Ten Second predestined (Paticca samuppada)
Maha Thera Piyadassi service Pham Kim Khanh (1972)
| INTRODUCTION French "Dependent Arising" (Paticca - samuppada), or Thap Nhi predestined, the basic teachings of Buddhism. In the framework of a little book, we can not thoroughly researched and just ramble a profound teachings have profound way. This is an attempt to show clearly the core of the law "Dependent Arising", based on the teachings of Buddha. The details are complex and cumbersome to be set aside. France Dependent Arising is not a lecture to the intelligentsia and the people are not thinking, not a doctrine that can be comprehension of the research by exploring and mere logic. Listen to the words of the Buddha: "profound change! this A-Nan-Da (Ananda) [*], legal" Dependent Arising ", this deep profound wonderful indeed. Because not understood and smoothly this doctrine the world is like a wild disorder only, a hard bird, a dense bamboo, a bunch of time. So do not comprehend this doctrine and smooth, man can not pass from the life in the vile scene, no escape from the state of suffering, destruction and always rotating in samsara. " - Maha Nidana Sutta, School A-Ham (Digha Nikaya). If one claims to have a "first reason" that we also have the right course demands a cause for "first reason" was, because nothing out of the laws governing the conditions and causes, which arise due to, or otherwise arising want to have something else to create conditions, a law of nature, including those in the whole world, except people do not see . According to Aldous Huxley: "Those who have a misguided belief fateful first cause can never become a scientist. However, not knowing what is science, so they do not suspect they are losing a what. In the West, interpretation of phenomena by referring to a first cause results not trendy anymore, in case of oil ... We have never successfully modified record Our raw steel into a golden age, until we give up the ambition to find a single cause for all suffering in life and accept the existence of many causes co-operating in at a time, accepting the intimate contact, complex, and their respective actions and reactions of action. " - (Ends and Means - London - pages 14, 15) A ruling Creator payoff moral and immoral actions of what the Creator made it truly has no place in Buddhist thought. However, advocates of theists believe that the Almighty Creator beings and creates the happenings in the world. He would insist that "It is the will of the Creator", and will close on those charges disrespectful raised questions about the power of the Creator. "The idea of the Spirit" that smothered the freedom of people tend to understand, analyze, and meticulous scrutiny to see what is behind level of eyes that often, what insight delay . For example, "X" is the first cause. Now, have accepted this, the determination that has brought us closer to the target is not free at all? We have by which to close the door on free status does not? Buddhism maintains that things arise, not from a single cause (ekahetuka, independent entities), or no cause (ahetuka, inhuman): Twelve factor of Dependent Arising (Paticca-samuppada ) and twenty four correlations facilitate (paccaya) in the book Patthàna - Causal Relations - Saturday book Reviews of Tibet, clearly demonstrate that things arise for many reasons (anekahetuka, multi-core) . While teaching that things do not arise solely because a person does or not, Buddhism was ahead of modern science twenty-five centuries. The universe completely under the control of a law of nature. That is the law of causality, and this law has no starting point, we do not know how it started from. Each performance will become. Human beings return results. So on forever constant progression (day craving and ignorance that still allow it to continue), for example coconut is the cause of a district and the nearest coconut tree and the coconut trees back to the cause of many other coconut. Mr. "X" with his parents, two, four grandparents, domestic and foreign, have eight grandparents, etc. .. and the law of causality as a continuing ad infinitum, like the wavy ocean surface. Indeed, the concept can not be a starting point. Nobody can go back in time, to wipe out the origin of the animals regardless of what, oil is the starting point of a grain of sand to go again, let alone the cause of humanity. Look for the beginning of a past without beginning is rather useless and meaningless. Life is not an enduring entity, real estate, which is becoming an endless, always a continuous flow of physiological changes and psychological, a combination of mind and matter (nama-rùpa). "There is no reason to suppose that the world has a beginning. The concept of animal advocates to have a starting point really arises from a poor imagination. So, maybe I not need to take a moment to argue any more about a first cause. " - (Bertrand Russell, "Why I am not a Christian", London 1958 p. 4) Instead of "first reason", the Buddha refers to the condition arises. This arises because the other facilitates. The whole world is under the control of the law of causality or, in other words, actions and consequences of actions. We can not think of a cylindrical object in the martial arts that naturally arises, not from something else to cause or create conditions for existence. As Samuel Earl writes: "There is nothing that nature, as the risk may. Each of changes are the result of other events that happened before and each incident will be the result of many causes in the past coordinate it, and that's creating this effect. Law and the law of cause and effect similarities of things, always and in every place is dominant. " - (Belief and Action - Penguin Book, page 16) Buddhism teaches that all compounded things - that the material composition - are arising, especially their existence, and termination (uppada, thiti, bhanga, birth , head, kill) depending of the conditions and causes. Compare this with the feet of speech is often referred to by Venerable Assaji A-La-Han [3] , one of the first five disciples of Buddha. He has cast the entire teachings of the Buddha in answer to your question Upatissa, the following is Sariputta (Sariputta) The question is: "The teachings of the Religion Teacher like? The Sun Teacher His manifesto like? " And here's the answer: ca yo Aha tesam nirodho evam mahasamano vadi. " "On the law arises from a human, Human was, as Lai pointed out, The Tathagata has taught the method to an end. - That the undergraduate teaching of Sa Mon ". - (Maha Vagga) sutras noted that a full week ceremony immediately after the first successful direct result supreme Buddha sat under the Bodhi tree at Bodhgaya, to enjoy life free of happiness. When seven days had passed, he made meditation and contemplation of the law of Dependent Arising early in the afternoon starts growing and things, [4] as follows: "Upon this, the other being. With the birth of this, the other being. That is: Dependent on Ignorance, is Administrator. Dependent on, real etc. .. It is the arising of this whole mass of suffering. " In the middle of farming Buddha night reflected on the way Dependent Arising end of things, [5] as follows: "When this is not available, the other does not arise. With the end of this, the other end off. That is: the apparent cessation of Ignorance, termination, etc. .. Thus ends the entire mass of suffering. " Both factors arising and cessation of Dependent arises have from beginning to end. For example, with the arising of Ignorance, arise etc. .. With the cessation of ignorance, etc. .. Operation terminated In the final scene, the Buddha reflected on Dependent Arising in both directions, come up and over, of all things, as follows: "When the this, the other being. With the arising of this, the other being. When this is not available, the other does not arise. With the end of this, the other end. That is: depending where Ignorance, arise etc. .. Thus arises this whole mass of suffering. Due to the apparent end of