END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.VIETNAMESE BUDDHIST NUNS.( GOLDEN LOTUS MONASTERY ).AUSTRALIA,SYDNEY.10/8/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
WORD PUBLISHER
Thirty-seven works Products Help enlightened Leaders Ngulchu Gyalsas Thogmed Zangpo was one of the most popular treatise of Tibetan Buddhism, the Training system in mind and can also be explained by tradition the way Dr. Lam Rim Store. The instructions therein is timeless and the contacts it is universal.
Comment the award of Germany the Dalai Lama Wednesday, fourteen, as is common in traditional teaching catechism Forecast period (Kalachakra) at Shume enlightenment, India, particularly by the real design, and deep water. Each of the shelves of files are interpreted correctly and in a language that is not fully achieved.
Moreover, in Germany the Dalai Lama has given the introduction of teaching courses in every day that therein he was related to every aspect of our daily life. Learning essay competition we feel that in Germany the Dalai Lama are speaking directly to each of us, and it is universal in its application.
When we adopt and practice a sincere, teachings will develop a warm loving compassion. Due to that, the things contained in this work will benefit for the Buddhist scholars and readers.
LIBRARY OF TIBETAN WORKS AND ARCHIVES
FIRST DAY
OPENING
We gather together in a deeply Enlightened to conduct rites of passing Time (Kalachakra). You have come from so many different places where the credit. On the poor means of transport that you have endured during a hard journey, but did you forget about that to gather here.
We will carry out publicity communications judicial etiquette University Center. But first, there are many people here just have a crush on beliefs merely in Security without a really knowledgeable about the Dhamma. They don't have the experience of listening and listening to the Dhamma, and so do not know the true meaning of it. During the opening ceremony the French Media Center will not have time for a lengthy explanation. Because of this, if we are to the time wasted, nothing good was completed in response to the hard hard and cost related to the gathering of Shume Enlightened your place here.
The goal of the gathering of gentlemen here to listen to the Dhamma and the reception ceremony of passing mistook the purpose of your mind's metabolism. Because of the manner of thinking is the main cause to reach, and conditions in order to maintain a positive spiritual personality. In a few exceptions an innate feature existing poles in consciousness, but this is very rare. As a result, can be very beneficial if we spend a little on the first to explain the general meaning of the Dhamma. We feel that should be sent to (occasionally) at times but the brief but exciting so that all of us do not feel effortless.
Today we will begin the general explanation in special circumstances, we will include an introduction to Mahayana teachings. We will be teaching by word of mouth thirty-seven Products Assistant Director Enlightenment written by Ngulchu Gyalsas Thogmed Zangpo, is presenting the essential guide to the practice of Bodhisattva.
Vinaya said that when listening to the Dhamma we shouldn't sit on chairs or standing, nor shoes, hats or wrap the towel, no weapons or shields. An exception can be made to several things in this same event is sickness. Germany, The Sun said, the precepts of the Dhamma:
If it out where the sick have to sell all the jewelry of the Buddha, and the classic treatise to survive, then they should do so
This exception was prepared should, because Dharma basis on compassionate love. In fact, compassionate love is the root of Dharma. Due to this, this applies today here. Although we have yet to get sick, but there is a risk that they will fall sick because the Sun as it burned. Therefore, (people) or hats allowed cover though. Similarly, the monks do not have pine cones can be used to cover part of the y to the top coat.
The improvement of conditions of hygiene to be nice to the appropriate reference number and a Thai team adapted depending on country conditions, place and climate. Those who've had won four elements internal to dependence and foreign elements. But because we have not yet overcome the intrinsic factors we should act according to the intensity of diplomatic capacities.
Before teaching in our tradition, we maintain recite mantra mantra prevent or spit real roots, and also maintained that litigation Business Centre aim except the roadblock was Uncivil to. This is because we have no experience with power results from the capacity or from anyone who has any friendly tutorials others strayed while listening and preaching the Dhamma. Today we are going to maintain that litigation Funding Center to net culture Uncivil, referring to the roadblock and then we'd start the prayers by keeping the ceremonial proceedings were apparently Hostile Attorneys taking advantage of Office three times; and then we'll start request to him Writing a hostile Lion.
Ô the most compassionate, with Ray ray from the center of the entire global sense all ...
And then we were off the momentum appears to have petitioned to la and after completing the → da la, confused goals combined motivation by tutor and disciples, we must proceed to litigation over the refuge prayer three times, and the selfless mind arises. Refuge prayer is:
The refuge prayer, Buddha said, France and increased security until reaching enlightenment.
We conduct the following two lines with refuge. After that, we usually revert towards the Germans that we run and focuses through listening and teaching the Dhamma. The sermon, "The German stronghold which focuses the teaching ..." and hearing them over, "Germany we focuses through listening to the Dhamma ..." thus change the language depending on the case. We should also include the lines: "with the German Protestants, pray for all these fresh acts of three focuses to be become the cause in order to achieve the ultimate state of enlightenment possible." it is playing starting center of enlightenment (bodhicitta) in the form of an urgent petition or prayer.
All you have to set up a powerful prayer to release Shume Enlightenment because those tenets. You don't come here to think about food or drink offered to you, nor because of a large repertoire, nor see here because here you will be listing aromatic, good. You come here to receive the teachings, including the Security doctrine of Mahayana tantra, tantra yoga, Your Legacy, and paramount television in France Real-time Lun number Danh United Optical (Kalachakra) of Germany The Religion. Because of this, you have come here for a nice goal and has put a effort not each get receptive teachings this Security. If anybody know outside from the outside bars close this, they can assume that all of these efforts are in vain the crap. But when we look at the goals and theory underlying it extremely beneficial.
Even if you do not renounce the worldly life to pursuing Dhamma, please make an effort like this reveals that a sacrifice which was conducted for the benefit of the Dhamma and as a sign of the strong decisions. What is the objective behind each and a tireless effort to decide how strongly? Objectives, or benefits, and the basics of finding that Dhamma calmness all sentient beings share a feeling of "ego" and desire aspires to happiness and peace, as well as an aspiration shunned grief and khỗ brain.
This kind of feeling was experienced even by a tiny insect. In the case of humanity, we can see that whether people from West, East, Central Plains or border of the country and whether their skin is black, red, yellow or white, all looking for happiness and shunned grief.
In the Center we can express a thought, "Please let me be happy," Although we do not understand this feeling of "ego" explicitly. On the basis of the experience of "ego", we used to think such as, "Please give me happiness; I don't have problems, please let me live long and do not die; Please let me have a nice life with loads of food and clothing. " So everything returned back to the ' ego '. Afterwards, we think of glamorous incarnation of ' I ', ' me '.
This is the same in every man, and the same is true for all creatures until one little insects. They do not have a conscious mind and intelligence, they also don't own a variety of thinkers that we humans have. However, they still have a sense of ' what I am ' and they can feel. "Please give me happiness," or "I'm in endangered status, please let me get rid of the dangerous turn," due to this, all sentient beings with the same aspirations, such as the desire for happiness and do not want suffering. The expectation is that the rights of ours, it is reasonable, and we often can be completed. We are based on different methods to pursue these goals, to adapt our capacities and to deal with many different levels of suffering to be deducted and happiness be reached.
Happiness and suffering can depending on the body or mind. Moreover, they can depend on body or mind, short term or long term; not only in this life but also in the lifetimes to come. Until life is also available and interested, we could albedo on the benefit from childhood to old age; in the form of present moments, we can think about the long-term benefits associated with today and tomorrow.
Although insects have thought about happiness and suffering are similar to humans, the ability to find that happiness and eliminate our sufferings are temporary and spread out in a short period of time. We can't think about the distant future in the form like 5, 10, or 30 years are also not able to recall our childhood. But the people we think the complete happiness and reduced except suffering not just for today, tomorrow and on the other, that through our entire life. We also look beyond ourselves to thinking about happiness of themselves and friends of us, beyond is us and the whole world.
Because of this, looking for happiness and eliminate suffering related to the existence of the different possibilities in several different modes. Some tremendous things completed and others are inferior. A universal, compared to animals we humans have a wide scope of what kind of happiness that we are trying to reach and suffering we are trying to eliminate. From the moment of human formation so far, we've dedicated our lives to pursue these trends, even though we may not be aware that we have contacts in a pursuit like from the moment was a heart mother. Spent time childhood could we experienced some temporary happiness, things that stick after this we find like that. For example, we could have used a small lie here, such as how to take the sweet gift or cable, and we call ourselves completely in such a small confused objectives goals experience a small happiness and to avoid a suffering be kid. Eventually, when we grew up, suffering and happiness we become larger and wider deeper and harder also.
The most important method to find that happiness and eliminate suffering is to increase knowledge, and thus we make the program through the establishment of schools. And in the schools, many of the subjects taught, including those languages. The language contains many words and carry much significance on many different topics. Consciousness to manage all these things must be very sharp and can think in different ways; We launched an education precisely matched the goal to develop the brain that they are functions of the Museum Center spacious generosity like that.
Also the suffering of the body that we are trying to avoid. The hospital has been set up to prompt many different diseases. Just like that, the goal of eating, drinking, work-whether it is the job of the factory yard Ang, breweries or whatever-is also to find that happiness and eliminate suffering. In today's world, we find the whole range of customs and systems, the situation and policy, monetary standards and perspectives, yet all have the same tendency to look for happiness and eliminate suffering and simple are the aspects and different methods.
In this, the different perspectives that form by because people began to discover the problem a somewhat deeper here. Many different methods of mistaken targets brings happiness and eliminate suffering brain has been established as a result of the discovery analysis. One cigarette was the formation of the Communist Party. the Communists said that the main cause of suffering humanity as inequality of sảncủa areas or class in society. So, the redistribution of assets is the method by which the Communists Act confused aims to bring happiness to the people and eliminate suffering for them. This is only a concept.
In all the existing perspective, things don't just stop at the discovery of these methods merely to bring temporary happiness and Liberation suffering short term. Who advocates the perspective begins by discovering the causes and conditions of temporary, the birth of the causes and conditions of temporary and in the cause of causes, and the cause of causes, and continues to, like the links of a chain. By the profound thinking and survey we come to the perspective of the Dhamma.
We can consistently shone several different aspects of suffering and happiness-how those suffering to us; how the happiness arising in a broad sense; how and from where do the world go to form the present and depending on the causes; goals and benefits of life in this world (because whether any benefits or not, the world is still forming the existing base on its former existence); the future will, and individuals can do about it, and we think nothing of it. Think a building about the significance of these things that we do not only depend on what we see with our eyes and heard through our ears, that we have to proceed deeper into the topic.
Some people attributed to the existence of the world and humanity is due to God, and say that this is all made up. There are many other explanations beyond this, there are also some base it on some arguments are not. Due to this, some argue the philosophy with the statement that "it is reasonable that is not reasonable," while others do not have such profound thoughts, but spend all their life to a life based on the temporary happiness and shunned temporarily suffering. In two categories, one is kind of in a philosophy and stuff to kind of not thinking of a hypothetical. Among those who bring philosophy back there taking two types, who brought home the foreign (non-Buddhist) and intrinsic perspective (Buddhism).
When faced with this problem deeply, how to achieve happiness and suffering, in the target except for the contact body we can see that there is a focus on the need of food and clothing, with those aspects next door, the bed, and the use of other material. But soon it is clear that not enough can only figure out how to satisfy the food. When we discover the suffering brain and the happiness of the body over, we see that even though they're the strong experience, compared to talk about happiness and suffering of the conscious mind, the intensity is stronger than many. Anyone know there might be a body healthy and abundant food and drink, but if someone's having a centre of grief, who can become involved and even contemplated suicide. There are those who become rich extremely but always stress; respiratory strenuous and often they say in private Thai does not meet and does not please.
On the contrary, we can contemplate suicide who always maintain stillness and peace even when they deprivation of food and drink. If we have a sense of peace and serenity, then they absolutely can endure the sufferings of the body. However, if the Centre we are overwhelmed, when receiving an instant what would we want another immediately and is not know a phõng guess which could have given the relationship like the next. When what's it out somewhat erroneous, we can't tolerate it. A centre like, do not have a strong stamina, will always not satisfied even if the person is living in a very nice. Due to this, we can see that consciousness is a major important thing, and that we can eliminate suffering brain spirit and find peace and happiness through the origin offer thinking way of ours.
That's why people facing similar circumstances in the different modes. For example, we can see two patients in a hospital, a person receiving the Dhamma and have faith in the law of cause and effect, and the other with no thought about the newspaper and become inspired, trying to eliminate the current state of suffering at that time. Tibet has the motto, "toạt mouth, toét nose" – means to the unhappiness it out for both-but the one they feel totally disappointed and unable to endure suffering, which cries in pain pain. The other was tormented with pain, gauge rarely manifest it, maintaining an attitude of stillness and boldly.
We can look at what Tibetans: at this point in the history of my hometown of snow paint, we were robbed and garbage must be widely available across new places around the world, and obviously there is a grief about this in our community. The ultimate end of this we have become refugees and have to rely on others. However, even though we face the difficulties with this Centre we are very quiet and seemed very happy. Already almost 15 years since we became refugees and now, in other words, there are it the problem it out. Many Tibetans have gathered about this because of course preaching teachings appears to thoãi, and the vast majority of Tibetans who came from Bhutan, India and Sikkim attended next comments yesterday very showy costumes, although as the refugees we don't own a place of our own (but we) know is our Palm size me.
The fact that despite living in these difficult circumstances and stress like we lived thoãi with a cross section of the treacherous ethnic and spiritual.
But in an another dimension it depends on our blessings, both larger and more mismanagement. Depending on the failure of us we do not fall into a condition not fend off and things took off in a relatively quiet. Let's look at a perspective more broadly, this time in the history of Tibet is not at not fend off (whether or not the place that belongs to the title or no one assisting). Say rather, in our case, such as the Tibetans, are going into a period of temporary overcast. We have used all our blessings; It was confusion like Rahu La capture the Sun and the moon. This it out very very unexpected, but not end it all and there is hope of a blessed German growth. Therefore, all of us must arise a extraordinary courage, and complete all the jobs the most that we can, and sheet sets Phuoc German generosity. Collect Phuoc Germany is important and extremely powerful.
Likewise, I had a strong determination because of my young age lived for many years. All of us should have a powerful Center like to live for a long time and our attitude should be an attitude arises courage as I'm doing. The late elder monks should not be bored or nãn falls, although we older, hair we add white or baldness. Generally, German or the approval of Germany will manifest support.
This is the theme of all aspects, and our main point is this: even though we are facing many problem and paradoxical, but please still has hope and tranquility in us. Have a heart static net while facing difficulties are all useful. It does not mean that in practice the Dhamma, we will immediately eliminate hunger and thirst or increase the total volume of food need of food and drinks. But by thinking about the Dhamma we experienced static static and the Chair of the President's going to give us a niểm hỉ. This is worthy, isn't it?
Consequently, ignored that life after death or not, there is cause and effect or not, there are three pearls you or not spent at all our life and in the life of our constant we should keep our inner stillness and don't do difficult for friends of ours. It's good to maintain a joyful attitude, bringing benefits to satirical to others and take life in this goal. Also, when we wake up early in the morning, we should awake about possible that what's unfortunately can it out for us today. And then if there is anything really unfortunate it out, Center we have prepared well and we will be able to maintain the equilibrium condition of consciousness. Before going to bed in the evening we should be reflecting on the good preparation that we have done over thinking thoughts like that in the morning. On the contrary, if we are to predict an average fun every day and just think about the positive aspects, we will Center upon what he was unhappy it out or we meet a person that to them we don't feel thoãi, and we have a restless night at the end of a day.
We must have the courage to endure any difficult circumstances which could run up. If another person down flat on a compromised and we retaliate, could we finally have to go to court; If we let their friends in case there will be problems with cost and ownership. There is no reason for any goals too many difficult issues, in contrast will have benefits in patient with a problem. Most people can't practice in this way and the benevolent (compassion) to people, express love to others and help others. If we can increase this attitude in society, then there will be real and sincere hopes for peace in this world.
It is wrong to pursue those goals for the happiness and shunned suffering by the deluded and lose the others. We must try to reach happiness and eliminate suffering by belly goodness of compassion and behave well. It is not good to hear about those seeking these goals by indecent behaviour and using a variety of deception, assassinate and through the war. But in today's world it is manifest by deeds of greed and deceit, and actually using such methods to search for happiness.
We're seeing the tremendous physical processes in the world, but the great powers continue to disappoint those small countries and a lot of it dying out as a result. Even people can trust they will find happiness and eliminate suffering in this way, really there will be many struggles, many of starvation, more lies, more stress, and generally people who oppressed endured much suffering than during the 20th century.
This is not it because the deprivation of food or favorable conditions. Schools and hospitals are being developed and homes and transport has improved, food drinks are on the rise. But the truth and payroll stub has been lost in our society and that is why there is less happy at peace. Those with wealth and power can do whatever they want, as opposed to a true and honest but no power and Phu QUY will not be successful.
Examples are often seen in today's society, which is extremely sad, and those values common mistakes like that again is also the cause for the misfortune poured down Tibet. these days people are talking about peace and truth from China and India to the Western countries. But in fact, the suffering has to those oppressed because of the wrong concepts in lifestyle behind which society we perform its function.
Hence, we return to what are called Security. Dhamma should not be practiced separately for those in outlying areas, or those Randy has conception narrow-minded. On the contrary it should be practiced by those with judicial openness and generosity. But nothing miraculous about the architecture of the temples or monasteries, nor about the Buddha, or prostrate, noise, cosy looks. Fact, not sure about the part that is really the Dhamma or not. If in the consciousness we have positive energy (friendly) the voila is the Dhamma. If there is a negative energy (real good) then there isn't a Dhamma.
The Dhamma is in the hearts of us. If the consciousness we tame, stillness, and simple, we are practicing the Dhamma. If anyone know wear y Austria and talk about but no Security tripiṭaka mind tame, there is not a person practicing the Dhamma. Anyone have the Dhamma is Center very open, relaxation, tranquility and humility, generosity in a natural way; but those who cheat and despised others and lie there are able to enter the practice of Dhamma. Attitude is truly practice the Dhamma remains at the curb for deceit and does not change the truth, not to belittle and ridicule others, expressing humility and receiving a position of humility, there is a kindness, help other people and to sacrifice ego.
Even those who do not accept the doctrine of regeneration, etc. can analyze to find we need the Dhamma in life or not and then they will know. We want peace and happiness for yourself, and we want our dear fun. But, although we can have food drinks abundantly present, is there a State worries in mind, and we have to live with this feeling. We start with our friends, deceived and bullied and humiliated them. In short, we can reach the target material wealth and property in this way, and can wear on clothes was money, bringing a nice watch, eat delicious food, and drink way rare. But we wouldn't be fun if all the riches and the owner of this has come from the bullying, deposed, and mislead others.
There are odd it would tear our consciousness that these actions we can take us to court. Because we are people with wealth and power right now, friends we can use the language of respect in front of us. They can talk about the good qualities we like present even greater than The Sun does know German. Behind we they will curse rũa us and say things like, "pray for death, who's a carpet" and we can be very difficult to find anyone like us. Because of this, if we are to live in this way, although we might have overwhelmed things to eat and drink, we find her happy place? In the depths of the mind as we will not secure stability.
Whether we are being controlled by others or not, when we are dying, we feel that we have lived the in a nefarious, so then we will very is grief. Property that we actively by TA network cannot bring ourselves to be. We can have a very large building, but has to leave behind his back. We can have savings accounts really does know the Bank with proof, but at the time of the provisional general we can't use anything with money. We must leave to relatives, parents, and others, who take care of us backstage. The worst of this is that we must leave our own body.
Because of this, any money is accumulated by TA network in this life will not bring any benefit while Lin and can even bring trouble, as worries about who will take care of us after we die. Or we can become worry while we on his deathbed, fearing that the Navy benevolent relatives of ours will eventually struggle with each other by mistake the goal rớ hands on property. There are worse if we have to end their lives in this way?
However, if we wage, with a nature kind and a generosity, calmness and relaxation, benefit to the other see themselves as always va lower than them, we can succumb to the deprivation of food drinks are temporary and can often make good friends with people, and they become like the ones of us. And then when we are faced with difficult it is true that there are those who know will help us.
We who are Buddhists believe that there is life after death, and it can be proved by reasoning. Due to this, we should analyze with a Center open, think deeply about our experience. Sure there is life after death. Because of this event, the newspaper focuses (y) of sentient beings brought results situation of world we (the newspaper) in General, and Karma personally led to the conditions under which us enjoyment. If there is no life after death, we must say that this world was formed and existing without a cause-not a possible explanations other than.
We will also experience happiness in the next life if we live in a manner considerate and compassionate now, so that we can feel at ease about thoãi. But on the other hand, will be suffering like we will have to endure in this and past to if we are passionate in the unethical? So this is another reason of value to participate in the practice of the Dhamma. In a nutshell, people express benevolent and politely bring happiness; a rude expression is cause for much damaging it.
Today, there are people in the world don't trust where Dhamma and critique it. Due to this, it depends our ingenious explanation good Dhamma and would have no basis whatsoever for the comments. The good example set by a simulator to practice Dhamma, who act with a good heart and compassion for sentient beings and society in General, can be seen and accepted by everyone, whether they believe in life after death or not. From the perspective of this life merely, a good heart and do benefits for others is the proper attitude for everyone, whether they are people who practice the Dhamma.
