WE GO TO TEMPLE TO PRAY,OR PRACTICE THE BUDDHA?

All of us are sick, take drugs that treat the Buddha and not to Buddha for, but just ask the Buddha to Buddhists. By applying for so long is not effective to remove the Buddha, because Buddhism does not help to be found. Do not do it as good Buddhist? If we know the value of his teachings to heart disease, we applied tu, our naturally pure mind. Then the mind in which all patients were before. That I speak from using drugs to treat diseases of the Buddha for themselves ... Lecture today, we will be teaching a very simple theme is: "We go to temple to pray, or practice the Buddha?" This is a topic very close to you can say Buddhists. Do Buddhists consider carefully whether ever, because we went temple to pray, or practice the Buddha? Most are asking, right? Each time the temple, Buddhist or fruit offerings or incense offerings. When I worship, pray you kneel for my family Buddhist peace, for human children pass, for all the family members have good luck, etc. .. How are religious please? So we went to Buddhist temples to ask this, for the other, all for everything. But eventually everything then we would have been like that out? This is my claim was successful or not. Maybe some people would be, but most people would not be, right? For example, when children examinations, parents are Buddhists also how to apply Buddhist temple blessings to their children pass. So Buddhists are asking all parents pass out or have someone drop? Why does the same apply to each other, the Buddha back to the park, who fell? So Buddha is not fair then. Buddha, for being just a compassionate equality, trade as a child, who does not quit, why are people applying for, a Buddhist who would not? So this problem could not confirm the right or wrong. Our own experience of what we would consider that, if all the rich are sure that Buddhists, have fun, no suffering, right? But check the Buddhists are all not rich, yet have completely dried out? If the Buddha to the right for all, this person, the other must also. Why someone would be there who would not? We think of this? Then I suggest to test your own Buddhist introspection. Like the accident, Quan Yin prayer faith of salvation for all who are or have been, have not been? Thus the Buddha and Bodhisattva of compassion looks like this, no other business. But in fact the Buddha, the Bodhisattva is the case? We are all so weak hearts, so unsuspecting accident, difficulties, always rely. Y the Buddha, the Bodhisattva dependence. May the Buddha, the Bodhisattva comforted his help reduce pain. But the truth of what is asked what it was hundred percent sure. Yet we all Buddhists go to temples where also apply well to. If the application is not for tu, tu, there is no longer pray. So conclusion, the Buddhist temple we went to practice the Buddha or Buddha to ask yourself is merit? I used to, for example, you go to Buddhist disease clinic of a doctor. As to the clinic, should have to see a doctor for a prescription, buy medications. But there are people to just accept the hand clinic said: "Dear doctor, a doctor's care for me for all diseases." That, as it requires heavy lifting themselves. Said the doctor do? Surrender is always sure, do not know how to save. If you are sick, ask your doctor to see patients, and for us to buy prescription medicines, to heal disease. We can not bear to see the patient, would not be prescribed, but doctors insisted the disease, so doctors say I know this? It is very wrong. Next again, someone is a doctor, the prescription, be sure to buy medicine. But the people refused to buy drugs, just holding court skeptical reader, recite. Memorize all the prescription sick? Make sure not all. Only when taking the new drug to cure it. We now come to Buddhism just as the person to a physician. Do not need a doctor, do not need a doctor that just hands me a doctor's care for all patients only. This doctor is also insufficient. You go to the temple, just ask the Buddha for this child, for children it etc. .. the Buddha would do? Buddha once said: "I can not bless breakdown for anyone." Is not He blessed Christmas graphics for it? There should be a distortion, so the Buddha so helpless, unable to Buddha, the Buddha would not have results. In Buddhism has always taught that "Buddhism is a masters' , the teacher only way for us to anchor blocks reincarnation suffering, help us avoid the dangers in this life. Buddhism is the only way but if we do not take away is our fault, not his fault. He can give us all suffering. So is the inability to Buddhism, but to know thinking, that identified the key words that are true words. As we now really understand Buddhism only, religious only to quiet the mind and the Buddha's instructions for your self. Where Do I also have the right to Buddhists is the disease, where Buddhists