Ignorance, termination, etc. .. So stop all this mass of suffering " [ 6] . At this point we may wonder: Dependent Arising, or Dependent Human Cross II, so important, why the Buddha did not mention when he Yun Zhuan Falun [7] . In France the Buddha first preached to the five ascetics at Sarnath, Benares he taught the Four Noble Truths without reference to the Cross II conditions. Why? Answers: The essential point is mentioned in the article The first is the Four Noble Truths, or four feet of: suffering, the origin of suffering, the cessation of suffering, and a path to end suffering , ie the Eightfold Path. Indeed, without any reference to the legal terms "Dependent Arising". However, those who comprehend the meaning and moral philosophy of Dependent Arising will certainly understand that twelve of the Cross II Human Factors Coast - Paticca - samuppada - in both directions, arise and stop (Anuloma and patiloma) have been included in the Four Noble Truths. The way arises Dependent Arising - Paticca-samuppada - show the process of becoming (bhava, property) or in other words, the arrival or arising out of suffering (dukkha, first base) and the process of becoming that is made as to how to condition arises (dukkha-samudaya, the origin of suffering, second base). Distress termination under way, Dependent Arising mention a very transparent and simple to terminate the process of becoming that (dukkha-nirodha, ending suffering, to Tuesday) and the end conditions of conservation of that process, ie the way to eliminate suffering (dukkha-nirodha gamini pait pada, the way the end of suffering, stand Wednesday). On this point, the Buddha's words are recorded in the A-function increase Nhut (Anguttaranikaya Nikaya) is: "And what, monks, is Chon Ly Sublime on the arising of suffering? "Dependent on Ignorance arise Action. Depending, consciousness. Depending finish type Sac. Depending on the list Sac Bases. Depending Bases, Promotion. Depending Promotion, Tho. Depending Ai Tho. Depending Ai, Thu. Depending Grasping. Depending Friends, Sanh. Depending Birth, Decay, Death, sorrow, lamentation, pain, sadness and despair. Thus the whole mass of suffering arise. "What then, O monks, is called Chon Ly Sublime on the arising of suffering. "And what, monks, is Chon Ly Sublime on the cessation of suffering? "Due to the complete cessation of Ignorance, stop. Due to the termination of Executive, termination, etc. .. end whole mass of suffering. That, O monks, is called the cessation of suffering" . - (Anguttaranikaya Nikaya, Increase Nhut A-Ham, 1, 176.) Through the teachings we see clearly that the law of Dependent Arising - Paticca - samuppada with twelve elements, the main teaching Blessed, not as a work composed of the following, as a people think. While not yet fully understand the meaning of Dependent Arising, or Dependent Human Cross II, which rush to a conclusion and seized, is not so much as a reasonable and dangerous. Dependent Arising or the doctrine of the conditions often arise are explained by taking into account how many titles from practice. But this is not a mere practical teachings which can be applied to ordinary daily life, although this may seem superficially so. Just because to be simple and brief explanation should normally be presented as such. People familiar with the Tipitaka (Tipitaka) will understand that the teaching of Dependent Arising taken to imply what the basic principles of intelligent vision (nana) and wisdom (panna) in goodness (Saddhamma) . Through doctrine "arises due to" related to all things on earth, ie the five aggregates, we can see the essence of the Buddha's insight into life. So, feet to comprehend the world right interpretation of the Buddha, to comprehend fully achieve strong and his core teachings that Germany Assaji summarized in the phrase "Ye dhamma ..." referred to above. Doctrine of Dependent Arising is not a work of majestic power of the Spirit, not something made up. Buddha oil or not, the event, "this is, the other becomes." Due to the arising of this, the other arises. This does not, the other not to be. Since the end of this, the other end ... "still exists. The Conditions Arising from this continues forever endlessly, never interrupted, and not a principle or capacity any external control. feet of the Buddha discovered that eternal, solve every complexity of life, and destroyed the mystery of life that multiplication by students to understand the whole and full of Dependent Arising with twelve elements and taught to those who have enough lucidity to want to see the Light. He taught with hands extended, does not retain any thing essential. Imasmin sati idam hoti - idam uppa imassupada jjati , Imasmin sati idam na hoti asati - Imassa nirdha idam nirujjhati. This is the answer of the Buddha for Sakuludayi (The A-Ham, Majjhima 11, 32). Now let's mention a sequential elements of the legal options Preferences Arising or Dependent Human Tandem Cross (Paticca samuppada). I. Ignorance (avijja) Rating The first discussion is Ignorance, avijja (a Sanskrit avidya ). Moha, delusion, and annana not smooth or not tri ants, the mean avijja. Ignorance (avijja) What? It is no knowledge of supreme enlightenment. In other words, is not understanding the Four Noble Truths. That was not understanding the Second Ten predestined, or Dependent Arising. Do not smooth the ignorance that people who maintain these views wrong, that impermanence is eternity, sees suffering as fun, not-self is the soul, no Creator, but that is, pollution that is assumed to be pure and true. Moreover, ignorance is not recognized the nature of the combination of five aggregates (pancakkhandha) or mind and body, mind and matter. Ignorance or delusion, virtual ants, is one of the causes birth all the pollution, all unwholesome actions (akusala). All those wrong ideas can be conceived both as a result of Ignorance. There can be no action, oil manifested in the form of thoughts, words, or employment (body, speech, mind) that do not depend on, and do not arise from ignorance. That is why Radio Minh was told that within the first ring of the fiber core predestined to Low Yee (Paticca-samuppada). However, ignorance is not a first beginning, or the ultimate origin of living organisms. Sure it is not the first reason. In Buddhist thought can not have the notion of first cause. Doctrine of Dependent Arising can be visualized by a circle because that's the Huon weeks of student life existence (bhava cakka, SKT cakra, the wheel of becoming). On a circle, no matter what point can also be a starting point. Each element of the Ten Second round of conditions, and all these things, can stand next to another element within. Do not have any elements themselves standing alone and isolated effects separately, independently, without depending on other factors. All are interdependent and inseparable from each other. There is no independent factors alone. France Dependent Arising is an ongoing process, not interrupted. In that process there is nothing stable or standing a place where resources are all spinning. It is the onset of these conditions are always changing depending on other conditions gradually disappear. Here there is no absolute existence, is not completely is not only survive but barren phenomena, continuous continuous (suddha dhammā pavattanti). So, Ignorance, the first element in the endless series of factors, not the cause alone, the only, facilitate the second factor, the Executive (sankhara), arises. A camera has three branches feet with each other and support each other, take the camera which is mounted on sturdy straight. If one of the three branches that sum being the other two branches also reclining tilt. Similarly, the Human Factors in Cross II Coast is also supported in many ways to get married. II. Action (Sankhara) avijja paccaya Sankhara (SKT samkarah), depending on Ignorance arise Operating characteristics lead to rebirth. Word has a different meaning Sankhara. In the sentence "sankhara anicca Sabbe" or "anicca Sankhara Vata" (all things are