Truth (Sacca) is something that the. Name from Sanskrit (Sanskrit), Satya, meaning an obvious sukien, no debate.
According to Buddhism, there are four such truths, the Four Noble Truths [1]. All four are related to the so-called being.
in economic Rohitassa is, the Buddha said:
"In your body a long stick, along with perceptions and thoughts, Tathagata said bothe of time, the origin of the world, the end of the world and the path leading to the cessation of the world. [2] "
In this paragraph, the term "Loka" - translated as "world" - reference chitinh condition of suffering.
prayer important This refers to the four profound truths (Four Noble Truths) that the Buddha was discovered by the intuitive knowledge of Him. Oil Buddhas appear or no, the truth still exists, and a Buddha character has direct and teach the world still ignorance obscures the screen. The legs lyay absolute, eternal, immutable, can not change. Buddha have tuminh realizing and not have the support of anyone else. His own words is "... never heard of previously. [3]"
Sanskrit (Pali) the truth was is Ariyasaccani (Gospel Truth). So called because it is the truth that level completely clean, the greatest holy Buddha found.
truth first mention Dukkha - a noun is difficult to correctly redirect to other ngunao - which is often referred to as pain or sorrow (dukkha). Stood in terms of feeling, Dukkha is what makes it hard to endure ("du" is difficult, "kha" is to endure.)
If seen as an abstract truth dukkha implies contempt (" du "), and empty (" kha "). World is in pain, and so despised, not worth grasping. The world is an illusion, not the actual cost. Therefore the world is empty nothingness. This Dukkha is nothing worth contempt.
Ranks usually only see the outer layer, but holy see Minister of suvat. For him, all existence are filled with pain and he noticed that there is no true happiness, completely sustainable in a world of subtle, transient and impermanent. Unable to have eternal everlasting happiness in a world constantly change. Happiness only satisfy some material desire. "When I just got to it quickly forsaken me." Desire never be fully satisfied. Never one to be enough.
Everyone must go through the stages of birth (Jati), and by place of birth, age (Jara), disease (vyadhi), and ultimately death (Marana). Nobody inevitable four causes of suffering.
A desire not to be satisfied to make us suffer. We do not want to live with people who do not like that do not want to leave your loved ones. The earnest desire is not always achieved. In contrast, the reverse situation very pleased at going to a sudden, makes us so miserable. Sometimes difficult in some cases become unbearable and suffering to the level of weakness and ignorance to think about the suicidal nature of the network, seemingly death will solve all problems.
true happiness lies within us can not be defined by such terms as property, power, fame, or conquest, invasion, appropriation. If the matter is recorded career win by force or by any other unfair means, or false, if the cause of the matter is directed in a misguided way, if we fell attachment, loving it, for it is a source of suffering and sorrow - to master it.
For ordinary people, enjoy the pleasures of life the only good happy. Make sure that the happiest time in the dream, while enjoying life, and recollects the pleasures of material similar, but happiness is really illusory and temporary. TheoDuc Buddha no attachment (viragata), that is, beyond all pleasure is the supreme happiness.
