FOUNDATION SET ABOUT

Table of Contents PREFACE Chapter I. The process of formation of gender Regulatory law is gender Ba y the business world About Buddhist nuns About Original CHAPTER II. Moral precepts of base The concept of moral consciousness moral The moral conception of moral objective of building establishments ethics Chapter III. The foundation of the rule Wisdom - The Foundation of Compassion - Foundation of gender

PREFACE

Humans differ from animals in that question about the value of life; life how it is called good is good or vice versa is bad is bad? How do people express their behavior in accordance with human nature? Need to have a goal, ideal to guide human action, thus, philosophy, religion, republic was born.

Buddhism focuses on issues freeing people from the bondage, the pain usually deep sea to escape suffering cycle of birth and death, and death, by exploiting the latent Buddha capacity where every sentient and by his own self-reliance. To start, Buddhism set rules to prevent negative actions of instinctual desires, enabling the Buddha appeared, and complete personality development to full liberation.

The effect of the rule is first created stable human character towards the good, avoid evil, expression in place control yourself, treat people and how to bring the situation to peace and happiness to human life. Then, on the basis of ethical consciousness is purified and gain wisdom, integrated self ultimate liberation.

Precepts of Buddhism is not built on the foundation and established doctrine as any other religion would do to force believers to comply, which built on the basis of practical and social psychology, on the basis of the laws of happiness or misery. Therefore, the definition of virtue (Sila), is clear: to prevent the evil, suspension of evil (non-evil); or suspend evil, practice good (only evil the good), also known as Vinaya precepts, ie, subdued behavior, language pure evil becomes good; aka is Patimokha ie partial liberation, morality, freedom, freedom of the realm . This means that to avoid any evil, then evil is not binding, does not hurt. Generally speaking, the rule is a guide to action, to help people solve the instability problems in life in terms of behavioral, psychological, and especially for the Buddhist ideal of liberation.

Chapter I

FORMATION PROCESS ABOUT LAW

After the Buddha attained enlightenment under the Bodhi root Him to the Deer Park near Isipatana Beneres of the five brothers Kieu Tran, our five fellow ascetics with him before. Dhamma is the Buddha taught the middle way to avoid two extremes: sensual enjoyment and austerity forced determine. At the same time he also preached four systems of truth: the truth of suffering (dukkha), the truth of the origin of suffering (Samudaya) Truth about suffering cessation (nirodha), the truth of the path leading to pain cessation (Magga ). In turn venerable thoroughly four truths and approved by the Buddha to make disciples. This is the first monks of the Church. From here the Three Jewels: the Buddha, the dharma, and the Sangha, just two months after his enlightenment.

I. LEGAL EDUCATION IS ABOUT

:

To become monks, five brothers Kieu Nhu Tran enlightened truth, do not need to have a procedure or gender that need to comply. In this case referred to as: "event to obtain the world". According to the literature on the history that remains is this the beginning He said only one sentence: "Come, O bhikkhus, teaching was smart teaching, life of dignity to the cessation of suffering" ( Buddha History. Tr 164 VNCPH published)

Early childhood established sangha, the ordained just a legalized by the Buddha himself. When he saw the disciples had the basics of the teachings and vows of renunciation. No one, no, we do not have any idea about the constraints of regulation, because the teaching is presented. The truth of the teachings with the great power of the Buddha direct impact on a person's mind has created the effect of gender is suspended from the evil, practice good deeds. Teaching here should be interpreted as the four truths. In which the principles of practice to achieve purity of morals is the Noble Eightfold Path, the path leading to the suffering of death. Practice the Noble Eightfold Path is the world itself, if distinguished, right speech, right action, right livelihood is the content of the world. Speaking broadly, the basics of teaching is intellectual existence, wisdom, sin not. Enlightened by the truth directly from the teachings and style of the Buddha, the Sangha beginning do not need to have sex or statutes do. Vinaya period is called: "Infinite Boost".

In addition to the five brothers Kieu Nhu Tran, a few months later, the Buddha Yasa, a young and wealthy young man in Benares, was ordained and experience arahantahood. Soon, the 50 friends of Yasa joined the congregation and all attained Arhat results. Congregation was 60. Buddha and the 60 first monks settled in the Deer Park at Isipatana.

And the law to which the Buddha always taught, reminded the except bad karma mistakes in the body, speech industry and enterprises.

Thus, although not the world but the foundation of the world has also established including Ethics of speech and freedom of expression.

II. LEGAL BA Y IS ABOUT:

After the first Lent, the Buddha decided to spread way out widely; him focus 60 monks and teach: "Bhikkhus go everywhere for peace and happiness of the majority , by compassion for life, for the benefit and happiness of devas and men. 'Do not go two lines together. Bhikkhus, preached the noble teachings in the beginning, noble in middle, high reward at the end, in mind and in words. Preach the fullness, purity of life of noble status. those whose minds just a little obscured by dust, if not for the lecture, they can not attain liberation; those who would understand the law ". (Mahavagga I.12)

Tho leading these injunctions of the Buddha, the monks on missionary tract, followed them growing. From that arises a disadvantage is when people ask, the venerable must introduce or put him on Isipatana to ask the Buddha for ordination. So early that the Buddha is not allowing the monks to ordain ordained. The inconvenience is that the Buddha can not stayed home to wait for his disciples put on; yourself He's still enough here to goods sentient beings. To solve the problem, he summoned up associations. After discussion, the Buddha says: "Bhikkhus, I allow you to stay in the country, remote villages have the right to transfer small monastic (pabbaja, sadi) and the world (Upasampada , monks). had to do it this way: First, let's mail a clean shave hair, covering the yellow robe, and covered with the upper left y; let him kneel reverently bowed before sex master with two hands raised. then he must be taught to repeat: "A disciple of Buddha for refuge; legal practitioners for refuge; disciples for refuge up." This sentence is repeated three time. " This text Monks, I allow you transmit sub-world and modern monastic of a new life monks by receiving party this "(dp LS). From there, ordain and ordination method was established. The content of the world is transmitted simply three of refuge; despite discrimination and the gender profile, but no legal discrimination on gender content. This is a case that in vinaya called: "Three terms favorable world "

Later, when the rules fully developed, three legal medical no longer plays such an important role and great again. There are people that, three refuge is not the world; but in reality, three legal medical still incurred the effect of gender. Means to prevent evil, unwholesome conditions arise. He Holy strictly in Chinese writing in The Vinaya School Essentials: "Actually, Tam also the world." Because, the meaning of which is prohibited to prevent. After taking refuge also three prohibit prevent: "Refuge in the Buddha's lifetime no refuge natural pagan ma; Refuge lifelong measures such refuge pagan heresy; Refuge Increased lifetime no refuge map them pagan . therefore, the refuge itself Baola how special function of a different kind of world. " (Tue Log).