Due to this, the core of Dhamma is arising a good heart, and explains fully how to run a generosity which is declared in the Mahayana teachings. Buddhist teachings appear in a period of a thousand Buddha. of the Buddha has the show, Wednesday, Germany The Religious Conflict, Thích Ca commonly known in the world of the present. On land you in India and in religious right place, ĐạoTràng enlightenment, Buddha Like Ca enlightenment 2,500 years ago. He has transferred the first Falun Monastery gardens and many teachings Security theory until entering Nirvana. He sheds light on many different aspects of the Dhamma in the world of the human and divine nature, as well as on the ground, on the ground and above ground, from the disciple usually precedes the small group of people hearing them, hearing them, strange to the extraordinary secret. He has proclaimed the teachings of different, strong Security, penetration that was out of the way.
If facts, they form two vehicles, but deeper Hinayana Mahayana high in the field of thinking mind and calmness in the direction of six full friendly (green three la confidential), and the result of this internship is three (France, report, and incarnation). Mahayana teachings are transcendental aspects direction of diversity. In the Mahayana sutras show has Roman Catholic and classical tantra, tantra appearing therein after classics. Thus, the combined teachings of the Scriptures and the density is extremely precious. This is the category of Dhamma bloom in India and are transmitted to Tibet, non-Snow paint.
Teachings of Buddhism also spread north to Mongolia and much of the land until recently we know is part of Russia, and East to China, Korean, Japanese and etc.To the West, the Dhamma to A Rich Hản and some other places. The Buddha has predicted that Mahayana teachings will spread northward ', ' calmness from India into Tibet and Tibetans from the North into Mongolia.
Buddhism started in India during the time of the Buddha, he remained at the Thích Ca moved Falun first primary tenets that are the basis for Buddhism. He has teaching Mahayana doctrine to some who diem, although it seems that these teachings are not popular or not known in Buddhism in the world. That is why in the past as well as today some people have argued that Mahayana doctrine is not the Declaration by Buddha.
After the Buddha entered Nirvana, Mahayana tenets degenerate until only the title and status of this influence took place in a long time. According to the prophecy of Buddha, Long tho and have laid the foundations for the resurrection of Mahayana and Mahayana teachings have flourished bloom centuries later. And then both Hinayana and Mahayana teachings gradually helpless chalky on the sanctuary of India until the teachings seem to have been disappeared completely.
In the Meanwhile, in Tibet, there are many ups and downs since the Dhamma was introduced until 1959, but Dharma never died to no longer a trace on our country. Dhamma has degraded in a time of Langdarma, and that period lasts for about 80 years. However that it spending in U-Tsang, central parts of Tibet, and the Dhamma dynamic maintenance problems in the region around the Center. Then there are a couple of the grandeur and degradation in the spread of Dhamma, but a combination of tenets of canonical display classic tantra teacher and has been maintained to preserve in Tibet over a thousand years.
The development in order of time has progress in Tibetan Nyingma sect from the old to the new sect Sarma. In the new Sakya sect Sarma had cardboard Kagyud, Kadam, Jonang,, and the Gelugpa. Through this, there are many sectarian title and skills to be developed, as well as more sophisticated methods of expanding the teachings of the Scriptures and the density and the ways to preserve the direction of the Director of the sectarian division reverence. There are small differences trongsự approach (or process), but all the same in the coordinate display and tenets of the Tantras, that it has become highly developed in Tibet. Because of this, the vicinity of Bhutan, Sikkim, Ladakh, Mon (Arunachal Pradesh), and Mongolia became the student of Tibetan religion and culture. today the teachers Tibetan was the refugees while the disciples continued to maintain stability in a way comfortable; But today master and game at the same gathering together here.
Teachings of the Buddha which we are practicing, including coordination of the classics and the density is extremely pure and interests. Center of enlightenment (bodhicitta) and a heart virtue of Holiness, be interpreted in Classic view is the main platform. A typical tantra will become the language merely unprofitable if we don't mind enlightenment (bodhicitta) and also nothing particularly profound or results achieved in learning it. Similarly, both the Hinayana and Mahayana are diến Award from business admitting (or Classic view). If that's not penetrating perspective is presented in a friendly, crafty in Mahayana teachings – absent, tantra become not work and can not be đơm United results in any actual evidence.
As has been interpreted in the classics, the mind of enlightenment (bodhicitta) Sun you cherished others close than yourself have compassion and love as its roots. And views on sex, which it means that all the phenomena does not have an inherent existence and purity from right at the beginning, also be explained therein. If we lack knowledge experience a combination of these two things, enlightenment and sex, then we can't reach these results from the practice of the Dhamma penetration of a classical tantra.
Due to this, we must preserve the far glass, Enlightenment (bodhicitta) and proper perspective (of sex) as the Foundation, as has been interpreted in the classics. From the perspective of Tantra Yoga is Paramount, we must base it on the floor and floor finishing trigger on this platform. If we do this, the results will cover the deficit and it out, as has been explained in a classical tantra and the corresponding Prize Essay.
Not beneficial in such profound instructions without the Foundation 's, although there may be levels trigger trading circuit, and perfected, and nuts, etc. We must transform into a crafty goodness really receptive to the teachings, like we can catch get a drug ban gives us strong and could not have a bolster too frail to endure it. Due to this, we must know the three main avenues of enlightenment-far divorced, enlightenment and dissident (about zero)-confused goal to practice Dhamma tantra, and thinking the same mold our conscious mind. And then the practice of tantra will rở into a combination of classic and a classic display of tantra.
The capacity of any path, whether it is Islamic or a classic show, is at the heart of enlightenment classical tantra (bodhicitta) religious quarter. Therefore it's extremely important.
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Now we begin awarding transfer and explains thirty-seven Products Assistant Director Enlightenment (or thirty-seven to the Practice of a Bodhisattva), was composed by Tibetan scholar Thogmed Zangpo. Ngulchu Gyalsas Don't have time to learn detailed biography of him now, but he is contemporary and highly revered and trusted by Buton Thamchad Khyenpa (Buton Rinpoche). Story is told that, once there is an anguish Buton Rinpoche on his hand and he petitioned the author, saying, "He has the mind of enlightenment in his heart, so that hảy households for hands." There are so many disciples find learn the teachings of both Buton Rinpoche and Thogmed Zangpo.
Any opinion he pursued, merely look at the comment of him we know that Thogmed Zangpo is the embodiment of enlightened mind, and hence this tutorial extremely useful. The bodhisattva can be know by the natural signs of him, like the fire invisible can conclude through smoke and water can be predicted through the herons. Through reading this treatise we understand the appropriate titles for the Bodhisattva Thogmed Zangpo.
Thogmed Zangpo is a Fox that he often bring on him, like as a dog breeds. Because Thogmed Zangpo and from extreme stillness, Fox also become benevolent. It's not hurting anyone and also don't eat meat. Mind hồnThogmed Zangpo very sensitive so he always cried when issued teachings. Some disciples said they are always fun to laugh at any Full faculty and Thien Rinpoche Buton whenever Thogmed Zangpo teach them always to tears.
Thogmed Zangpo became a scholar by learning research range widely on early life and his writings on the theory of the thesis prize. He has put the mind of enlightenment (bodhicitta) as its main object in the practice of him at the end of his life, and he became a great scholars and practitioners through the focus just on minds of enlightenment (bodhicitta).
We accept the word of mouth thirty-seven to the Practice of a Bodhisattva and Khunu Lama Tenzin teaching from Gyaltsen Rinpoche. He received it from a practitioners far extreme, a clutch of Nyingma Dzogchen monastery in eastern Tibet.
THIRTY-SEVEN PRODUCTS ASSISTANT DIRECTOR ENLIGHTENMENT
We start with the opening ritual pattern of repression, followed by the main part of the thesis, and finally the conclusion. The contents were apparently the stereotype to the enlightened divided ranks eyeglasses ceremony and prayer before doing the last comment:
Male Model Himself At St. Pub
The Government always reverence through three (1)
Supreme Division leaders and the Almighty One himself at the guard, the always visible
All these phenomena are not going there to
Most interested in the effort to make benefit for beings
By identifying, "male model-one himself in Holiness", the author is the creator and Director, cosy looks to lifeguards Avalokiteśvara. Buddha and the bodhisattva in common that are not mentioned here, but a special mention to the Director and Avalokiteśvara, this proves that the conclusion of this expression of the bodhisattva practices.
Because the root of the mind of enlightenment (bodhicitta) is compassion and great compassion is the root of the generated a tendency towards diamonds decided, based on the compassionate mind of enlightenment (bodhicitta) will be born. Avalokiteśvara is eco-municipality of compassion and of all the steps of enlightenment, Buddha or lettered, and thus the author was especially cozy atmosphere seemed to him. Like, the author also do so to the Supreme Division leaders because in the language of the Governing Counsel A to Sa, "all the great qualities and secondary being incurred by the trust ethics Attorney." This means that all those qualities benefit strength in General, specifically the qualities of Mahayana, manifested through have trust in.
The root of the Mahayana are crush loves and most characteristic of mind of enlightenment (bodhicitta) based on compassion. All the methods of psychotherapy enlightenment (bodhicitta) appear in the theory of false religions, as Shantideva (Shantideva) legal equality and the French Exchange yourself with others is the practice of the bodhisattva with the conscious mind is extremely powerful and is developed by the trust Director. This is the reason why those particular reverence is shown to act.
If a person wonder about the qualities that a leader and Avalokiteśvara is for, the answer is that he is totally in the abandonment of defilements and in evidence. It also requires evidence of the two truths simultaneously. If we are not able to spit the root and abandon the negativity and the major obstacle to enlightenment, we cannot perceive the two truths in a way East. And then not be helpful to the unconscious mind head fully around, based on the vibrations and understood fully all these phenomena as inane. Due to this, we supply glass to the prostrate Lion leaders like and Avalokiteśvara, those are for these qualities and the manifestation of Buddha, perfect in the waiver (impurity) and evidence.
As was stated in the shelves of the original treatise foliage Central restaurant is:
Though seeing all phenomena is not gone and not coming ...
All these phenomena pratītyasamutpāda is the natural birth and during sex, which means a fundamental way they left eight different aspects of pratītyasamutpāda as b.-removal, past-future, etc.
Condition of the mind is no oscillation even in a moments from endless spiritual balance in things that distinguish the subject and probably not two, and that there is even an roadblock to the smallest from the mind bu'er subtle, can be compared as to pour water into the water. With a State of mind, we emit these pictures be different in the hundreds or thousands of locations around the world, all variables and UE various degrees of earthly.
If human beings, graceful convergence in the behavior of the Enlightenment will be useful to them in a way that does not change. Due to this, we should take refuge to the most enlightened Avalokiteśvara and do so not only when circumstances does not heal it up. The author said that he always attributed the network from three industrial, export, Italy with reverence from this day onwards.
Next to his prayer for pre-operative comment:
The perfect Buddha, the source of all these benefits and peace
B. start from the practice of Dhamma Holiness
When completed this also depends on the comprehension of the practice of it
I'll explain the practice of the bodhisattva.
The newspaper is our primary source that thereafter all those suffering or happiness, happy birthday charity and suffering from real friendly. Because the cause of suffering is the failure of the conscious mind, these mistakes must be excluded; While the causes of peace, such as good moral attitudes, and those good qualities should be growth. If we analyze in depth, we find that the method to increase the good qualities and thus reap peace is involved (the practice) Dhamma, as root of all benefits and peace is the teachings of the Buddha.
Because of this, as is declared in the Great Legacy of the Interpretation Your Professor Tribe Guests three:
Source of benefit and peace of all sentient beings wandering (in the realms of samsara)
Including client, only the teachings of the Buddha. by trust in this
Preserving the Teachings of Holiness with a fierce strength and
Resolute, even with the price of both the lives of the children.
We can become fully enlightened, for all the good qualities in a way completely and get rid of all the bad karma if we practice the Dhamma. And then a brimming automatic acts of virtue will it out the mystical dance presentation performed to reveal the aspects vary according to the temperament and the belief of every kind of beings we can do benefits for those other guys simultaneously without effort. The like condition of paramount's enlightened practice starting from the birth, and in this way the Dhamma can be seen as the origin of all these benefits and peace.
By the practice of Dhamma, the Buddha of the past become freed with all the faults and added the behaviourism, perfecting their goals and fulfilling the goals for others simultaneously and effortless. Recalling the goal to reach enlightenment, the morals and interests of the Dhamma, we should put it into practice and do not restrict themselves to knowledge intelligence purity through listening to it.
Know a word of French, and booked into the practice to bring the results of profound and exceptional; on the contrary, these guys can be reset from a hundred thousand comments the memory but does not practice the Dhamma will not experience all the benefits as much as that. Therefore, referring especially to keep setting goals for practice right now.
Therefore, we should put the Dhamma in the practice right now if we are looking for happiness and aspires to alienate suffering, if we desire to be rid of mistakes and to improve all these positive morals. The author also explains how to practice mind of enlightenment (bodhicitta) respect you to love others more than yourself, that's called the practice Center of enlightenment (bodhicitta).
To continue to the actual theory, seems that we split according to the the practice of those of three different possibilities, it begins with an explanation of those limitations in a range:
THE FIRST ONE
Now, as the expression of the idle message and useful is found,
This is the practice of the bodhisattva obey,
Customs and practice day and night to
Themselves and others from the ocean of saṃsāra mortal
Translate racks:
1. persistent effort
Elegant comfort strong back men-
The rare you very hard games-
We now a hearing defect, DAC
Practice on the night was not moved
Crossed line freed samsara
For example, our own covers the full
Listening, thinking and Lu-meditation
To practice the Dhamma, we need to know about it. To know about it, we need to hear it. Because this is the time that we gain, if we listen to itself () and () the Dhamma, we come to know them. We should practice (tu) if we can do so, because if we're not careful now that we have achieved the body, then we can do when we are not in a State of human beings? Currently we are teaching and listening to the Dhamma. But if we like the dogs, the status of the body we will Rob go Olympics good to hear and practice the Dhamma and will not have the opportunity to Center ourselves to the Dhamma. We are powerless.
But we were born to do, and not just in all human beings, that we gave birth to the Dhamma from bloom. Also, we can see with our eyes and hear with our ears along with Center we know a little bit about what's worth left and what should be receiving. So this is the moment that we must practice the Dhamma by listening, thinking, and meditating. Now, some people are illiterate, unable to read word meaning even of the Dhamma. Nevertheless, they reached the men, and therefore can conduct an effort to learn about the Dhamma through talking to others, and they can know what qualities depending on their abilities.
On becoming older, our capacity to become apparent, the senses we become blurry and dark we saw bruising over the teeth we-however, we have achieved close and can conduct most efforts so that we may understand the Dhamma. It is too good to carry a single person rather than the body of a dog or horse. At a minimum, we can maintain project ma ni bát di litigation ' Hong '. Hence this very precious herself.
Nevertheless, nothing magic in reaching relatives who merely. There are over four billion people in this world, but if we count the number of people who were born in places that Dhamma bloom, figures he will be very less. And, among those, not many people believed the Dhamma and have an opportunity to practice by listening, thinking, and illusion on the combination of classics and classical tantra teacher show. So we should put every effort in his practice that do not become depressed and we must be careful to not use the mistakes (as a people) this nice. Because if we waste our time and predictions for future tasting through taking advantage of LOC, which is not very smart.
It's very difficult to get a favorable circumstances and the relaxation. Why is that?
Because we have to have a perfect cause to achieve such circumstances and a regeneration do who can't get if the cause is absence. Cause for rebirth as a person? This is the area of our collective morality. Nevertheless, friendly industrial past will be popping expansion and need to be refreshed by the actions and happy in the present. For example, a person who once had money but now it's not, who's unable to go shopping. Similarly, although previously we used charity career focuses, but it isn't useful for us if we didn't have the fresh industry at present.
It's difficult to know the possibility of moral actions that we accumulate at first has remained with us in the present without being degenerate or not? Some of these ethical behavior we've each area of focus in the past will rise from the practice of purity since its inception, the practice and the practice decisions, and some from the practice. The thought of not as powerful as anger directed almond, devastating the internship in the book. Anger is the destruction of the very strong brute Ethics Act and launch often, is based on the tremendous and dimmed.
We can't rely on the energy-friendly career the past because we are not sure if it has a positive influence with our current life. Therefore, if we try to rely on it, at the time of clinical common we can be brought to rebirth in the human world are extremely difficult. But if we are fostering an ethical energy strongly in the present we can rely on that.
When we explore the continuation of us correctly, we can see that we already have an encounter to practical work ethic that we can trust; Choose one of the two, we can ever act things done in the past but we see that they are incompetent to believe. If you experience this, we should act with a pillow, it's even bothered. We should not be to mind us preferential treatment and predict a good future, because this means that we are deceived themselves and exist in a vacuum. Instead, it's important for us to behave in a positive way in life with the relaxation and self.
One might wonder that practicing the Dhamma means necessary to renounce the social life and homes with our community? Of course, we should practice in a manner determined in this way if it is necessary to do so. But there are other methods that we can practice the Dhamma. We can try to have turned to be a considerate and kind hearts don't attend to the indecent behaviour (Hooch bad), such as lies and heist, in our daily lives; Instead, we should be honest and have good benefits Hooch do for others, the lust of the pincers and satisfied with yourself. Those who can't practice many still maintain security litigation may sometimes sound ' project ma ni language six bowls of obligations established by the religious heritage Hong ' compassion Avalokiteśvara, as this is also the Dhamma.
Everyday life of ours will become full meaning when we are careful like. People often behave in a manner worse-such as cherished the lazy people said energy clownish, bullying others, lie, cruel and dissociate purpose between people together, same actions harm to others-must try to minimize the lụy of them in this kind of behaviour from today onwards. Those who are in the mission should make every effort to authentically in dealing with others and refrain from lies and greed too. It is also the Dhamma.
There are those who say: "I am the Sin and therefore I can't practice the Dhamma." They think the Dhamma must be practiced in the remote, secluded in the conditions of extreme hardship for them. But if someone is the embodiment of sin, people still don't want to spent suffering, such as hunger, thirst, and cold, and people's desire to find happiness, so it's pointless to the building up of barriers to practice.
Overall, it's a rare find out who know that not the sin. By this we would like to say that when we use the word ' Sin ' it does not necessarily mean ' murder '. Take the example of the US, we brought y France, but the thought of any good negative perceptions still born startup in the different judicial, such as envious with those in higher status, feeling concurrence with the equality the same feeling outgrow and teased disturbed people. The thought of this unhappiness will manifest in the way of talking and manifest on the face if we do they stick with the Centre and they will be cause for more negative things, especially if we arise the negative thinkers such as touchy attitude. Because we have developed voluntary play mind of enlightenment (bodhicitta) and entrust yourself to the voluntary release the tantric practice, such behaviour will arise more serious negative.
Therefore, we should not be shy by think yourself as a sin, the contrary should strive to become better. Now we're about 38 or 39 years old and we wanted to control his mind every day, mistakenly target implemented a sincere effort to improve yourself in the remaining months. As we reflected on the past, it seems that some progress has already manifested. As its motto of Dr. Buddhist studies (geshe) Kadampa lineage: "How can improvement it out? Because the phenomenon of ever-changing natural, therefore, make sure that one day know improvements will it out. " That should ensure that there will be an improvement, though not easy to arouse the far glass mortal samsara and mind of enlightenment (bodhicitta).
There are different ways to look at the practice of Dhamma. If we look at what's on the one hand, the interest of people and the Holy French opposition to each other, as has been said: "Center of the Roman Catholic Church and often are extremely far apart." But from a different perspective, if we practice the Dhamma, the Holy Church will be very close to us. We don't need to left away from their homes and go to a place where it's far away but can practice in daily life, do not take the wrong time we even in one day. This is a full sense of the practice.
For example, we shouldn't take a stance while we go to the noise that we just walked, nor should participate in the ceremony of prayer does not mean such as demanding that we not be doing sorrow by disease and that wealth and longevity we can increase. Better yet, we should pray for in a healthy way and we should have compassion or benevolent as she could turn in time away interference one or two hours. We should be thinking on the ramp with a message from "Guide method of the Bodhisattva in the life": Prayer for the child is always the root of ần need nice diversity in life for immeasurable beings, like the Earth and the sky. "it is said that there are many benefit from prayer like this while away interference. We should also take pictures of the most Great and compassionate Like The Religious Conflict in Nigeria Singer recited; Recalling his considerate virtues, we should pray in a manner essential need to him that by saying, "pray for the next footsteps of Buddha and internal force fullness arise to become like him." Apparently the prayers were fervently like bring immense benefits lost.
We need to listen, projection, and meditation in the Dhamma mistakenly targeted action for a perfect condition of the mind as the mind of the Buddha. when listening, slideshow, and meditation on Mahayana teachings in a way that we should have a comprehensive continuity like water basketball, day and night, don't take wrong time even in a moment.
First we should learn the way that they do not know anything at all. When there was little knowledge about this we should analyze and analyze once again, confused to find out the depth and significance of them. Once we become convinced what they mean, we should try to reach the knowledge based on experience in mind, we, based on a combination of practice analysis and layout (and only). Consumers these days and nights in the way like is known as the practice of a bodhisattva.