impermanent structures), nouns are objects composed Sankhara and conditions which arises because the Buddha known as compounded, ie all things arise as a result of these factors and previous events, and act as human and other conditions to give effect to arise later. In the law of Dependent Arising (Paticca-samuppada) Sankhara simply all good deeds and bad deeds (kusala-akusala kamma), as indicated by body, speech, or mind, but for the reaction. It is difficult to find a word to express the full and exact meaning of terms contained in Sankhara. So we should understand that here it is the volitional action and bringing nature to be reborn, or is composed of volition, or simply karma (kamma, SKT karma.) ignorance (avijja ) is derived from the inner man, making people become blind, do not get their act shall be in accordance with the truth and so let his craving to attract more new actions. If there is no Ignorance no similar action (Sankhara). No action, facilitated by ignorance to arise, there will be no rebirth. And the whole mass of suffering will end. To specify the effect of the twelve elements of the Cross in the Second predestined life serial, this formula extends over three lifetimes followed, this formula extends over the next three lives linked together: the past, present and future. Ignorance and belongs to a past life. Action may be taken to clean a good rebirth, that is born into a state of blissful state. Action pollution can lead to bad rebirth, ie born in the state of suffering. It should be noted that all Action (Sankhara) - moral and immoral actions - are facilitated by ignorance to arise. At this point a question may be raised: how the actions arising from ignorance to create conditions which can lead to good rebirth? From the state's secular (also being in three worlds: Education, Lust, Lust and Radio) with morality (Kalyanaputhujjana) to a fully prepared and ready to enter the store (culasotapanna) to release soon achieve enlightenment A-La-Han fruit, all the actions (kusala) acts only in the knowledge that dominates ignorance and craving more than happy to get rid of, in some degree. Good actions are the direct result of an understanding that feet right of action. Not due to ignorance and craving, but the other refused to do an act of killing, etc. .. but precisely because he has enough wisdom to see the consequences of evil actions, and also because he has the virtues such as compassion and morality. Except Buddhas and the A-La-Han, one can not act with absolute care and completely get rid of wisdom. Can not be a common perception that such intellectual perfection. As Eddington says if "understanding" means "to know for sure," the word "know" surely would have little chance of people do not want to be arbitrarily used. And if "can rid the mind" [8] is always relaxed and completely discharge the attachment, not for perfection, the term becomes meaningless. But, sometimes, every opportunity, may end up being. And to the intelligence and virtue, may also have an intellectual level that has adapted to understanding what is good, action is pure and wise, giving good result possible. In today's world, there are many things we do without hope of praise or recognition, there are things we do because of compassion or to bring understanding, peace, etc. .. Things surely must be based on merit and well rid of knowledge, perhaps not in the sense moral belief, or mere metaphysical but in the light of sound mind, not arbitrary, not the influence of dogma. The good deed may also be driven by motives not entirely clear, as to reap such good results. However, even these cases, although also greed and ignorance - to what extent - flowing leap, in the similar action - such as an act of generosity - still have to get rid of, not cling to, and that wisdom is not anything bad, see the interests of the charity action. The existence of ignorance and craving inside a person does not mean he can never act with wisdom and to rid the mind. Now, we also must understand that although people have able to perform good deeds without the implication is strong desire to repay in this life, but depth may still be hidden in the subconscious desire to be born beautiful, soft and deep, or a gentle feeling of the desire to be awarded later. Again, even though humans can do something good for compassion and non-profit implications, but in the meantime, the other may lack full understanding and complete, true nature of life impermanence, suffering and egolessness. Events do not understand the true nature of life but not as coarse and strong Si center to lead violent action, but action taken to clean and create karma brings good reincarnation. A good rebirth, oil on still too heavenly to be temporary, unstable, and immediately after the end of life where it can be followed by a bad rebirth, into the state of unhappiness. The not promote similar understanding and good coloring action. For example, the other good deed done by the impulse of desire are harvesting a good result in life in heavenly blissful state, or a human. That's not to understand the nature of impermanence and suffering of all existence in the three worlds. Failure to understand that becoming a condition (condition compel, upanissaya) lead to good rebirth. In this way, and in the other way, ignorance can act as a condition leads to a good rebirth, and by promoting good deeds stained with volition (Sankhara) of an earthly nature. It is the intrinsic nature of ignorance. Ignorance, or not understanding the true nature of life, especially not comprehend the Four Noble Truths reached. Because of not understanding that the Chon Ly was forever being promoted in the cycle adventure, birth and death, again and again. Buddha said: [- Digha Nikaya (School A-Ham) - Maha Parinibbana Sutta, (General Business Nirvana) - Samyutta Nikaya (Collection (A-Ham) question 430. - Vinaya Pitaka (Vinaya) 1, 231.] III. Formula (viññāna) Sankhara paccaya vinnanam (SKT vijnana) Dependent on the past lives, consciousness arises (viññāna, connecting knowledge, or rebirth). In other words, depending on where the good or bad industrial past is to create conditions for consciousness arises in the present life. So, consciousness is a factor (nidana) within the first or the first ring of the present life. Ignorance (avijja) and Action (Sankhara) in the past and combine to create conditions for consciousness (viññāna) arise in the present life. The Business School Maha Nidana Sutta of the A-Ham (Digha Nikaya) we see why "when Ignorance and Craving was no longer destroy the moral and immoral action again, so there is no rebirth started played back in a fetus. As such, we see that the cause of rebirth is moral and immoral actions of our own and not the work of a character or supreme Creator does, which is not random, chance. viññāna consciousness is the first stream of consciousness (citta santati) of a life (bhava) should be called patisandhi viňňāna, connecting knowledge. This is a rebirth, birth or again, on again in a fetus. Rebirth is the onset, arise, be born again in the future (patisandhiti ayatim uppatti.) is called connected together or connected to this consciousness as a new life past life bhavantara patisandhanato patisandhiti vuccati). Do Conjoined new with the old not to interrupt the function of connecting to, or combined. So, I say that the function of connecting is to attach to this life with other life (bhavato bhavassa patisandhanam patisandhi kicam). Thuc linking (patisandhi viňňāna) is the focal results (vipaka viňňāna) in the present life new life connecting with past life plan, and thus also was connected with a limitless past lives "being born again." Tam This result arises in dependence on the Executive in past lives. Anenjasappaya In Business (China A-Ham, 106) Food and Fruit (vipaka viňňāna) are referred to as a "formula linking" "samvattanikam vinnanam" onset of a mental life as a result (vipaka) by Industry (kamma) was created in the previous life there. When the call is "connected mode" do