Thus, the development of the congregation was to promote formation of a regulation ordained; simple but it still is a revolutionary method of regulation. For the ranks of laymen, when you want to become a Buddhist, the method converts only vow Three Refuges. The layman often said: "O Blessed One, this disciple would take refuge in the Buddha, refuge in the law; refuge in the Sangha; Exalted desire to lay disciple from this for the rest of my life" ( Ministry of Economy). Can not see passed the five precepts, with the odd 5 is default practice; since that is the universal moral principles of contemporary Buddha system later. Ordained method and ordained by reading the temporary regulations for the monks used. Private Buddha, he rarely used. He often use the phrase; "Shan monks", "Come, monks" (Ehi, Bhikka) is a good son become a real family. This ordain only Buddha use only . III. ABOUT BUSINESS:

In doing that mention Increase our focus on the full moon day and no moon to read on the business world. Thus, although gender has not formed a clear obligation, but it sure has called the world of texts to remind Increase them over dues body and mind and to purify our body, speech and mind.

Among the four monks 7 of 7 verse from Buddha Buddha Pi Ba Thi to Buddha Shakyamuni is called the world of. Form of short verse, catchy, content encouraging practices to purify the body, speech and mind. About the monks stated that: "This is the fundamental world applications for monks Cheers" beginning. After this, the precepts of development only enrich alone; may cite 1 in 7 Lessons gender as follows: About German-Sakyamuni teaches:

"Ingenious but keep

Tongue English words

Clean themselves

His mind

And body

Do not do evil

It's clean lines

Of all three

The ability to achieve

Such clean lines

Is the way to go

Of North University ".

"This litigation is the world of Shakyamuni is the Tathagata, is Asanga, chief sea Tri theory for the monks do not have all the sin in the first 12 years. Thereafter, only the analysis rich world of this. " (Bhikkhus world. Jnanaprabha 1974)

Through representative on the business world, we can see that the purification of body, speech and mind are the goals of morality and objectives of the holy life.

Through the third year after the Buddha attained enlightenment, the congregation grew to 1250 figures of 1,000 disciples of the three Kassapa brothers, 250de death of Sariputta and Mogallana. In Sangha large numbers that, for stability, in addition to articles on the business world, certainly the Buddha has devised a few rules to prevent problems occurring in the collective life and for with mass society. HW Schuman, in his History of the Buddha he has addressed this issue: "The teacher made a series of injunctions to teach text monks hold courtly etiquette, to robes rules Sa subjects , modest behavior before the benefactors and life in the silence.

Cases of disrespect to the teachers teaching the new class monks that he issued the rules on this issue. He commanded the monks to obey the teacher, to take care of the clothes of the teacher, have washed the bowl and clean the screen coordinates of the master himself. "(Tran Phuong Lan. Tr 232).

IV.NI ABOUT:

In 504 BC, after the Buddha attained enlightenment five years, on the occasion of his visit to his father was seriously ill and then died, this is the 2nd time he of the royal also, she Mahapajapati-immigration form of the Buddha asked ordained. Although the Buddha three times denied she had shaved head, wearing robes with some supply non in royalty from Kapilavatthu to into Vaisali met him upon export. Still, the Buddha refused. Venerable Ananda, have not picked up the heart and ask for help. Finally, the Buddha said: "Ananda, if post Mahapajapati form committed to the interest in this world, take a look at her this is ordained." She Mahapajapati accept all the conditions and became the first monks and nuns.

Legal content of disrespect is the role of the Sangha, monks and nuns have to obey and respect the Sangha. Legal disrespectful to a nun despite 100 years down the glass must also worship monks one down ... The reason the Buddha set disrespectful to prevent too much of nuns to monks on all aspects. As the of Anguttara Buddha: "Ananda, as well as a man for thinking of the future where lo dam to prevent large lake for water flow. Likewise, Ananda because new thought to the future issuance Bat This Sutra to the monks and nuns to their life does not pass. "

Thus, in addition to simply transfer the Three principles, Ni they also transmitted disrespect legal to become monks and nuns. Later, the laws of the monks and nuns also more rules of monks; simple, because the woman in terms of physiological, psychological, social ... are more complex than men.

Through the above process, we found that the laws of the monks and nuns of this period mainly considered heavy, but we do not put the generals. So, when a monk or a nun to be ordained or can mean that gender martial expression arises in the life of the body and mind. That is not the kind of impression can create capacity to coordinate the activities of body, speech and mind. Capacity was not seen with the naked eye, but works very well. It is to prevent the evil of body, export, y.Day is the core of the monks and nuns sex.

Monks called gender specifically excluded, Sanskrit is Upasampada, translated is Near members, that is close to perfection; or otherwise close to the noble fruition of Arahat. Life of an Arahat 4 purity:

a. Special release laws Comfort

b. Based laws Comfort

c. Law network facilities

d. Mindful awareness.

Full four known purity were specifically excluded. Summary the particular gender sufficient cases, Vinaya yet 10 cases:

1. Favorable natural world: This is the case of the Buddha or Single enlightened Buddha, due to self-realization, no one communication.
2. Ant to attain world: as the case of the five brothers Kieu Nhu Tran, see 4 foot step in the direction that attained gender.
3. Friendly hybrid monks: the Buddha called hybrid Shan monks attained world.
4. Confirmation by the Buddha is the teacher: This is the case of the venerable Kassapa the Buddha then said: "This is my teacher" that particular world-sufficiency.
5. Do smart answer: This is the case of Christ went 7-year-old has to answer a tricky question of Buddha that: "Where?". A: "The three realms where is the" Buddha ordained.
6. Because life irreverent approach: This is the case she Mahapajapati, mobile form of the Buddha, acceptable 8 allows respect for Increased that elected About.
7. Do send representatives: This is the case of French nuns Tho; famous due to the beauty, so when or her info ordained, many youth organizations welcome the kidnapping. Buddha allowed her to send a representative to between Increased life, then pass.
8. 5th person who led law: Where in the frontier insufficient quorum 10 Increase, allowed only every 5 people, but one in five people to know conventional shares that world.
9. Ordained enough 10 monks TV: This is usually the case required for urban areas and where the enough quorum increase.
10. Three terms favorable world: This is the case of ordination by saying three times: "Refuge in the Buddha; health measures; refuge in the Sangha"

This is the traditional way, beginning establishes the Sangha.

In short, the rules in the initial period of the congregation focus on the teachings and life of dignity. The laws of the renouncer not need to set up. Transmitted ordination rite is also very simple, brief. Due to the practical activities of the congregation, the Buddha gradually establish world. According to the Vinaya, for the first 12 years after the Buddha attained enlightenment official new law was established. 5th year after the Buddha attained enlightenment, venerable Uupali ordained, as is the ability in analyzing the rules, the Buddha is often assigned to the venerable task of discipline to study into law tang.su form World obligation lasts until the new Buddha entered Nirvana ended.