Summary, this physical body is the source of suffering. hard to, first truth suffering - depending where the so-called being and the nuances of life - must be meticulous separation and make observations wall. This observation leads to the viewpoints of our generals. origins of this suffering is craving (tanha), desire, craving, or attachment, clinging, second profound truth (The Truth). Dhammapada noted: "As a craving arises sorrow, Do craving arises fear. fully escape the craving no more sorrow, the less fear." (V. 216). craving mental capacity is a very powerful, always latent within all people, all beings, is the cause of many misfortunes in life. Main passions - gross or subtle - is one life hangs in any form and, therefore, lead us ever adventure in the cycle of silver. coarse form of craving is reduced failure we obtained the results Da Ham (Sakadagami, Nhut Lai), the second floor of the four saints, and eradicated when attained A Na Ham (Anagami, Real Lai). Until attaining new Arahatship completely extinguish all subtle forms of craving. Both, pain khova craving can only be eradicated by follow the path "TrungDao" that the Buddha has pointed out to attain the ultimate happiness of Nibbana. Removal Empire, the third profound truth , is to cease all forms of suffering integrity, or Nirvana, the ultimate goal of the Buddhist tu.Muc this objective must be accomplished by the destruction of craving. Nirvana phaiduoc insight with optical label spirit, and by giving up all attachment to the inside to the outside world. [4] This Truth (Kills to) to be realized by cultivating the Noble Eightfold Path (right path divided into eight factors). That is the only way to Nirvana (the Emperor). roads away from extreme mortification, intellectual impairment, and extreme avaricious, delay spiritual progress. Noble Eightfold comprising eight factors, or cost, are enumerated as follows: 1. - Right Understanding (Samma ditthi) 2. - Right Thought (Samma Samkappa) 3. - Right Speech (Samma Vaca) 4. - Right Action ( Samma Kammanta) 5. - Right Livelihood (Samma Ajiva) 6. - Right Effort (Samma Vayama) 7. Mindfulness (Samma Sati) 8. - Right Concentration (Samma Samadhi) 1. - Right View is the correct understanding , ie understanding the end wall of the Four Noble Truths. In other words, Right View is a thorough understanding of the truth of myself. The Rohitassa Sutta teaches that all truth in vutru are located a mere body panels a field. Right Buddhist essential element to achieve the ultimate goal. 2. - As a true understanding, have the right idea. Right Thought is the second of the Noble Eightfold Path. Observed that Right Thought "decision" or "wish", the righteous would not stop with the Sanskrit Sampaka. Righteous thoughts, or a true reflection of the more literal. "There are righteous thoughts" is considered to be more accurate than before. During Bat ChanhDao, Samkappa synonymous with "Vitakka", "range", is a mental state is very important to help us get rid of the idea and the concept of mistakes, and create mental nature friendly way. Tam make people dirty or clean. Center building and build nature of human life. Lowly thoughts make us become your convenience. In contrast, pure ideology supported noble people to salvation. Sometimes just the thought is enough to destroy the world. Right Thought consists of three parts: a. - Nekkhamma. Ordained, is the refusal of worldly desires, or altruism, contrast means with mind attached, carefully, clinging to the bourgeois. b. - Avyapada, kindness, goodwill, or benefactors, contrast that with hatred, malice, envy. c. - Avihimsa, not violent or peaceful, Virtue, compassion, inverse mean violent and cruel. virtues and vices mentioned above always latent in everyone. Every day that we were ordinary people, the virtues and vices that can sudden upsurge and rising outward manifestation with very predictable. Arrive when eradicated all mental defilements and attained A La Han then new heart completely clean. In this world of ignorance, greed, hatred, and ignorance is the root of all sin. Exclusive worst enemy of humanity is greed, or sexual orientation, cling to what is known as "I" or "Me". All data can occur caused by greed. When trongai, greed anger, born of hatred. We always choose. Or satisfactory delighted with what, or hate what offended. Satisfied the craving and clinging. Left heart, discontent, chase, hatred, hatred. Greed often urged us to cling to pleasure and all possible means to sexual gratification. Center field to make me angry, so as to try to destroy what they do not like. To kill self, no longer accept the "I", we realize that everything is temporary, and all are under the governed cuadinh laws of impermanence. At that time the natural greed and anger dissipated, no longer exists. Dhammapada is written: "There is no fire like the fire of No prison like anger is no net like ignorance And no river craving ". (V. 251) While the time step on the ladder evolved spirit, chunh times back up all attachment, coarse and subtle, all hangs on what forms related to "our" and " I ", is