not have a knowledge or interest does not change, remain intact state without perishing, stretching throughout the European period of existence. Mind or consciousness is compounded, made, however, mean that there must be conditions for the onset. Therefore, the mind can not be permanent, immutable, that is impermanent, changing every moment. Every step the mind, or consciousness, arising and passing away, make way for a new mental hiccup. And even so, the stream of consciousness flows continuously until the end existence. In one sense, survival is the mind or consciousness. Without the mind there would be no "beings" that exist in this world feeling useful. In the modern physiologist, "a new life began magical moments when the sperm of the seeds his collaboration with the oocyte, or ovum, in the womb ". This is the first moments of a lifetime. Science comes just two factors matter. Buddhism refers to the third element, and this factor the sole interest. According to the Mahatanhasamkhaya Sutta, Majjhima Nikaya (Middle A-Ham) 38: "Due to the combination of three factors, with live sprouts arising (ie the conception). If parents are to each other without the mother's time and without a seed (gandhabba, beings to be reborn) then there is no living germ. If the other parent during the mother's without a seed (gandhabba) there is no living germ. If the other parent to the mother's time and have a seed there sprout life, by the combination factor of three. " The third element of this (gandhabba or seed) is just another word to call a rebirth, patisandhi viňňāna. There is a final consciousness (cuti citta) of past life. Immediately after the consciousness that the short end of the first onset of present life, called "connected mode" (patisandhi viňňāna). Lined end of life care has ended before the first rung of the mind new life begins, linked by. Between consciousness, or mind that step without a gap, not a being in the abdomen or in the middle between the state of death and rebirth (or antarabhavasatta antarabhava). We need to understand its part that "rebirth" is not a "self", a "soul", or an entity which can be referred to as "me" to bear evil fruit, or enjoy fresh fruit . Business Mahatanhasankhaya Sutta has recorded the following changes: At the time of the Buddha, a monk named Sati understanding delusions is often said that: "According to my understanding, the Buddha Dharma that has a mind intact, to wander indefinitely, and the transfer being (from this life to life). " The other monk listened to try to explain that bhikkhu Sati to lead him back to the path of right feet. "Hey Sati Dai Huynh, do not say so, should not make people misunderstand the Buddha, do not present false teachings of the Buddha, but also not to say that because this Sati Dai Huynh in many different ways the Buddha explained long Dependent Arising. He taught that the mind arises only conditions, and except for the conditions, the mind can not arise. But still he Sati his obstinate wrong. The story is transparent to the Buddha, calling him the Venerable Sati came and asked: - Hey Sati, a narrative that you are feeding a dangerous wrong. right? In narrative that, I said in my understanding, the Buddha Dharma that only a mind and the mind that continues to run, continue to progress, not another mind? - White Chemistry, lord, as I understand, he taught the Dharma of the mind that he continues to run, continued progress, not another mind. - Hey Sati, What is Mind? - Bach Blessed Chemistry , which is making us say mind, feelings, and experiences, today here, tomorrow in another place, the consequences of our actions good or evil, noble or corrupt. - But, O foolish man, who makes the child understand that the Tathagata Dharma teaching is that? This si the wild, affordable Tathagata explained ramble and in many ways that the mind arises from the condition? Does the Tathagata teaches that except by constant conditions, with no interest arise? This crazy man, today I re-did the misrepresentation of the teachings of the Tathagata, because of human aberration, but also harming the child, the generator of many afflictions that, these people crazy Finally, the following will bring you the long-term unhappiness. "- (Majjhima Nikaya, China A-function, vol 1, article number 38.) In the words of the Buddha, Dependent Arising is clearly true a doctrine has profound and complex, and in the teaching of this difficult, delicate point Nhut, Nhut profound, and difficult comprehension of the first is a ring round Tuesday, that is, consciousness, or consciousness Connecting, or patisandhi viňňāna viňňāna. The round ring explains rebirth. IV. Mentality (Nama-Rupa) viññāna paccaya nama-rupam (SKT is the same), depending consciousness arises Mentality. Nama word here means that the heart facility (cetasika), or mental state, often translated as List. To be precise, list (NAMA) is that the three aggregates: Tho (vedanakkhandha, life Aggregates), (sannakkhandha ideal aggregates) and Action (sankharakkhandha, volitional). The so-called "living being" (satta, SKT. Sattva) is a combination of these five, or five groups (pancakkhandha): Matter, sensation, perception, consciousness (rùpa, vedanā, saññā, Sankhara and viňňāna). If consciousness is considered as the heart, the Life, Ideas, and Action, is the component sub-option, and start, and destroy the mind, or are elements of his mind, called mental. Now, when we say depends consciousness, Mentality (Nama-Rupa), the Sac arises here is that the physical body with the components and the possibility of it also list the elements of interest as mentioned in section on. In other words, nama-rupam viňňāna paccaya means: dependent on consciousness, arises spiritual side three factors depending (Tho, Ideas, Action) of the "List" along with the physical body, in The first stage of the fetus. mind, or consciousness, and the elements of mind, or mental states (citta and cetasika) always closely related and interdependent. it can not arise and activities that not dependent on mental states (cetasika). In contrast, mental development and can not start work without concentration. Both the mind and mental states arise simultaneously (sahajata paccaya) and can not exist a independently. V. Bases (Salayatana) Nama-rupam paccaya salayatanam (SKT is the same), depending on Mind and Matter, Bases arises, ie the five senses (eye, ear, nose, tongue, body) and base (manayatana). Manayatana is a common noun covers many different types of consciousness, such as five types of care related to sensory (visual consciousness, auditory consciousness, etc. ..) and many other kinds of conscious mind. Thus "the senses in the physical phenomena such as eyes, ears, nose, tongue, etc. .. are the sixth co-Nhut with consciousness". [9] The role of consciousness (viňňāna) has many varieties. The third element of the Second Round Cross was called karmic consciousness. Now, again, we again hear the base, manayatana, a different name synonymous with consciousness. Manayatana Here are just different types of consciousness. It should be noted that the mind, or consciousness, is not something that endures constant that is always changing, always becoming something else and can not survive identical in two consecutive moments. One type arises then immediately passes away, make room for the new consciousness. "The only mental phenomena that are different shades of the unit immediately arises and disappears, like a flashy in the dark " [10] If no list - ie Sac Bases can not arise. Because of Lust (Rupa) new senses (eye, ear, nose, tongue, body), and because Italy Apartments (Manayatana), ie the different types of consciousness, the senses to work. Thus, the list - Sac and drag to certain interrelated and interdependent, not avoid. VI. PROMOTION (phassa) Salayatana paccaya phasso (SKT sparsa), depending on the six Based Promotion arise. In this verse we find time to mention (six ayatanas) eye, ear, etc. .. ie six bases within us (ajjhattika - ayatana). Outside the body in this