V. ABOUT TANK:

1. About the laymen:

As a rule, the laymen must satisfy two conditions to become a true Buddhist. It received 3 legal refuge and the five precepts, 5 Mindfulness also be transmitted and ethical life. However, the beginning of the congregation, who does not need to be ordained or lay passed five world where life just vow Three very simple ritual is repeated three times eight.
laymen Buddha's first two merchant Tapassu and Bhallika, two businessmen on their way home to meet the newly enlightened Buddha not waste away. Previous special style of an enlightened, two merchants stopped visiting bowed and offered a little honey and flour. Then they knelt down and said: "O Blessed One, we would like to take refuge in the Buddha, take refuge in the law, please credit He admitted us do good from now until the last day of our life." That's two lay first refuge binary sure. (Buddha and Buddhism. Tr 78 Narada).

In this the first time, female Buddha also lay first refuge in binary sure. That Sunjata, who's on first milk the Buddha to give up the path of asceticism.

The first lay refuge in the Three Jewels Yasa's father. Yasa is a rich young man, son of a merchant. Due to the loss of family life meaningless luxury, one day he went to the Deer Park at Isipatana see the Buddha, hear the sermon; Yasa final enlightenment and truth to ordained by the Buddha. Yasa's father to find me; him to Deer Park asked the Buddha. Buddha told him to sit down and preach to him. After listening, he was happy for refuge in the Three Jewels. Since then the lay people to become disciples of the Buddha three times often take refuge in the Three Jewels.

The five precepts of the Buddhist lay by the Buddha and became the world really odd thing about the 12th year after the enlightenment or higher; meaning that formed around the same time the world is the responsibility of a family.

In fact, as we have seen, though 5 world of Buddhists in gender but is the foundation, the basis for the monastic life. Five Buddha shall be recorded in the Middle A Ham 128 texts Pros-she-rule (copies doing so Sanghadeva providing text drought), the equivalent of a landlord in Anguttava Nikaya. The Buddha taught for lay Anathapindika with 500 lay friend of read in monasteries States complete high of Sravasti (Savatthi).

5's content is presented clearly and complete both sides of Expenses over and over, that is very positive. For example, the first world away from killing, says: "O holy medical students away from killing, throw weapons, mind shame, compassion often practicing the benefit for all, for to insects (free microbial protection.) This is the first method that transparency y holy disciples preserve and practice perfectly. "

Based on the texts of the above we can draw the following few observations. Object that the Buddha preached five men are lay utmost support and devotion to the Buddha as well as the congregation. This is the first time the Buddha about 5 world as the moral standard for the laymen.

Economic theory this time around since the 10th to the 12th day after the date a director. Anathapindika charming met very early Buddhism in the 3rd year after the enlightenment and he donated the monastery Term completed at Sravasti (Savatthi) years later, about 526-527 BC. But the Buddha did not thoroughly to 515 (more than 10 years later) he settled for the first time here. From then until the end of his life, the majority of Lent are living in Buddha Vihara States Complete, as recorded approximately 19 times he settled in this place. He Narada wrote in The Buddha and Buddhism: "Buddha settled 19 times in jetavana. Majority of these texts is related to the laity by the Buddha lecture for Anathapindika".

In the economic interdependence of said Anathapindika visit Sariputra converted the lay people do not understand this religion. It should be added here that the junction between Sariputra and Anathapindika very special biet.Ngai Shariputra lead 500 to present the Buddha lay with the dark mind that the Buddha to teach them . The Buddha realized that this is an opportunity to formally teach the practice lay ranks fifth world as the basic principles of a lay Buddhist. The Anathapindika lead some layman who is strong, demand study was high. It also says firmly rooted of congregations in Savatthi.

Time of the Buddha at Savatthi, in addition to the lay holder of Anathapindika, Buddha and the congregation is also the holder of a famous lay woman Visakha. She is the daughter millionaires Dhanarjaya, at 7 years old, she had the grace to meet the Buddha on the occasion of his traveled to Bhaddiya, her hometown. After hearing the Buddha preach, she became a devout Buddhist. (Book of records is attained from finished) around the age of 17 she married, also a millionaire, named Punnavadhana. Home in Savatthi husband, is close to the Buddha and the monks, she was delighted to and wholeheartedly support Buddhism. Her transformed husband and father from a powerful disciple of the sect Nigantha became a disciple of the Buddha. She offerings to the Buddha and they are fully up to life according to his wishes. In particular, Visakha offered the Buddha Vihara called Pubbarama (East winners) not far from the Jetavana Vihara.

Buddha settled here six rainy season. She is the female population siduoc Buddha taught a lot of texts related to the life of a layman, especially measures for the eight Trai About.

The Boy About bowl today that the Buddhist practice of beginning life over the Buddha to Visakha. Contents Bat The Trai recorded in the business A Ham IV, economic Tri Boys 202. From this experience we can draw a few observations:

The Boy About bowl was first Buddha for Visakha in East winners, on the occasion of the rainy season retreat. Probably after their presentation 5 world for Orphans Doc.Visakha often to visit monasteries to serve the Buddha on the full moon day. She vows to ensure a full day of boys; Buddha taught to Visakha on the maintenance methods righteous man called left Chi Holy.

Content eight men, five similar top 5 gender of a layman that the Buddha taught Anathapindika, except for the 3rd world is more lewd. The rest of the world is not large high bed, apart from jewelry, dance, and do not eat non-time. Three world equivalent of novices, that is gender of the monastic life. Demonstrate novice complete set. The purpose of the eight Boys is an opportunity for the lay ranks kite to practice liberation, and improve the spiritual and intellectual life, at least practicing renunciation. In economic Tri Buddha considered the heart of the camps is equivalent to the dignity of an Arhat; may take a world for example, as the third world: "Hey girl lay, Multicultural holy disciples when maintenance boy thinking something like this: "Arahat balanced human umbilical separation from non-life virtues, period unless morals, religious morals, releases pure heart, life sexual uncleanness, glass, piece workers. For this non-virtues me except the center. "We see this more as of equal Arahant no other so-called brother (Business Tri farmer equivalent Anguttara III. Trai About).

But so-called five gender or 8 of laymen but still the fundamental precepts of monastic life. Because freedom is a goal and the path to liberation is also a.

Through the presentation above, we might be tempted to conclude the process of forming world of Buddhists at home to complete at the time of flourishing congregation lay crowded ranks high demand study; News is the period from the 12th year to the 15th day after the date a director. Two prominent layman Anathapindika and Visakha is considered as the beginning of the Buddhist lay precepts. Contents of the world that is so specific, positive and consistent with human life and ideal social liberation.

2. About the home person:

As we know, the early sessions of the congregation have not set the world. We monks under the direct guidance of the Buddha are pure. According to the vinaya, this time over a period of 12 years. However, the 6th year onwards the Buddha's instruction about what to do under etiquette, humility, treat the teachers care and initiation ... has been formed.

For home, world smallest is novices world of 10 world. Person is considered to be the church's first novice Rahula, he followed the Buddha from the Buddha visited the palace for the first time since dropping out, around the year 526 BC. Then, Rahula was 9 years old. Buddha delivered Rahula venerable Shariputra taught. Venerable Sariputta only guide Rahula fundamental virtues of renunciation and simple method of training the mind, the ideal compliance practice itself as a monk; God there is no difference at age, less than 20 years old, not monks.