THE SECOND THING
Abandon the old hamlet of flavor is the practice of the bodhisattva
There is the desire for such as water, vibrations in the glamorous;
Angry like fire, Trai extended to enemies; and si renders, creates a
The haze situation in mind, so forget about what practitioners should receive and remove.
Translate racks:
2. Left being consistent
Head long buried's birth, infection
Friendly like waves slamming a mighty forever.
The flame of wrath argues, troubling, harassing the enemy
Kindle Germany came as the Sage old bag.
Dark eyes look superficial,
Hard stool or bad, easily confused.
Only be left to his own Western-scenic
Lettered bodhisattva vows released this way.
Obstacles, hatred, and si renders increase in per person, when we stay in our father's home. We formed the obstacles not only attractive and friends but also to our ancestors. The confusion this run in a way that inappropriately as hateful and angry. Even if we pray for practice and keeping litigation some mantra, our time is occupied with the care of relatives and friends against the purpose of the enemy. We manifest a fresh face and leaned to the right people put higher, US bullying those who suffer oppression and deceive those who have the same status as affluent. All these actions initiated from the students in a place where it has many object to the confusion and anger.
If we have a small house contained a little bit of physical possession, we don't need object much to the idea of assisting us in Shenzhen, China, also did not feel afraid because enemies of the US Navy. But we can still have concerns that it comes from the thought, "this is my house". Similarly, we may become preoccupied worrying with material objects, because thinking of them how benefits for us when owning them. The concur this does cause we used the dates of us wasted.
A user can only have a box and a church along one or two concepts of Holiness of the body, the mouth and in her home. However, if the monks had become too involved in the layout of the object of this little person will be shuffled several times by acts like that, it is better to use the time for delay litigation mantra and reflecting on the Dhamma. Due to the abandonment of his father of a man who is known as the practice of a bodhisattva.
The root of the confusion, hatred, and delusion is closed centre ", referring to the roadblock, and we can say that confusion and hatred like those of delusion. About these two things, hatred is like a Prime Minister can field who conquered enemies, while entangled even as Treasurer or treasure. When all is expressed and action, obstacles, hatred and delusion brought us into the helpless bigotry and the difficulty of the other guys.
THE THIRD THING
Stay in secluded distant is the practice of the bodhisattva is the place
Defilements gradually dispel by eliminating the bother,
There are also places where the entire action of growth in a natural way by not distract people, and
Where the conscious mind in the morning allowing students run awareness in Dhamma.
Translate racks:
3. avoid distracted
Distance from every incentive,
Soul staggered will gradually tranquility.
Net culture notion scatter rebel let lung,
Mind rules will gradually increase the virtue.
Intellectual property rights, in focus,
Confidence France steadily added.
Living alone recluse where-
Complete Act this way divine bodhisattva
As this says, simply abandon his father or the country of ours is not an answer. For example, we are refugees and pushed to have to abandon the country, but if we maintain the preoccupied with worldly behaviors we don't learn from experience. The main objective of eliminating his father we have little opportunity for b. start-up of obstacles, hatred, and delusion. In the stillness of this shelf was elucidated. There is no audience distracted in a static place doing mịch like goddesses homes, contact family and the accumulation and consumption of the material created. Like, no one around us talking about things taking wrecked and hatred. We can break thought in a fresh water crib, pure air, we have the clothing simple and there is no tension in the soul from anxiety to our widgets. From the time you wake up in the morning with no what do distracted us in the practice of the Dhamma, therefore we should focus on the Dhamma in a place as that.
Various degrees of holy religion, you have reached the extreme intoxication evidence on the way practice by taking turns to static mịch the title. Because of this, if we get the opportunity to reside in a fall before the leaves away, am as a human beings in nature, voila is a marvelous opportunity.
Especially because the monks were we not to family responsibility, we try elevation up and followed the mirror of the Buddha and his disciples, reduce object of food, clothes, fame and challenges defilements. We cannot reach anything magic just by changing clothes and wears carries the logo. Sign of a cleric is when he suddenly stood up from his seat, nothing you would need to collect from there. If a few people to help locate her lost & found carrying his belongings when he left from a place to another place, then we don't think that's good for life representative clergy.
THE FOURTH THING
Abandon this life is the practice of the bodhisattva,
Relatives and friends for a long time to separation, the riches and material
Accumulated with the effort extremely right behind and body,
As a guest, had to be abandoned by its guests the conscious mind.
Translate racks:
4. were with life
Living long time only,
Glamorous friend in the same embryo.
Of the pickup, money and labor spleen
Far from the headlines after his iron off.
Guest accommodation in mind, is of itself, home,
On the other must clean up go away.
Discharge current-anniversary don't worry life
LetteredBodhisattva vows action way
We are those who practice the Dhamma is true if we find a static mịch and could alienate this worldly life. To alienate this worldly life, we should look on life River as it doesn't matter, the essential reasons for a perspective like the present is impermanence and death. All of us have to die sooner or later. If we are practicing the Dhamma and to develop a benevolent compassion or, when the moment of death to the plight of the future looks very promising. On the contrary, even if all the people around the world are friends and relatives of us no benefit what at times like that, because we must go alone, all they leave behind. For example, a person who is very wealthy, the owner of a plot of all the breweries of the right left left behind when the person died.
From the time we are born from the womb until now we all love this body is due to be very enthusiastic by saying ' my ' body, but the body does not benefit anything for us at the end because we have left the body is left behind. Even to be seen as the Dalai Lama, when the day of the Dalai Lama to die, then of course you would have left the body of Tenzin Gyatso. There is no way to body and mind this goes together. Normal, if the y gold ' stripped away for gos South jar ' (2), Tenzin Gyatso will spent a (spiritual), but at the moment of death you must left the y freed Holiness is left behind without any problem at all.
The moment we do not know for sure. Formation of the expected worthy to quit if we can trust the edits span, but we can't trust the limit of our lives because we don't know when we will die. All of us together here in the lectures today, but some of us might die tonight. We can't be sure that all of us will meet again in the program tomorrow. For example, we cannot guarantee 100% that we can't die tonight.
Therefore, if we continue to cling to this life even one day that we used our time mistakes, and finally in this way we can waste every month, every year. Because we don't know when our lives will end, so we have to live in the province and is well prepared. And then, even we die tonight, we will do so without regret. If we die tonight, prepare good goal established wall was born; If we do not die tonight then no harm whatsoever in getting well prepared, because it still interests us.
The behavior of this body in the lifetimes can be seen and experienced the same things have a method of operation to manifest in a given time. For example, we have experience with a great deal more serious about a State of worry and frustration at the beginning when escaping from Tibet and India, asking that we how to survive. In this process of perception from a nation of humanity to a country's humanity, we find that things gradually evolve a good way.
But when we left the world of humanity, we do so without a guard or support and all the responsibility totally poured into ourselves. We just have the intellectual property rights of yourself to the title at the time, so we have to expand our own efforts to protect ourselves. As Buddha said, "it was just for thee the way to liberation; Please know that our liberation is depending on you. " We must positive efforts in reaching himself in the transition from the lower world to liberation from samsara, from the mortal self in the current secular Empire to rescue static glass Chair.
It's hard to give every other God protects us when we moved to the next life, so we should caution and also prepare the best right now as we can. We should put the emphasis on the future life than just cling to this life, therefore, we can sacrifice and give up this life. This is starting to set up the air of life.
The body is compared as a guest house, in her it is just a place to stay for a short time and not often. As previously presented guests are staying in the consciousness of the body, such as guest houses and rented a place to stay when the date and time to the conscious mind from far away, and then the Guest House abandoned body right behind his back. Existing non-stick stuck to the body, friends, the giảu sang and owned is the practice of the bodhisattva.
FIFTH
Friends do not alienate the ethics is the practice of the bodhisattva
Who when socializing with them will cause increase in infected cells, three things
The behavior of listening, and practice going to reduce,
And love and compassion becomes no longer available.
Translate racks:
5. Sparkling organic crimes
Encountering bad putting, entrance
Anger, greed, Jackass.
Time and practice,
Forgotten France; a meditation.
Heart of compassion for all beings
Dominated, disconnected, forgotten.
Let's cut the next intersection you Argentina
LetteredOther acts such as bodhisattva vows.
There is a tremendous difference between the qualities we seek in a Division Director and close friend of virtue, and the things that we found in a master not spirituality and bad friends. Having frequented with the Director Professor virtue and friend very useful, in contrast to keep such beneficial relationship with the teachers not spirituality and bad. Because even if we desire to become good, eventually receiving the Centre we are offering unreasonably good friends bad we can bring those unethical habits. This is said to be extremely important.
Those of you in this type of bad or not you spirituality that we must abandon the people in relation to them has an increase in three kinds of negativity about obstacles, hatred, and delusion. Naturally, we cannot practice the Dhamma through listening, thinking, and meditating when linking to people you like.
While engaged in the practice of Mahayana, the contact so would diminish the value of enlightenment (bodhicitta), where there is love and compassion. We have to alienate them as we stay away from diseases.
BIRD FRIDAY
The pursuit of excellence is the practice of the bodhisattva
The spirituality even close than their own bodies,
When we called those of you belongs to the spiritual elite, faults will be minimized and
These qualities are good growth as the embellished (polishing) of the moon.
Translate racks:
6. Weight Division Director
When surrender in direct,
True to request instructions from
Classic pine level, proficient in training
Chief as new round.
Dangerously hard, clear solution all fictional, virtual
If the full trust level, foot
To respect you more than myself again-
LetteredBodhisattva vows action that way.
This is a way of saying that we should title the Princess of us act like spirituality, which Geshe Potawa also claimed that: "there is nothing better than to come to a mistaken Division leaders seek freed completely. Quality of life can be learned by being consistent. However, even possible that cannot have a master. How we juggle without a moral tutor when we suddenly transition from a lower to a world where we have never come before. "
Convert the defects of the mind into a State of pure will not be carried it out without much effort, and to make an effort to look like we have to know how to direct and guide it to use skills. If we do not know and do not be guided by an experienced, the effort will not have the results as desired.
Who is the experience? A Protestant leaders, who through his own experience can show students the way and guide methods for sterilization unless the obstacle. Like a patient seeking the help of a lawyer to be refurbished cure infectious diseases, because of that, we should seek the help of an attorney to act freed us from three karma. Directed by Professor whom disciples following titles from within the depths of the heart.
Director engineer or master truthful is not anyone. As spoken by Sakya Pandita Dharmaraja: "before starting a service to buy and sell jewellery and horses, one must explore a deep and ask help from others. Similarly, it would be wrong if searching the teachings in anyone without analysis tested master psychic, because Dhamma is the only method to reach the ultimate goal. " We must examine a heart in this way to see the Director Professor's deserved or not. We must test the characteristics of the Division leaders this carefully: the relationship of the Tibetan Vinaya and her with the same owner of the qualities of a leader Professor Diamond, as explained in a classical tantra.
Once was convinced that there was a moral tutor to adapt, we should on the following titles in a properly, please refer to the knowledge of the time such as the Buddha and from the mind of her even more than the Buddha. we must have trust in the qualities of taste and respect the same with the recall from the mind of the does. Preserve the reverence and compassion of our positions in mind, we should practice the instructions associated with the trust to act. We should put the sincere efforts and it looks to us by Director Professor of the practice of Dhamma.
The cosy looks tall that we can offer to our travel Division Director is the practice. If there is an adequate Division Director, authentically you will please more than ever with the cozy atmosphere it seems by doing rather than with the cozy atmosphere it seems that we can bring you. Marpa Lotsawa who requires Milarepa effort to endure the practice of asceticism before finally allowing French customs ceremony received its Milarepa Danh. In the meantime, Milarepa doesn't have any products of what is worth to it. A disciple of Marpa Lotsawa, who as Ngok the Ngok Lotsawa offer rich and cozy atmosphere all for his master, even not chừa a lame goat legs. Marpa sang a song expressing results that he does not differentiate between people who have nothing to it and people were apparently all of what you have. This reveals that he is a full Professor of morals.
Who's searching for useful material is not worthy of the Mahayana, such as Sharawa statement, excerpt from the path of Beauty Advances Lamrim Shizong Guests. Belongs to the title with a Director in a manner appropriately described here is the practice of the bodhisattva.
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Caption:
(1) the hull, export, Italy.
(2) ' for gos ' is the y gold above all the increase in ni, also known as ' la gos ', ' char ' are the y yellow males above only for increased tool life, poppy is the y ' thang gos ' is used for the bottom of the increased ni.
31-10-2009
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ON MONDAY,
OPENING
All three existing things are impermanent coast as the clouds of the fall;
Birth and death reveal mobile are conducting a dances;
The life of sentient beings passed quickly as lightning in the sky;
And life moves with the speed of a waterfall from the top of the mountain.
This excerpt from economic piece shelf Gyacher Rolpa describe all these phenomena, including sentient beings and the surrounding environment factor births combined personal charm. So that they change from moment to moment kia and have a naturally can be ruined turn turn forever ever. There is a phenomenon which will maintain the invariant.
We see that our life as those sentient beings is unsustainable in a special way. Make sure that after the birth we must die; However, this never thought in the mind as we start living that death will come to us when internal conditions and in particular against the ominous pre-bubble dimensions together, often not warned in advance. Death it up with a surprise to us and we passed a lifetimes, and only the name of our existence in this world. Time like will come. Even before the history of the world starting recorded several thousand years before passing, so that we can't point out a single person does not die. For example, the wealthy, intelligent, strong, or how we can, none of us could mean the end of death.
Likewise, all the parts of the body is temporary and subject to continuous change, by calculation of impermanence, unsustainable, and degenerative nature. Early in life, our eyes are sharp; later when they become blurry dark we have to wear glasses, and then gradually even glass also can't support because of osteoarthritis likely feeling of the show. Like young, at the time, we could hear clearly the negative thinh with our ears, but this feeble sound thinh gradually until we are deaf and can't hear anything correctly.
If anybody know the glamorous youth so others like looking at her sight; the charismatic can become a source of pride in the body. But gradually, with age, the youthful and attractive body she becomes ill and back also. The right main body and even owners also felt it against. Indeed, one might say a way surprised that who know too old and khòm back that was still alive, and even her children may be unable to close without a shoelace tip them again. People's sorrow or torture by the agony of old age and disability, and feels effortless sense when thinking about ego. Some of the elderly feel like choosing death is better than life. But only by saying, "I love death," death will not come.
When we are young and attractive with wealth, power, ownership, and strength, we are subject to the respect of others. Whatever we say what it viewed as critical as the sayings of the Buddha, but once we each pillow backs bent and no longer working anymore, does anyone still listen to the words of us anymore. We become the subject of the insult and turned face.
Also, during the early years, we think we will overcome our enemies, our glamorous body support and do this to the other side to improve the standard of life assurance as well as our reputation. Preoccupied with thoughts like, we used his life does not meet all the contemplated his own true way. And in a way that cannot be avoided, every failure it out exactly as we want and we can't absolutely everything we've planned, this bird will cause do we regret and make friends we disappointed. In this way, we come to the conclusion in our life and no longer time to make plans for new or improve ourselves.
As an example, we can pursue programs of a person in the modern world. Who's to school during his childhood, wanting to reap knowledge, who is proud with its test successfully. This concurrence consciousness creates a strong decision to improve the spiritual and intelligent person. Her body is the culmination of physical status at this time and the ability of the person he is shrewd.
After a period of time know this boy becomes an adult. Who's looking for a career, love and then into the furniture according to the customs of the time. The life of an adolescent starts, who's become a heavy burden with responsibility and time freedom, fun, comfort of her childhood is gone. Even if he's happy with his life, he worried about the spouse, and children with her glamorous body. And then she falls into the envious with his friends who are more successful than him; she competed with people by themselves and arrogance those who lower themselves. So, who's spent enough stuff floating line of body and spirit based on jobs, wages and his reputation.
At the beginning, when she had a little bit of food and clothing, she just wanted a career. But when people have jobs, people's desire to a good career. He becomes happy just got a lowly salary and are not satisfied with his position. When the way was higher, people start to expect his inferior, and eventually she became his melodramatic pride, thought themselves superior than others. In this form, years passed until the lifetimes of people coming to an end.
Think about living in the monastery in Tibet, the tu student even in adolescence but tend to learn the classics with a center directly to the understanding of accountancy experience and reached liberation, there is something really marvelous. But there are others learning merely collects ad knowledge than those of his uncle, by the French Lu, they might create difficulty for possession of them during the debate.
The Lama and geshe (Ph.d. in Buddhist studies) veteran, who completely to Center with the Dhamma and the abandonment of worldly behaviors as they are just the wave on the ocean. But some of Dr. Buddhist studies of female Impersonation (Gelugpa) can fall into the seven stages of becoming entangled, even with the title "Geshe" self infertility that can silently thought, "pray for me to be a Geshe Lharampa" (in order from low to high: by geshe Dorampa, Lingtse, Tsorampa and Lharampa, Lharampa being the highest), and the other thought the same way. Those who are looking for a good location, such as the Abbots ' Monastery ' school for a geshe veteran or a local monastery Abbot for a new graduate, geshe is extremely difficult for them to psychotherapy in the Dhamma. Because they have spent their lives in a street driven deception, act in the impact of eight French worldly (BAT style). They start with some guidelines and form an associated network (or Association). Eventually they obtained the title of titular Abbots and many thanks to them. We were impressed by the looks, until their material wealth gradually up to the point well they aren't enough to hold the two hands to hold it all and they appointed a former Treasury Secretary. With a degree in archival studies, have four arms to stored property, and when the four hands do not keep all, they are appointed by the Secretary of the Treasury, is more a tri now has six arms. They can also add another person appointed to eight hands, and because it is for ascending up this way.
If we are unable to tame their inner, and then entangled in guilt in the practice of the Dhamma, is cheated Staten and frustration of others, that is inappropriately. Even if anyone would feel that they are practicing the Dhamma and with a social consciousness release not agitated, if people think carefully, just as the French are contributing for eight (BAT style), and would be very difficult to unify the practice with the practice of Dhamma.
If life who's passed in this way and then becomes elderly nua and back also, the plight of people like described by Je Gunghang Rinpoche: "twenty years of practice that does not remember to practice in France, twenty years are used to saying," I'm going to practice, "and said that more than ten years, ' did not it out, it didn't it out. ' this is the story of a man who has taken his life in a empty tuếch how. "
We experienced this exactly as described here. Prior to 20-year-old us economic acumen learning and have a belief in the concept of mõng or not and the mind of enlightenment (bodhicitta). When consciousness matured, we promote to thinking about the problem by working with the problem facing the Communists. learn in difficult times, time elapsed and we arrived at 25 years of age. Then contest when Tibetans we dehydrated and scattered throughout the world. Later, we learn a little, thinking, and practice in a few levels and the like then I entered the age of 35 or 36.
And then we start to put more energy for the practice, to think that if a person is not conscious mind peace accords with the practice of Dhamma really, she can mouth every now and then reciting that the end is not the manifestation of Dhamma practice. Currently we're thinking that if her conscious mind cannot be domesticated, Dhamma cannot reveal. Even with emphasis on judicial attitude and made aggressive thing to put yourself in a true Dhamma practice, it looks like it's still the same time is approaching when we spend 10 years to say that "it was not it, it didn't it out."
Due to this, whether looking at superficial we are polite, kind, with framework or not, if we are unable to test your mind completely appropriate everything will become very difficult. We should guess yourself in two main criteria are the cause for the dislike or repentance or not. If we are to the date of his passing a sloppy and wasteful, hesitation the practice, this is a tremendous loss. Life does not wait: whether we use their life full of meaning or not, the moment was still worn every moment. World so we must practice the Dhamma, because if we are to the time elapsed, saying, "I'm going to do this and this ..." and then, as said here:
Before tomorrow comes to practice the Dhamma,
There is a threat of death are coming today,
So don't be self deluded mind yourself,
If you want to practice the Dhamma, be conducted today.
For example, we are deceiving ourselves if we will say that the practice of devotion to the Dhamma when I came to 50 or 60 years old. Currently we are at 30 and we cannot place sole effort into the Dhamma. We also have other things to think about, especially great responsibility when carrying the title Most Holiness Dalai Lama (His Holiness the Dalai Lama). But if we continue to dump excess like we are self deluded themselves. Even for a day or an hour, if we cannot put themselves into the practice without hesitation the voila is our own faults.
Of course, we are not able to practice French subjects now 84 thousand at a time. The master of the Long tho and Holy Angels Aśvaghoṣa, brother of Asanga and natural Body, her 80 great Achievements (Mahasiddha), etc. ... not able to practice the Dhamma in a manner completely from the first day. Start him to cultivated seeds in consciousness of himself and to practice the Dhamma. He gradually increased the practice and practice like the ability for the practice also grew up, so that, in the end he became scholars and practitioners do not know each of tired.
He was not born to be associated with the structuring of UE, nor been given all these qualities do not know what is effortless. He is like us, as was stated in the guide the lifestyle of Bodhisattva (Bodhicharyavatara), therefore, we should develop the motivation to practice and do not feel weak. Even the ants and honey also owns the Buddha, so if they can arise the capacity enthusiastic patience they will also be able to reach enlightenment.