have the right to misery are all suffering. I only teach you the Buddha for the Buddhist understanding, application, cleaning of all the afflictions, which are Buddhist practitioners. If practitioners are the afflictions clean, do what I can help you. You really think we are Buddhists is the Buddha. Buddha was enlightened, but the enlightenment of the Buddha had not? If not hundred percent enlightened as the Buddha, then at least we get a percentage of enlightenment, so that tiny. Hundreds of Buddhist, we also call it a child of the Buddha. Buddha is not perfect but I have at all, how to call this the Buddha. The smallest of enlightenment, enlightenment is the closest of causality. Buddha, we all want to be good fruit, they must sow goodness. We want evil fruit, the seed of evil evil fruit. Skilled workers will lead to good results, results of evil will lead to suffering. Such suffering, all the fun as we make that out, do not do so is Buddha. Buddha's teachings are very practical. I for example, a farmer he wants to win, they must select the same field, like a good buy. Like it's good that people will be good as gold flakes of cooked rice, it is full. The golden rice ears, no full is due the good seed. People already have the results will be. Have you any naive farmer that refused to sow varieties that just hand out the serving of rice to the Buddha for the full commission? There he played on the sky, the clouds scattered rice varieties to grow it? Or the sower his hands, and then reap the results of his new wife by his work, too. Clearly, the truth of this life that we create good people make bad people, from people that lead to good or bad, and not one has the right to insert very end. It is a truth, a truth that we refuse to believe, for not only the Buddha insisted, demanded this, demanded the other. Like when I went to Chau Doc found some Buddhists, especially from January to March, to the time she chickened out, we went east is east. From the provinces up to do? To borrow money on making food for her thriving. They kept the notion that she borrowed about five thirty thousand, the rich will do. You think that is right or wrong? I just simply saying that if she injured people to borrow money, she for a thriving wealth, then from Chau Doc to Long Xuyen, who is also rich in the end. Why? So close to her, a dozen silver vehicles cost less to have to then, but unfortunately do not borrow tens? As far as the Ho Chi Minh City to Ca Mau, or the loan so far. So many people by the borrower should be more rich, but look at the nearby population is poor, there are those who are suffering, tear after tear before. Why are they not to borrow for the rich? Or they borrow skeptical and had to have poor not rich. Is it right that she is rich does not lend it? There is something very real that no one dares say. For example, some hundreds of people to borrow money from her, for approximately ten years doing business development talent, they immediately boasted: "I asked her this year's loan to do business development resources." The eight nine ten borrowers, but do business losses, losses again silent, did not dare say. Because they dare not say what anyone should know. People will only know the distribution assets that do not know who does. That, any truth in that? In a hundred people, has blessed many people, have the blessed few. Those who do develop financial blessing, the excuse she found financial loan. In the very blessed to do business failure, why not blame silent She's not worth the money? Why do not dare say. Should we just heard over there, is working with borrowers on her work fairly. So rush to borrow another drag. We do not take tests, not subject to review should then fall into superstition. Superstition is blind faith, not truth, not strictly true. We Buddhists must understand Buddhism as the Buddha's practice. We want to work fairly, we must know in good food with people, behave fairly with everyone. In life we ​​do not win on his part than that always make concessions to know each other. Thanks to new blessings we do well. Who did not practice like that, just borrowing this place, and there would, after all is not suffering at all, but just asking. Now is not that the future will not have any little merit. Should you have Buddhists believe the Buddha was an enlightened, just give us the truth in our lives to practice the application, practical application, we will achieve good results. When the afternoon we did some holiday rules for Buddhist medicine. In celebration medical procedures there are problems you just heard that Buddhists are slightly strange. As said, rules and Buddhism from hell, and from French medical procedures vicious hungry demons, rules and y increase from vicious animal world. The Buddha said the three-way format is hell, hungry demons, animals. If Buddhism