Ten novice not yet formed at this time, about 15 years old, Rahula violation error lies, the Buddha himself taught Rahula control method, control body, speech and mind (see Economic Education About La Almost La, Central Business II "; not see Buddha mentioned error lie as the fourth precept of the novices. Even men should not drink alcohol until 520 BC new regulations, ie eighth day following the date of enlightenment.

Then, the Buddha to Kosambi origin, extreme behavior monks here often criticized. Highlights a monk Sagata, after drunk in front of the gates of Kosambi, the other monks to carry on, The Buddha Person issued a Sangha alcohol ban and the laws or novice alcohol will be Turn right ordained (op T.28).

Pressure forming increasingly powerful rules, because the Sangha days every winter, the complex components mixed into the Sangha should be added the appropriate instructions to ensure the purity of the congregation. But the world of home person's formed earlier than at home, originally included 10 men (later called World novices):

1. Network to kill harmful.
2. Do not take no for.
3. Not lust.
4. Do not lie.
5. Do not drink.
6. No life after noon.
7. Not attend the dance drama.
8. Not use flavoring paintings, jewelry golden makeup.
9. No use large screen coordinates topping.
10. No money, gold, silver ...

Ten on the gender of the person ordained novices or monks to hold the same; purpose is to keep the purity of the Sangha, to avoid acts of worldly vanity easy to practice mindfulness. About four clearly defined 10 world of novices, probably from the 12th year when the monks established precepts.

The process of forming gender monks spent long time. The Buddha did not set system policy rules to control them up, as agreed by the actual situation and the needs of Increasing world settings. When a bhikkhu commits an immoral law, the Buddha meeting up and the world was. The situation the world is probably in the 5th until the end of his life. Vinaya is really established the first aggregation period after the Buddha's death at 3 months. Increased States Code recorded events venerable Shariputra saw the need to have a complete frame rules, ask Buddha the full world. Buddha refused, he says: "Shariputra, in them unprecedented tangible worldliness. During the them is of me, the least also attained complete word. The Tathagata Buddha not because not tangible worldliness that world to his disciples ". So that, the Buddha's precepts khongmang enforcement.

Where the world monks, under increasing public world first Real sex, is set in the 5th year after the 12th day of the year, the world monks have up to 120. Law says: "Blessed in Vaishali, after a director for five years, again the 5th month of winter, day 12 after meal solar ball falls to the west a half, the Buddha this world for the son of a fake account the skin clinic ca ". The second world is the world of theft, Buddha in Rajagaha processing in the sixth year, the potter named Booking Ni. The third thing that's killing, the Exalted in Vaishali on Friday, the monks from any computer shop, boring body so thanks to Loc Truong kill, Loc School (Migalandika) is a monk, formerly pagan infiltrated them monks, take the first cut quickly those who want to commit suicide, then he immediately prepared this world. About a fourth of the Great Hope Speech, Buddha at Sravasti, Friday, many monks go vaolang claim is arahant. Thus, the importance of the world of monks were built within two years. It is in view of the law Rising States. Historical problem of the formation of the rules are complex, difficult to correct.

Vinaya of the world records laws to prevent and how to handle when anyone violating the generals of the monks who have 250 things, monks and nuns there are 348 of them. After the Buddha's passing, the first aggregation venerable advantage Ba Ly recite 80 times completed, the so-called: "Bat accompanying Law". After this period assigned sex organ divided into several sets of laws. Vinaya is formed not in a system that is based on actual events. He Pros Ba Ly sorted by severity sequentially eight parts as follows

1. Baladi (Parajika) with four offenses: public sex, thieves, murderers and the prospects language. Called Baladi means that failure will be attacked from the Church (Ni 8 charges).
2. Her Sangha sa (Sanghadisesa): means is meeting requests emptiness we. About this increase is 13, Ni 17. Any violation of this world, I must admit that before meeting up.
3. Uncertainty (Aniyata): The violation of this world is the need to investigate the case to determine if they belong to one or two. Sanction will vary depending on the case. There are two world real thatcan monks.
4. Ni slap three set to (Nissaggaya-terms pacittiya): That is: "Discharge threatened" people committed to contributing to the character of the discharge was for floors to the front of penance. There are 30 men for monks and nuns.
5. Three earth Subject (pacittiya) that is needed to atone. This is the rule if the violation is not pure need redemption by confessing before they increase or monks. There are 90 gender for monks and 166 for nuns.
6. Three of letting ni (Patidesaniya) means must confess repentance before a monk. There 4 gender Increase and 8 Ni gender.
7. France we learn (Sekhiya) is the ethics, the permitted behavior of monks and nuns on the history of clothes, at the begging attitude, personal hygiene. There is no official penalty for legal of pham.Co 100 monks and nuns.
8. France Diet to avoid (Adhikarama) that is on the serving bar, is the world lu \ Electrical us to the way of conflict stability and eliminate the difference of opinion. There are seven methods (refer to the historical Buddha - VNCPPHVN published).

Law strictly accompanying bowl is passed over by 5 Ton author: Ca Houttuynia (Mahakassapa), Ananda (Ananda), Mac Fill (Mad-hyantika), Commercial Na Hoa Tu (Sanavasa), Advantages Ba the block (Upagupta), increase law still nothing changes. But Specials Three stone had five disciples, every person has an allergic reviews on laws that divided into 5 sets. Later interpretations of vinaya richer. But in general, the content of what the Buddha taught people from the original remains intact, the difference is only small details.

Chapter II

ABOUT LAW-BASIS OF ETHICS

I. DEFINITION OF ETHICS :

"Ethics is one of the forms of social consciousness, a social regulatory function to adjust the behavior of human Programme every area of ​​social life" (Dictionary of Philosophy). So, ethical issues related to the value of good and evil, good and evil of human life. Based on the concepts, principles, people can adjust their behavior in accordance with social morality. It is expressed through various forms such as conscience, responsibility, duty ...

Ethics are formed spontaneously by social needs and interests of people to accept. Other moral law in place who can make moral people around the testing is a moral people do not associated with any real authority.

Practical ethics has set, associated with human activities, set out the principles of conduct, the concept of social relationships to self, family, clan, society and nature. Therefore, the essential features of morality quite powerful; impact forward or reverse the process of construction and development of social happiness. Resolve ethical issues, people usually rely on traditions, customs, religion, philosophy ... to choose a way of life, a good behavior.

II. SENSE ETHICS :

Moral sense is the human conscience, is the psychological activities related to the value of good, bad, should or should not do language of behavior and thinking. Expression of moral consciousness consists of three areas.

1. Cognitive areas:

Intellectual ability to recognize the noble values ​​of life, such as awareness of truth, right and wrong ... it helps people evaluate and choose a value he ethically.

2. Emotional areas:

Moral sense is expressed through human emotions. Like when we do a friendly, lonh fun, relaxed; doing an evil, feel ashamed heart, heavy, your psychological care, remorse, fear, guilt ... or expressed discontent please, do not respect a person because of their behavior, and vice versa. It is an expression of moral sentiment.

