Happiness or misery are derived from the actions of our past. So we can explain easily industry in a short statement: If we do good, then everything will be fine, if we do wrong, then everything will be any good. Industrial action that is. In terms of action, the action may belong to the body, speech or mind. On the consequences of the action may be ethical, moral or neutral losses. Regarding time, there are two types of action - the action is the intention, when we think of going to, and action has occurred, an expression of mental power over specific actions or words. For example, I was talking to a deliberate and so I'm creating the verbal action, verbal or called. With the scientific hand, I also create bodily. These actions are good or bad, largely because of my intention. If I speak with good intent, with sincerity, respect and love people, then my actions good and virtuous. If I act with the intent of arrogance, hatred, criticism and so on, then my body and verbal moral. So business is generated at all times. When a speaker with good intention he will create a friendly atmosphere immediately at the same time, this creates an impression in the mind that brings happiness in the future. With a bad intention, an atmosphere of discord will occur immediately and the pain will come to say this in the future. Buddha taught that we are the owner's own, it all depends on yourself. This means that happiness or misery rooted in moral action or lost faith, they do not come from outside but from the inner one. This theory is useful in daily life, because when we trust in the relationship between actions and results, then even if a policeman outside or not, I would always self-aware and review yourself. For example, if there is money or a jewel here and no one around, we can easily account for it, however, if you believe in karma, then we have the main responsibility for their future, so we will not get money or jewels that. In modern society, even with the sophisticated security system fully modern technology, it still succeeds in terrorism. Whether a party has more sophisticated techniques to track the other side, the other side to become more sophisticated to make it difficult for opponents. The only real tame must come from within - that is the concern and sense of responsibility for their own future and altruism, concern for the wellbeing of others. In terms of practical methods of overcoming the offense is most effective self-control. With the changes within, and crime can be stopped and the society will have peace. Self-criticism is crucial, therefore, the responsibility for themselves in Buddhism is very useful, because it involves self-examination and self-reliance, for the benefit of themselves and others. In terms of the consequences of karma, we can interpret in many different forms. The first type is called "fruit of the fruit." For example, if a person is reborn as an animal because of a lost moral action, then this rebirth is the result of the fruit of karma from another lifetime. One other type of consequences are referred to as "the equivalent of human experience"; for example, we are reborn in a realm for killing bad people, then reborn as a person, but life is reduced - thus, consequences (lower life) who have made commensurate with the murder. One form of other consequences referred to as "the equivalent of human action"; for example, people will tend to create more good future behavior, such as the killing continues. Similar examples can also be applied to ethical behavior. Also, there are actions that it is the result of resonance - many beings have created the industry alike will enjoy the same consequences, for example, they will enjoy living in the same situation that the environment . The important point is the presentation of the Buddhadharma in the industry can offer useful to human society. I hope that whether we are religious or not, we will learn from each other to collect the ideas and methods useful, most brought good progress for humanity. [Note: These are translations from pages 26-28 in book 'Kindness, Clarity, and Insight' of Dalai Lama No. 14 Tenzin Gyatso, With the consent of the Snow Lion Publications, www.snowlionpub.com. Jeffrey Hopkins translated from Tibetan into English and edited along with Elizabeth Napper. Motilal Banarsidass Publishers Private Limited Publishers printed in Delhi in 1997, Snow Lion Publications and printed in New York in 1996, the 12th edition.] TEN good karma and karma
TEN AND karma karma Karma: ripe (the five aggregates), * Fruit human equivalent, + karma through circumstances THE FAMILY BUSINESS 1. Killing: * Your Existence is short. * You get ill and have less energy. + Food, water, pharmaceuticals and crop shortages, always of poor quality, low-nutrition and performance; difficult to digest and cause disease; great number of people around you die before normal life span. 2. Theft: * You can not make ends meet, or struggling to make a living. * What you have just as common property with other people. + Small and sparse crops, not enough to save the starving, are damaged or do not grow up; drought lasted so long; rain too much: dried or dead plants. 3. Fornication: * Those who work with you or change your mind (not reliable). * You must compete more with others about your partner. + Do you live near where urine and faeces, mud, soil, dirty, foul fishy everything, everywhere and not hard in a good position. TERMS OF BUSINESS 4. Lying: * No one believed you, even if you speak the truth. * Other people always cheat you. + Things you cooperate with others are not thriving and people are not working in harmony with each other and people are deceptive and fear each other, have much to worry about. 5. Saying divisions: * You take your ease. * The people around you will always cause together. * The people around you are dishonest character. + The land you live cracked, uneven, full of rock and valley, are still few buyers, so travel is difficult and you always have a lot of fear and anxiety. 6. Speaking words: * You hear unpleasant things; you hear things like these do not sound good. * When people talk to you, when they seemed about to cause a conversation with you. + The land you live there are many obstacles such as trees fell on the road, spine, skin, mouth bottles, bumpy road, this standard, no stream, lake or stream water, soil and contaminated arid, hot fire , useless, threatening; a place of fear. 7. Frivolous talk: * No one to hear you say. * No respect what you say, no one thought you said a word value. + Fruit trees do not grow without proper season, it looks ripe but still alive, rooted weak there are no places like parks, clearing lakes cool things around as you fear. Italian OF THE INDUSTRY 8. Sexual desire / greed: * The desire to tame your personality. * You are never satisfied with what you have. + The good you will start to deteriorate, reducing the seasons, months, days gone by. 9. Malice: * The anger overpower your personality. * You always lack of help, or without the help when needed. * You always hurt others, or others harm. + You live in a world of chaos, spread disease, crime everywhere, disease, conflict, fear, or because of foreign troops, wild beasts, surrounded by the souls harm , theft or robbery ... etc. 10. Wrong: * The ignorance tame your personality. * You become ill reviews (such as the eyes get paid the eyes). * You become a dishonest person. + You live in a world where the highest source of benefits is gradually disappearing on the earth; where people think things unclean and suffering are good things and happiness, where there is no way out, no help, no protection for them.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).14/1/2012. |
Friday, 13 January 2012
RESULTS OF KAMMA.
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