Therefore, since we are born as a human being and if we can arise enthusiastic capacity then what there patience hampering we reached the Supreme enlightenment status? We are going to reach a firm believer if we understood correctly, He calculated as explained in ' Three la confidential '. Have the opportunity to reach the ultimate state of enlightenment when we have the right coast. That depends on each individual's we have chosen to use the charm is a way through the intellectual property rights or not; If we do the right thing, we will reach the ultimate state of enlightenment a way for sure. Here's how to arise trust steadfastness.
If we can bring change in our consciousness, we can convert a volume which know of the behavior that we have ever committed three errors, password, your career into action. Anything that is normally viewed as non ethical or universal in mass can be converted into the moral behavior, and became the cause of the accumulation of Germany extensively, by the power of inner strength. These behaviors manifest indifference by ordinary people can also be transformed into acts of morality should be conducted by a person of average capacity. Due to this, gradually changing and improving our consciousness and practice of Dhamma will trỉu and is the cause of the exercise.
Speaking broadly, Dharma has two ancient cars, known as Hinayana and Mahayana Quadriga. Both Display and Password Trading Admit Admit the specificity of Tantra Mahayana and the Dhamma from blooming in Tibet is a combination of classic and a classic display of tantra. To practice this kind of Dhamma we understood it. To understand it we must listen. Because of this, today we will continue with the mouth thirty-seven to the practice of Bodhisattva, and you should listen to this doctrine of Bodhisattva Thogmed Zangpo with the attitude of a guide of all sentient beings to enlightenment level that there is freedom of paramount with suffering and our causes, think: "there is no other way to support others by having reached the Supreme enlightenment. Pray for children reached the Supreme enlightenment through the practice of the path of the bodhisattva, completely take out all those renders the roadblock and adapt all the qualities of Holiness.
Now we continue with the explanation about how the title with Myrtle. The General should have these qualities: the must have morals and knowledge, the nature of compassion with an enormous talent for teaching students, and owns a judicial sympathy. A master psychic ngưởi guide us to a fundamental goal must be the superior qualities with these things, like the ability to bestow others the tutorial properly and is a shining example for students.
As is said in the Bible: "teachers Alankara spirituality should be a center of domestication, stillness and peace, a special knowledge and enthusiasm; location is rich in the mouth with an understood completely as they really are; a gifted marksman should have an explanation of Dhamma, compassionate nature and identity. Look for the globe (a teachers morals like). "
We request a master psychic Act happy, for ten qualities, and we should like a title that belongs to teachers through nine mental attitude (3). Above all, we should create a warrant to the Director of her Division, forming the close between us and the Center. We should listen to a focusing to what you said, and if he's a mastermind Director deserves the same products-almond will take us to the peace temporary and the road will benefit for us in the future. You would not put us in a direction opposite, causes us to collapse the present and the future. Look like, we will receive useful according to the close contact with the US consciousness of himself as Director.
As said to the vitally important for master and disciple of mutual analysis. Master candle test here is a doctrine appropriate to the disciples, especially the French, and has the number 1 Danh suitable to talk about a classic tantra or not. As disciples, we shouldn't judge the social Director Attorney at public opinion, such as the location of a high position or a prominent names or not, is a tulku or Abbots. Rather, we should test the time is appropriate to the Director of us and niểm our news arises out of the same or not.
Whether teachers have a title Lama, khenpo or geshe, tulku tulku or a long string of previous incarnations — or even a trademark Dalai Lama-we shouldn't put his beliefs on you is just for this reason. There is talk about the content of the Dhamma, not public opinion on the status of the individual.
The Dhamma means looking for Nirvana, totally himself in, therefore, means to reach out to this freedom must be chosen freely. Not properly for anyone here take the road is under a forced. In the path of advancing Lamrim Nest Shizong Guests Restaurant Three said, "Let's have a centre as a good child," meaning those who disciple should put their minds on the Director belongs to the title. A good no insistence that her opinions are correct; She will do anything her father asked children do. Like the disciples should act like obedient were led by the Director of the Division.
The Dhamma is valuable by reason, as a result, anything we say should be based on reason which is not on trust blindly and imperative. Because Dhamma is spread by the clumsy, means being driven but was just wrong, like an arrow shot in darkness, and would be unable to survive in the modern world. Dharma based on reason, and have a background that is steadfastness, why tia sán flaming rở this has spread around the world and has not been overshadowed.
Due to this, in a nutshell, before placing his own conviction to its Lion leaders we should analyze carefully; sought after by its Director Professor and trust us to then should steadily. This is we should look for a spiritual master.
Now we continue the topic talking about refuge.
THIS SATURDAY
How minuscule the angels, they detained a prisoner of saṃsāra batoka in tuberculosis,
Can protect anyone? But is the practice of
The title belongs to the bodhisattva, the Religious Trinity
Will never deceive people refuge Jewels.
Translate racks:
7. refuge
This heavenly realms lettered yet lo,
Still have to Samsara, one day.
Encumbered as ta, sao sheltered?
In jail and freed one from?
But Buddha, Dharma, and ranks were Myrtle
Salvation-for example, women self in.
Come together-three jewels refuge
Lettered bodhisattva vows action that way.
Question given, subject areas which medically necessary? We were detained in lao prisons of mortal batoka samsara and the tame of hope idea newspaper. If we look at the God's earthly Kings, a tu la, geographic, or the gods, we will find many stories about the suffering which they had reduced to humans. If they act in a positive way they might do for us a little, but not noticeable if they are the kind of beings that humans feel the need to ceremonies by the animals to avoid the brunt of the infuriating time, then they are not worthy to the title object.
Angels and evil spirits similar to ours in that they also control by newspaper and the other cell infection. Their lack of a crude body but just with us in the interest of others. They are the servant of negativity is like ours, called confusion, hatred, and ignorance si renders. Due to this, it's pointless if we are relying on Angels entitled, a tu la and the other beings, those who suffer the same as ours.
We search for a refuge full of the things expected of us. The objects of refuge will never do we despair? There are three things: religious and Conservative, the Supreme Buddha, and Increase Security. To refuge from the depths of our hearts to the three jewels, understood the value of the Jewels as descended through reason, y is known as the practice of the bodhisattva.
Things known as refuge is to make the distinction between the Buddhists and non-Buddhists. We go thảnh Buddhists when we trust in the depths of the soul that Jewels is the source really true to the title; by contrast those missing a trust in Jewels and do not accept real Jewels source of refuge is not truly the Buddhists, even if they know many things about Dharma.
Calculation of the natural Jewels-Buddha said, Security-Security, and increase? Buddha is the complete freedom with all the mistakes, eradicate them. The mistake sterilization is not lost but is inside, outside and spoke widely, we can say that contained in environment and they kicked up from the capacity of the newspaper. This quote comes from the consciousness industry is not domesticated and negativity. Defilements constitutes any kind of thought, that when it boots up and exposing the dynamic consciousness of us and disturbed the peace. Due to this, owner of negativity is suffering. The bears took the name as a result of these types of form actions.
Impurity constitutes both the obstacles (AI attachment) and aversion (dislike), and at the law of all of them is ignorance si renders allies with closed minds. Through the power of the newspaper focuses, and unhappiness over the power of karma is ripe, suffering existence. The Government should be destroyed as obstacles, hatred, and ignorance, as well as any negative thoughts, including barriers hampering us recognise the phenomenon of infringement. The consciousness we become whole global vigilance around the position beyond winning all these forces. A man is rich like congenital qualities of consciousness known as a Buddha in the Sun.
Even the Buddha nor permanence, and also does not exist either. Buddhists also believe that Buddha enlightenment from primitive, and that we, who have to maintain forever in its current state. The Buddha who embodies enlightened behaviour at Shume entitled Enlightenment is an ordinary person like us initially. He became the Buddha due to abandon mistakes and incurred the qualities of Holiness, step by step. Because of that, we are also not in the body parts they take forever in the realm of samsara if we emulated his mirror.
There is a common belief in the Earth and in the conception of the Buddha tooth Hinayana is a bodhisattva in the beginning of his life him and reached enlightenment while meditating is stump Socks Bowls La in Colon enlightenment. views of the Mahayana are all the Buddha never lay up from France itself and the varied culture fuselage is appearing constantly, gradually or suddenly, in the realms of pure land and UE. In this incarnation The Sun Like Ca Contradict Germany's Wednesday, the Nuns in the world we.
He was born as a Prince in a Royal family, was prepared to rule the Kingdom but is already wrapped and become an sa. For six years he practiced asceticism. Later he crossed the devil WINS and reached enlightenment. This is the first time he has enlightened and has a completely all the infected cell's expectation idea duality, merely a village.
The Buddha has three natural body: France was interested in observing the two truths East and also endow with the equanimity (4). The body is endow with France close to the subtle and only appear to those members of the Saints (Arya). For years, newspapers were the steadfastness (5), maintained until the round of birth and death return empty. The incarnation as Buddha and Buddha Ca Ca presents from report. Lettuce
Dhamma really has two aspects: quality far superior to glass, and precious in the Dhamma encompasses everything from the nhỗ root of any aspect of any mistake of the consciousness to the truth of cessation (removal) is that eradication is absolutely all karma (6) in the mind a Buddha. and then there are qualities of the real, which means the comprehension not directly, the truth of the path (enlightenment). Who can arise with the quality of the evidence and the far glass becomes himself in every single source of fear, and thus the Dhamma can be seen as a guardians.
Increase Security include those for knowledge of the far glass and evidence. Because of that, He said, a ton of Security and increased Security for the following titles are the subject of Buddhist refuge. As evidenced is the Buddhist patriarchs, Security Guard, Security and increased Security there is separate from ours and the audience for our trust. Like a criminal recourse to lawyers, we should find that judicial protection where Trinity worship this quarter by the reception the refuge.
What was in the process of looking for protection from the Jewels? Here are the dispel mistakes and develop the qualities of goodness we make we can freely with the suffering and for peace and happiness. To reach this, we must put an end to the illegal donation and focuses just artifacts of the charity industry only. Confused objectives for this, we must destroy the consciousness wishes to idea is not domesticated do hinder us with episode charity and terminating the developer friendly.
The basis for the dispel all the faults and good qualities arise is consciousness. The consciousness has many facets including the eyes, ears, nose, tongue, and to capture the object of them, thinh, incense, and exposure. Important points that the capture of the audience met the main consciousness, known as the conscious or spiritual senses. Senses the spirit's there are different aspects, one aspect's functionality while we wake. There is a kind of subtle than this is the function passed as sleep and when we vertebral.
At the time of Lin chung, the spiritual senses or consciousness rough gradually vanish and we spent a more subtle consciousness, that by its nature properties never exposed any negativity. The negativity exists only in the sense of raw only, and is not retained in consciousness is subtle. Consequently, the nature of the mind is freed from defilements. This is when consciousness conscious living rough start rough or the obstacles, hatred, and etc. presence from time to another. But this does not affect the nature of the mind.
For example, even a little angry argues, then the mind is not always full of Hamlet by angry. If the course of mind not with anger, he underwent anger will continuously until that person's consciousness is still available. Also, if the negativity integral consciousness, the conscious mind is unable to rectify or exercise. We are looking for abandoned or discontinued its negativity of consciousness rather than from political consciousness.
The nature of the obstacles to an audience and the status quo to push an object are two completely different state of mind and cannot exist at the same time. The impurity such as confusion and aversion born boots through ignorance si is seen renders as a phenomenon exists. There are also positive aspects of conscious mind, where they operated as the value to the manifestation of ignorance in consciousness.
For example, since the mind defilements powerful or solidly how, if we traced it and analyze it friendly technology we see that whatever it embodies for us to be seen on a false and like bubble water suddenly flare up. We believe that the phenomenon is a, but if we really like, we can demonstrate the existence of them when we survey them. Instead, the survey we expose that they're not available in a way that is truly in their own reality. Once we discover this, they can not trust the existing true biological phenomenon.
According to this reason, the false consciousness temporarily unfounded steadily because it was found in ignorance, in contrast the si an good of consciousness has a support respectfully. False consciousness hoped the idea exists in a State of recession and if we do ourselves with those aspects of consciousness are the things that support worthwhile, certainly hopes that conscious mind will become increasingly worse. Like hot cold reduction, contrast increase increase hot off the cold; or as light dispel darkness increasingly spread along all its capacity increasingly being grown.
Because of this, when the positive qualities of consciousness developed, these aspects will mistake takes away power and eventually disappear. But if during practice the possibilities of consciousness actively reduced the negative aspects will increase again, some people practising in the mind of enlightenment (bodhicitta) continuous months and saw some things improve but when the thinking on the mind contingency disorient women of enlightenment (bodhicitta) at a timewho's going to stop seeing any improvement. This is because the person does not have the support and respect of intellectual property rights position is unsupported evidence.
The support is becoming steadily more if we practice in combination with method and wisdom. Because these qualities depends on consciousness, infinite growth in a way that when we practice and practice in this thread continuously; in this way we are sure to increase the qualities of goodness and minimize our mistakes. The gains on the qualities of goodness and minimize the damage in the qualities of consciousness known as Buddha. Finally we must support true path (enlightenment) in the continuous management of us mentally. This is the transcendental Teachings. As a result, we reached the stop end of each individual's conscious mind defilements. And then we will be free with suffering and will enjoy your glee can not destroy.
We should practice gradually in this way. If not, the simple realization that present us is separate entity with Jewels can not do identify the suffering of us. In its current state it's hard to reach the Supreme qualities of the Dhamma (7). However, we should try to reach this state of transcendental qualities of the Dhamma by deciding to do gradually the practice opening preparation before entering the road (practice).
The main doors on the way to eliminate faults and collect the qualities of goodness is the practice abandoned ten real friendly. This one, three acts of real good career or three non-healthy body is murder, theft, and pornography.
- Not killed
The killing of any creature from humans to the insect, should be avoided. If we are killed, this harm to the body and the lives of others and therefore cause to the neglect of underwent suffering. That is why saying that killing contact us in any friendly behavior is extremely intense. One such action either by the engine rage, as in the murder of enemies, or by confusion in the murder of animals to eat meat.
Some Mahayana Buddhist treatise Dictionary says that eating meat good, while some others claim that absolutely is not true. In the Vinaya, or material principle, stating that the meats then banned, but the Raptors are not absolutely not allowed. In practice, it is usually considered as stable only to eat meat bought from the market and it is considered to be equanimity in three aspects, rather than eating meat that we ordered a special way to animals killed for the purpose of Carnivora. This subject was involved in "the nature of The Act", and the conclusion Edition.
The fact that some people swear chừa eating meat is wonderful. Nevertheless, if we quit eating meat again adversely affected health and threat to the existence of us while practicing the Dhamma, then we have to consider any more important things and judge in each case. The murder of animals especially since meat is a real good and it make us grief. What is more, there is a horrible mores about suicide was born to, but the engine from the ignorance si renders. It is magically without anyone in the assemblies in this enforced the students to the cultural tradition. But if there is some here traditionally, when you return home should tell those of you that in Germany the Dalai Lama banned the student. If by talking up this you can call the stopped the practice in your community, then it's very good.
If you have some deity need meat animals as cosy, let's tell them that though you intend to express the cosy this to them, but you were in Germany the Dalai Lama asked to do that and so did not arrange materials. In this way, you can dump the responsibility on us. Although we don't have any real evidence of any capacity, but we are saying this while looking for refuge in a classic treatise titled Princess of the Buddha in the Sun, and thus there is the logical thing to declare so. If some of you here have practiced suicide b. cosy international so, now you have the reception ceremony of London pubs, Danh Forecast (Kalacakra) you must end the practice immediately. This is like a sacred link or press release, based on the preaching of this spirituality.
The people were impressed by the actual meat animals like the devil, is the cso a greed wants blood and meat. These guys did not deserve to because they do not have the capacity to take the lives of the other beings, as a result, they have found the opportunity to eat the food like that based on human beings.
- Not theft
Action next to abandon any charity is stealing or taking things that are not allowed, and this includes anything from great cattle you until the smallest things miscellaneous. Theft violate someone else's rights. Although it is not to be punished like the harm to their lives, but the other guys, but deprived the owner of others to experience suffering.
There are many facets: Trôm theft, for example, we could see and then keep a possession that the investigation would be lost. Although we do not directly, however, the owner of it was not given away or discarded material in mind. Due to this, there is a possible or a chances that we will accumulate negative things like who brought retrieved Karma due to actually steal such objects. From the standpoint of the Dhamma, if we see an object of someone that we should find and bring it back to its true owner.
- Not
There are many types of deviant pornography. In the form of those acts porn illegal residents who normally associated with the food lies with others is not the spouse of the other. This is the main source of controversy and conflict among the people from the ranks of intellectuals in these development until the seller in the land has not expanded. Due to this, the conflict will not abandon it if people kind of deviant pornography.
- Do not speak the language of unfair
Next we go to the unhealthy language is related to lie, say malevolent, say profanity, and say useless.
--Lie mean to say that we've ever seen something here that we do not see or, on the contrary stating that they have not seen what this sculpture that fact we have seen. This was driven by the desire to change the perspective of others and know the attitude extremely real, by because it's a scam and cheating others. The important thing is to always tell the truth.
--Say malevolent means saying things melt a relationship agreement between the human Republic together. That do harm to the whole society and stealing happiness and thoãi the roof of the individual soul, as it is very lousy. The ranks of the great leaders of the Kadampa once said: "Please save to your say, when you are in the crowd and pay attention to your mind when you only have one themselves. Just by opening your mouth, you can get entangled in the lower world. "this is true. By talking in a way, we can make others criticized leadership taking responsibility or rebuke and hence there is a threat of any file karma in that friendly, so we are always interested in words of ours.
-Contact to say vulgar language or harshly hole Mang. When we talk with others sometimes seems the language coming out of the mouths of the original, so we also need to be careful with our language. When wrath emerged, we should not use vulgar language with others, say the words, "thou shalt not make an empty anything!" (You good-for-nothing) or "Thee truth is stupid" (You idiot!). Verbal profanity as sorrow mind from others and should be abandoned, such as slang or arbitrarily, like, "Hallo, name!" (Hey, you!) and "Hallo, man!" (Hey, man!) When used to diminish the value of others. For example, in Germany the Dalai Lama's predecessor always evoke the attention of others by calling their name.
--Say useless related talk feature does not have any purpose whatsoever and run from promising idea. Examples include talk about things profane because of the useful, or discussion of war and conflict. In conclusion, we should end the queer in gẩu or in instinct rooted in hopeless idea things like stick and angrily argues with respect to ourselves and others. Let's talk anything needed to say and at others should keep silent. This really is excellent.
Now we can talk about unhealthy activities of the conscious mind, the things she includes three types, entitled the greedy, volitional sickness and misconception.
- The greedy (participation) associated with the focus on the proprietary material of others and hope and pray we can get things.
- Volitional sickness () means focusing on others with the Center contrast and a tendency to harm.
- Misconception (si) consists of thought there is no life after death, there is no causal no jewels, and is seen as a key thing wearing a very heavily negative.
Aware of the ten unhealthy and abandon them is known as the practice of ten (the charity).
The entrance to the practice of Dhamma start from this place. Gradually, the consciousness developed, we incurred voluntarily for freed us from samsara mortal circles as well as trigger altruistic tendency to help others. Similarly, step by step step by step one we could reach the path of truth within ourselves with all the characteristics of them-see the nature of impermanence in the audience, naturally the phenomenon of egolessness and the nature of suffering in the defilements. We build peace and happiness and salvation from suffering by relying on the road stop end (kill) and of the truth. Due to the, which is know as the title belongs to the Buddhist refuge.
Increased Protection is also important as an exemplary to good-natured and we found this very helpful. Not counting those in ' era ' (8), we also caught in this era who is less interested in secular matters and be prepared to hope social work in these donation to practice loving, compassionate, enlightened mind athe terraces, and steadfastness to the overarching framework of the straight path (enlightenment). When we see the ominous pre-bubble dimensions people like that, we thought, "why we haven't done things they did? What is preventing us to complete it? We affirm will complete it. " How thoughts in her mind as we start playback depending on the interests and the considerate of those you Psychic Rose. Because of that, people like that should be seen as the object of exemplary and friendly owners knowledge, spirituality, whether they are a component of Increased Security or not. And we should practice the Dhamma emulated the epitome.
According to the Mahayana teachings, no members of the old religion, you truly Increase has hone enlightened mind (bodhicitta) of the tried their continuous evolution and supported by Center of enlightenment (bodhicitta) has reached the President of the Association of real estate and intellectual property internal static Visual black by the real number three attributes directly. Reached with the substance of the first field (a meditation) and on again, they can market and can operate for the benefit of others successfully. They were extraordinary, is for a pure knowledge and can't be beat. Thus we can see that Buddhism is the most player and like was a medical Professor, honesty and Security is like medicine and increase The spirituality just as nurses, care of us as good friends.
The bodhisattva who are looking for top of enlightenment to do benefit to others who practice to look for refuge in the three jewels. Receiving the refuge is the practice of the Portuguese were Completed, and the shelves Saturday to be concluded with this statement.
THE EIGHTH CENSUS
As spoken by Germany The Religion that the suffering is not unbearable
Of the lower realms is the result of any newspaper,
Consequently, the bodhisattva practice is never created
Newspaper real friendly, even with the price of their lives.
Translate racks:
8. stop evil acts
The Buddha taught, line must cross carry
Very traumatic's lifetimes
Is the fruit of unhappiness by evil
Harm people in generations past.
Don't want the next line AWE,
Do not waver despite damage,
Stop all evil actions harm-ending
LetteredBodhisattva vows released this way.