like the other babies, more mature, they gradually abandoned the beloved toy popular for a while. If at children that have to explain to the other that the toy is useless, should be removed, then perhaps you do not consent to. Since an early age, I can not have suhieu know the adult, can not believe that the temporary pleasures did not benefit. However, when grown up, broader understanding, natural baby throw bit nostalgic, things that before you thought they could not leave. Along a way, travelers on the road of spiritual progress to to high ultimate reward, thanks devoted to meditation and spiritual practice, will one day realize that enjoy any pleasure which Lose seemingly inevitable condition of life, is the drop rare bile occasionally fall into the mouth, in the meantime, we live in the middle of the vast forest full of thorns and sharp stones, extremely danger hardships. Until natural that practitioners often sensual, visits an end all forms of attachment and the other a beautiful day, completely extinguish the fire of lust. "This world is not attachment is well phuc.Va beyond must to all forms of sensual happiness. " Buddha repeatedly counseled and reminded his disciples that. Anger is a natural nature are difficult to treat, Sanskrit "Vyapada" implied anger, malice, dissatisfaction, unsatisfactoriness, hatred. Anger not only wear embrace nourishes it but also the not good to those oxung around. Vyapada is less friendship. paradox means of anger (vyapada) is the Avyapada, kindness, goodwill, a Sanskrit means mind "From". (Metta) is kind, generous, loving embraces all beings no matter distinction. Persons interested Tukhong can hatred, animosity, and not a maternal woman. Always ready to support and encircled her only child, the oil has to sacrifice the lives please. A practitioner to follow the "Middle Way" also identified himself with all beings, spreading kindness to all, do not see the slightest difference between ourselves and other beings, it's a deaf animal oil , our ill-fated friend. Along with all practitioners, self harmony in the whole, see things and I are one. In the center is no longer a point of selfishness, false beyond all forms of separation and privacy. Not confined to the narrow ideology, not influenced by the spirit of class struggle, national, racial, religious, he should look at all the world is his homeland and people, all of them birth, is a companion in the same ocean that we call life of all living organisms. Avihimsa or Karuna - not violent, or compassion - is the third element of Right Thought. Mind "Bi" or charity, is a virtue soothing vibration characteristics do noble compassionate soul to the misery of others. As well as kindness, compassion is not to be limited in a country, a religion, a class, or a living being. Love that limit is not compassion. Persons with compassion soft as a flower ear, but when the will to help people break out of khocung to make compassion tough as a rock. This day does not help be nguoidau suffering, compassion can not be satisfied. Sometimes, to make pleasant scenes khocua pain of others, who have compassion not hesitate to sacrifice his life force. In Tuc Birth Stories (Jataka), each series analysis shows that the Bodhisattva always make every effort to help disadvantaged people and willing to create happiness for all beings. Tam Bi like the penetration of a woman from samples pity her child was sick. How many minds, words, and actions, are gathered to pay to find how to help suffering children. People with compassion never assault or hurt anyone. Acts of compassion, we can kill all forms of violence, cruelty. direct enemy of compassion is cruelty, violent, brutal. Indirect enemy of compassion is sadness, incubated leaking, sorrow. Compassion in Buddhism is not mere tears by the suffering of others. Center From embraces all need wisdom of all things, the poor as well as rich, as well as the bad, the body profile, enemy nhuban. Compassion on the contrary, only to the classes of the ill-fated, dedicated to supporting the poor, poverty, her body, desperate, take care of sick care for the sick, exhort and comfort the failure, lead and to save sinners, and enlighten the darkness. Tam Bi are basic ethical rules of the Buddhist monk, ordained as well as lay people. Mention compassion in Buddhism, Aldous Huxley wrote: "India's peaceful nature fully express the teachings of the Buddha. Buddhism spread the spirit of non-violence (ahimsa), ie compassion introspection for all beings. For the laity, manufacturing and trafficking in firearms, trafficking chatdoc, say, killing animals, are these rules should not be violated. " Buddha advised disciples as follows: "Behold, O monks, oil commented, criticized how, right or wrong, trendy or not, respectful or vulgar, reasonable or crazy, straight or cunning, you try to self-discipline characteristics that keep the mind always clean, never uttered a bad word evil, always gentle and compassion for these people. You open the wide heart to heart from their billowing chayden as an instant save any stream. You should public attention from cover wisdom cacan things, rich, rich, boundless. never animosity, not anger, you should try to cultivate that. " purged from all selfish ambition, hatred, all thoughts of evil, brutal, and selfless spiritual leap flowing from love and peaceful his life peacefully happy drawing. 