material objects (also called a scene), the order corresponding with the five senses: form, sound, taste, touch, and finally, legal, objects or scenes of Italy. Six external environment is called Lu Chen (bahira-ayatana). Lu Chen is food for human Bases. Therefore Bases and Lu Chen (bahira-ayatan). Lu Chen is food for human Bases. Therefore Bases and Lu Chen is closely related to each other. Although the relationship between functional ability and sensitivity of the Bases of the object it is time to, only by consciousness (viññāna) will have that. So we say that "consciousness arises due to cooling (label) and the identity (identity) is called consciousness." When you have both elements, the eye and forms, eye-consciousness arises in dependence on the two main that element. Likewise when the ear (ear) and sound (hearing), nose (billion) and smells (incense) etc. .. thought (mind) and the object of attention (legal). When the eye, sights, and consciousness together, it is coincidence Promotion. Do Promotion arises Life, etc. .. [11] Thus, it is clear Promotion (phassa) arises because both, drag and drag, creating conditions. Summary, depending on the six Based arise Promotion means: awareness paht born of eye, ear by ear contact arises, contact arises billion nose, tongue contact arises tongue, body, body contact arises and legal exposure arising from interest and facilitate. VII. LIFE (vedanā) phassa paccaya vedanā (SKT like Pali), arises in dependence on the Life Promotion (vedanā). There are six types of Life, the Life label promotion arises, contact Life fibrillation arises, arises due to high exposure Tho, Tho damage arising dho contact, body contact arises Tho, Tho that contact arises. Tho or feeling, may be happy (sukha, peanuts), may be suffering (dukkha) or neutral, ie no happiness, no suffering (adukkhamasukha upekkhà). As mentioned above , an object of the senses can never be recognized without a corresponding way. But when they meet the three factors (sense-objects of the senses, and consciousness, respectively), which is Promotion course. Concurrently with the arising of the Promotion, Tho (vedanā) also arises, and no power or capacity might Tho stopping when there arises a Promotion. Such is the nature of the contact and feeling. The experience a good result or data, due to moral or immoral action present or past form, is one of the conditions essential to make Life can arise. In a sharp saw, heard a sound, smell a smell, taste, flavor, touch an object, or bounce an idea born, people have a sense rats, or Tho. But we can not say that all beings experience a similar type of Life before a similar audience. An object can create happiness for the people that cause breathing difficulties for the other, and a neutral for others. Again, the same person and an object, Life can be different in the two periods or two different circumstances. Object it has been suggested to us an unpleasant time, will now be able to give us pleasure, in a new situation, before a completely different context completely, such as geographical conditions, climate and so on. . Thus, we saw how to create conditions for Life Promotion arising out why. VIII. AI (tanha) vedanā paccaya tanha (skt. trsna), depending where Ai Tho arise. Craving originates, the origin, and arises from Tho. Craving (tanha) includes all forms of lust, greed, desire, desire, desire, desire, anxious, clinging curl attachment, bias. It is a little, a lot of sense in terms of tanha which, in the words of the Buddha, is the cause of Friendship (bhavanetti, become, change). Friends expressed in the form of dukkha, suffering, anxiety, and that's kind of Life that we are experiencing. The enemy of whole world is Craving (tanha). Through Ai disturbing to all beings. Humanity in poverty entangled rings disorder problems. Due to the clear understanding and transparent nature of Ai, the origin of Ai, Ai the end, and right feet road leading to the cessation of Craving unleash our self, self-debugging, and making the situation becomes clear. So who is what? Ai being the main cause them to "be back", "born again", now here tomorrow, along with the desire to seek pleasure, forever chasing new pleasures. There are three types of Craving (tanha) is Kama-tanha, craving for sensuality, bhava-tanha, craving for existence, and vibhava-tanha, craving for extinction. [12] "Ai come from, and arises where ? Where there is delight and pleasure, where it originated and one arising. form, sound, taste, touch, legal, there is delight and pleasure. So who originated it and arise in it ". [13] When Ai unobstructed then became angry and unsatisfactory. "melancholy craving born. craving born of fear. He was fully extinguished no longer craving grief, fear less." [14] Humans have always been exciting and sensual attraction. While seeking fun and pleasure, people do not stop running, and tried to cling to the corresponding object of the drag, ie Lu Chen. But how many people realize that no amount of form, sound, taste, or taste, touch, measures, which could fully satisfy the eye, ear, nose, tongue, body and mind. While the intense desire to have ownership, or craving, as self-bound man to his wheel, as clashes tormented writhing and suffering and problems in the citrus of the wheel. And the man has locked door into the final release status. Buddha was eager to stop the crazy race to chase began this pleasure. He counseled: that does not smell, and leads to suffering. Master realizes that place That was the bait hook to hook. " - (Sutta Nipata, verse 61 ) As noted above, when the craving for sensuality is called a "craving", when Ai are related to confidence in the enduring nature of eternal existence, is called the "craving for eternal existence," which is sassata ditthi, eternal doctrine (usually ants). When Ai are related to trust in the nature of the annihilation of existence after this life, that is to believe that after this life does exist after death, it's all become void, is called a "craving for extinction," or uccheda-ditthi, extinction theory (the ants). Not just happiness, or sense of fun and happiness, enabling new Ai arise. Ai also arise depending on where breathing is difficult, sad and painful news. Amid sorrow or pain people hunger for release from his misery and longing, anxious, desire, be happy happy. Abstract, poor people in need, the sick, rotten weakness, disability - those who are suffering - hunger (ie, Ai) are fun and safe. But the rich, healthy, and had a taste of happiness, who was somewhat cursory suffering and despair, also raised craving. Rank who would desire to have more fun, and more. Thus, when the craving is not satisfied completely. Like to eat cows drop the field, always looking for new grass, people always run under the new and exciting is always temporary magnet on oil to nourish and maintain the fire of existence. Human greed, is not orderly, never know enough. All were burned. All of them are on fire. And the "all" that is what is on fire and is burned? And the five senses are burned bare. The mind and thoughts, Italy and France, is burned. Five Aggregates are grasping characteristics and conservative (Panca upadanakkhandha) are burned. And "all" being burned by any flame? By the fire of lust, anger, fire, and fire-delusion. Every day, the fire was still burning fuel. Much slower burning fuel to burn more strongly. The flame of life so is. Craving is a flame that never meet. Never had any known flame basics. Although the fire to come where, if one magnet, it added more fuel to burn more, never know enough, never stop yourself know, as a fuel. Such is the nature of pollution craving. Standpoint realm, the craving associated with it until the highest realm of existence (in the three worlds). As for the stream of consciousness as we stick it to wear to the threshold of the Noble Nhon, even moving nature center (gotrabhu citta), ie the transition from ordinary consciousness to the saints. Where no Craving (tanha) but there is no news "in five craving naked" and no one