The suffering of the sentient beings in the lower realms of traffic is extremely difficult to endure, such as sentient beings in hell suffering with extreme cold and hot, boiling, burned, and freeze. And then there are those suffering lasted for what kind of hell, as hell and those near the hell realms.
"Whatever thou has executed, a response or results will come next." this seems incomprehensible for the mind's perception of ours, however self awareness is infinite and thus we cannot say that this is dubious; There are many things beyond the ngoải mind. There are many suffering brain of the low that results from the infected cell, the Buddha said: "all these things arise from the center of hope idea." He said as the lyrics so it seems that these environmental differences and the sentient beings of the lower manifestation from interested prospects.
We do not know all the things based on the current evaluation from A Bhikkhu Gains Ma Property Questions or comment or not, from the knowledge base (Alaya), but surely the world's hell is real existence. We saw the whole diversity of human beings in the world of earthly, with the different aspects of the body, a livelihood and lifestyle, and its existence other than the imagination of ourselves. Based on this, we can contact that the existing conditions like also in hundreds of other worlds of the earthly realms (third world).
Let us remember about the demons of hunger (ngạ demon), for example: they are miserable primarily because of the lack of food and drinks. Because of the evil villain is that he observed animal to right in this world. They came as the demons of hunger because they were the evil career focuses. Among her some more capacity than the other guys and they push in a lowly position; the other systems are real, or rebellion.
Next let's look at the suffering of animals in the world. There are animals such as cats, dogs, asses, and horses are things we care, and other things such as sheep and goats are things that we feed to kill meat. If we think of them and noticed that our lives do not belong to them. We do not intend to harm us, they graze, drink water, and dull with Jackass. That is the condition of our life. So, what gives people the right to eat the body of them?
When the animal was for a little food, they scramble and fight with each other for food, because of sinking and angry. In addition, they have to endure suffering for being beaten by roi dramatically. Look carefully at these things will take we feel grief about the possibility that the animals that dimmed. In the end no one to protect and support them, and we have to manually go in search of food for them.
We humans have built schools for seeking knowledge, Shang dynasty to improve health and hygiene, as well as out-of-town factory for the production of commodities and to give workers a livelihood. We also build the farm to provide food for saving her life. Nevertheless, the veterinary hospital, meaning win for animals, primarily to serve the goal of man, the imagery has been used animals to provide them a livelihood. Places like has not been built up because of the emotion pity and compassion for animals.
We discuss the worry and distress of ours, such deprivation an opportunity for learning, or do not receive good or for medicines to a hospital with nice condition. But if once was born in the form of animals, then they will complain to anyone about these issues? For example, if a sheep, a goat, or hens devices car crash, no one brought them to the hospital because they had been to a broken leg. In fact, one that could kill them. Therefore, animals have no one to protect and support. We can tolerate it if we were born as a child cats, dogs or pigs, no one support or protection, no glamorous body to take care of us or not?
The extreme poor tree for those sentient beings in realms of hell and the demons of hunger, as well as cattle. Now we reach the human realm, but we have no choice to lifetimes to we have to be born in the realms of hell, demons, or ngạ animals born or not. We will go wherever that leads us to the power industry.
If we have strong ethical behaviour, which was perfect, the integrated file then we may firmly believe knows that we would not be born in the world (hell, the ngạ devil, or cattle). On the contrary it's easy to fall into the lowly world scene, except that we have the opportunity to penitence for the illegal actions of training, and a press release will steadily within the framework of the four competencies (9) to unrelated lụy on things such as negative again.
Holy Angels comments:
The vast majority of people go by
The path of the alternative are not Holy, and thus
Most of the sentient eaters Lady for sure
Fallen into the lower realms rotation.
Because of that, things will go in the vast majority of people who come here for the passing Time (Kalachakra) will an on the scene about traffic low. So because it's difficult to reach the rebirth of goodness, those who do not practice the Dhamma will undoubtedly go down in the world. If you have fallen to a low scene, you have unbearable suffering? And now you can trust that you will not regenerate in scenes about low or not? If not, you must be careful and practice is not delayed.
Look for that title belongs to the refuge where Buddha, Protected by Security, and increase the understanding of the true nature of Jewels. Confused to become Buddhas, Security, and increasing The Security of ourselves, we must abandon the ten real friendly, with a strong belief in the law of causality East. Basics on this secret language, automatic maintenance concept (Ma Ni Bat Di Hong Convictions) most often that we can, together, and interferences of Buddhist Sutra Danh. Tu concept exercise us in the far, and the mind of enlightenment (bodhicitta) and gradually improve the store carried the spirit of us. At a minimum, we should practice yourself from ten things any further, and we have to prostrate, Danh and interferences Buddha Festival experience. The Buddha always say things true, says that the results of the action is real friendly suffering endless. If we know this by his physical capacities, we will not participate in these behaviors negatively even by himself. This is the practice of a bodhisattva.
So we were discussing the scope or objectives of human primary. Next we will save interest the way common and range medium or secondary goal of human beings.
THE NINTH CENSUS
The happiness of the three realms, like the dew drops on the head of a
The natural grass, disappear in moments
Thus, the practice of the Bodhisattva is trying
Because of the excellent condition of liberation has not changed.
Translate racks:
9. That freed
As dew condensation in minute mai
On the top of the grass, the early melting right,
The pleasure found in life (continued)
For example, save, transient moments.
While the Buddha was himself in,
Peace and great for changes.
Take Super magic-force reaches dzogchen
LetteredBodhisattva vows released this way.
The and the qualities of the Samsara – to be included in the three realms existing Coast born-can be compared with the dew drops on the top of the grass. A moment with a drop of dew sparkling, and the next moment it vanish no longer trace. Just like that, all the fun and happiness of the three realms existing Coast born no solid base and described characteristics by uncertainty; Naturally it is ruined in a few moments. Nirvana is unchanging status of eternal peace and happiness, and find that nibbana is the practice of a bodhisattva.
Not read the three realms of traffic (hell, demons, animals born ngạ) is contained the suffering immensely. If you think carefully, we can see that no one happy at all until we are completely freed from samsara mortal. Currently we achieve human lives, there is great form in the Samsara. But ask we look back at the current human condition charm. Not sure which location we will rebirth, we spent anxiously the rức constantly. The current temporary freedom of us from three scenes (hell, demons, animals born ngạ) nothing solid, and nothing will guarantee until we can be confident in the totally mortal Cup escape samsara. This is the path or method that everything is (true).
Through the survey we can see that the nature of the human body is suffering. Have to say that there is no strong sense that interesting and suffering in the last few weeks of life, immediately after entering. But then, the fetus begins to feel at peace and suffering a profound ways. When it's moving in the womb, it also doesn't feel like that emits a feeling of comfort, because it's impossible to maintain a quiet and simple letters while restricted in blastocyst. And it must remain there for ten months in the womb, not a few days or a few weeks. After birth, the boy underwent a period of suffering is like a tasting smelling insects, because although it has a human form, but it is not able to act freely. In this way life began with the suffering.
During the period of transition between the ages 15 or 16 and 40 or 50, female celebrities are seen as glamorous and men is attractive and strong. In this level of life we think we can handle anything, without having to trust the relying upon or seek support from anyone else do so we can use it to his own cleverness. However, as we've noted before, there is always a sense that there are not happy in our lives.
We can go into the marketplace and found that it is not very good; or we come to school but cannot complete appropriate learning and getting the bad in examinations; We can search for a career but received low wages; a grief to the absence of children, so that people go to ask the monks for the island to be pregnancy and childbirth. Or the couple had too many children, they worried don't know should birth control or not, and if they're really planning, for example, know it has with the law of cause and effect or not. If no birth control, how can they raised all their children? According to this line of thinking was also cause for suffering.
And then if we don't have the money, what can we do? If we eat the food like the-as-the-this year, next year we will eat anything? If we are satisfied and know enough things necessary for ourselves, we will be thinking we can help do for themselves with us. We might think that make lending money is good, but if you do, we're going to have a good rate or not? Keeping money in the Bank does not collect much interest, the lyrics we can decide for traders who borrow money. Then the anxiety of finding a reliable, so we go to divination and craved for. All this means that we become slaves to our currency instead of reaping the benefit from there.
A man without a wife is suffering because of the thing. If he had a wife, he left Europe behind because its not pretty and trendy. Where the General as a model, he's beautiful, he was anxious about how can provide for a wife. We suffer because there is no glamorous or intimate friends, thinks no one guide and just which way for us; We are lonely. We were miserable because there friends and glamorous without comparable roles with them.
And then at the end of his life, as a result we become old and sick and experience suffering. And life ended with the death, which itself is the nature of suffering. Know before death do students start the fear and disturbed, by world most people sometimes invite monks pray for them and freed them from illness. But even if they try to prevent sickness by eating moderate amounts of food and preserving hygiene are very good, the suffering of death will still come to them in spite of the precautions.
The suffering is known as death it out from the dried up philanthropic career or our blessing, or German depending on the conditions (charm). Then, when we're lying in bed, living off of the body of this last time. Although we had a healthy body, but thanks to the training days we fell poured down like a decaying stem and are unable to roll on the bed without help. When we located Ta-with ourselves, we introduced as part of the brain in the form of pain, and if we stay in the hospital we must thanks to civilize about nurses and civilize through.
If we need to manoeuvre short before his death, the parts of the body which would be for sports xẽ and even we could have those parts or new material into the cage. If it is necessary for the survival of the ourselves to manoeuvre on hand, it's going to be completed; If you need to amputate her leg to be completed; and if necessary replace the offal they will do so.
People around us would be busy towards the need for us to finally did while we lay there and think "now I'm going to die," and tasting the smell of grief lament. Ways in which we have cost the life of the year, sixty years this seemed to come at last night's dreams. We are opposite the separation permanent in life with the glamorous incarnation, dear and cordially. We must die to go through life, while they have to stay in the human world. This is because the event we mourn and proved to be a manifestation of infinite grief, and relatives and friends we are also filled with tears. Lin bẫm the suffering đìu hiu, but we must follow the path of divorce.
Although the Tibetans we have been separated with each other, but at least we can met again; by contrast the separation by death is not the result of exploitative-ruled countries that are due to the cessation of our karma. We can't perform a bargain with anyone so we stay by using any method such as bribes or innate cunning.
Some of our disciples may be prepared to sacrifice their lives because we do believe strongly in Dhamma. However, when on dead we come, we must go alone. We cannot bring anyone under us, by saying, "he is my friend," or, "who's the author," or that there are people whom the Dalai Lama trust. The disciples of us having to stay behind, and all you also have to stay. As has been said: "the monarch to leave this world, leave his Kingdom; guys run khất to leave this world, leave the rod of him. "
We were floating line thickness detector by fierce when we say the last words on his deathbed on decisions, and it requires an effort to say it all. We can have an incredibly difficult in the making of us comprehend because we dry lips, and if the Ku, the body by glamour in the us to become crushing realms, helplessness and sorrow.
Before the moment we often expressed freely. As an example, we are going to complain to, if the food we eat is not cooked appropriately. We will certainly reply if they are too hot and brandishing do we mouth burns. We will be intensely gỏng guys have responsibilities if we are in a position of authority, and will curse rũa behind if we cannot challenge in front of. We have common feelings in restraint or control the type, but at the moment of death we can't even eat.
This is an example of another: many Tibetans wearing of households or enchantments, is the things that they say is contained as the relic--and-as-the-world or meat like-and-as-world of the Buddha or Bodhisattva. For this reason they are against the delivery of things is for others that always wear them on their necks. On the final day, others will be unpacked and then blend out of things is with water, and then the sacred material and ashes are placed into or XA LOI's in the mouth of the dying as the last meal. But often people's incompetence to swallow, so material things still inside her mouth even if they were dead.
At the time the provisional general Yin thinh breath we change slowly, like the line break, and the violinist members sense of fun that we have experienced in his life would come to an end with us at dead of an extraordinary abilities, breathing out, after all the respiration stop.
All of the methods that we might have been used in the hospital trying to survival will have no benefit whatsoever when we have dried fruits. Also no help what's more even if the manoeuvre gives us a new heart or lungs, or if we were more oxygen to support added for our breath. We are completely powerless. In circumstances where:
Doctor bundle hands with us and pray that does not pass the roadblock;
Eco-glamorous lost hope with the survival of the ourselves.
We feel helpless and don't know what to do.
There is time for Professor Sun,
Holy One himself in our household, and take us from the Samsara
As has been said here in The Capital Were compassion ", at the moment there is an obligation as forestry shares those whom we entrust our Islamic orientation and energy with which we have been practicing the Dhamma is what will make the consciousness of us peace and lightness. The obligations established by the Sun gives us stability and comfort. Nothing else can help us because there is no giver of protection and support.
Generalizing what we just preach: we spent suffering when we are young and healthy as well as when we become ill and disabled. Us suffering when our lives fully as well as when we are faced with circumstances of deprivation. We are tame by much suffering from at the beginning of life until the moment.
The goal of rebirth? If we become a slave to wealth or property and merely guys care for your House, it's nonsense. The House that really is to give us residence, so it is nice if we feel cosy and comfortable thoãi in his house. But if we are too busy to worry for it, we become I or a housekeeper. Similarly, wealth and property to do benefits for humans, but if we do not know use them inappropriately we become slaves of them.
Although it seems like discussing a profane, because the main objective of food and clothing is likely to produce outrage. Food source of resentment, and resentment are usually formed by receiving a mass moderate food and dress clothes are appropriate.
Nevertheless, chosen to trui forged consciousness we in France give us meaningful to maintain the existence of humans because we become quiet and gentle temporarily also receiving long-term benefits. We should not say that life has no substance at all. If we say that life is meaningless and we contemplated suicide, we must receive a lifetimes but are not satisfied; by the cessation of life does not mean that we will stop the birth. The nature of our birth is not the problem like it or don't want to-we must continue to be born until we can make shallow end to administrative and ideological impurity of ours. Due to this, except we can left the original law of rebirth, by otherwise useless. We will never find peace and happiness and thoãi the roof often hang until when do we still have to accept the (off), but instead must spend time us in misery.
What causes that make up all those suffering the brain? Here is the Group (or five aggregates) that we had brought, formed by the actions and expectations. Why do we accept the (ra)? Not only because our mother and father, but because of our collective actions. We can do this together, discontinue round regeneration by exploring original and spit his continuation of the action. Essential to do shallow end to the container industry to a halt once and for all the reception his birth (ra), and shallow end to the industrial area of focus that is we must make shallow end expectation of ours. The day that we tame to shallow end of things and hope our idea is at we reached liberation.
In other words, once we did the shallow end to negativity is what makes up the newspaper and totally out of our own tendency to stick with with real existence (being a false conception), and when we reached the end stop (kill) of every impurity and career, then we reached Nirvana. Thus, the Legal world, is to be reached as a result of the cessation of passenger and negativity, which is known as liberation as well as the end stop (kill).
After reaching freed, the "I" continue (conventional) of a man still exists. It does not mean that we are completely disappeared, although true that we don't suffer from capacity boost to regenerate anymore because newspaper and expectations of us. The interpretation wrong in many Western books about Buddhism, which is when they wrote that when a person reaches Nirvana he will terminate the existing and we are not following dựavào anyone, though this does not relate to the things except at (11). We must explore the possibility of us reaching nibbana through practice if we want to reach the status of sentient beings like that.
Angry and stick with (accept) b. start-up on the grounds on the main tendency of the root of us cling to the inherent existence. In the Middle (Madhyamikavatara) says:
Foremost is the ego as "cling" and to cling to the owner as "my", the sentient beings wandering in the realms of samsara was involved in seven States of the mortal realms, such as samsara wheel millstone gone light-headed cycle around without freedom. Take a compassionate network rules.
Simulator càm see through their wisdom that all the obstacles of the negativity born boots from the perception of temporary gathering of (five) aggregates such as "I" and "my"; they see that they are just a collection of (five), and therefore specific denials of the existence of "I".
We started with this tendency to think about what "I", and from this we conclude that the "I" is distinct from other things entirely. On the basis of this, where students start to feel for "glamorous" and "my property" and angry students starting from the thought of possession like that. We should explore the root of the misconception, to see how the "I" appeared in our minds, how consciousness we feel the "I" and it is truly as been felt or not. We must explore the relationship between the conception, by the use of our reason as explained in One comment:
It doesn't start from birth itself, nor from others;
Not from these two things, nor from there.
Any object?
It never was born in anywhere
(Real spontaneous, Divine law
Herons real parts of tha b.
Real people real human
The infertility tri attempt.)
As was said in the original, we must examine to see whether or not a link between whether we perceive these phenomena and how they present and how our consciousness we aspire. We will have a clear view about the nature of reality if we affirmed the truth at a level which of the survey, and from there we can gain trust in the achievement to get in the future.
However, the importance and valuable in a man who's spent a a lone; In contrast the other beings are immeasurable and boundless, and shared the desire of happiness peace and avoid further suffering. All of us are available and possessed the same rights to eliminate suffering from our lives and receptive to bliss, and we have the same possibilities for this. Because of this, if we compare the importance of ourselves and with others, we can see that others are extremely important.
We have reached the men, and in the human being, we are a people believed the Dhamma, we are a people who practice the Dhamma. In featured, we are a people who practice the Dhamma. Our location is a specific student's life, is a Bodhisattva's as well as their Chapel of a superfluous tantra. Thus, we can say that we are a people who were the intellectual property and three under. Therefore, we have reached a position relative to precious and important.
However, if compared with the sentient creation yourself, the importance of our extremely dimmed in comparison with them. We are just a men feel both peace and suffering and we will remain a human being if we wandered in samsara countless marine realms from the past to the distant future. So, what is so special about us in reaching freed now? But if we can get benefits for others and donate to them even a pleasure like grapes, that would be worth how there. The useful spread in a manner true to immeasurable beings.
Right at we can sacrifice happiness temporary because the target reaches pride peace paramount of Nirvana, then we can voluntarily choose to proceed under a Greek constitutional value happiness yourself to do for others. What is considered usual to waive the little things of this world to reach what is larger. Likewise, the conventional wisdom sacrifice yourself to make benefit for others.
ARTICLE TENTH
What is the use of our own happiness when all the mothers who have been
Considerate nice came to us from champion mercury (bear) suffering?
Due to this, there is the practice of the bodhisattva to arise
Center of enlightenment (bodhicitta) to freed all sentient beings.
Translate racks:
10. Play Bodhi mind
Each reincarnation, past life,
The goddesses by samples from.
Much mothers also rotating,
On the one hand, our own ruthless stars escape!
Want of humanity, immeasurable,
The maternal line trade body,
Play Bodhi mind, pray to Buddha-
LetteredTrue bodhisattva vows action
We must find that Buddhas arise aspirations resulted in paramount and totally confused to immeasurable beings from suffering and its causes. We should arise this trend if it had never been incurred, and strengthen it if it has arisen. This is the practice of a bodhisattva.
From here onwards, the practice of comment of mind of enlightenment (bodhicitta) share. To learn why we must swap yourself with others, we should read:
THE ELEVENTH CENSUS
Like all suffering from thirst the happiness of man,
And the Buddha born from understanding how benefits for others,
This is the practice of the bodhisattva to embark in a
Swap really happy of them because of the suffering of the other ngưởi.
Translate racks:
11. permutation ego tha
Every line we carry, such as special exception,
Private pleasure comes from ambition;
While practicing, for profit
Would being on the Supreme Buddha.
The judicial education reference, should swap
Do not forget the sight of them,
Shifted selfishness into care set-
LetteredBodhisattva vows not to another.
In the Guide method of Bodhisattva (Bodhicharyavatara) Life writes that:
All the suffering in the world
Students kicked off from the happy wishes for the ego;
All the happiness in the world
Students kicked out from desire happiness for others.
And:
Is there anything else to be said? Too many things.
The vulgar Act for their own happiness,
While Great cruise activities because others Contradict Ni
Let's look at the difference between the two types.
The root of all happiness is due where the desire the happiness of others. The origin of all the major obstacle is due where the desires of her own happiness. As was declared in ' Gurupuja ':
All the gates to the downside is through the self love (pride),
All of these positive qualities are basic
Through the love of the mother of ours.
The current state of our present is a result of self love yourself a fierce and neglected others. Now we are going to follow the Buddha Wednesday, Like The Sun, and contradict the Ni Ca we met Mahayana teachings. In a special way, we've been introduced way swap yourself as someone else, was given A False Religion by Lê Long tho, base Soap on the direction to be Vengeful Professor taught Him just Text as well as from the lineage of Religious Illustration Shantideva (Shantideva).
So, right now, we should look back at the barriers from each angular and relinquish the attitude of our self love. We should look at those qualities beloved by others from every aspect and practice as much as I could to minds we rehearse in the swap yourself for others. Mistaken growth motivation of us to swap yourself to others in the form of internships,
Let's exercise to give and receive alternate;
The serial of the receiving string should start from yourself.
Please arrange both in her breath
To contact us for this internship is from ' Guide lifestyle of Bodhisattva in the life ': we should practice what the secret of Holiness. " As been said that we should think about is suffering no one wants's sentient beings, and should pray, orally and feelings, to carry retrieved suffering of others through compassion.