3. - Right Thought leads to Right Speech , speech righteousness, Tuesday of the Noble Eightfold Path. Right Speech is not lying, not noidam thrust, for one bothered angry the other, not to say vulgar and talking bullshit. The was eradicated ambitious course can not have false words, phibang, vulgar because of a selfish goal, but always sincere, faithful, always look for the good in others rather than beautiful lie, slander affront, divided renhung you ally with. A gentle character and flowing seamlessly from the heart can not be gruff rude words to degrade the value and harm to others. The words of the rich loving-kindness compassion not only true gentle but helpful and always bring benefits to others. 4. - After Right Speech Right Action , hanhdong truly possible to create good karma. A righteous action is no killing, no stealing, and sexual misconduct. Causes of the attachment, anger, cruel and violent nature of greed, hatred and delusion. Practitioners were cleansed of greed, hatred and delusion, and a mind entirely pure, evil tendencies do not arise up. A young mind is also pure life. Who do not, no anger, no ignorance surely can not kill, steal, commit adultery. 5. Expenses fifth of the Noble Eightfold Path is Right Livelihood , practice righteous living. Keep the body, speech, and mind clean, he should try to live a clean life, away from farming in possible network is bad karma arms trafficking, trafficking servant, pets for sale to people eating meat or working as a butcher, selling things to say, and poison trade. For processed goods, false morality is not the Right Livelihood. 6. - Right Effort , trying righteous, spending Friday of the Noble Eightfold Path, is divided into four: a. - Try to eliminate the evil law arises. b. - Try to suppress the evil law, whether or not arising. c. - Try to make Evil arises . d. - Try to cultivate the bad ones have arisen. Right Effort is very important. According to Buddhism, the continuous effort the need thietde factor release valve and not to lean on them or some one that made the goal. Inside everyone there is a noble virtue treasure and a despicable vices tunnel. Right Effort is suppressed, great except evil and try to cultivate xoidap pay good nature. Summary, Right Effort is trying to focus on control of body, speech and mind. 7. - Right Effort is closely related to Mindfulness , ie constant focus visualize the body, feelings, mind, and law concept body, thoughts feelings, thoughts mind, and thoughts. Reflection of genuine four headings tend to destroy four mistakes very popular in life is: - Favorites (Subha) the not preferred. Seeing suffering (dukkha), happiness (sukha). - View impermanence (anicca) is everlasting invariant (nicca) . -Anatta (anatta), for the soul (atta). 8. - Right Effort and Right Mindfulness lead to Right Concentration , photographic mind dwells on a single point. Right Concentration is the essential element of insight helps things to see clearly the truth of all things organic. During this eight or more elements: - Right View and Right Thought of wisdom (panna). - Right Speech, Right Action , and Right Livelihood belong to morality (sila). - Right Effort, Right Mindfulness and Right Concentration of regarding (samadhi). just the few drops of bile occasionally fall into the mouth, in the meantime, we live in the middle of the vast forest full of thorns and sharp stones, extremely danger hardships. Until natural that practitioners often sensual, visits an end all forms of attachment and the other a beautiful day, completely extinguish the fire of lust. "This world is not attachment is well phuc.Va beyond must to all forms of sensual happiness. " Buddha repeatedly counseled and reminded his disciples that. Anger is a natural nature are difficult to treat, Sanskrit "Vyapada" implied anger, malice, dissatisfaction, unsatisfactoriness, hatred. Anger not only wear embrace nourishes it but also the not good to those oxung around. Vyapada is less friendship. paradox means of anger (vyapada) is the Avyapada, kindness, goodwill, a Sanskrit means mind "From". (Metta) is kind, generous, loving embraces all beings no matter distinction. Persons interested Tukhong can hatred, animosity, and not a maternal woman. Always ready to support and encircled her only child, the oil has to sacrifice the lives please. A practitioner to follow the "Middle Way" also identified himself with all beings, spreading kindness to all, do not see the slightest difference between ourselves and other beings, it's a deaf animal oil , our ill-fated friend. Along with all practitioners, self harmony in the whole, see things and I are one. In the center is no longer a point of selfishness, false beyond all forms of separation and privacy. Not confined to the narrow ideology, not influenced by