and from falling into hell, medical procedures from falling into French and hungry demons, rules and y increase from falling into the animal world. If y is the only promising only that instant success is easy too! Here I will explain the order for you to understand. As we all know Buddha was enlightened wisdom. Qui Buddhism is back on the path clear. Back on the road clear, we do not fall into the u minh, dark. Hell is a place u so clever Main Tibetan Bodhisattva vow to hell beings. So he made cardinal in the hell realm, known as U Minh cardinals. We are not going the way of light into dark places, but to go and not just promises. I promise that if Buddhists and Buddhism rules from hell, by the practice, there is not from hell? Not make out. I repeat his example farmer, and he was good seed sown down. Knowing that good people will be good results, it is the truth. But from day to day plant rice seed cotton bear results, should I do? Sow the seed and then we must take care, weeding, fertilizing, we must also monitor pest. Finally eligible, cotton rice was good, was it enough, is ripe. Likewise, when we pray y tu rules by Buddha, which is the fruit to reach enlightenment. But results from human to require us to constantly monitor and have been trying to cultivate such a result. Y, not rules and said: "I Horizontal from hell" , that is wrong. Y from the rotten French Qui hungry demons, hungry devils is equivalent species. Because of our religious teachings must have compassion to love people. Have compassion, who helped us suffering. We do not it fraud, malice, but to extract more open compassionate mercy, save one. Since there should not have compassion bath shower, mind stingy, malicious mind. So do not vicious species of hungry demons. Never make human good that we have bad results. Let y be required to avoid France then converted to species. So when I had medical procedures, we must practice compassion. Each day every expansion, every practice every day so, find someone who hunger and suffering means we use to help. Practice escape lawful Buddha species demons hungry, definitely not wrong to run. Qui Sangha threatened to leave the animal world. Why? Because the animal world is ignorance. Now under the Buddhist monks, Buddhist monks taught her that this is good, this is evil, this is a sin, it is blessed, this is right, this is wrong. Easy to blame the know, because I know so guilty about doing good to avoid, avoid evil do good, avoid evil done right. Their results do not vicious animal world. Thus, no error results from human to run if we get it right. But there are people that do not care, do not fertilize the result is never right. We come to Buddhism as to the true spirit, to use the practice, not to Buddhism by asking. If you carefully contemplate Buddhist, remember to clear, from walking in the temple until now, I practice the Buddha or a Buddhist ask? Make little practice, ask the more. It is sad but also very pitiful. If Buddhists are just going to ask skeptical Buddhism was dead. Oil is the temple, there is no longer Buddhists Buddhism, because Buddhism teaches that you have tu tu do what? So many people go temple ten years, twenty years but the increasing negativity and not reduced. Take the temple courtyard is also very much that, anger is also more effectively nothing. By the Buddha is to cultivate, to leave out the bad habits. But the Buddha long that the habit is not reduced, increasing contrast, which is practiced Buddhism or what? Where error? Because we are not only religious but please. Then please do not be bored, but bored and then I heard rumors over there who Mrs. Temple, Temple he would spend what it was, very flexible. The bundle offers instant Buddhist incense, fruit dishes to please. So please be easily lost to evil. If we know the religious, understand his teachings, we applied tu all suffering. Out of suffering in truth, not all suffering in imagination. We come to Buddhism is to practice, that practice it do? Buddha took the causal basis. We sow good people and also try to maintain, protect, it will be good. If we sow bad people, they must fall into misery, no doubt. Thus Buddhists who know choose to plant personnel, personnel data not avoid it arises, that we cultivate. Knowing this, as such, that way, that we can sense the province. Still do not understand so there is no province, no sense. Knowing, identify the cause and effect of the Buddha that we have a sense then. If you know the cause and effect by themselves, you take the sky we call the Buddha called anything else? Meeting format is called heaven, thank heaven having fun is not? All of that is because of its cause, its effect results. Knowing so, we were the province. Furthermore the causal information is brave, courageous, and who do not believe they are not brave, not brave, why? Because causal