3. Areas of behavior:

Another expression of the sense of moral behavior. Action is the will to get rid of the evil of good practice. When a strong sense of moral behavior is guided to the right direction.

In short, the moral sense is a perception in mind, a decision, an act is good or bad to choose behavior consistent with ethical values.

III. ETHICAL VIEW THROUGH THE RELIGION AND PHILOSOPHY EAST WEST :

1. Confucianism : Confucianism, founded by Confucius. Confucian moral is centrally theory text, human activities depending upon the gods of fate or God, can understand the objective laws of the universe's birth. Since understand the natural destiny, construction people nquan death kindness, love people, and in harmony with heaven and earth. From the, the virtues meaning, courtesy, wisdom, credit is set. Words of Confucius is extensive, can be understood as filial piety or charity. In the Analects, Confucius said: "The faith of myself to stand in life, myself want to achieve, you may want to help others succeed. Everything can from his thinking about thinking others say it is made ​​direct measures ".

Want to achieve from the prisoners, to cultivate themselves to primary care. For primary care, thanks to the ceremony and music. Thanks ceremony that decision is thought to Trung Dung religion. The signing ceremony: "Ceremony is the primary body, decided hostility comfort, regardless of the same types, shed light on the left". Music can induce heart, hearts touched by that music, hearts happy, happy, sad, sad heart. Conversely, happy, happy hearts, music, sad, sad hearts. So the effect of music that induce heart. Confucius said: "After all, perhaps the music is lomg people become loving, faithful, simplicity, justice, natural ... (signed) Mass and Music general purpose is the same amendment center key man to be faithful, and fostering human emotions to be merciful. impact within the Music, Mass external effects; thus harmony ".

2. Taoism : Taoism, founded by Lao Tzu. Thought of Lao Tzu in the Tao Te Ching works. Everything born and transforms thanks.

"Religion" - People living in accordance with nature as with religion, means that new sexual life without getting magical place of religion. Ethics: "Often very magical training course, often retired sex symbol" (ie, usually not from new sex life magical place of direct, often living as sex should only see separation directed). Not from sexual life also means that life basics, and just like to say:

"Craving that even charges

Donated all post-death

Sufficiency real shame

Tri only real treatment

Possible permanent

(Commercial nhiei, more damage

Contains all take)

Walking away without shame

Knowing that does not stop the risk

Thus a new long-term survival "

On that basis, the behavior of people that religion is used: "Unknown" that behavior, use a wealth of language teaching (Handling unconditioned funding for-martial language teachers - Ethical) expression action in life is: "first post-baby body body, other public body baby body exists"

(To the body after the body in front to close out that the body is longer).

In short, the doctrine of Lao Tzu is that without training and without competition, such as the Tao Te Ching says: "Government innocent online no service", oh because no pictures should not copy mistakes!

3. Christianity : Christian enlightened by Jesus. Christian morality, is charity, full of humanity. Jesus particularly interested in the poor class, hate guys false hearted and dependable power of the elite. Principle: "Dear lord love" is the foundation of Christian ethics. The love of God without love love people who lie. St. Jean is a very good question: "What to see, but have not love, how to love what you do not see." According to Jesus, God is the father of mankind; father so loved nature, so I have to trust in his father. Jesus preached the moral principles do not hate, do not be mad, not to sexual immorality, do not bear false witness, do not take the wealth of others, to demand peace loving, humble, honest, tolerant and forgiving ... norms of Christian morality is universal. However, the limits of human morality is difficult to overcome sin. People want to achieve noble morality must have absolute faith in God and are the revelation of God, only God has the moral utyet doi.Pham happiness is man's highest moral and confidence in hope and unconditional grace of God.

4. Buddhism : Buddhist ethics is not only a moral principle needs to build stable happiness for individuals and upper transcendence and liberation;, or in other words to get people out of the ideal person to reach liberation. Buddhist ethical principles are encapsulated in the Noble Eightfold Path, which is the base of the Four Noble Truths. Eightfold Path consists of: Right Understanding (understanding correctly), Right Thought (right thinking), Right Speech (right language), Right (right behavior), Right Livelihood (means of livelihood true), Right Effort (right effort), Right (right center). This eight holy directing the work purify the language of human behavior and psychology. According to the Four Noble Truths, people suffering from anger, greed and ignorance, thus creating a language and immoral behavior, that is, to create negative karma and then reap the consequences of suffering. The goal of Buddhism is to end suffering, to bring peace and freedom. Suffering in Buddhism has two fields:

One is the common suffering of old age, sickness, death, failure, misery ... means that the suffering of psychological, physiological, physical circumstances.

Two are well sufferings of samsara in the three worlds.

Colloquial solve suffering, the Buddha said: "Do not do evil, do good works." (Chu evil desert them good service). To do this need in terms of education, thinking, aware of evil, good (through Right Understanding, Right Thought) need to keep the language as not lying, do not say a piercing word, not cruel, not to say frivolous useless; necessary, to keep the behavior as not to kill, not to steal, not to commit adultery; preserve the true means of livelihood as no fraud in the profession, not cruel training such as trade weapons, toxic alcohol, trafficking, butcher ... The world is summed into 5 world of Buddhists: not to kill, not to steal, not to commit adultery , not to lie, not to drink alcohol, drugs.

Addressed well as samsara, the Buddhist said to purify the mind ego-self, completely rid of greed, hatred and delusion, with three Noble Path: Right Effort, Right Mindfulness, Right Concentration to lead to the right place, right liberation.

Buddhist ethics are universal, is the basis for social ethics. Buddhist ethical behavior brings self-discipline, not forced by God or a pressure, just as the demand of happiness and peace to the lives of individuals and communities a long way. It is the ethical principles for anyone, any age or social. This is the primacy of Buddhist ethics.

5. Socratic (649 - 399 BC) : Is a very famous philosopher in ancient Greece Info. For ethical issues, he said: "A practical morality can not be based on a vague doctrine, we can create a completely independent morality theology, entirely appropriate with religious nguoico and no religious society can be stable without theology "( Will Durant - The Story of Philosophy) . He said that the essence of morality is the discernment of legitimate interests, a thorough understanding of the law of cause and effect, control of desire ... every sin like delusion that out. He distinguishes two kinds of people: One class is ignorant; Second class intellectual. Intellectual who has also tempted by greed, hatred and delusion, but they know how to use the mind to overcome the temptation and not fallen into sin.

Socratic, human nature is good. When people know good people will do good. So, the very important distinction of good and evil in human life, the intellectual is someone who knows good and evil.

6. Plato (427-347 BC) : a student of the Socratic. Ethical issues that it was the fairness or balance: "Every individual is a combination of desires, feelings, thoughts. If the factor is regulated, the individual will survive successfully if those elements fail to fulfill their duties, and if love to guide human action will lose your balance, balance is the stability problem of the soul. All these evil existence is due to the lack of regulation means that the balance between man and the universe, between man and man, between man and society. " He stressed balance or fairness is a relationship between individuals, depending on the organization of society.