They lack of happiness in the present, even though they crave it, so that we should exercise his mind to dedicate the body, property, and all the actions of the three doors-right off is, regardless of what we have-with love to our disability and lack of happiness. This is what is known as the practice of tong-len. In ' Gurupuja ', said:
- Director Professor Xu, pray all these sufferings,
Barriers and negative behavior of mothers (of)
Sentient beings are ripe in me completely.
- By the Board for happy and healthy actions to those other guys,
Pray for all sentient beings to be household in peace.
And as was said in ' Precious ': Corolla
- Pray for me to be ripe by the suffering.
Pray for my Holy behavior was ripe on them.
We have to exercise in this way and thus should learn from the following lines:
- To the practice of Bodhisattva is to embark in a true peace of them because of the suffering of others.
We achieve not only peace but also fundamental is happy in the short term through the practice in the mind of enlightenment (bodhicitta) and practice exchange yourself for others. On the contrary if we keep taking the attitude of opinionated self love and do not practice the swap yourself to others, we will not achieve any peace temporary, not talking to DAC entered Nirvana and full status. To prove this truth, it was said that:
- If a person does not swap their peace
For the suffering of others, who would
Not be enlightened and won't be tasting
Peace right in the realms of samsara.
Caption:
(3) a child through intellectual property, such as diamonds, title of a platform like that mountains steadfastness, a serve, a staircase, a dog kept House, a chỗi, a good friend.
(4) Self with negativity and knowledge.
(5) in article firmly in identifying characteristics of Body Buddha named:
1-position: they always dwell in Buddha's solemn flaming rở is known as the ' upper world champion '.
2-on the body: he is always dignified with 32 General good and 80 beauty.
3-time: he lived until the Samsara still have them.
4-on the Catechism: the Sir always teaching the Dhamma.
5-about the disciples: he taught does not change in a surrounding of the Holy disciples Bodhisattva.
(6) knowledge Karma karma and defilements.
(7) the qualities of the air pollution level Cross.
(8) the present era when they live up to 80,000 years old.
(9) 1-the capacity of Exchange too; 2-the power of trust Jewels; 3-the capacity of the power of the opposition (to the impurity, such as administrative interference, the Lord's prayer prostrate, and maintained that litigation mantra); 4-the capacity of the promise (promise) or releases (commitment)---{third oath (vow)}.
(10 sessions) third world
(11) Nirvana or liberation status brings the freedom intrinsic personal enlightenment, but continues to perform functions in the contact with the external phenomena, all sentient beings and objects.
---
ON TUESDAY,
OPENING
Take a look back at the life of ours, we can see that any of what we did with the meaning in whole are helpful (current and future). But if we have blended our lives in a way that now we regret any time has elapsed then it outstrips games we can affect. We cannot ask time please slow down, because time has completed, it is complete. Time will not wait.
When we have made a mistake in the making of us we can say we want to have an opportunity to try once more; on the contrary if we concept that we had cost his life in an empty tuếch and nonsense ways, there's no reason that says, "Please let me start again?" because there is no way to make it it out. We do know the spender of childhood in a nonsensical manner because we can't think of a way of ripe, but my understanding of our growth as we grow up. We all know these things and we can think and listen to these teachings. It seems that we've been taking our time wrong unintentionally if then we continue spender of his time in a meaningless.
If this is the case, the only thing we can do is penitence wrong behaviour in the past, our focus on the area of practice detrimental, and trying to net them by doing administrative interference, cosy looks, maintained that litigation mantra, building the conception of Italian imports, prayer, and meditation on sex and mind of enlightenment (bodhicitta). Meditation and mind-one of enlightenment (bodhicitta) is super gorgeous in this one.We can also do benefit by the celebration of the Lord's prayer prostrate one hundred thousand times associated with net culture are real friendly, cosy looks a hundred thousand dollars, and maintained her momentum mantra reciting one hundred negatives associated with practice Diamonds Slapped Đỏa a hundred thousand times. These are practices that we can use when penitence, mainly focus on the behavior of our real good before.
We shouldn't just say we have ever committed any such acts and so friendly, that should do a great job of making all the mistakes of ours, reminisce the more of them and then released them with one ideology, "truth is worse that having to do such things and against the teachings of the Buddha and looking forward Testament of his children. They will direct you to the glimmering in this life as well as the bankruptcy basics. They go against the Teachings of Holiness nor acceptable to Western society. "
And then we should think, "having been convenient and beneficial status of human and the KIEP met the Dhamma together a friend spirituality (=/= personal nan nan, DAC, Dharma friendship nan Feng Shan). But despite that, you did not do things worth should do, by contrast, did things they shouldn't do, which would be the cause of suffering for children and others. The act as a person can be found not to fall down the snout, or as to who would caution in eating poison. From today onwards, you will never commit to any charity's actions, even with the price of human life. "the Buddha of compassion and charity cunning, says the real behavior of ours can be net, if we the penitence of the mistake in the past with a sense of regret was too strong. Due to this, we should and do penitence a promise in their relationship to the four capacities.
The first was released and received refuge, basic competencies. Secondly, in the capacity of Exchange too regretful that we feel about these negative behaviors that we have strong focuses in the past as we swallowed poison. We should keep reciting the mantra as third-part capacity in practice strive for-to the penitence the behavior of our real friendly. Finally, capable releases, or promises, that in the future we will never committed acts of evil so bad anymore even with the price of our lives.
Before starting this practice, first we should sincerely refuge and practice development center. Then shall we count each charity we have any behavior focuses in the past on the beads of ourselves and think about them in the form of the cumulative real friendly behavior on the grounds, and the mouth of ours. We should also think about eco launch behaviour from any wrong act naturally and the misconduct of sediment due to these principles (precepts).
Anyone who has ever played their aspirations should be regretful, thinking, "the discovery of a sa di, or a pretentious stuff about sex, and by the broadcast Center of enlightenment (bodhicitta) together under a vow, and nonetheless succeeding tantra manner having the child's life as a lowly position of people who have played prayer at all and do not practice the Dhamma. Thus, the fact that a disaster has cons. " It's important to the penitence of the misconduct of us with thoughts like this and making a strong vow to pray.
If anyone would ask that could NET the illegal acts of charity by the chemistry of the enormous penitence like it or not, the answer is, as Milarepa said, that the first real good behavior will be too regretful chemical if the Exchange is sincere. The regretful Exchange too true for misconduct in the past will be able to make us arise the power of consciousness not re-offending things wrong so in the future. Nevertheless, if we lack the true Exchange and just pretend too arises a promise not to repeat the behaviour of real friendly like even at the cost of the lives of us, this is just like the class g chalk outside and the capacity of the mind cannot be developed. Because of this, it is important to then develop a sincere, and confusion to do, we should consistently screened to the disadvantage of any friendly behaviour like that. We need to think about the law of causality, or newspaper, to assess the damage, because we could not explore to see the result of the evil bad job if we are not confident causal laws.
We should follow this process, and then conduct Freemason a will to firmly, thinking, "should make every day the full meaning from today onwards, and not waste your time in a way empty tuếch. The only plausible way supply is used in the lives of children to do things well, good and kind Hooch polite and not violate Teachings as well as the desire of those enlightened. Also how many more children must live lifetimes, the decision to live in a manner full of sense. " We should listen to the Dhamma with trends as well as the complete goal of individuals and others in a way completely.
Now we will summarize the Holy Church of thirty-seven Food Aid And Enlightenment (thirty-seven to the Practice of a Bodhisattva) that we have previously discussed.
1-first of all there is a combination of three of the practice of listening, thinking, and meditating (writer, tu) on the treasure even intensive and extensive of Mahayana, principles of ethics, theory, and knowledge (world, to, intellectual property) of the bodhisattva.
2 – afterwards we should practice the meaning of Dhamma which we have heard, and so we should stay in a place far from the attachment and anger. Thus, renouncing flavour is the practice of a bodhisattva.
3 – but only the leaves away from their then nothing incredible; We should find a place of static mịch, as this is the practice of a bodhisattva.
4-the fourth practice of a bodhisattva were abandoning secular life, because we would not be beneficial if the consciousness we still remain under the influence of eight French worldly (Bowl style) even if in a place President static.
5-we need the goodwill and a Professor of spirituality has sufficient capacity to increase to have an ability to practice, so to the practice of a bodhisattva is to abandon bad friends.
6-the practice of a bodhisattva Friday is subject to our Masters in a proper method, both with the proper attitude, as well as with our material possessions.
7-from here onwards, the gateway to the first receiving refuge to embodied in actual practice. To do this, we must recognize three ostrich-Buddha said, Security-Security and increase as the giver of the households for all Buddhists. We must trust and faith in the three jewels as a difference completely separately from ourselves (the object outside the US) and we should mirror that anything it came upon us, whether they are good or bad, only Jewels is possible salvation of us. We should take refuge in this way and with the idea of reaching a level of Jewels in themselves (self-sex Jewels).
Simply receiving refuge is not enough; We should practice the training contact the refuge, this includes avoiding acts inappropriately as a network who were apparently the Lord's feasts non used method is not only taught the tenets of Buddhism, see often reduces the relative valuewords, the mind, Buddha, or pleas of the iconic Holy as the possession and cling to them because of the guaranteed money.
Today some traders changed over the iconic and spiritual books. These people will ripe during the heavy punishment in the form of acts of charity or any obstacle if the icons and Scriptures which they traded owned by those who believe and practice the Dhamma. Buying and selling the iconic and the French gas ritual artifacts with a real low prices can increase the income of their material possessions, but their actions truly is like eating poison.
Other than the case if anyone know, with tendency to resolve to preserve the continuation of the teachings through the rare Edition, spend or borrow money to print and sell the books to earn enough money to be spent and to print more books. This is money is borrowed and used in the goal of healthy job. But those who sell books and told to serve the Dhamma, as opposed to in fact that are serving their stomach ones, is being jointly in dangerous behaviour to make sure – do not do these acts like that. We don't digressions to mention examples like it when they are out in the comments, because we have a goal. But there are those individuals who can practice according to recommendations or not depending on the person.
It's important to not to be despised or diminish the value of the Jewels. We may be relying on the title of the Holy Roman Empire and the Holy Spirit filled Christian capacity as friends of ours, for the sake of temporary, in the process of receiving Buddhist refuge. But this is misleading to refer to the deity's as the Director Professor or an obligation of ours, by the religion we should avoid this attitude.
Look like, receiving refuge Security means that we do not do harm to sentient beings. We also must preserve and treat lack of respect with my books. For example, inappropriately to dismiss even books that therein contained the lyrics in three Tibetan Classics (classics, law, comment) or Invisible Triangle Pirated (world, to, intellectual property) a lack of prudence on the floor, where we or others can giẩm up. Stated that: "If you come too close to a dog, you probably suffer from it bites." In the same way, there are always books around us can take to feel too familiar greasy in the way that we contingency disorient women to manifest the respect with my books. In addition we will see that minds we become darker and more opaque si haunted if we forgotten manifest a proper respect to the Scriptures. As the Division Director has said: "Kadampa ' I had the delusion that this is more than enough. If I become delusion than this, what will it out (for me)? " Because of that we should be careful.
We should be careful how we inadequately provided for classic books contains what would the Catechism Dharma. As a rule, it is better to avoid stepping through or what giẩm up any writing. However, today even things like shoes socks also have inscriptions on them, and also the letters on the road, if we try to avoid the word meaning we trampled over may have to turn the car back, so need to distinguish a bit when hearing advised. Be careful not to step over any literal sense information associated with the teachings of Buddha Buddha in this way. is a good practice to follow.
Accept the Privacy rules or community health Increase spirituality means we shouldn't formed the Sisterhood relationship with people who are not Buddhists and heresy. It is less common to have a wisdom brute from the heart of us with such people because the target isn't good, but simply for the sake of food and clothing.
In the past, practitioners and the Complementary Tonpa Dom picked up any hard Slaps clothes in red and gold that he came across and cụng input, with the thought that anyone would wear those clothes look like to have knowledge. The one on the meditation he will arise the belief for those dressed in pants and put things in a place where no one can step through. Therefore, we should set the example and always treats the reverence with monks. Expository cleric chuốc taking the real charity career heavily. No stars if only an individual case if a cleric made a mistake, but accusing all monks in a generic is bad attitude will result in a good heavy industry for us. Upasaka should respect the life of monks such as the audience gathers Phuoc Germany and should develop niểm for more information.
Towards the clergy, all sentient beings wandering (in the realms of samsara) including gods view us as an object that belongs to the title and the us have a duty to try to complete to become a part of the perfect object of refuge. changing the name and form of clothing there is nothing special; We need to bring a change in consciousness. We should not look like a man who merely wore y Austria as external casing, which is better, even the outer jacket us y we should become a decent from the inside. On the contrary, there is the Act of hypocrisy to beneficiary of financial and food drink that others were likely for us. We should act in a nice way to do benefits for ourselves and others, and the behavior of us will become like treasures.
Due to the, so nasty it looks with respect and an attitude of pure for Increased, while increasing the elderly should manifest these behaviors rewarding coated in conformance with title and his goals. This will become a solemnity to the teachings. If the members of Buddhism do consecrated Buddha, this benefit doctrine in Dharma and also will reflect good for us. This is the practice of a bodhisattva.
8-took refuge, we must follow the instructions in the refuge, renounce barrier and accept the principle of cause and effect. This means that the reception ten friendly degree Disclaimer ten real friendly. The rule of ten friendly is the rule of the ethics of Holiness, and it is the behavior that we should practice. This is the practice of a bodhisattva.
Until now we're considering path ascending typically associated with human target or scope. Now we next to parts of the essay talks about the orgasm of the Samsara like the dew drops on the top of the grass, and etc. this contact to human target or scope.
On the path ascending we thought about the disadvantages of mortal as the truth about the suffering of samsara, the terraces and the source of suffering, and we learn how to pack or turned to birth and death. And then we exercise the consciousness to reach Liberation through the practice of three The Practice (world, to, intellectual property). We also can develop a nice base to be able to enter freed through eight qualities Karma matured fully.
Because there is no permanent or lasting happiness in mortal samsara:
Take a look at the excellent qualities of the Samsara as unreliable, the complete peanuts not satisfying source of all suffering. Therefore, pray for your household in the arise a strong attention to the search for peace by freed.
The worst kind of suffering is complete enjoyment of mortal samsara and still maintain the not satisfying. Nevertheless, the complete peanuts excellent this is unreliable because they are not firm. Fame and status were not able to look forward to. If there is any certainty whatsoever in relation to the family and sisterhood affection, or even with enemies of the US, there will be a demonstration of what's reliable in the realms of samsara. But there is no certainty in the relationship, nor does it have in the body we are also manifest not trustworthy.
We had been wandering from this life to the destitute from anonymous cards until now, bringing these different forms of death. If ever there was even a friend who is always with us passed the hike, we can trust him. But there is a friend like that. In conclusion, we should consistently shone round about six the obstacle of samsara (green), encapsulated in the three realms [third world] (12), and meditation consistent as the instructions in the "Way Out". We think along the direction like up in the thesis have been stated to be known as "the basis Of all these Positive Qualities" and laissez-faire imply a great share.
The words are really easy for us to delay proceedings and also easy to that reflection on it. The cause of all our suffering is the repetition of birth and death. To pregnancy in the minds of us this time and again ... we in the goodwill accumulated career heavily. The cause of the tainted aggregates of the rebirth is karma of unhappiness and negativity. Until we can end the conception of all times to other times, we continue to carry retrieved the aggregates of pollution created by newspaper and negativity hope idea.
The result of the born in the body cell infection currently it provides the conditions to arise the new newspaper and negativity and function as the basis of suffering. The body is bound to and then we cycle around with the condition that it would increase the suffering of us, even when we are not deliberately ignited them, and it's hampering us to apply the rule as a method and path for us to enlightenment. These structural disadvantages with the aggregates from when we are born, and this is the largest of all suffering.
Thus we see that in the eight line is extremely dynamic, they are: suffering of the process of birth, suffering must be born in adverse circumstances, suffering for his students transform into negativity, suffering for being born as the origin of suffering, suffering due to her split from others except that it is the body's natural features. Body pollution is not away from us, and it's hampering peace and happiness. We should be reflecting on things and try to the maximum to be free from samsara mortal circles.
Because of this we need practice in three Practice (world, to, intellectual property) without the confusion caused by the order, and tu, tu meditation based on the foundation of monasteries in ethics. We can reach Nirvana gradually on the basis of this by the application of the treatment for detoxification of the ideological impurity and the seeds of them. This is related to the usual path for a progressive management of medium-sized (average). After that, the path of ancient large adapt for people with large capacity is expressed as follows:
The use of the peace and happiness of ourselves is what all these mothers who have ever
Kind considerate with us from endless marine lives are suffering brain?
These lines, besides the extremely dynamic nature is the root causes of the Mahayana teachings, and the setting is important omen for the discussion in the whole comment.
As we said yesterday, the sentient creatures are innumerable and immeasurable as space cannot measure share with us hankering happiness as well as to avoid suffering. Should we disgrace ourselves if we just look to the benefit of themselves and not else to gauge their brains, not our hearts with the agitation and Center we do not care for them.
Until now they are thinking of themselves, always saying, ' I am this ... the other thing ', ' I ', ' me ... that ... ' and ' ... ' I one after another, and this is also good only if there are benefits from it. But we can see that the attitude of self love (AI) like chronic illnesses. A medical urgency status to a surprise can be very vehemently but can be healing quickly. A chronic disease, in a way, is less obvious and more serious; but people are suffering chronic found that self-they cannot eat or drink normally, to move easily or to work. A disease such as debilitating and very difficult to save the prompt action, and have an impact on their lives.
An attitude of self love like chronic illnesses. We only like half of the human brain through being miserable with this attitude, even though we have a conscious mind and the ability to distinguish between right and wrong. So we have to put effort into the exclusion from chronic illness.
This attitude is described in ' Training Center ' as a kind of Super Demons in all kind of evil spirit. People think that evil spirits and demons in the world makes us targets in the human world, where we are born, so by newspaper and pray for us, they can appear to be the source for the misfortune of us. But this is also not true. They are not the source of the destruction of our permanent staff; they can harm us in one case does know but will not survive as a disastrous forever, through natural changes (impermanence).
The actual cause of the decadence of self love (AI) because, like chronic diseases, it is always present. A social opposition in the community, who say the prayers unhealthy, yet offered the ten obstacles should waive, is viewed as an object of compassion by the author. Although she acts as an enemy and create trouble, they know that only the source of barriers and negativity to themselves. By contrast the enemy the wicked exist with us constantly includes two mistakes of self love (AI) and accept (capital) in what I like existence really. Two things this support each other as friends so well, like they just had a heart, and the influence of these disastrous immensely. They must have been broken by the intellectual property rights position is not real and the mind of enlightenment (bodhicitta) is to love others more than ourselves. If not then the bad attitude of this damaging us immensely, not only in a manner that indiscriminately continuously. Each acts as a King with its Entourage is getting arrogant, self adhesive, hatred, jealousy, rivalry, translucent dark cycle spirit, and lazy. All these activities as the shifty organisms and cause harm to us, due to the extremely not easy for those practitioners practicing Dhamma in defeating them.
Practice, practitioners like the soldiers in an army. We fight against who? We challenge and beating the enemies with inner negativity that the proximity of us allow, arms up against an attitude of self love (AI) and accept (capital) as a true existence. Sometimes we feel helpless or stress, because we're challenging enemies of the three realms (third world). In the Guide the path of the Bodhisattva Lives ' saying: "there are many dangers involved in fighting a war." it is the nature of war. Because of this, when we are fighting a war against enemies impurity, sometimes we fail or feel vertebral or depressed. But when we continue to challenge the enemy and not let ourselves become completely depressed, we contact in an act of true magic.
We will experience a tremendous revenue gain in the original law enemies negativity spat of ours if we challenge the negative attitude of ours. We can never beat all the enemies in the US, as is said in the "four hundred Items shelf": "never had someone killed with a soul serene, because knowing that he had killed all the guys do not like. Anyone know will go through lifetimes to balance reducing all his enemies? " Never run out of numbers capable enemies outside, except we kill the enemies inside us. We can put distance between the enemy and ourselves, nevertheless when they strengthen, they will be able to hurt us again. But if we the internal enemies once permanently, they will not reset.
The Director Professor Kadampa once said that the Mission of the meditators is to challenge the hostile-negative attitude; to do so, we challenge the enemies negativity. A Scout master, Ban Gungyal, said: "there is no other way to protect the door of consciousness rather than ' Trident ' of the tree. When the enemy is strong, I must alert; When it goes down, I think a rest. "
If we keep chặc two negative attitude is self love (AI) and accept (capital) as inherent existence and we pray that in a way that is not legitimate, a delusion that this could go under support as our growth negativity; because until the consciousness real good, our attachment can be made thick extra strong deep through exposure to a delusion (although nobody has the ability to make a permanent increase in the sorrow of suffering our brains). Such a person is the opposite of people assisting us in getting out the right thing to be reduced and must be accepted by the understood clearly all these phenomena and proper reason Creek flow, and help us to play mind enlightenment (bodhicitta) and anatta.
The most General Conflict Ni, who had been practicing over the course of many epochs (steady States in past)
See only the mind of enlightenment (bodhicitta) as benefits.
It's necessary to explore in this way through the era, but if we practice, we will see that there is only one thing the benefit to sentient beings is mind of enlightenment (bodhicitta), or attitudes to love others as more important than yourself.
