained through
self-effort:
'And the sage, what is Right Effort? The sage, the director of the effort, a monk arises desire, effort, determination, steadfastness to do to not start up any good will not start up .. to remove any goodwill arises .., to start up the good will not start ..., to make the kindness began Duo maintain, preserve, grow, mature, developed to perfection. The sage, this is called Right Effort '(20).
Right Effort, the teachings, is a psychological
capacity to halt the cause of the affliction and the starting up of good will.
No director
diligent, meticulous meditation difficult and 'path' (magga) difficult
achievements. Concentration, therefore need to be diligent chief support, and the
director of the effort is put in the aggregates: Right Effort, Right
Mindfulness, and Right Concentration.
With Chief diligently, the author goes on
mindfulness practice, or practicing the four foundations of mindfulness, as
discussed in (IV.2.1) to the attention alone, keen observation, peace and
stillness sense. From these, one can cleanse the impurities of the mind. In charity, the education
sphere is removed, and intellectual insight is developed: one can see and know
things as they really are, dwelling in the heart of liberation and feeling
happy. Here,
meditation is thriving, intellectual look at five aggregates of one can remove
all the defilements to attain full enlightenment or result intellectual
enlightenment.
In summary, the factors of practice that the
intimate contact with each other, in which the 'right view' is the most
important factor to be considered from the point and the destination of the
implementation of the 'road'. Communication of these factors, the Buddha
says:
'Hey brethren, about the practice, Right view forefront. Brethren, how is Right view forefront? ... Right Thought, monks, conducted from Right Understanding, Right Speech, Right Thought, Right from the Right Speech, Right Livelihood Right Livelihood, Right Effort Right Livelihood, Right Mindfulness Right Effort, Right Concentration Mindfulness, Right location self-Chief, chief freed conducted from the chief place. Bhikkhus, this way the eight for the Friends school, and ten more for the Infinite, all-good '(21).
With a compact form, the Noble Eightfold Path is
presented in three groups: gender (Right Speech, Right Action, Right
Livelihood), Samadhi (Right Effort, Right Mindfulness, Right Concentration) and
Wisdom (Right Understanding and Right Thought) ; that is the important steps of
the practice, of importance to the Buddha repeatedly about morality,
concentration, wisdom in his final days.
'This is About, this is specified, it is the knowledge, accompanied About bring great results, great benefits. Property also go to big results in big benefits. Heart was with the knowledge will be free, completely free from any illegal or pirated sex, illegally smuggled organic and ignorance '(22).
According to the principle of the Buddha's
teachings in the Pali Canon are aimed at the liberation of all human afflictions
in this life. The teachings have the same function to help individuals understand how
to arouse the kindness to escape the malevolent opposition to them which
dominate the human mind: for example, In good faith, the deliverance hindrances,
compassion, release anger, wireless, free of lust, wisdom, deliverance delusion;
selfless perception, impermanence thought and ideas, free format 'conceit' etc.
.. This lady
called the practice of aggregates, or primary care practice because each made
with the efforts of the self in the present. Individuals actually have
the psychological freedom to do it in the present and elaborate here.
Individuals
just beginning their living conditions, depends on the condition of the body,
health, knowledge, emotions, social status and so on. especially depending on
existing heart's desire: on the one hand the practitioner to continue the
current life, on the other hand awareness of the dangers of desire caused by
impermanence, and to observe, analyze thinking, sensations with wisdom.
How, then
leave the greedy mind, leaving the existing desires arise and bring attention to
intellectual freedom and liberation.
For men and women lay, who have duties to
ourselves, families, unions, religion and country, the Buddha was very
multi-step practical teaching practice. The first basic step, according to the business
'yogis' (Sigalaka, Dighanikaya No. 31) is from the wicked four career: killing,
stealing, sexual misconduct and lying; does not act by greed, hatred and
delusion, fear effect, not wasting assets through six lane: brandy, wandering on
through non-time (outside of living of the people), to attend the cult
organization, gambling, make friends with the guys bad and getting
old.
In addition to the aforementioned, the lay person
needs to maintain good life six social relationships and family; contact between
parents and children, between husband and wife, between teachers and students,
among her relatives, neighbors, between clergy and laity, between owners and
workers. The
relationship was built on the basis of sex, loyalty, gratitude, accept each
other, understanding and mutual respect, they closely associated with personal
happiness in the present.
On the basis of that practice, developing a layman
can cultivate the mind through the practice of the four foundations of
mindfulness, or only practice 'mindful body' along with compassionate care as
taught in business' Compassion '(mettasutta) Kinh Work (Suttanipàta), State of
the business, great for:
* Make sense of compassion when lying, sitting,
walking, standing.
* Run concept prayed for all beings be happy and
happy to wake up from the center (his).
* Looking for all beings preferred not harm each
other.
* Pay attention to the suffering of other beings
and holders for sentient beings be free from suffering mother cares for her only
son.
All was very elaborate benefits for the development
of the whole person and there may be many good contributions for the formation
of a new cultural education for the people. To the practitioner, the
practitioner strongly influenced by the cultural values of education of the
society they live. This will be discussed further.
Education for practice
five aggregates:
How the presence of a child after the child is born
as a result of child's old now, according to the Buddha's teachings on 'Bachelor
and new Karma' has been discussed. What the education children receive from family and
society will have a huge impact on the direction of thinking, attitude, desire,
mania and action, the so-called new career of the child. Can say that what a person
is doing or will do over the actions of the body, words and mind is what the
culture, education and suggested he do. In this world, human beings appear as an 'educated
beings' rather than 'rational animal' as the old definition. On the one hand, the
thinking ego, of these individuals has been formed towards cultural and social
education. Relationship would suggest something different system for the
development of five aggregates leads to happiness which requires the desired
direction of thinking and selfless people. To help individuals develop the mind in the
direction of this life, all media of contemporary society, such as books,
magazines, newspapers, radio, television, etc. property which makes up
more thinking self, the desire for sexual pleasure and need to be adjusted or
minimize those effects to the maximum extent; any media to wake up thinking and
selfless desire to be maintained and developed. This requires education
to do something: do not need to build up a theory of personality, theory implies
a fall, but need to build the compiler reference value as:
* Compiler, a description of the physical body and
health to help people have more knowledge about the disturbing rise arises from
it.
* The written survey on sexual pleasure and
knowledge to help people to communicate with them, so there is a balance on the
psycho-birth-and a serenity of soul.
* The compiler study of perception, thinking,
knowledge, to help people get the true value of the value of
life.
* The compiler study of morality, psychology,
mental illness, parallel to the path of development of five
aggregates.
* The compiler study of Sociology, Environmental
Studies, Anthropology, Science, Literature and Education to help people with
knowledge of the living conditions to be happy.
The compiler research which aimed at a common goal
is to build a better society for people to live in happiness, and thus aims to
build a new culture. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/1/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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