place where all the negativity that is disabled dwarf, is like the fire had run out of fuel. I only nature of the harm of the kind of flowing vines leap craving toxic when pain comes to me. Before that we do not know. The wire is wound round and round adhesive wear all those who are not yet an Arahat, that is completely pure grade, has destroyed the root of all sow confusion. Craving more powerful, more profound suffering. How much desire, suffering much. Sorrow is Moin certain debts that have been raised to pay the craving. So, be aware now that craving is the enemy of our toxic Nhut here in samsara, and itself drew me into existence constantly repeated, itself was to "build a house for us." When the Buddha attained Supreme, supreme Buddha, he uttered the following words rejoice: this little house construction workers! You have been is encountered. You nah take no more. All of you have broken rafters sesame. Trees human monoclonal were also destroyed. The center of the Tathagata has attained multitude of state school (Nirvana). All human passions has completely stopped. " - Dhammapada, verse 153, 154. The ( upadana, the scrotum stick, hangs) there are four: 2. Sticking to the scrotum on the false and evil (ditthi-upadana) 3. Sticking to the scrotum to the external rites, prayers and rituals (silabbata-upadana), believe that this protocol can lead to liberation; 4. Sticking to the scrotum in self, as an enduring entity invariant (attava upadana). nouns in the Kama-Kama upadana include both craving, or desire for sensual pleasure (kama kilesa ), and objects of sensual pleasures (vatthukama). As this desire grew to a high level, it becomes Kama-upadana. People often nurtured thoughts of craving, and delusion of man more or less covering the thoughts. The more we do not recognize that craving thoughts as they grow, become more powerful, to the stubborn, headstrong, increasingly tight grasping, The (upadana). All of the false ( ditthi, wrong) to the time of the Buddha can be classified into two types of nihilism (uccheda ditthi), annihilation policy theory, ie that death is the end, after this life is nothing, nothing will survive , and regular reviews (sassata ditthi), the policy has soul, immortality. For some people, intellectuals first is a row, sometimes give a viewpoint is even more difficult to give a material pleasure. Of all the false belief in the soul, or ego, as an entity and permanent (atta Vada upadana) is strongly Nhut, eat worms and stick Divisions. It is not without the reason for Buddha firmly rejected the idea of a soul or permanent self. In the continuous change of mind and matter, two components are always born - kill kill - and can not survive birth in just two consecutive moments, Buddha can not recognize something like a soul eternal and immortal. In other words, he could not find a single soul, intact, in the ever-changing beings. Thus, German Ton Master asserts a denial of self (atta) oil in the five aggregates (matter, sensation, perception, knowledge) or whether somewhere else. He taught: X. PROPERTY (Bhava) upadana paccaya bhavo (SKT also the same word), depending on where Prime arise Friends (Bhava). Friends have two, and must be viewed as two processes: the process of career (kamma-bhava) and rebirth process as a result of industry (upapatti bhava). Kamma bhava, the industrial process, is the moral and immoral actions have been hoarding. In terms of karma, which is the "active life", Upapatti bhava is the negative, in terms of karma and neutral, in terms of moral life. "It is the process of rebirth in design life, whether as a result of industry. Existence design may develop in any realm regardless: Education (kama bhava), Advanced (rùpa bhava), or Immaterial (arupu bhava). The question paccaya avijja Sankhara , dependent on Ignorance, arises, the word Action is explained as the moral and immoral actions (kamma, karma). If so, would not it be repeated here that a stage had gone through, because kamma bhava, Friendship, is recorded here as well as moral and immoral actions? should be understood that Dependent - Arising, Paticca - samuppada, not just a mere mention to the present life, but also related to three lives: past, present, and future. In the preceding sentence, the Executive is a business, ie the moral and immoral actions, in the past. Existence is currently lobe of his past actions. In this sentence , upadana paccaya bhavo, Becoming a professional, or moral and immoral actions, the present life, and the actions of this current facilitates future lives. upadana paccaya bhavo means: The condition is to process and business process re-born as a result of industrial disease. XI. BIRTH (Jati) Bhava paccaya jati (SKT also the same word), dependent on Friendship, Sanh begins. Sanh Here the word no ie actions give birth, or the actual birth, the baby, which is the discovery of the five aggregates (matter, sensation, perception, knowledge) in the heart of the mother at the time of conception. The creation of kamma bhava This enables the process of birth. Ai and Player (or volition hold scrotum) in the past brought to life reborn in the present. Ai and Player (tanha upadana) in the present life leads to rebirth in the future. The teacher of the Buddha, the intention (Cetana) division, making them high or low birth. We are reaping what was sown in the past. Sometimes we are here to reap what we sow in this life itself, and we also know that. The same words, our actions in the current shape of our future, and we begin to understand their place in this mysterious martial head. If the night's long-standing cycle we do not create your own current situation, through ignorance, Craving and Player, why there is a difference between being so far away that we can look see in the world today? Maybe the concept is there a mind, the only, great enough, broad enough and twists, making it the world want to face, like color, and natural ten thousand pictures, are surrounding us? Thus, the implications of karma is rebirth. On the other hand, is born of karmic implications. At this point we can ask ourselves: if business is taken to cause conditioned rebirth and if Buddhism asserts deny a soul or self, super Vietnam, how the business process can lead to rebirth? "Never has a power consumption which vanish. And there is no reason to think that power was being manifested in every form of mind and body, mind and matter, could vanish pepper. Ability to always change it. The right of the current, in this moment, it is also changing, each convolution, each moment in our lives. By the time I die it will not stop off. spiritual energy flows are only placed back into the new position, be placed back in the mix conditions, corresponding to its properties, as well as audio, emanating from a radio to be recorded or placed back into the monitor, in accordance with its band. Every human being born again begins his life with the potential and the experience accumulated in the past. That is why, each who have a different nature center, different people have different talents, and endless possibilities ". [15] There is nothing pure and intact transferred to, or transferred from this life to the next life, as the reincarnated soul. From a burning lamp, lamp ignition to other (currently off), there must have brought the flame of the lamp is transmitted to, or transferred, not the other lamp? We have seen the continuous burning of the lamp is not? Not quite the same fire, nor are absolutely two different tops. As such, industrial process (kamma bhava) is "a capability based on the response of the action followed by action"; is the kinetic energy from the present life facilitate future lives, according to an unbroken continuity. "The heart wants to take action. Result in action. Consequences manifest themselves as a new body to bring new desires. As a result of resolute action to the action can not be avoided, as well as ball shape. This is just the nature of martial law offices, within the scope of ethics, to conserve energy. Just