Follow the lines of thought, we can unify a heart caring kind or enlightened mind (bodhicitta) with the concept of real property do not, even if we are in very poor condition, and if we do we will totally win long-distance later and will have a solid foundation, reliable. Because while there is no support values for the attitude of self love (AI) and accept (its) survival inherent, there is a strong support for free to love others as more important than ego and the conscious mind real sex. Moreover, the mind like a strong capacity and energy as well as the support of immeasurable lettered Buddhist in ten. Due to this, who has two types of consciousness (the mind of enlightenment, not real) in his ongoing process will receive the household and protection.
Consciousness can be make a subtle Awakening through the practice related marks, although the power of self love and acceptance procedure in that exist of the grounds trying the ' deficit ', and the most beautiful and subtle consciousness is already familiar with the positive thinker can be transformed into the conscious mind focused. Defilements can't co-exist with meditation, whether they are more powerful, and this is something that we can be proud of a legitimate way. Due to that we need not become bored nãn, because we can beat attitude self love (AI) by seeing the disadvantages of it.
Consciousness love all sentient beings and mother looking for protection in peace
Is the gateway to German immeasurable blessing;
Even if all sentient beings turns out as my enemies,
Pray for my love they trade body than my life.
Consciousness love matter other than yourself is descended to reach each one benefits can imagine. It can be compared to drugs to treat infectious diseases, or refurbished body precious orange juice. There is intrinsic spirituality Professor of ours, is the paramount of Buddha and transcendental instrument for breaking open the suffering of all sentient beings.
Know this, we should put every effort into the mind of enlightenment (bodhicitta). In the case where the mind of enlightenment (bodhicitta) like declined, it should be recreated. Wherever it is not declining, it should be done for growth rather than up. Someone who can strengthen efforts like through three doors every day and night have the qualities of a simulator to practice Dhamma truthful and manifesting the nature revenge win favorable circumstances, in order to be born human. The behavior of the person serve as a cozy atmosphere seems great things please the Almighty enlightenment as well as any chemical industry NET and focuses the Germany friendly.
We use how the peace of yourself when all those moms
Who ever
Kind considerate with us from the time of innocent men are suffering?
Because of this, the practice of the bodhisattva is incurred
Center of enlightenment (bodhicitta) to freed all sentient beings.
This is the practice of tenth of a bodhisattva.
To practice the eleventh of a bodhisattva include consulates passport the qualities and the obstacles of love (AI) as against the attitude to love others more than yourself, and trained in the practice of swapping the ego with others.
* * * * * *
Until now, we are reviewing what has been preached before. Now we continue:
THE TWELFTH CENSUS
If anybody know, under the powerful capability of taking, looting or
Attacking others for stealing all the widgets of a person
This is the practice of a bodhisattva to dedicate the body,
Property and virtue of three time (too, currently, Futurism) to them.
Translate racks:
12. Islamic direction,, Germany
If being urged by participating institutions
Of such assets in the Department aspires to,
Any thief who unfortunately,
Or see robbery, for one platform;
Due to previous infection, not compassion Center
Pray the whole Islamic direction for that person:
Please given by Germany, and comedy-
LetteredThis way onions bodhisattva vows
The shelves this discussion how in practice the practice the ego swap with others in universal and define some practice to describe in fact when ordinary people faced with a condition that can make hatred rises.
We may feel anger against anyone here, theft or provoke others we pillage us, manifest the strong wish for our property. We could be making painful thing upset because of loss of assets, besides things that people might not have the power to stripped things of ours; so that we can decide to take him to court to try to get back what we have lost. But it says here that a practice of lifestyle of the Bodhisattva should not do a job like that. Rather, it recommends that we should not only take account of his voluntarily to who plundered us, that we also dedicate a crush a person's body, and all the good behavior of ours.
Gyalsas Thogmed Zangpo has been stripped of all the while going to the Sakya. He asked people who eat pirates are escaped stopped a bit. See him in a very calm and thoãi roofs, unlike most new people robbed, they stopped on the way and he came close on them saying: "Please wait a little. Right now, when the gods have taken away your things, I do not have the opportunity to donate to you. Now I wanted to make the donation. " Saying this, he donated his loot for those who eat and tell them that "If you take the entrance, you will come across my relatives lived in the lủng and he will get out of these things. So you better don't come falling out. Instead, let's take the narrow entrance, the path bends around, "and he pointed them to the road safety. He was known to have actually completed this and thus have put the words in his thesis into the practice.
TO THE THIRTEENTH
Even if anyone would want to head a person,
That person does not have any faults, there is
The practice of a bodhisattva to retrieve all
The real behavior of that person with the power of compassion.
Translate racks:
13. get evil industrial humanity
Although it is not sex details
And not harm anyone during the lifetime,
If there is a threat to win lives
Only by psychological disorders, crazy
Tolerated that the over the ear gauge,
Escape an unhappiness later.
Anatta accept result action apparently hard-
LetteredBodhisattva vows action that way.
Words in the shelf is very difficult to put into the practice. Even if we truly freed from guilt, others, act with the thought of any good as delusion, jealousy, and jealousy, can reach us with the tendency to make us seriously compromised, even going to far as beheaded us. Here it comes that we should feel compassion rather than rage against them. We should practice head grab all the goodness of their area of focus over the hatred and anger, with the spirit of compassionate love. This reveals the practice of giving and receiving, contact us to receive.
THE SECOND OF FOURTEEN
Even if anyone here yelling abusive things different
With ourselves throughout the three thousand worlds
This is the practice of a bodhisattva still talk
About the good qualities of the person with a loving consciousness.
Translate racks:
14. praise instead of defamation
If anybody whispers bad or defamatory,
About me, my evil difficult to endure,
Even when things were claiming
The idea of truth for as much;
By bêu guys are still looking forward to rếu
Exceedingly difficult and mind relaxation,
Should praise to people-
Complete Act this way divine bodhisattva
This is related to a case which in time, expressed feelings of opposition for us, who know not only claiming malicious rumors about us, behind us to a few people, which also propagated the languages not pleasant throughout all three thousand worlds. Often we feel angry that she reduces the value we pulled the error lầmvà despised us. But the Mahayana practitioners should not think in this way. Better, although he claimed the mistakes of ourselves to the world, we should think of break him with a loving heart, speak with knowledge that she owned and praised him.
THE SECOND ONE FIFTEEN
Even if anybody here to expose the mistake most secretly sealed
and say the words a person's malicious
right between the center of a crowd of many, there is the practice of
the Bo, a modest ceremony Lord to them,
with the thought that she was a spiritual Division leaders.
Translate racks:
15. see enemies DAO Attorney
If right between the crowd gather
Someone for that is abused,
Loudly expose faults,
The downside is still laughing at cooking.
Do not be angry or try prop,
Silent listening and acknowledging them,
Glass holiday who like a master-
Lettered bodhisattva vows released this way.
There may be a ngưởi in the crowd here that she raised the tendency towards sickness for us and values we public, exposing weaknesses and say things negative about us. This makes we blushed because of blustery barrel and feel sadness because of sin, and we can become angry. But really the guilty is very important for us. We are vigilant about the weakness of the US, due to this, this person is like a spiritual Division leaders only them out for us. Although people who act with volitional sickness, we should think of him as a very kind, and do not feel angry towards him.
As been said that we should see the directions of the engineer as do crisp the negative aspects of ourselves. We should look at all of the negative behavior of files through the three doors in the mirror of the Dhamma and should begin to eliminate negative behaviors of three (user, password, Italy) in the proper attitude. Just like we try to pay attention to the instructions of the master noted interest in the weaknesses of us, therefore, we should see normal people talk about the weakness of the us as a peer tutor spirituality and ethics should intently into the kind of person.
Be complimented as bad, was cooking as well.
The weakness of us yet directly when we suffer from archrival. For so, as is said here, it is better to enjoyment, we should rejoice because of being despised. Why this is so? Because of these disadvantages of the reception praising the arrogant hảnh we increase. But if anyone know decry us, we tried hard to overcome our faults, we feel ashamed about them and foster an attitude of trying to avoid them in the future.
Similarly, saying:
Fun is bad, the suffering is good; When we suffer
We recall the Holy Dharma. When we are joyful,
We empty the German area of previous episodes
These words are actually linked us with core practice.
SIXTEENTH CENSUS
Even if anybody know a nguwoif care with love
As the son of him to see him as an enemy,
This is the practice of the B T to manifest a kind infinity,
As mothers for children she is attacked by disease
Translate racks:
16. from AI unconditionally
If it is hurt and take care
As the mother of three children, pet quarters
A devotion by resentment of hate
Treat us as enemies, deepest
Take a look at that disease peril
Take your child and animal mind, random
More and more beloved and kind-
Lettered bodhisattva vows action that way.
Meaning in the shelf is also found in "eight Headings of Geshe Langri Thangpa Training Center": When those who know that I've ever done to benefit and in those who know I've ever had the tremendous hope to bring to me the terrible disasters, I would look at her as my Holy Division leaders level." We can nurture and support anyone know as her own child, with a keen affection like we should be paid, but to see that guys he chose to abuse us or treat us as enemies instead of give the considerate of us. Similarly, in "four hundred Items shelf" says:
Who would behave in a manner worse silver because she was possessed by an evil
Will not evoked anger in the care of the Medical Division with him
Like, the most Controversial Ni defilements together hostile look like instead is
People act with negativity
And in "a Praise to amaze" Changkya Rolpai Dorje says:
Children are evil can make the brain with her loving mother intensely gong of it
But she continued to express concern about the beloved and crush it.
Similarly, when these beings wander (in the realms of samsara) of the French child abuse dresses
Children, a compassionate concern to them with loving considerate.
For example, when the Upper letters Gewang reveals a serious ceremony and integrity and for Holiness the Dalai Lama, Kelsang Gyatso Saturday he does not manifest a trace though the lightest of any harder to divine wrath of Him which demonstrates a mind of compassion and compassion. Changkya Rolpai Dorje this is why wrote the prayers, to praise Germany the Dalai Lama Saturday.
Mothers of children with evil enjoin and threatened her with a knife don't become angry. Instead she worked her abilities to maximum to dislodged the influence of the evil from her children. Similarly, if anyone know I used to help and nurture with considerate kind back thóa plating, instead arise do anger against him and I tried a sincere way to except her negativity. This one is extremely difficult to put into the practice, which is why they are discussed in the separate arguments line the shelves, to emphasize them.
ONE SEVENTEEN
Even if a person the same position or lower yourself
His overwhelming endeavor thóa plated arrogant
This is the practice of Bodhisattva full respect to see
Who's such a leader, on top of their head
Translate racks:
19. modest received critique
You poor losers peer or guys
About spirituality, or to abundance,
Yelled at us to see not out anything
So do fall off and jealousy,
See them as our teacher always
Humble pretence, and except
Respect and put their lofty-
LetteredBodhisattva vows action that
This means that we should treat people damaging or downright insulting us as proud of us and the Lord directed them with respect. Even if their knowledge and lifestyle is the same or lower than the US mid-sized range, or if under the situations she cannot hope to compete with us in any way, this is a very useful practice.
When a person is so arousing the anger of ours and that anger could exist with us to the one or two days, it is a good idea to imagine that people in right in front of us and go up to the words, words in ' Eight Headings Training Center ' Geshe Langri Thangpa said:
When I am with other people
Pray for me, from the depths of my heart,
Think of yourself as the lowly,
And all the other is super great.
During reset the language from this and imagine her in front of us, we should put the us up the foot with the thought, "I am a lesser man. Compare with me, who is Superman in knowledge like-like and for this reason and the reason other people is higher than I. "
Think in this way we will benefit by the Centre made it quieter. After that we'll see how that anger rampant in us for him to reduce the intensity and becomes disabled. If we see loss of self-esteem in the process, we keep this to yourself, and when someone does, please simply act in a natural way. We should treat him as Director of the us in the practice of our number one idea, respect him and the Lord's people, with a goal of reaching a stillness in our consciousness.
As saying that the largest obstacle in practice the Dhamma b. run at all when we were extremely weak or extremely powerful. This point was emphasized in the "Guide Offers Ways of life Complementary Slapped". There is a risk of recession in the practice of the Dhamma of us when we become very weak or, on the contrary, very successful, so that we can't maintain it correctly. We must be careful in at times like this.
For example, currently the Tibetans we have left his homeland. We must widely spoken rubbish around the world and facing a shortage of food and drinks. People do break the us call we are refugees. On top of that, some people we contracted tuberculosis and was admitted to the hospital. We have also experienced some negativity from the obligations established by the ton (haythần ghost XA Trach) Department and then become bored nãn, think, "I've lost my homeland, monastery by me. I am sick and people ridicule me. If I maintained notion now, it has no effect whatsoever. Whatever I do now is not going to support me. I am weak and I lack the basic necessity of life. If you have to read I have a few friends who care for me, I will not set anything to everything else; but I do have a friend at all.
"Above all, I'm being bullied others. If I'm healthy, I will not be afraid, but I'm not healthy, I'm being run down by the disease. Although this is, but if the Center I steadily over and not be evil ma master, then also looks good. But the demons ghosts to possess consciousness and I am completely in a desperate situation with all things make me sorrow miserable. "
Very easy to forget about the practice of a bodhisattva when we are in a situation like that, so we should really be careful in at times like that. We make this look like?
THE SECOND EIGHTEEN
Even a person who lives in a poor circumstances, always be people insulting
And be miserable by a disease or by sediment kha, demons
There is still the practice of Bodhisattva receiving tenacious
The negative behavior and the suffering of all sentient beings.
18. get suffering humanity
Although only the apparently hard to replace
Always been very bitter, abusive
If any illness tormented forever
Back pain, prevent the victim, pain,
Let's get the misery of humanity
Have to endure because of errors made,
Don't lose heart when line-dung
LetteredBodhisattva vows action that
Any suffering that we endured, we should pray for the suffering of all sentient beings is ripe on it, thinking: "pray for the suffering of children and net culture all the suffering of sentient beings." We should arise great inner strength that does not lose courage, so that we can receive get true others suffering and negative behaviour is at the root cause. The practice of bodhisattva is extremely important.
There is also an opportunity to forgotten Dhamma if we become successful and has many properties. So, having said that:
ONE NINETEEN
If a person is well-known, widely respected with the giảu to the citadel in Sa Sport Uranus (Lord protector of wealth),
This is the practice of a bodhisattva, please see the essence of glory and riches
Of earthly, to maintain involuntary nature.
Translate racks:
19. avoid arrogant;
Be complimented, famous, admired a lot
The first, homage had always leaned
Despite the great real estate career
On par with treasure of the spirit,
But clearly results in samsara,
Though luck, not tinh khôi,
Kill off from ronghua run led-
LetteredBodhisattva vows something there.
We have developed the reputation for understanding the Scriptures comment dictionary as well as because of his knowledge of ourselves, because doctors can people praising us. We can become very popular [be preferred] and even was on the cover of the newspaper. The common thing we have achieved is not offered to do because of the reputation of the US, such as murder or harm others, but from the gain a scent. And thus it is bowed in respect to us and from the influence of us.
In addition, we do not want anything at all. We have too many possessions but we can compare even with the wealthiest people. We help people loyal and good friends, and many people come by to serve us. At this point, the practice of Bodhisattva may be in decline, and we can begin to think along these lines: "I have many properties and good reputation. I'm a senior, and people hailed me with respect and trust in me. "
We get to know a few things that the Buddhist scriptures has said, but there is a danger that we will develop an unhealthy attitude would lead us to think, "I know a lot of your comments and I have a reputation as the erudite and the like. I know my comment too obvious that if Long tho come here now. I can beat him. Even Van coming Retribution, then also good. " We begin to think like that even if we are facing six things dignified and two teachers transcendental [13], we'll steer yourself discouraging, and we do not realize that this kind of thinking this foretold the world goes to hell. A variety of non-Buddhist thought can also be initiated by the people who put faith and respect us.
Similarly, if we can enrich and mentally strong, we can begin to think in this way: "I work for the sake of the Dhamma and politics, so if I have integrated a number of negative behaviour Act." There is a danger in the thought so, because for sure is that we will not be able to practice the Dhamma in a manner appropriately while being hyped up and flaunt in form, based on the right reasons. We should be very careful indeed in such times.
As written in the "Estimated appointment with the belief" [Engagement of Faith], biography of Shizong Guests three: "when people spread the rug especially since I and apparently many things because of reverence, respect their sincerity; Despite this, right in the moment of me at the same time realize that all things are impermanent and unreliable, also lies as expected. To think, I feel sad seeing vast, everything appears as not true and most of the time. The sad line of this stamina brings a metabolism in depth my heart, is the innate right from the original new.
"A person should follow the advice in the Guide life Bodhisattva (the Bodhicharyavatara), saying:" why anyone would love to praise you, as some of the others see you? Similarly, there is no point whatsoever in his dislike of anyone know despised you, because there are other people by praising you. This really is the language from and we should take note of them. No survey content, we feel that praise has the nature of suffering. Metabolism brings in depth our conscious mind stopping me for a long time and the fact that innate long distant past.
These messages contain an intellectual property position even penetration. With what is cling to the empty fame of a tremendous Kudos? What's great about praise? It is merely the word that unprofitable. Who here can we praise today, but if then we do know have no lauding then becomes useless. This is discussed in "precious" Corolla and just like in "the Guide to a King" by Long tho, in its title speaks not to a person, no matter how large, is also nothing magic in itself.
We also do not desire or were obstacles to the financing of the US, even if we have many. Analysis and protection of assets and reputation is said to be the cause of much suffering. We should call to mind the good things of each mortal realms samsara and note the one disadvantage, in this way we domesticated the conscious mind to avoid being inflated with pride. As Brom's Tonpa says: "you should maintain a humble bow while being praised and well received a roof thoãi approach to what satisfied you."
This is a hugely significant, and we practice this maximum as possible. One of nasty looks, products may express the reverence and praise us, saying, "this is the most Holy Dalai Lama [His Holiness the Dalai Lama]", but we maintain a humble lower. Our mission as a solitary monks demonstrated full mind all of us in the Dhamma and done well to make our peace.
Others also should look like. For example, you shouldn't dispute took a good position in the seat arrangement nor hope for that, but it is better to forget how to think like that. You should describe the behavior here is the practice of Dharma teachings. "A man can proceed [acts] are not the Dhamma while still eating Easter shipping outside of Dharma." You should constantly awakening and practice self evaluation often continuously as she could. Check point yourself to the end as you can; If you really can't do this it's not your fault.
Be humble and receiving a position low resulted in peace and happiness, and is extremely important. If we try to maintain a high position, we will experience suffering mind later if things don't it out as we expected; on the contrary we will not have to undergo any sense of loss from the choice of receiving a low position. Humble House is important especially in the Tibetan community, where we have good examples for practice.
Nevertheless, people in these communities are often not seen as a fellow to find a position low would be really miserable because of losses by the modest reception a stand down. The social customs like can't be trusted, when those who hold a position low was seen as inappropriate to shoulder responsibilities in society. The genus won the insulting and abusive words keeping retrieved their humble attitude. This is different than the Tibetan society, where things like this have it out. Thus, for the Tibetans better than modest, and this is particularly meaningful for those who have the titles and names such as scholar, Dr. geshe, Lama, and etc. An attitude of humble Palace is a stately holy to those teachings, contrast and arrogance can come from having a good brand is not reflected to the Dhamma.
Whatever we choose to do, depending on them. Is not my problem. But because we have freedom of speech, we have chosen to say these things. Those arrogant not to do should a good impression and pride so that there is no real substance. We have a couple of friends or despised and insulting others based on the little information that they know, even though they do not recognize the judgements of their mistakes. Due to this, there is the practice of the bodhisattva to abandon pride, as was said here. Now we move on to the shelves.
THE FORMER TWENTY-
If enemies except at the destroyed while not restrain
The enemy is a person's heart hatred, foreign enemies will increase.
Thus, there is the practice of the bodhisattva to conquer
The consciousness of themselves with the army from AI and bi man
Translate racks:
20. Kill internal feud
Hidden in the mind forgotten airport
To move backwards out of foreign enemies,
Trying to destroy them, van, killing row
Ten thousand other beating enemies.
Clearly such disarmament violence
Take advantage of power drill from kindness;
Internal geared hub motor disorders-census dress
LetteredBodhisattva vows action that way.
All enemies except at the US beat will be replaced in a way that is not terminated by others if we don't tame free hatred in us. In the Guide life bodhisattva Director says:
Where do I can find enough skin
With it to overlay on the surface of the Earth?
But (bear) the skin only on my shoes
Is sufficient to cover the ground with it.
Meaning:
Those sentient beings across the back (unlimited) as unreal:
Unable to cross the winning all of them.
But if I just pass the ideological anger only,
This will at the same as winning all enemies.
How can we conquer all enemies of the us in this earthly realms of three thousand worlds? That is impossible. However, domesticated predators of anger is with the tame all those foreign enemies. For example, in modern China, i.e. medieval, there are blocks of trouble from 1959 on, because those guidance struggle together to control; so is there anything that is not true. If we save about this scene from the perspective of the Dharma, we can see that while the internal anger has not been domesticated we lack stamina or less patience. It can smoothly over the next few days or a few months; It is confusing that we have to deal, and another problem emerged that into place. This is obvious in a way ready. Thus in the Middle, from 1959 to 1969 and again from 1973 to 1974, [and from 1976 to 1979], there is no peace.
