Monday 28 January 2013

BUDDHIST ETHICS.



No coincidence today Buddhism is humanity honored as one of the religions have a humanistic philosophy and practical. In particular, Buddhism is the religion derived from human reality and for the people, to people going to the happy peace. If such an honor is due to the teachings of the Buddha depicted a ethical lifestyle there are distinctive, that when we experience will get legs was the happy.
First of all, Buddhist ethics are always expressed as definitive, transparent in the discernment between good and evil. Investment fees asserted distinguishing good and evil away from each other as the Earth to the Sun, as this side to the other side of the ocean, towards the sunset and sunrise ...; at the same time differentiate causes of is not, not, not si; the basic cause of evil is played, golf, si; to distinguish friendly results bring happiness for this life and the hereafter like, evil results brought misfortune for this life and the hereafter. As a general good and evil also be analyzed clearly is not close to being killed or being, alms or theft, living happy or blissful primary railway etc. so the thought of good or goodness in your soul is also a clear analysis of transparency.

Meanwhile, many of the ethical theory of the West or want to emphasize the relativity of good and evil, like to talk of good and evil change over time and space, today here in an article called, but the other day at a place called evil etc. If we value the practice of ethical theory, meaning that every ethical theory must be aimed at encouraging people to live good, evil, then a doctrine has not been clear good and evil, how to encourage people to live, not live. A friendly was declare doctrine cannot be defined, how can recommend people to do good. As Professor T.W. Rhys Davids, in the episode "American Lecture" has criticized that "to date, the study of ethics in the West had a disaster over the dispute prolonged argument and the empty measures to sever all reality".

Second, a consistent continuity of Buddhist ethics is seen as a characteristic of Buddhist ethics. The contents of the Buddha as the evil elements Like Ca have preached, from his days in the past more than two thousand and a half years, and the volume of the original visceral (Pàli systems), content that was evil faith maintained a continuous consistency so far, hardly changed little even during the Buddhist sects and Mahayana Buddhism. The content of the five, ten good so far, has not changed even though Buddhism has evolved over a long time and become a world religion, present in most of the countries on this planet.

Have to say, the good and evil of Buddhist ethics are not only transparent but also explicitly and repeatedly. It can be said to be declared and the theorem by Buddha himself Like Ca's undergraduate College, enlightened wisdom, the contents of Buddhist ethics is truly transcendent values of time and space, and become the best behavior pattern of people, no matter what age or life on the continent.

As Albert Schweitzer, the India study intensive German famous Marines were confirmed "the Buddha took an inner moral perfection", and "in this regard, the Buddha has to say on the moral truths worth immortalized, developed the moral is not Indian country that is of all mankind. The Buddha is one of the greatest lessons of morality, a world in which there are ". I am citing lyrics a Western scholars, that scientific credibility and honest impartial attitude that nobody can doubt it. He's not a pen easy. May said he has evaluated the Buddhist ethics, after browsing through the critical spirit of science seriously, all the moral doctrine of the West and the East.

The third characteristic of Buddhist ethics based on the causal law newspaper. Here's a rule worth the most impartial, fair, rules of causation newspaper high sense of responsibility of each person for individuals, as well as for the community and society.

According to the Buddha, is action. Newspaper is the result or the result of the action. Result report that corresponds to the action that created it. Ca dao the Vietnamese proverb has developed the rule that things like "v.7", "sow the wind reap the storm". That's the rule that hearts everyone accepted.

Buddhism see this rule as the key, helping to explain all the things and happenings in nature and society. Buddhism rejects the God of Italy, as well as the random comment. If all the happenings in society were aware of God or the creator sort available and then, trying to live by the morals are useless. For random comments too, if all the happenings in society will occur at random, with no rules at all, then the moral life that do?

Destiny and mission Seriously, but not as God intended, but results for the human moral action, also carries a negative connotation. If all the happenings happen to society and individuals were destined, or caused by past decisions and an article, then every attempt of people at present are all helpless and useless. People only know Security Department and endure. Read the plays, poetry of the ancient Greek period Homère, we often encounter the concept of fate or destiny. In my opinion, it is a very negative for all of the personal and social life.

Buddhism, on the contrary statement "man is the master of the human at the same time, also the succession of karma", i.e. human action by free, and children who suffer the consequences of his actions. But he said, people's of career but decided not to be slaves of the industry. People, with a maximum of moral effort in the present can fully move past career, career limitations, can even delete it, industrial enterprise healed. As well as a person's career, created in the past, is born with a lean body is weak, but that person with a constant effort and maximum fitness, can become healthy, even become a martial artist or artists. Buddhism never also affirmed the ability of the people is endless, if people have the will to strive, myself as well as their circumstances may modifications are in the direction of progress, if people really want and try.

Have to say, the correct understanding of karma cause and effect theory, Buddhism will be giving each person a sense of responsibility is very high for individuals and society. Because, according to the law of Karma cause and effect of Buddhism, all action words to each of our thought, which impact on ourselves in the present and the future, and the impact on society, creating what Buddhism calls the difference |, for each of the individuals and creates professional community for the community and society. Says the community is small and large communities, within which every man we live and act as the family, agencies, industries and social national. To live consciously, with full responsibility that is true, visible identification dream is that every job, every speech, every thought of us all have more or less impact to hand himself (herself), but also to other persons, to the living environment around us (people). The higher the position, the greater the power, the influence of the caliber of each job we also at large, not just limited to the range of families, friends.

A special of Buddhist ethics is the meaning of life, practices the principle of Buddhist ethics, we have to be the pattern of conduct everyday, every moment of a lifetime. Each regular expression must be equal to the moral, ethical speech to ethics in mind, first of all, Ni, Buddhists. As a result, we shine for life to the life more beautiful.

And so, Buddhism is present in the life not just pitching through temples, Buddha statues, Scriptures, ritual for an, which first of all is by way of Increase, Ni, Buddhists, with exemplary conduct relations of people together in society. When each man took pins out of Buddhist ethics, then surely that will happily smiling to anyone practicing in this way. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/1/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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