as in martial head never vanish consumption capacity, the multiplication of each individual without the rest of the capacity to accumulate desire criteria which vanish away. buildup capability is always transferred to a new life and live forever because we desire, clinging to life scrotum. The However, what makes life possible is karma (kamma). - (Paul Dahlke, Buddhist Essays, London, 1908, p. 115) XII. decay and death (Jaraarana) Jati paccaya jaramaranam (SKT also the same word ), depending on Birth, decay and death arise. And with decay and death, sorrow arises lamentation, pain, sadness and despair. There has to be natural born ie mature and die. No birth there would be no growth and death. As such, this whole mass of suffering arises depending on the Ten Second method is divided into twelve causal stage. Sanh followed by aging and death. On the other hand aging and death followed by birth. And this pair of consecutive persistent connections together forever. * * * In this world nothing just stood in one place. Everything was spinning, non-stop. People set out to build the beautiful dream, the desire to create lush and draft plans for tomorrow. But one day, hours can go to sudden, unexpected termination of this short life, with the hopes, dreams and beauty programs. Every day that people still cling to existence because the scrotum is not out of ignorance, Craving and Prime then death is not the final end, and people continue to carry the burden, reeling in wheel of life, they must also entangled, trampling, and left to squirm in the spokes of the wheel of this tree. So, look at the world, look at the different categories of people are around us, watching the situation unfortunate own merit and difference are far apart, we will understand that these events can not by accident HCI or of chance that out. A foreign power or an external motivation, the fine jobs data and awarded good deeds of living beings can not have a place in Buddhist thought. Buddhists never next to an intermediary which is especially useful blessed, or some mysterious van a multiplication never be known, to look through transcendence. Even the supreme Buddha who can not take away from the bondage of Samsara. It is in the capable hands have shaped our lives. Buddhists who Kammavadin , who believe in the performance of good and evil actions, that is, believe in karma reasons. According to the teachings of the Buddha, the direct cause of any disparity, inequality, the all differences between individuals are attakamma multiplication in life, moral and immoral actions of the individual ie the multiplication of each particular industry beings, in the past. In other words, every people are reaping what was sown in his own past. Same way, the actions of its people build a future for humans in a tomorrow. Of all the actions - good and bad deeds - the mind is the most important factor. - (Dhammapada, verses 1 and 2) The world seems not to be perfect, nor balanced. We are often confronted with many difficulties and lack of poor. This person distinct from the other in many ways and many shades. Among us as beings who live in - let alone the animals - we have guys that are born of extreme misery, lost in deep despair and downright misery. In contrast, others grow rich within rich and full of happiness, enjoying a luxurious life and relative prosperity did not know much about troubles of the world. Again, a few who are born with the innate nature of our intelligence, intellectual ability sublime spirit, while many others are foolish delusion, experienced life in the darkness of ignorance. Why do some of us are healthy, beautiful and has numerous friends, while weak in others rotten sick, ugly and thin alone worth a pity? Why are people born to live to old age but who have to leave his life among the youth spring green? Why are people born with a full fortune, fame fame resound, everyone knows, who also praised, while there have clearly been forgotten man in the dark, no one knew the film? All these questions are matters that are complex, requiring an adaptive explanation. [16] If we just stop in the moment and look calm, impartial reasoning, and clear understanding of things, we will realize that these differences are far apart there is not necessarily the work of a exotic raw power or a super being that Vietnamese. We will see that we have to bear responsibility for our actions, and we are creating our own karma. Buddha taught: Depending seeds were sown. who do good will meet with good, evil, see evil. Let's sow good seeds and cultivate the processing plant, would be contrary to good effect. " - (Samyutta 1, TRG. 227 - The Kindred Sayings I, TRG. 293) "Whatever the other person to do, the things will be back. The well encountered good thing, people do bad all bad experience. So, we act almost like seeds, which breed birth through this " . * * * "The poverty, toil as slaves, could become a prince by goodness and virtue worthy recordings reached the authorities who rule the galaxy as a king, can ragged wandering Since the work done and what not to do. " Buddhists shall never disturb the Buddha or a super-multiplication of beings, a God, or a multiplication of power other things that made people suffer, as well never praise of Him for the blessings He has declared that people are enjoying life. The knowledge industry (kamma) and career consequences (kammavipaka), or the law of karma - that the law of causality in the area of spiritual morality - urged Buddhists do not do any good and try to trying to do good works. People have to understand cause and effect, were aware that their own actions, not anything else, make yourself miserable or anything. He is also aware that the immediate cause have made all the difference in students lives multiplication is the moral and immoral actions of the individual difference multiplication in a past life and present life. "People now is the result of millions and millions of thoughts and repetitive actions. This person is not made available pre-fabricated or complete. He became and still become. The people decide and create awareness of their mind. The idea, action, where people have chosen as a habit, create the context for people to be. But remember, according to Buddhism, not every incident are due to past actions. At the time of the Buddha, with the pontiff, in addition to Buddhism, as Nigantha Nataputta, etc. .. Makkhali-Gosala maintains that regardless of personal feelings that one experiences multiplication - Crude oil communication, unpleasant, or neutral - all by the actions, or karma, past. (Majjhima 101, Digha 2 - This view was also studied in Anguttaranikaya I, 173). Buddha rejected a the amount of force majeure, real estate, of the past (pubbekatahetu) and see which is ridiculous. Many things happen to us as a result of the actions in the present life, and causes of action I was out the back. Do not be asserted that all that happens to me all the karma, ie the actions of our past. A student does not learn proper care, to the test, failed. If on a business level to blame the past, have not completely unreasonable? The other inadvertent bustling run, stone faced, four, pain, and then assert that it is due to their karma, they have also not unreasonable? We can set up many similar examples to show that not everything is all created by karma. When the causes and conditions deue been eliminated, ie no longer causes and conditions, and current results termination. Melancholy vanish when the roots make a brief melancholy had excluded. Born mango mango seeds. But, if the other fire was burning in the ash mango seeds are surely never grow into a tree it is. For all compounded things (oil inanimate property or intellectual property sense) as well. Karma is something we create. So, we are also able to cut off endless strings or smashing his wheel. Referring to the omniscient level has its own victory by the destruction of all pollution in the Buddha as the economic Ratana Sutta (Sutta Nipata); It does not stick into the scrotum