the spirit of class struggle, national, racial, religious, he should look at all the world is his homeland and people, all of them birth, is a companion in the same ocean that we call life of all living organisms. Avihimsa or Karuna - not violent, or compassion - is the third element of Right Thought. Mind "Bi" or charity, is a virtue soothing vibration characteristics do noble compassionate soul to the misery of others. As well as kindness, compassion is not to be limited in a country, a religion, a class, or a living being. Love that limit is not compassion. Persons with compassion soft as a flower ear, but when the will to help people break out of khocung to make compassion tough as a rock. This day does not help be nguoidau suffering, compassion can not be satisfied. Sometimes, to make pleasant scenes khocua pain of others, who have compassion not hesitate to sacrifice his life force. In Tuc Birth Stories (Jataka), each series analysis shows that the Bodhisattva always make every effort to help disadvantaged people and willing to create happiness for all beings. Tam Bi like the penetration of a woman from samples pity her child was sick. How many minds, words, and actions, are gathered to pay to find how to help suffering children. People with compassion never assault or hurt anyone. Acts of compassion, we can kill all forms of violence, cruelty. direct enemy of compassion is cruelty, violent, brutal. Indirect enemy of compassion is sadness, incubated leaking, sorrow. Compassion in Buddhism is not mere tears by the suffering of others. Center From embraces all need wisdom of all things, the poor as well as rich, as well as the bad, the body profile, enemy nhuban. Compassion on the contrary, only to the classes of the ill-fated, dedicated to supporting the poor, poverty, her body, desperate, take care of sick care for the sick, exhort and comfort the failure, lead and to save sinners, and enlighten the darkness. Tam Bi are basic ethical rules of the Buddhist monk, ordained as well as lay people. Mention compassion in Buddhism, Aldous Huxley wrote: "India's peaceful nature fully express the teachings of the Buddha. Buddhism spread the spirit of non-violence (ahimsa), ie compassion introspection for all beings. For the laity, manufacturing and trafficking in firearms, trafficking chatdoc, say, killing animals, are these rules should not be violated. " Buddha advised disciples as follows: "Behold, O monks, oil commented, criticized how, right or wrong, trendy or not, respectful or vulgar, reasonable or crazy, straight or cunning, you try to self-discipline characteristics that keep the mind always clean, never uttered a bad word evil, always gentle and compassion for these people. You open the wide heart to heart from their billowing chayden as an instant save any stream. You should public attention from cover wisdom cacan things, rich, rich, boundless. never animosity, not anger, you should try to cultivate that. " purged from all selfish ambition, hatred, all thoughts of evil, brutal, and selfless spiritual leap flowing from love and peaceful his life peacefully happy drawing. 3. - Right Thought leads to Right Speech , speech righteousness, Tuesday of the Noble Eightfold Path. Right Speech is not lying, not noidam thrust, for one bothered angry the other, not to say vulgar and talking bullshit. The was eradicated ambitious course can not have false words, phibang, vulgar because of a selfish goal, but always sincere, faithful, always look for the good in others rather than beautiful lie, slander affront, divided renhung you ally with. A gentle character and flowing seamlessly from the heart can not be gruff rude words to degrade the value and harm to others. The words of the rich loving-kindness compassion not only true gentle but helpful and always bring benefits to others. 4. - After Right Speech Right Action , hanhdong truly possible to create good karma. A righteous action is no killing, no stealing, and sexual misconduct. Causes of the attachment, anger, cruel and violent nature of greed, hatred and delusion. Practitioners were cleansed of greed, hatred and delusion, and a mind entirely pure, evil tendencies do not arise up. A young mind is also pure life. Who do not, no anger, no ignorance surely can not kill, steal, commit adultery. 5. Expenses fifth of the Noble Eightfold Path is Right Livelihood , practice righteous living. Keep the body, speech, and mind clean, he should try to live a clean life, away from farming in possible network is bad karma arms trafficking, trafficking servant, pets for sale to people eating meat or working as a butcher, selling things to say, and poison trade. For processed goods, false morality is not the Right Livelihood. 