information so what good is they make it succeed. Their success is because people enjoy their work so their results, nothing is more arrogant yourself. If you encounter a bad thing because smart people do not make it to their adverse effects. So also in his charge and not anyone else. At lower natural life or blame in this, in the other, at least when I do something bad, a bad thing to say that in my error. In this, at the other I do that, drop side, side to pour, pour the other, which is to shirk responsibility. If our understanding of cause and effect, good or bad to us because we create. So now it's up to you can take, dare take the dare, who is responsible for what. Such is his courage, not to shirk responsibility. Buddhists now familiar weak and should not dare to take responsibility. Can not assume responsibility, on how tu tu be true? Want to practice true we all have courage, be brave, there would be hundred percent results, no doubt. In contrast, we are not practiced the Buddha's teaching that only clones only. Initially, the Buddha is required tu y jewels, which we create three people. The first is human to human wisdom from hell, Monday's are made out of human compassion to hungry demons, Tuesday's was the wisdom to make livestock from birth. Three of these make it, we nurture it is certain to grow in three ways to avoid evil, no doubt. It is our practice. Buddha not only horizontal but also teaches that we must keep the five precepts. Buddhism is not for us to do five things. In it is: no killing, no stealing, no adultery, no lying, no alcohol, no smoking opium, soy ke, drugs. We hold five prisoners what this is? If not murder, do not harm people, we avoid the animosity, to avoid the killing, to avoid imprisonment. Keep the people that are religious people that the present we are not the hatred, stalking kill again, not imprisoned for crimes. Buddha's life if this precept not to kill, not kill the offspring born to be life long. The people do not make it short, the network performance will be his long life. This is the same cause and effect. Inmate did not steal it after this you are not imprisoned, not the hated. Of people do not get, not stealing, not theft, then naturally you are honest, good people, no jail, no danger was to come. Later justified by good people that were born fruit with more wealth, abundance. Do not commit adultery is to live a transparent process. Virgin is pure white, but in the morning, then later became a born beautiful and dignified. Such results are the same with people, not separate. Do not lie, do not say deceptive, evil, etc. .. life after birth, the articulate, the message heard glass. Today his birth slurred speech, stuttering is said that before his death said not gentle. Say not so gentle bear fruit so now. I know that the word, saying sage to the next life will be better. If this lives up to our sources, not education, etc. .. before they know their life has fouled drinking alcohol, smoking opium, soy ke drug should now be suffering, emaciated, crippled, stupid. So people know what the results of this tu, tu, they must still do not know asking for pain. Who wants to come to good, enjoy the good things they must do what Buddha taught. Since people come to have the results and not randomized, had no gift at all. Buddhism is not free to give her. If you are sure to give the Buddha did not teach cause and effect. Understand so that we see on the way practitioners, we must find out who knows the Dhamma, that practice, not to the direction to pray. You Buddhists do good, do not they all loved ones, your people. In doing evil, evil person, shall be hated. Clearly, not Buddha, not divine his inducement to trade; also not Buddha, not the gods that other people hate. Trade, hate all they make of themselves, then you must take. You think all Buddhists to carefully match the Buddha taught the truth or not, with truth or not? It is the truth but at least for Buddhist practitioners, or otherwise be lazy practice, to apply for health. Lord Buddha and also ask for a veteran practitioner too! We must know what religious truth, something not true. The truth is we must act, and what is not true, then we must give, to call a repair. When you receive regular medical sect, which has a verse of four questions: Chu Desert evil effects They serve good practice Self net periodic reviews Market Buddhas teachings. Translate: Not do the evil Well do what is good Keep your mind clean This is the Buddha's teachings. The teachings of the Buddhas short, only four short verses. Four verses with three points. 