in the future. the seeds were killed [18] and he no longer desires adult Level intelligentsia had gone, as if the other lights. " [19] "Due to the complete cessation of, consciousness "Due to the complete cessation of consciousness, list ended Sac, "Due to the complete cessation of Mentality, Bases termination, "Due to the complete cessation of Bases, Promotion end, "Due to the complete cessation of exposure, Tho end, "Due to the complete cessation of Life, Ai ended, "Due to the complete cessation Sincerely, The end, "Due to the complete cessation of Grasping an end, "Due to the complete cessation of Friendship, Sanh ends, "Due to the complete cessation of birth, decay and death, sorrow, lamentation , pain, sadness and despair ended. So, the whole mass of suffering ended. - (Anguttaranikaya Nikaya I, 176) In a three-step cycle of connecting rings (sanhdhi). Between the Acts (sankhara), cuosi same elements of the past and consciousness (viññāna), the first element in the present, linking the results of the past into the present (hetu-phala, people - results). Finish type - Lust, Bases, Promotion, and Life is in the present results by Ignorance and created in the past. Do five elements finish type - Lust, Bases, Promotion, and Tho next three factors arise that is, grasping, and. Three factors led to this endeavor in the future. So between Life and who has the other connected to the current results of the current (phala-het, fruit - people). For anyone, Prime and Friendship in the present should be Sanh and Lao Tzu in the future. Thus, the Friendship and have a linked birth again. Three step rings ring connects this existential divide into four blocks: 2) finish type - Lust, Bases, Promotion, Life, 3) Ai, Grasping, 4) Birth, Decay - Death. "Five people in the past, and now divides into five parts. Five in the current year and results will come. " - (Visuddhi Magga - Path of Purity II book, tr.579) "However, ignorance of desire, the desire to stick to the scrotum, and the scrotum have become attached. So, Ireland, Player and Friends are also taken in it. " So we nosi that: "In the process of industrial transformation (ie Friends) first had a virtual ants (Si, ie ignorance), there is a store (ie Acts), the attachment (ie, Ai), which the grip (ie Prime), and volition (ie Friendship). So, the five elements in the process of industrial change prior to the next endeavor of connecting link here (in the back of the present). The time now, in effect in the present life, as he noted in the book, is characterized by five elements of consciousness, list - Lust, Bases, Promotion, and Tho. We are created in the current year's, which in recorded only three books were, Player and Friendship. "However, when referring to Friendship, Action, arising before or simultaneously with the Friends, are also covered. And while referring to Ai and Prime, Ignorance arise along with everyone covered in it. Thus all five ". [20] There are five effects that we will reap in the future. It is the consciousness of List - Lust, Bases, Promotion, Tho. According to the book, Birth and Aging - E includes five effects in the future: In fact, the birth is all the five elements starting from consciousness and ends with Life, decay and death is also the maturity and the end chamd elements of that year. Ultimate separation, we can see that the Dependent - Arising (Paticca samuppada), the process repeating forever the phenomenon of coral - and death - birth, the cycle of reincarnation, there is nothing in exist, nothing of the same type with a soul, as a sustainable entity, does not change, move from this life to life. All (dhamma) are dependent on raw nahan, ie subject to conditions, or grace, to arise (sabbe dhammā paticca-samupanna). And this process of evolution is clearly not related to a primary heart (jivatma, a martial spirit in subtle head), or a longer (paramatma, head martial spirit). The confirmation increment soul (atma) is a virtual ants, an illusion, making the teachings of the Buddha different from other belief systems and separation of the revolution within the religion. Buddha states: declared: "Convinced that the people will act sensed consequences of that action (in a future birth) is a radical. Believe that life of action and the consequences Main Content are two different people is a other extreme. Tathagata avoid two extremes and taught her feet lies the middle of both. It is conditioned by ignorance, by Administrative Action arises conditioned, consciousness arises, etc. .. (see formula .) So that all suffering arises khosi ". Hence the ancients have said: "No action has no feelings are also consequences of the action, only the phenomenon of continuous flows do not have kahc comments that do not choose justice. " * * * "So who here is not Brahma, the Creator or the cycle of birth, birth and death, only the continuous flows phenomena, causes and composition of the conditions. " - (Bhikkhu Nanamoli - The Path of Purification, tr.700) In conclusion the concept of Dependent review - Arising, the writer saw a clear need to address questions can make you mind reader. According Dependent - Arising, things triggered by these conditions. Thus we tend to think that the Buddha encouraged deterministic theory, or theory of life, personal freedom while multiplication and "free will" shall be set aside. But, what is deterministic theory? According to the dictionary of philosophy, Dictionary of Philosophy, "Theory of deterministic (fatalism) is a network of neo (determinism), the first is a form of theology. This theory asserts that all human activities are Superior to place first. " According to the Oxford dictionary Contact Dictionary, "the home network that is a philosophical doctrine that human actions are not free but need to be determined before by the engines, and engines are considered capacity exotic dominant wills. " Li karma rejected this argument. A clear understanding of Buddhism that the Buddha never taught that all things are immutable, or how firmly should not be changed under, or all things are going due to an unavoidable demand. In wherever we also see the laws or conditions that dominate things, and one of the conditions that signifies (Cetana) Instant karma (kamma). No one person make a law or a promulgated law, no foreign power interfering with the activity of mind and matter. Things arise due to causes and conditions, causes and conditions. With the end nahan and grace, things ended. Buddha never accept that all things are immutable and occurs due to the fateful, inevitable - that's fatalism Real Mobile Services (niyati-Vada). He did not state that absolutely no network of (adhicca-samuppanna). The mutual influence between endless action and reaction are always continuing to act by reason of karma and the karma, then the one hand the film hidden nhem ignorance, on the other end is constantly craving pushing. But karma does not affect free will and did not affect the individual responsibility of a multiplication of his actions. Finally, a few words about "free will". The will is not something that nature to "net", real estate, which is always changing. Will wisdom gphai a real entity, or that which is life itself. HCI that exist only momentarily, in a moment, as no matter what state of mind (or mental), other. Thus, one can not have "the will" as a "thing" to say that "the will" that are free or not. Yes indeed, "the will" is a phenomenon that arises due to the conditions and exist only momentarily. For the Buddhists, the initial conviction anxious about life really is not just a survey or discussion empty or useless travel far away from areas of high fantasy that is strange success true happiness and freedom from suffering of life. Dependent Arising - refers to the suffering and the cessation of suffering - is the core concept of Buddhism, and also a beautiful flower garden ideas in India.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).10/1/2012.OM MANI PADME HUM.( 3 TIMES ). |
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