6. - Right Effort , trying righteous, spending Friday of the Noble Eightfold Path, is divided into four: a. - Try to eliminate the evil law arises. b. - Try to suppress the evil law, whether or not arising. c. - Try to make Evil arises . d. - Try to cultivate the bad ones have arisen. Right Effort is very important. According to Buddhism, the continuous effort the need thietde factor release valve and not to lean on them or some one that made the goal. Inside everyone there is a noble virtue treasure and a despicable vices tunnel. Right Effort is suppressed, great except evil and try to cultivate xoidap pay good nature. Summary, Right Effort is trying to focus on control of body, speech and mind. 7. - Right Effort is closely related to Mindfulness , ie constant focus visualize the body, feelings, mind, and law concept body, thoughts feelings, thoughts mind, and thoughts. Reflection of genuine four headings tend to destroy four mistakes very popular in life is: - Favorites (Subha) the not preferred. Seeing suffering (dukkha), happiness (sukha). - View impermanence (anicca) is everlasting invariant (nicca) . -Anatta (anatta), for the soul (atta). 8. - Right Effort and Right Mindfulness lead to Right Concentration , photographic mind dwells on a single point. Right Concentration is the essential element of insight helps things to see clearly the truth of all things organic. During this eight or more elements: - Right View and Right Thought of wisdom (panna). - Right Speech, Right Action , and Right Livelihood belong to morality (sila). - Right Effort, Right Mindfulness and Right Concentration of regarding (samadhi). just the few drops of bile occasionally fall into the mouth, in the meantime, we live in the middle of the vast forest full of thorns and sharp stones, extremely danger hardships. Until natural that practitioners often sensual, visits an end all forms of attachment and the other a beautiful day, completely extinguish the fire of lust. "This world is not attachment is well phuc.Va beyond must to all forms of sensual happiness. " Buddha repeatedly counseled and reminded his disciples that. Anger is a natural nature are difficult to treat, Sanskrit "Vyapada" implied anger, malice, dissatisfaction, unsatisfactoriness, hatred. Anger not only wear embrace nourishes it but also the not good to those oxung around. Vyapada is less friendship. paradox means of anger (vyapada) is the Avyapada, kindness, goodwill, a Sanskrit means mind "From". (Metta) is kind, generous, loving embraces all beings no matter distinction. Persons interested Tukhong can hatred, animosity, and not a maternal woman. Always ready to support and encircled her only child, the oil has to sacrifice the lives please. A practitioner to follow the "Middle Way" also identified himself with all beings, spreading kindness to all, do not see the slightest difference between ourselves and other beings, it's a deaf animal oil , our ill-fated friend. Along with all practitioners, self harmony in the whole, see things and I are one. In the center is no longer a point of selfishness, false beyond all forms of separation and privacy. Not confined to the narrow ideology, not influenced by the spirit of class struggle, national, racial, religious, he should look at all the world is his homeland and people, all of them birth, is a companion in the same ocean that we call life of all living organisms. Avihimsa or Karuna - not violent, or compassion - is the third element of Right Thought. Mind "Bi" or charity, is a virtue soothing vibration characteristics do noble compassionate soul to the misery of others. As well as kindness, compassion is not to be limited in a country, a religion, a class, or a living being. Love that limit is not compassion. Persons with compassion soft as a flower ear, but when the will to help people break out of khocung to make compassion tough as a rock. This day does not help be nguoidau suffering, compassion can not be satisfied. Sometimes, to make pleasant scenes khocua pain of others, who have compassion not hesitate to sacrifice his life force. In Tuc Birth Stories (Jataka), each series analysis shows that the Bodhisattva always make every effort to help disadvantaged people and willing to create happiness for all beings. Tam Bi like the penetration of a woman from samples pity her child was sick. How many minds, words, and actions, are gathered to pay to find how to help suffering children. People with compassion never assault or hurt anyone. Acts of compassion, we can kill all forms of violence, cruelty. direct enemy of compassion is cruelty, violent, brutal. Indirect enemy of compassion is sadness, incubated leaking, sorrow. Compassion in Buddhism is not mere tears by the suffering of others. Center From embraces all need wisdom of all things, the poor as well as rich, as well as the bad, the body profile, enemy nhuban. Compassion on the contrary, only to the classes of the ill-fated, dedicated to supporting the poor, poverty, her body, desperate, take care of sick care for the sick, exhort and comfort the failure, lead and to save sinners, and enlighten the darkness. Tam Bi are basic ethical rules of the Buddhist monk, ordained as well as lay people. Mention compassion in Buddhism, Aldous Huxley wrote: "India's peaceful nature fully express the teachings of the Buddha. Buddhism spread the spirit of non-violence (ahimsa), ie compassion introspection for all beings. For the laity, manufacturing