1) The first point is not to do evil . Do not do all the evil that is in keeping precepts. Because the world is to prevent the arrest. Is welcome to stop contraception. If we keep in our world is not suffering, not to be implicated. So in the Buddhist world such as deep hole next to the fence. If the eyelid to the fence, crash barriers we go again it echoes do not fall into the hole. As if to make the eyelid that undermined barrier fence to get out of the pit falls guarantee! It should be about as welcome shot. Buddhists welcome to keep the five precepts is prevented from falling into sin, suffering from falling into the present and future. Buddhism teaches us to practice before precept, that means we have to stop all that sin leads to the danger. We do not stop further step, to be able to avoid the fire. So to say thanks to the precepts of the things that prevent danger. 2) Point Monday, "We worship the good" means obeying all doing good. what is good is what? I will take your details to clearly Buddhist. As we hold about not killing is not killing people, that we not fall into the place of hatred, the killing or imprisonment. So just make sure you do not have peace for the benefit of the people. Yes do want what is good, what to do anymore? Instead ago we did not kill people, one more thing now is to save, the sponsor. Relief and protection for the life of safety, to reduce suffering, it is healthy. Do not do evil to do good and be blessed. Into a small fortune to keep the world is only to prevent his sin, and heal is great blessing for the good of people. I have not killed but also for support, while maintaining protection for the life for the people, that's good. You can see both sides, one side is called sin not to stop doing evil, a good hand to do things to help sentient beings, called to do good works. We have based themselves in the world to see what is good to do. The first precept against killing was not save lives, protect people safe. It is healing. Monday's not stealing. Avoid theft of others, that avoiding the danger of their sins. Next was spacious, who lack their help poor called almsgiving. We do not steal people's generosity, but also help people, that is called healing. Tuesday's not adultery. I hold no sexual misconduct for the family to be secure, for the process to be as transparent, it is my good. But if not, just keep yourself healthy is not made. Want to do good and we have to do? We must teach the children, for people who live around the well-known transparent process, know what's good, do not do things wrong, things to remember. That helps to be good growth in social behavior. Thus we are blessed. Wednesday, do not lie. Do not lie, then keep their reputation, keeping faith with his people. If you want to say blessed are honest, gentle words and gentle. Do not lie but we also spoke words of truth, right, right foot, that would be healing. Thursday, not drinking alcohol, drinking, not smoking opium, soy ke, drugs. That we avoid the dangers for themselves. If you want to do good and we have to advise and remind your friends, or their children avoid these things, which is doing good. Thus spontaneous first stage is that we must welcome and sin against error, that precept. Way of Monday, we have to do something good to become a useful person to society, useful life, which is healing. 3) The third point, "Self-purification public mind" is to make clear his mind . How to keep your mind pure? What made ​​it thanks to UE? This is the problem I have to explain too much. Before talking pure mind, I would say the mind mess. Why call center mess? For example, to find the good stuff, I secretly desire to take birth. Want to go get, it's mind a mess. Or people see something wrong, only for himself, his temper one barn owl, which is mind mess. Seeing the thriving, its worse then jealousy, the hatred, the mind is a mess. When we learn to cultivate and clarify the mind to be clean. If any mess nourish the mind, we will make mistakes, but I'm very big in the future. Healing ourselves, we say healthy mouth is good, but if our mind is not good, not good, it can also induce on themselves, their mouths do wrong, make a mistake. So Tuesday is to clarify the mind, as it is original. Keep in mind how clean? For example, daily exposure in the back, or have bad habits is his temper. When it heats up the Utter Rubbish, Rubbish everything done before. Thus we know that anger is bad habits. That anger in his mind. What a bad memory in my mind, I have to do is filter it out of storage, all bad. Buddha taught very well, if anyone gets angry patients to drink up to two prescription drugs. The first is prescription prescription patience, Monday is a prescription prescription compassion. When it heats up, then you do first? La ago, right? La is not the type. So from that mouth was angry then, is not finished, hitting arm. The body is bad karma, bad karma mouth from evil thoughts. So when well heated, you have to do it so hot political attack? Run cold water to cool the drink for it, but from the neck a little water through it and remember to blow up