However, he recognized the suffering of human beings comes from the soul of man. He said that people can not be happy: "Due to greed and away hoa.Con who refused to be content with a simple life, they want to appropriate, to desire, to compete, to envy . They were discontented with what they have and what they contain, they only want what belongs to others (The Story of Philosophy) . He also advocated as his teacher is valuable human behavior when greed, hatred and delusion are guided transformed by wisdom. He advocated reform of hearts with music

This is similar to the policy of Confucius in China. He said: "It is necessary to teach the people know music. Due music that conscious human soul is the harmony and rhythm, so that the sense of justice".

7. Aristotle (384-322) : He was a famous student of Plato. He advocated the theory Trung Dung teach people act rationally between these extremes. As well as the master of his ethics still put on a rational basis: "Ethics depending on the exact reasoning, mental control, the balance of desire. Habit reasoning put people to the holy place. A legitimate action because they are not a moral people and yet, because they have ethics training due to reflection, they elaborate legitimate action ". (Op) This means that the moral sanctity of a man is not in itself but by long practice practice becomes a habit. Especially, Aristotelian moral direction to the end of ó is happy to human life. He said: "The purpose of life is not directly the beauty that Ching is happiness". The definition of happiness, he said: "Happiness is completely full development of human virtues. German trait in most of the human race is capable of reasoning, it is by virtue of this man standing on all other species. Therefore, the ability to infer a fully developed completely will bring perfect happiness for the people. "

In summary, the above mentioned typical profile of a moral conception of religion, Philosophy East and West. If necessary, can refer to a broader and more fully in the professional work. General conception of ethics is:

1. People must have compassion kindness which, tolerance.
2. Must have the wisdom to know good and evil
3. Have less desire, know basics modest.
4. Moral virtues bring instinctive human metabolic effects of human autonomy, human human suffering into happiness.

IV. OBJECTIVES OF ETHICS :

Ethical standards and ethical behavior aims to bring people and society a happy life. Banzeladze, a western thinker wrote: "My ideal problem and the meaning of life is in fact a matter of happiness. Man is the highest value, the base, is the source of all values , everything is a means for human beings and human life. " ( Ethics publishers Hanoi)

The views and ethical behavior if they fail to meet targets for human happiness, can not be considered moral; unacceptable ethical standards that lead to oppression, harm, injustice and suffering. Thus, the ethical goal is happiness. What is happiness? A quite complex tap.Co problem the notion that happiness comes from material properties, beauty, fame, or to the health of the body; come from love (a cottage two heart gold not term) or from the aesthetic perception of art or the grace of God ...

Although different conception of happiness, but there is a common experience of happiness, it is a sensation conditions, which means that comfortable feeling happy joyful due to the appropriate conditions are present. The feeling Buddhist called Lac life, which is one of three feeling: Shopping, suffering, and Neutral, have a feeling it is impermanent. So fast transient sensations, feelings persist in the long term, the feeling of happiness, but it is the cause of feeling pain, the feeling of happiness is the basis for the sense of higher happiness.

In general, the happiness that comes from mental factors is widely accepted, many people believe that happiness comes from material. Aristotle, ancient Greek philosopher said: "Even though the physical facilities necessary for happy life but the main factor is the wisdom of the soul. Sense-pleasures is not the key to happiness . Happiness is the pleasure of the mind ". (The story of philosophy) He recognized the value of the material but considered happiness of higher spiritual values, this is the view many philosophers share. Banzeladze wrote: "Programme areas of physical pleasure, orgasms more powerful, the more short-lived. Orgasm intensity inversely proportional to the length of time it ... in the field of mental pleasure time factor a period of completely different games, their beneficial effects for humans. Here, there is no rule inversely, whereas the higher the intensity of pleasure in this area, the more lasting. "

( Buddhist Ethics - T. Chon Thien)

Buddha once compared the happiness of King Bimbisara and his happiness, he taught that happiness king Bimbisara to enjoy not last for a day and a night, but happy that he enjoyed a long pure 7 7 night because that is the happiness of the spiritual (meditation) ( state warehouses aggregates - Central I). Buddha taught his disciples to know the nature of life (feeling of happiness) after clear Take refuge in the interior (happiness spiritual) ( Central Business)

Mention haanh normal human being of a society, the Buddha taught four kinds of happiness:

1.Hanh blessed to have legal ownership of property.

2.Hanh being of the reasonable enjoyment of the property.

3.Hanh being of nonattachment debt of anyone.

4.Hanh being of no sin (bright soul in peace)

( Kinh increase Chi - Chapter 4 measures)

Happy Wednesday is considered the most basic and, if happy spirit is not present, the three kinds of happiness in vain. A much sin can not be happy, whereas a person without causing sin, can live happily, means peace of mind, clear conscience without fear anxiety regret ... such a person must be a virtuous life, life is not affected, urge of greed, hatred and wrong.

Buddhist concept of happiness as it is synonymous with freedom. Thus the whole system of Buddhist teachings in general and particular precepts systems are the way to morality and happiness. Liberation and happiness of a people more or less, high or low depending on the person's moral behavior, that is, depending on the more or less tame desire, least htoi or radical. The Buddhist monastic or not living two different lifestyles that are living on a free from desire and suffering, depending on the conditions and practices that differ between the two life home and at home.

V. ABOUT THE LAW IS UNDER CONSTRUCTION OF ETHICS :

Ethical goal is happiness in other words, to live happy, virtuous life. Ethics must be built on the basis of practical standards consistent with human and social context in which people live. There are ethical standards are considered but it is not really necessary and in accordance with the laws of happiness. There are ethical standards only suitable for a certain period of history.

In short it is not universal, not a comprehensive ethical standard.

So, set up the foundation to universal ethics, in accordance with the truth and reality of human life. Buddhism can offer such a moral system.

A person who wants to become a Buddhist, voluntarily put themselves in the spiritual discipline that the Buddha set, they must comply with the 5, 10 gender gender or more gender as 250 monks, 48 ​​introduction of the Portuguese slap ... These rules are principles to practice, to live better quality, effect of high and good direction psychology and behavior of cin not immutable principles or rigid religious thing. Rules that help people realize more deeply about the nature of life and draw moral consequences, nurture confidence in the present life and the direction of the future.

If a practice of ethical principles or precepts that they do not feel a peace and serenity that they did not understand and practice. In fact, there are Buddhists adhere to the principles of the world, but they still lack the moral life, their relationship with others instability, other relationships in crisis, the Buddha taught that falls on the first precept, one of the fetters, the psychological inhibition.