and trafficking in firearms, trafficking chatdoc, say, killing animals, are these rules should not be violated. " Buddha advised disciples as follows: "Behold, O monks, oil commented, criticized how, right or wrong, trendy or not, respectful or vulgar, reasonable or crazy, straight or cunning, you try to self-discipline characteristics that keep the mind always clean, never uttered a bad word evil, always gentle and compassion for these people. You open the wide heart to heart from their billowing chayden as an instant save any stream. You should public attention from cover wisdom cacan things, rich, rich, boundless. never animosity, not anger, you should try to cultivate that. " purged from all selfish ambition, hatred, all thoughts of evil, brutal, and selfless spiritual leap flowing from love and peaceful his life peacefully happy drawing. 3. - Right Thought leads to Right Speech , speech righteousness, Tuesday of the Noble Eightfold Path. Right Speech is not lying, not noidam thrust, for one bothered angry the other, not to say vulgar and talking bullshit. The was eradicated ambitious course can not have false words, phibang, vulgar because of a selfish goal, but always sincere, faithful, always look for the good in others rather than beautiful lie, slander affront, divided renhung you ally with. A gentle character and flowing seamlessly from the heart can not be gruff rude words to degrade the value and harm to others. The words of the rich loving-kindness compassion not only true gentle but helpful and always bring benefits to others. 4. - After Right Speech Right Action , hanhdong truly possible to create good karma. A righteous action is no killing, no stealing, and sexual misconduct. Causes of the attachment, anger, cruel and violent nature of greed, hatred and delusion. Practitioners were cleansed of greed, hatred and delusion, and a mind entirely pure, evil tendencies do not arise up. A young mind is also pure life. Who do not, no anger, no ignorance surely can not kill, steal, commit adultery. 5. Expenses fifth of the Noble Eightfold Path is Right Livelihood , practice righteous living. Keep the body, speech, and mind clean, he should try to live a clean life, away from farming in possible network is bad karma arms trafficking, trafficking servant, pets for sale to people eating meat or working as a butcher, selling things to say, and poison trade. For processed goods, false morality is not the Right Livelihood. 6. - Right Effort , trying righteous, spending Friday of the Noble Eightfold Path, is divided into four: a. - Try to eliminate the evil law arises. b. - Try to suppress the evil law, whether or not arising. c. - Try to make Evil arises . d. - Try to cultivate the bad ones have arisen. Right Effort is very important. According to Buddhism, the continuous effort the need thietde factor release valve and not to lean on them or some one that made the goal. Inside everyone there is a noble virtue treasure and a despicable vices tunnel. Right Effort is suppressed, great except evil and try to cultivate xoidap pay good nature. Summary, Right Effort is trying to focus on control of body, speech and mind. 7. - Right Effort is closely related to Mindfulness , ie constant focus visualize the body, feelings, mind, and law concept body, thoughts feelings, thoughts mind, and thoughts. Reflection of genuine four headings tend to destroy four mistakes very popular in life is: - Favorites (Subha) the not preferred. Seeing suffering (dukkha), happiness (sukha). - View impermanence (anicca) is everlasting invariant (nicca) . -Anatta (anatta), for the soul (atta). 8. - Right Effort and Right Mindfulness lead to Right Concentration , photographic mind dwells on a single point. Right Concentration is the essential element of insight helps things to see clearly the truth of all things organic. During this eight or more elements: - Right View and Right Thought of wisdom (panna). - Right Speech, Right Action , and Right Livelihood belong to morality (sila). - Right Effort, Right Mindfulness and Right Concentration of regarding (samadhi).
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Morality (Sila) | |||
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(Samadhi) | |||
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Wisdom (Panna) |
Tam was mental property based (pannindriya), range (vitakka) three abstinence (virati), effort (viriya), mindfulness (sati) and most breakfast (ekaggata).
All eight factors also for the mood of people pay voluntarily trying to reach liberation. Footnotes: [1] [2] Samyutta Nikaya, Tap A Ham, Part I, page 62; see Kindred Sayings, Part I, page 86. [3] therefore can not prove that Buddhism is a mature tunhien phase of Hinduism, although we must recognize that there are some basic similarities between the two religions, because it is these characteristics coincide with eternal truths doctrine Nine (Dhamma). END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/1/2013 ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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