again, probably not drink anymore? Every time a hot drink, drink to the way the belly tank always. It is not at his approach. Do not use two medicines that compassion and tolerance of this new cure. It is known for drugs to treat diseases of the Buddha, do we still do not how many years cultivating Buddhahood that when patients do not know how to treat. Studies on Buddhism that this prayer, the other books but do not know how the treatment. So we have to be realistic. When a patient must take immediately, then the drug is effective. By not taking a medication that patients then call themselves skeptical. If you do not take medication for relapse constant, which is itself destructive, tormented his own. One who provides legal practitioner of the Buddha himself applied to be well, its interior is clean. It is smart tu, tu tu is so real, even if the practice as long as not very religious. There are some Buddhists when preparing to go far, the front desk to burn incense to pray Buddha, Buddhist blessings for the journey be peaceful, be well. But the street who said immediately slapped unwanted people. Thus, peace, peace is not? When people get angry slapped Buddha where there can keep up. Can not keep up, how that household? You see, want peace, who want peace, the prayer? I pray for calm, lucid, that brought the Buddha taking drugs, to treat the new temper of peace, peace. We must be smart to bring the Buddha's teaching practice applications for myself, it will get better results. You see when I get angry over the accidental mind cloudy, ugly. We know patience is not Utter Rubbish. An ring the mind calm down, calm down, it's clean. It is the religious mind to clean. Now suppose that we have items that you, your thoughts start participating. Join the notion of pure or cloudy memory? Join Me is opaque. Run the idea involved how to cultivate it? Taking part for all diseases? When we started concepts involved because we think it's your map, maps etc. .. nice Buddha taught to practitioners involved in giving to treatment. What to balance yourself out. For most people it's not taking her. Cho is no longer involved, but they can not take. They want a million and two million, two million to four million, then, just stop and not superimposed. So they say take a bottomless pocket. How much is slipping out, never fully see. Seeing that is filled with a million, I know a million enough for families to live a month. Now suppose a little extra, you have someone willing to help, that's alms. If the balance does not take his help. If participation is never helps. You who take much notice, they balance one example of how not to ask them. The balance associated with help, he will fully participate. This disease is difficult to treat and not just a prescription only. A prescription is healed. All of us are sick, take drugs that treat the Buddha and not to Buddha for, but just ask the Buddha to Buddhists. By applying for so long is not effective to remove the Buddha, because Buddhism does not help to be found. Do not do it as good Buddhist? If we know the value of his teachings to heart disease, we applied tu, our naturally pure mind. Then the mind in which all patients were before. That I speak from using drugs to treat diseases of the Buddha yourself. So the more we cultivate the mind as pure, pure heart is what is disturbing. If the practice that every person negativity, anger the other, the mind is not clear, the memory is still cloudy. Thanks so opaque nowhere all, more practice the more fun and not that hard. If the mind is as clear as fresh as happy as tu cool, no suffering. From all good things will come right to me, religious wrong, everything will come to your disturbing, no doubt. It is a truth. We find that there are three questions that only their religious teachings is very complete: One is not to the evil world that is held all year. The other is to do all good works. Third, keep a clean mind. That is the teaching of the Buddhas. Buddhas teach simple and that the four verses. We only need frequent applications ourselves very well. Buddhists avoid us then something goes wrong, we fix the incorrect, correct what we practice. This is a smart practice, smart says. If smart practice, smart people have identified as intellectual intelligence. Did not we learn a lot which is called direct or. We learned that apply religious right that we are smart, we tend to. In summary, we come to the temple to pray to Buddha or the Buddhist practice? You identify yourself ever pray or practice. What if they were asked to do now? Now to practice, do not ask again. Buddha did not promise, do not get what they have to Buddha. We hope that you all Buddhists listen, understand and attempt legal practice as the Buddha taught, it surely will be peace and happiness. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).16/1/2012.