Principles of practice that the Buddha set up for student self-MING on it to suspend the instinctive desire can say is objective and universal principles. It is 5 world of Buddhists:

1. Not killed.
2. Do not steal.
3. No illicit sex.
4. No harmful lie.
5. No alcohol drunk.

A western intellectuals said: "In this world shows five main directions that Buddhists themselves to control (practice) Location. Which is the first world the Buddhist commandments restrain anger, precept two physical restraint attachment, third-world sexual restraint, gender Wednesday curb cowardice and malice (the cause is not true) and the fifth curb the desire want the stimulation dirty ' . ( Edmond-Homs - Creed of Buddha) . Whether Buddhist or not Buddhist, these principles need to be carried out, whether in terms of time or space, if not post bad results. Buddha determine that a person if the act of killing, taking not given, sexual misconduct in sex, lying and passionate cooking wine, the wine will have a life of fear and hatred at the same time evil realms of suffering awaits them; against a (Buddhist) to give up killing ... the life without fear, hatred and heaven awaits them. worth of a man must be evaluated through the property, idol, family, status ... that is evaluated through 5 on moral principles. Buddha said, adding that: "A person whose practice is protected by the fifth principle (gender) he or she can achieve a quick four Terrace mind current resident optimistic ". ( Anguttara III)

Going over the basic principles, Buddha set 10 world (10 good) to further improve the moral and psychological behavior of people 10 it is established on the basis of behavior, language and psychology.

Acts include:

No killing

Do not steal

No illicit sex

Languages ​​include:

Do not lie.

Not say two blades.

Do not speak a single word.

Not say frivolous bragging.

Mind include:

Not greedy.

Not anger.

Ignorance wrong.

10 this actually step into the free route, here are basic instructions for both in-home and home, with five World is initially defined only in the range, behavior and language is the expression ethical instruments may cause directly, however, has not shown to be the source, inside the engine can keep the appearance as ethical to deceive others, but they still can not be a good really, because unhealthy inner engine, good appearance is not the only true good. social law also limited the level of behavior and language only. The Buddha taught that: "a person who carried out 10 of their evil, life is unethical and not achieve happiness." "Bhikkhus, kill, steal not, misconduct in sex, lying, two tongue, say cruel, to say vanity, greed, hatred, and wrong, to be referred to as non-legal and non-purpose "( Business Line III) . He advises people to live right theo0 good, so consistent with ethical principles and rules of happiness.

In 10 goodness divided into 3 areas: Body, Voice, Italy - According to Buddhist psychology field is very important, the behavior of body, speech and mind are motivated by a sense - immoral acts are expression of inner motivation: Join, tennis or wrong. So Buddhism is often seen in cultivation of mind of thought, if not human greed Skin and practice in order to overcome them, crime will born, Evil will harm reduction. He says: "This monk, by human greed, hatred and delusion that killing, taken not for sexual misconduct in sex, lying, two tongue, say cruel, glitzy say ... As So, take is predestined for now arises, golf is predestined for now arises, si is predestined for now arises; against greed, hatred and delusion annihilated is now annihilated ". ( Kinh increase Chi III) The development of gender in the activities of the Sangha also developed a wider and 3 deep inner motivation and immoral mind. Greed is the original but with many kinds: matter, take, take in mind, ego expansion rules is to correspond with the different shades of the three immoral. The principle of the rule has to overcome, suspended 10 karma but also to develop 10 karma, the law calls this 2-sided nature of the world: Only maintain and Author maintain.

Buddhism focuses on motor mind or do it now it does not mean disregard of physical and verbal behavior and the results of the object. World examples see: "Intentionally handedly end to human life or a knife to others kill, or compliments death or encouraged to die ... A man died for the conditions on which the murder must expelled "( About Bhikkhu) A sex offense must have volition, or deliberately but for a basic unethical behavior expression must have the voice and the body of the object. Case of body, speech and actions have consequences for the object, but not intentionally, not very light, not guilty or guilty. That is why Buddhist ethics often go deep into the human mind dynamics. The dynamics of the mind had become rules have the effect of preventing and make people become holy.

For detailed many precepts and monks 250 gender, monks and nuns 348, 48 Bodhisattva developing world ... but only from the period except for the evil power of the mind is greed, hatred, si. If a person does not have greed, hatred and delusion, moral perfection no longer keep the thing on the anything So virtue of a Bhikkhu Buddha include the goodwill that the source is very, very hatred , boxer takes place as follows: "The temporary embarrassment (or you) will lead to fear of sin, which leads to distraction, brought to know humility to listen to teachings, brought to favorite near the gentle taken to have confidence in the Chief Justice, brought to altruism or to ardent of Evil, led to tame the passions, gender taken to improve compliance, taken to close sages, intelligence, leading to preferred listening approach, taken to not care about criticism of others, leads to mindfulness-awareness, which leads to the heart of the province, bringing to the attention of the truth, leading to not follow pagan, put to mind sharp province, positive, taken to rid the body is, the precept and comfort, which leads to the greed, hatred and delusion in order to accomplish ethical utterly greed, without hatred, without delusion ". ( Economic Anguttara III)

In short, Buddhist ethics is built on the basis of rules that these rules are the rules if compliance would bring effective tame instinctive desires, establish relationships between people people, people with a natural harmony; further can purify the mind to escape the psychological barriers and inhibitors to live a life of true happiness.

Chapter III

THE FOUNDATION OF THE WORLD

Rules set by the practical needs of the congregation, or in other words, due to the need to discipline education of high spirituality of the monks, ie set a direction, not to people Quo Advertising Search tiredly without results.

Principles of the world as the standard for and Insight;'s goal is liberation suffering or samsara line. So can not consider gender as immutable, create pressure to limit the human mind. About as not winning means to compete or conflict of interest position. About is set on background ttang agreement purity of the legal nature and based on wisdom and compassion.

INTELLECTUAL I. -THE FOUNDATION OF THE WORLD :

World is set on the basis of intelligence, because intellectual inspiration see the source of good and evil, that is the operation of the laws of happiness and suffering, the law of freedom and bondage. In the land of wisdom, the practice of a self-aware, a new voluntary and genuine effort to achieve what it achieved. As a rule, About, The Insight; intellectual but otherwise still born About and The Mahayana precepts called Religion Add About and strikes. About,, Insight rely on each other to create effects rid of defilement, bondage of pirated or, Scripture Samyutta the Buddha said:

"The residents who have intellectual

Training of the mind and wisdom

Enthusiasm and caution

Monks had escaped the slopes "

( Sutta Samyutta Tr. 36)

Means that morality is wisdom, wisdom morality, on the basis that the development Identification Property steadily and voluntarily, so mathoat from the bondage of sorrow, the relationship between intellectual and morality in the Programme of School A very good Ham said: "Wisdom makes pure morality, virtue makes the pure intellect. Where does morality that place which the wisdom, where wisdom site including morality. Persons with intellectual virtue certain, people with certain intellectual virtues. wisdom and morality is considered supreme in the world, our relationship is like hand washing table hand, foot washing feet "(of Sonadanda) .

Intellectual world set up on the platform, can be sent forward as not to kill such people. Do not kill creatures not because it is the will of masters or of God, but because clearly the operation of karma lead to retribution suffering. Since it is clear that, in relation to interdependent all species are related to each other suffering a festival to mankind. There can not be a sentient being independent existence, so to harm an organism is harmful. Because it is clear that all sentient beings have Buddha-nature, the purity of nature and equality, no one should violate the rights of other sentient beings, whether it is just a tiny beings. World obligations are generally based on intellectual set. So, the engine of the world and also from the World Intellectual Property.

Under the screening of minds can not lead to bondage, inhibition and suffering as a number of common sense and a little attitude to respect the rules. If these rules gives us discomfort, bound means that we do not see clearly the objectives and effects of the world. Once the Buddha taught the monks do not eat non-time day and night. Some monks protested that the Buddha too serious reservations about the ban, so pay attention to small details is not cause for concern, so they do not listen to him. The Buddha taught that these monks are the little things. But the little things that have bound them, it is no longer a minor. Like birds caught in the little vine that is tied not escape. So can not say little vines are negligible for birds fiddler, on the other hand is on the other. even the monks obey Buddha taught to give to the other, they immediately practice a joy, small at not bound by them; such an elephant to fit though tied with leather straps sure it can picture it with a wire transfer. He came Udayi one against the prohibition of the Buddha as a new real time collisions to understand the value of the prohibited things he taught he came to regret and express notice of respect to the Buddha ( Business Example Bird Cay K. Central II) . The wisdom of the Buddha is fulfilled, what he taught have emerged from his wisdom and compassion. He saw clearly the result of three now and wanted his disciples benefits preached.

A morality that does not get the property as the foundation, can not go further on the way to practice. They would turn the rule into the ropes binding; human they become narrow-minded, intolerant, conservative. They may inhibit psychological that deviations personality, as long as uncomfortable. Worse, they will create an internal contradiction of insecurity between the desire to keep the secret world with the intention of evil, a tragedy could happen.

Thus, the rule becomes bound or free, depending on everyone's mind. People understand the world and keep the world on the basis of intellectual tolerance and peace. Morality for him is natural, inevitable and ultimate pleasure.

II. FROM BI - THE FOUNDATION OF THE WORLD :

Along with wisdom, compassion is the foundation of the world. In fact, wisdom and compassion is one, this one, the other, one is not, the other not. As a person with two legs to walk; well that wisdom and compassion are two feet away to nirvana.

World is set on the basis of compassion, that is, love for all beings. Thus gender is established not only rational but also empathy, the desire of all beings out of suffering. So one world is full of compassion, tolerance, generosity, ready for everyone, forget for the sake of sentient beings. Intellectual Programme when clearly see the operation of the law of good and evil to create suspended the evil effect of compassion to promote the good practices. Compassion as a base for any action, screening for every job for them as Programme Kinh Pho Mon said: "prisoner beings, boundless blessings from the two." Always look at beings with eyes full of love, so gentle action to promote good benefits they should be great merit.

Pictures of a master monks often treated as a single image, quietly and coldly, that's not true essence of a Bhikkhu. Image monks is the image of the calm, serene and full of wisdom, full of love. One of the definitions of Gender wage payment, which means that people keep men feel cool, cool it by wisdom and love brings.

Based on the immense love that set up a special world that is the way of Buddhism, can be sent forward 5 basic instructions:

1. Gender not to kill : For the love beings, irrespective of the kind. Sentient life and fear of death, feeling pain when physically abused. Feel the pain of others as their own pain and morality not kill hai.Tam feel the love that leads to morality is a natural not forced.

2. Gender do not steal : For empathize property losses brought pain, regret, mourning. I do not want to lose marks for his precepts do not steal from others. Words of Confucius: "any institution experience things then u".

3. Gender not commit adultery : For understanding the pain and suffering of betrayal, women love, the loss of happiness of others. By understanding and love that we keep the precept of sexual misconduct, suspended unwholesome desires.

4. Gender not lie: Since empathize with the plight of people being lied to, being scolded, harm, and suffering due to lies, evil words they give up speaking lies. Because love his say peaceful words true, useful.

5. About no alcohol : For empathize with the suffering of his body, his mind, because we can understand the devastation, the confusion caused by alcohol brings, because empathy anxiety fear of relatives, neighbors, they vow to give up alcohol drinking, drugs ...

Similarly the whole world responsibility that the Buddha was born from love and His saving suffering beings.

Morality is the emotional heart for the soul to come alive, full of noble feeling, balanced harmony hearts and minds, or in other words, harmony, love, wisdom reach the comprehensive.

If morality is that hearted narrow, nasty, conservative, cling ... no longer the world of the Buddha nature which become disturbing, the precept.

In some cases, the new director has not used his self-discipline, the world will feel uncomfortable and constrained so comfortable, serene. It is natural that, in his mind is filled with ordinary e-customs, habits, air pollution, let loose, it is not easy to change quickly. Now you want to change is like a revolution in body and mind, would be upset. But with the will and wishes of high strong will to overcome discomfort shortly.

Cases met adversity in the religious life as four or mass usually take precepts blame, criticism or punishment at first the impression sex is a condition for the larger their oppression so no sympathy with the rules. But that means, is the love of four mass or early May we be virtuous achievements

Once, Prince Abhaya joined pursuit of Nagantha Nataputta, a pagan religious teachers, to ask the Buddha a question with 2 machines with the intention of beating him, that: Is there any Samôn Gotamalam for others suffering? As Gotama Samôn satisfy is yes, then say: so like ordinary! As Gotama Samôn satisfy is not, then questioned why Samôn Gotama heavy words as for Devadatta outrage melancholy?

Rather than answer yes or no, the Buddha asked Prince Abhaya: affordable prince is waiting for an answer one way? Prince admitted as such. The Buddha taught that as a child of the United wallet with a sharp stick or a pebble dropped into the throat, the United instant death to speed hook throat it to get those things out even if it was painful or bleeding . Because loving child to do so. Tathagata too, because compassion errors for beings that when they say they do not like. ( Infinite U? United Tu.Trung Ministry II) . Rules always work well for me in any case, because compassion is the foundation of the rule. The relationship between Compassion and Discipline inseparable. Since then, we see the positive of gender and the need for themselves and their lives.

In short, be established on the basis of compassion and wisdom, manifestation of the precept of compassion and wisdom, the objective of the rules is of compassion and wisdom. The center is equipped with the precepts, every virtue presence and improve the growth. Compassion is the training of the mind liberated, Intellectual Property practice liberation. With such meaning, the rules become beings of Buddhism:

"Know violation, does not, know It lightweight, know It weighs, discipline, bilingual's world dominance four, full majesty district run, scared of the smallest hole, acceptance recognition and learning of legal documents is not difficult, not hard, does not cost much for Four Zen Terrace mind, the current resident communications, except the defilements themselves to win current location immediately Programme, evidence treatment, outflow reaching the mind free. Achievement seven legal called maintenance laws ". ( Economic Growth II-7 measures).

Understand the foundation of the world, route of Buddhist practice is immense, as is air to breathe, as the cool wind in the summer, because the world is infinite Wisdom is love. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.WORLD VIETNAMESE BUDDHIST ORDER.( VIETNAMESE BUDDHIST NUNS.GOLDEN LOTUS MONASTERY.AUSTRALIA.SYDNEY.15/9/2012.) NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).