There is much confusion in the political environment in a way that often, it's the source of inner anger is not domesticated. As a result one cannot cross the foreign enemy WINS in around them, let alone the crevasses of another country. The difficulties students run because people compete to dominate each other. The answer to this is to control the internal enemies of the anger. But how do we achieve this?
Do not use an arrow, weapons and shield (MOC)
A person who conquered a portion of Devil completely by yourself,
Anyone know of this battle skills rather than you?
We must tame intrinsic enemy armor by reception of the word and power of bi introspection. Thus, in the Tibetan community, we should show up online, straight, and polite with each other, talking face to face and make a clear distinction between right and wrong. By acting in a way so we can gradually overcome the outbreak wrath of others and to soothe them. If we are retaliatory in anger when others express anger against us, that only made matters worse, like stirring the water slurry will do it used up, the problem will carve dark, murky than no benefit to anybody. But the behave politely will fuse the ominous pre-bubble dimensions of anger after a certain period of time. A rage for example serves for a target does except increased anger, pride, envy, and concurrence of humans.
Do these strong division between ourselves and our factions as against others and their factions adds the ability to simultaneously exploding anger. On the anger, we should give a reasonable explanation if the other receiver. But if the other person doesn't want to hear, then we leave it for some time.
Anger is an emotion or changes. It arises does not notice and turn out after awhile. Although he is a person who's always been how he, at her anger would not be unshakable when relatives tried to comfort. She will remain his enemies, punched in the head. Later, when the wrath of people's already fading, they might even be you.
We can see from this example that the inner enemies are ultra hazardous period. The different interpretations given in this discussion about pure eager enemy bothers our brains on the issue of how to bring the tournament to anger and hatred. To be stressed is extremely harmful to cells infected with conscious mind if hatred. In the shelves, we are just shows how to provide an antidote to confusion.
THE SECOND ONE TWENTY-ONE
The feeling of orgasm, as saltwater, augment soft sex
No need to know how much they are enjoying life.
Thus the practice of bodhisattva is renounce them immediately
All those subjects arise take exercise for them.
Translate racks:
21. Left bare to let go of lung bases
Relax apartments, according to Tran
And drink salt water as well as each other.
More and more to delight,
Increasing participation and aspire.
So when legs are attracted to
Any object the preference,
Cut quick little more hesitation-
LetteredBodhisattva vows action that way.
This is related to the object of education such as image, sound, scent, taste tasting thinh, contact. However, as the beneficiary of the object taking female orgasm sex, like that we are drinking salt water, it just made us longing for more water. Like the drunk in the enjoy participating institutions only made us more passionate. It's like itching symptoms on the skin, we want to have itching and scratching for every itch. This also works for a while, but then we must continue until the toạt skin bleeding. As was said in "the corolla precious":
Scratching the skin itch afraid to do the complete press release
But better don't have that itch
Similar character ham khoái tribe
But at peace than himself in such participation for
Never have lasting satisfaction in satisfaction with education. Nevertheless, more and more, as the beneficiary of them increased the concerns of ours. This is the practice of the bodhisattva to reflection on the disadvantages of the qualities of our audience and engagement is what will increase participation in our progress and therefore reiterates the renounce of the this object.
Before this comment was opposite the internship contact us to mind the Enlightenment (bodhicitta) Convention. Here it seems are discussing the door go into the practice of enlightened minds, that it includes fundamentals of two aspects: the practice of balancing space in meditation and the practice of meditation based on the Visual nature of the legendary phenomenon.
TWENTY-SECOND ARTICLE
Anything that appears to be (the expression of) her own consciousness;
Nature of consciousness pristine with legendary transformation (Act)
Know this, there is the practice of the bodhisattva
Not hopeless idea the manifestation of subject and object.
Translate racks:
22. break the trust property course
Existing material looks like true
Only by the virtual mind construct;
The mind of one from Mandarin resources
That essence is actually trying.
Sensory base beyond contemplating
From the known to the unknown,
Leisure break faith course owners-
LetteredBodhisattva vows action that way.
Anything that appears to us only as consciousness-the phenomenon of the samsara and the world outside the mortal. This is also a way of saying that the phenomenon except in part of the conscious mind, is to be associated with the school of idealist or consciousness (Mind only-Chittamtrin) or views of old Chinese restaurant self-governing tribe Tourism (Yogacharya Svatantrika Madhyamika).
If we explain the standpoint of Candrakīrti (Chandrakirti), it means that the phenomenon of the Earth and made it appear in diverse aspects of equanimity and they all are empty inherent existence (non-self). This view implies that they are forming a subjective by conventional consciousness (the Emperor) and exists in a way that merely by promising idea was dubbed. If the phenomenon exists in a way that truly and specifically the word itself as they appear to us, then our true existence becomes clearer, not as we discover that nature naturally could not be found.
Are we failed to find out the nature of them because these phenomena actually exist or because they do not exist? Not because of the non-existence of it that we can't figure out. It has a function, and so it must exist. Affect unfair or unhealthy that it has on our environment and on humans also proves the existence of it. We can see it because it exists in the sight of us. So we can deduce that not due by the non-existence of it that we cannot define its natural properties. We can be absolutely sure that it really exists.
But if we continue to explore, search for the existence of it, we could not be found. We can find it if it has an independent existence; Therefore we can infer that it cannot exist objectively, but rather it forms a natural existence through consciousness Convention (the Roman Empire).
Purity or pollution of these phenomena appear to our current consciousness, must they appear from them or how they appear to us? With our way of thinking, the appearance of the object seems to arise from the side of them, and in this way, the consciousness of us receiving a conceptual mistake. As Germany the Dalai Lama Saturday says:
To a mind was tame by about sleep
A virtual nightmare object appears. Nevertheless, there is an object really there
Merely a figure can be manifested by the conscious mind
Give examples of dream and the legendary art, anything that appears in the meantime also no inherent existence. For example, we can find a herd of elephants, but doesn't really have a herd there. Or we can dream about Tibet, but the dream is, the country of Tibet, not really existing; It's merely the expression. As it is said:
Nothing really exists in the basics of
The pour. Only the title is set to
By conscious deceit on the existence as
Ego and nhứng other things, samsara, Nirvana, and etc.
It seems that samsara, Nirvana, and etc. exist in fundamental misunderstanding, they have no objective existence that we can only hand and said, "What is this," or, "this is the other."
And then it was said that:
The tired each of delusion in maintenance
Conscious of the qualities attributed to Lady
A solid existence and true to the subject.
Take a look at the behavior of the consciousness of our disgust with this
A mind with negativity by delusion, like coma invaded the consciousness of a eaters, cling to [the trust] these phenomena as exist objectively from the side of them. We are called to experience this in the light of our own experience, to explore the consciousness of our sickness is, that it is familiar with the delusion from myriad cards it cling all the objects as independent existence. We can't see them as their existence through capacity of the title and the definition of the time.
The object that we refer to, say, "the thing is this," or "this is the other," appeared to survive from the side of them in a kiễu form solid, specific, and independence. They appear, without an existence as such. As says:
The existence of "I", appeared
To mind countless times from deceit,
The subject should be subtle. [Disclaimer] is full of vitality
Completely refutes the concept of doctor mistakes in consciousness.
Purity and pollution aspects of [physical] appear all the conscious mind, or exist through the conscious mind, and are also available through the title and consciousness, which does not exist from the of the subject.
Like, self consciousness is also involved in all the other phenomena. If we survey the conscious mind, divide it into moments before and after and finding it in the title of it, we can't find it. Take the saw's eyes [with formula] do for example, here is what appears specific to our consciousness, we can divide it into parts of it and found that it was not completely separate from these sections. Each section also
can't say the same as whole entities, because the whole entity and these elements are different. In a similar way, if we divide the limbs of the body into separate parts, we can't find the owner of the limbs. Although it exists, it is not only in their relationship on the limbs.
Explore a century as in this way, we advanced to a level that does not have something which we specify a way for sure, and we conclude that the mind is pure from the invisible cards and freedom with the extremists.
It does not exist nor do not exist,
It is also not without both
Also do not separate from them.
All things in nature are merely non-self (inherent existence) and freedom from the extremists as described here:
All phenomena of the Earth and the Earth
Merely be regulated by internal consciousness,
Explore consciousness, it's also the student run and freedom from
Stop end. Thus, the nature of reality is magic.
All the worldly and the phenomenon of time merely title by consciousness and self consciousness when it was discovered, it's freedom (moksha) from the start [b.] and end [removal]. Look like, natural human being for a conscious mind not run inherent (real mind). "I, as empty does not really exist of a simulator, see that in reality nothing exists in a way essentially. All of the appearance of the see or hear is explored as the images of hope, and from its interesting complex and witty, I'm not convinced one way can't improve compatibility charm born boots (coast). " Delightful, it is true that a fake old non-self, when tourism is visible of all the generals, the listening and perception, seeing that they do not exist.
If all this owning a physical existence inherent (self), maybe there is no conflict in them [?] Ask us to grab a examples of trees: in the summer, the mủa growth on the leaves, and etc. And then the next rainy season is winter, cold weather and dry. In the summer trees are beautiful, but during the winter it is ugly. If the qualities of plants really exist in itself, how has this change it out? How a tree is turned into an attractive ugly?
Similarly, how a person is beautiful youthful again becomes ill illness? Also, if the consciousness deluded of us really exists, how it can be transformed into Center of enlightenment, a perfect knowledge holders and dispose of everything negative? A person infected with the umbrella with the main character of the faults and faults, the attractive qualities and things of it, nice tongue and wicked-all the aspects of this diversity can exist without conflict due to the unnatural (doesn't exist inherent).
If there exist inherent (self), how the causes (human) and conditions (charm) can influence it? How those results can accumulate? How the effect based on the causes? It is clear that there are human and [the causes and conditions], good and bad. This can only be caused by it does not have inherent existence and hence it proves unequivocally that these phenomena lack true or not (no inherent existence). Due to this, citing the front: "me, empty of a simulator does not really exist, found that in reality nothing exists in a way essentially. All of the showing, the listener is explored as the images of hope, and from this interesting complex of shape and its not I convinced one way can't improve compatibility pratītyasamutpāda (graceful). "
The students run the risk not mistake proves that SAC is not [because not only new perfect 's]. This is because these phenomena the absence of inherent existence (self) that a metabolism it out depending on the conditions (charm), so those aspects of these phenomena have manifested to us. Therefore, it is clear that the image cannot deny sex, sex nor deny Fables (colors like no, no other colors, for example).
Just by seeing the coast impossible,
At the same time and without any effort whatsoever
These provide the objects completely vanish and
The discovery of these concepts fully completed.
Although I do not understand this correctly, but I think this is the case.
We need a thorough familiarity with this perspective in mind, we are mistaken to capture the colors and not without conflict and in a complementary relationship to each other. We need to develop certitude in all aspects, no self (there is no inherent existence), and in shape (SAC) aspects of the phenomenon. We must experience aspects not this time to other times to advance deep into the certitude of ours. When we understood some skills in awareness charm birth we should analyze how the consciousness we capture subjects negative (not exist). And then when the subject negating becomes clearer, we analyze the non-existent inherent (self) of the phenomenon, using the reason of ideological awareness usually applied to the phenomenon.
We should use these additional skills to think and explore the aspects of sex and lust, not just in a day or two on that continuum. If we do so, then there is a chance that we'll go to see these two things, not and, as a complement to each other. Cognitive comprehension induction in the way like the high benefits.
If an object exists by itself without relying on the conscious mind, it will have to appear and exist in a special way. But we see that it does not exist in a particular model when we examined it. The fact that it doesn't really exist like this [independent] a student run convincing from the depth of our consciousness and in the meantime the existence of specific objects can vanish, like we've understood a realistic calculation of natural reality.
In addition, we can secure our consciousness based on the wisdom to understand that with quietness. Do not have a perfect steadfastness of consciousness we'll feel it difficult to head the consciousness we long that does not lose contact with the understanding that we have achieved. An Office of mind our time can allow a glimpse not born boots, but it is not possible for diverse aspects of the phenomenon appear within moments. Thus, by understanding the asymmetry:
We do not hold the expression of both
Who know and are known in our consciousness.
The meaning of the attributes are explained here. It says don't see (in the way of deceit) is found the transcendental. An our consciousness with the space bar over the reality is a way not consistent meditation practice egalitarian.
Now we can save the interested in the practice of meditation in the sensory space about the appearance of the phenomenon of mysticism. The author discusses this topic in the relationship of two objects of confusion and anger.
THE FORMER TWENTY-THREE
This is the practice of the bodhisattva to abandon
Attachment problems when having the audience liked the;
Because although they appear beautiful, like a Rainbow in the summer,
They should not be considered as truly exist.
Translate racks:
23. look of beautiful as ráng Sun
When having a nice figure, beautiful
Or just the fancy look, attractive
Don't be mistaken it's strange
Over the summer: ráng Sun
Though both seem lovely,
Following the addition of no substance.
Avoid being tempted by attractive example-
LetteredBodhisattva vows action that way.
Objectives and the effectiveness of the evidence not to be associated with the objects in a model of balance, so we must in the sense of the reality of these phenomena to reach it. Once we understood the method of existence of the phenomenon-shaped SAC deceived by them and the absence of inherent existence (non-self)-separated from the trust in fact born boots existence. We will never be the fool when we know naturally scam of the appearance [image color] and linked to it appropriately.
Once we become convinced about non-US reluctance to allow diverse aspects of purity and pollution of the biological phenomena in consciousness we start. The performance led to the confusion [reckon] essence of existence, and this was hyped by the wrong perception, and perception this mistake raises more confusion and anger. The reality of the diverse aspects of the phenomenon were formed here to refute the perception mistakes like that.
There is a determination about the nature of reality during practice egalitarian, we found that we did not abandon the the visual distinction of good and bad during the head meditation, when projecting the diverse aspects of the object. If we rely too much on the good things so we see does not corresponds to good things, obstacles start being born by the terms wrong perception – the obstacles like being abandoned.
Delusion and cling in existence are inherent (self) need to act together if the confusion was born. the opposition of consciousness (cling with inherent existence) is the conscious mind (with certitude with loads PC self does not exist inherent). If power, influence, and steadfast one certitude is the patio area, then even if we went through what's charismatic appeal during the head meditation we see that object (the beautiful Rainbow in summer), as does not really exist. This is it by virtue of the power of the power of our steadfast in our unconscious self (does not exist inherent) that we achieve during meditation one. We can't create a tendency to take sex object because by seeing its true nature, naturally not essentially (self); gradually, in this way, we crossed the winning tendency to cling to essence of the phenomenon. If the student does not cling, the obstacles were unable to evolve.
Hatred and confusion is fixed companion with delusion. As was said in comment to the original Post ' four hundred ' shelves:
Like the capacity of the body feeling pervades the entire body,
Also the delusion in all defilements.
So, hope idea will be extinguished
By the dispel ignorance si renders.
This can be explained by their relationship to the acknowledgment of Candrakīrti about the methods to recognize the negative thing. In other words, there are two ways to proceed to dispose of confusion-seeing wicked one object as beautiful, and see these objects as attractive as there is no true existence. There is a difference in power between the two things. Meditation on the ugly one as a political concerns have little regard to capacity in the original confusion rather than spat arose a steadfast on the unconscious self (there is no inherent existence). Conducting both methods are extremely effective, and understood the reality in this way is a step on the path to reach the magic to nibbana.
THE FORMER TWENTY-FOUR
The suffering is different like the death of son in a dream.
There is a dull [effortless] through the virtual identity as truly legendary.
Because of this, if the conditions are not favorable, there is the practice of
What is Bodhisattva Quan to merged them as hopeless idea.
Translate racks:
24. look do not want as huyễn
Sick line to suffer in life
The same child death in a dream;
Accept as truth to which huyễn false
Do mind body health costs inorganic.
By then, having your hard work
The scene usually creates very miserable melancholy.
Such approach is the only virtual-dream
Lettered bodhisattva vows action that way.
This explains how to contemplate suicide both subjects evoke hatred and misery like a dream. The different aspects of suffering can be see as deceived and disappointed, like the death of her son in the dream. It's said that we would benefit greatly by the Club in a way that can win the cling to existence indeed.
Here we have ever discussed the method of spiritual practice of pure enlightenment (bodhicitta). From now onwards, the author explains the practice of six to all friendly [three la password].
THE FORMER TWENTY-FIVE: DĀNA FULL FRIENDLY
If you need to abandon the body when looking for enlightenment,
Is there anything needed [to] mention [for] eliminating the foreign audience in?
Thus, there is the practice of the bodhisattva is
Generosity of Bell without hope for reward or ripe Germany.
Translate racks:
25. Member countries
The steps to take to Park Quadrangle
For both body driven on purpose;
Smart mirror, comes as chi
Experimental works trivial things.
Do not hope for the Temple of kindness
Do not think more of Germany, both DAC
French promo Pack occurred —
Lettered bodhisattva vows released this way.
To mention necessary are made about the sacrifices of the physical products, when those who are driven to reach the ultimate result Fo the sake of sentient beings must be prepared to sacrifice their own life right? Nevertheless, if we practice generous Bell with a tendency to secrecy to gain riches and fame, this is related to consciousness finds that benefit Autism and it is not a great advertisement for the publication was practiced by the bodhisattva because of the generosity of their infected cells by the attention for himself. We should extensively with only because of the tendency for the benefit of others, and the results accumulated by extensive Bell's actions should be brought from the depths of our hearts to the benefit of others. A person practicing this type of generosity is not expected to be announced for refunds nor to reach those results nice ripe; such is the practice dāna generous by a bodhisattva.
THE SECOND THING THE WHOLE WORLD OVER SIXTY-SIX: CHARITY
If through lack of ethical guidelines (precepts), a person is unable to reach the goal of yourself,
It's funny to want to do the benefits to others. Due to this,
This is the practice of the bodhisattva, who doesn't take sex
Because of the complete peanuts earthly, to maintain these ethical guidelines.
Translate racks:
26. border
If lack of serious world to serve almond
One can't saves, achievements
How satisfied desire humanity?
Radio world, Africa's efforts to tame!
Prior to abandoning passion complete peanuts
London being tightly tied into the ring.
To preserve prayer life world Tri-
Lettered bodhisattva vows released this way.
It seems that this is based on a message of Mahayana Sutra (Sutra Alankara) dignified and its essential content. We need direction gradually for a higher rebirth to do benefits for those sentient beings, because without it we would be obstacles in doing this. The only reason to reach the body of a regeneration is higher than such a man is Hooch moral, we must practice the ethical guidelines (precepts). Sadly laugh to think of action because others except that we have a body of a regeneration higher-how we can make the benefit to others if we are unable to control or master ourselves appropriately?
Self consciousness manifested took advantage of action due to the complete exercise of mortal realms of samsara, the maintenance of moral confusion to avoid rebirth in the world and to reach a lower rebirth. A bodhisattva, in contrast, maintain ethical not these trends but rather to reach higher regeneration useful to others. Due to this, there is the practice of the bodhisattva to resist the defilements internal with a determination to outweigh even the thinh and hide from real action.
THE FORMER TWENTY-SEVEN: THE HUMILIATION OF ALL FRIENDLY RINGS
The bodhisattva who thirst for the riches of ethics, all those who do harm
Like precious treasures. Due to this, hone
Ring humiliation to freedom with enmity and resentment
For all is the practice of the bodhisattva.
Translate racks:
27. ' watches
Bodhisattva attention refines Germany
Players accumulate a lot of good work,
Treated vandalism interference expel
Try their prayer, such as gold mines
By that reason, should only resentment hate
And anger with the evil effects;
Deep meditation about the patient persistence-
Lettered bodhisattva vows released this way.
Patient's humiliation is the practice of a bodhisattva. To the bodhisattva, who desires because of the accumulation of the seeds of goodness, all three types of people-middle, and lowly, senior-who began to suffer harm, like precious treasure's original. Impact through the back with them making the practice ring humiliation grow. Due to that, because this bodhisattva practice patient freedom from your stools are humiliating for all, both high and low.
In Mahayana dignified Business we find statements: "Ring humiliation [head] of all."
The word is extremely powerful. When we were despised by one vote in a position of authority, we can tell others that we are practicing patience humiliation in such a humiliating face. But really we don't have any choice [other than] that humiliation to practice patience in this example because we stayed in a lowly position. The practice ring humiliation, however, is for those lowly than us, because we can retaliate but we chose not to do so.
THE SECOND THIRTY-EIGHT: GLOBAL CHARITY EFFORT
If even a Single Buddhist text and Visual, Thinh action for the benefit of themselves,
Seen as efforts like their head is fire,
This is the practice of the bodhisattva as a benefit to all sentient beings by
How dànhcho glee effort, source of all good qualities.
Translate racks:
28. who need
If the genus Buddhist Mural and cultural
Want tu Nirvana individually,
Wise efforts along much of the achievement
Though burned still not left.
Try to see how the capacity to use
By tu of humanity;
Enlightenment takes a lot of effort-
Complete Act that way divine bodhisattva
Even the location of the hidden evidence and tu Thinh (Buddha vision), those who practice freedom, use effort effort doing awesome just like their head caught fire. Due to this, the bodhisattva who aim to guide all sentient beings wandering in the realms of samsara achieved transcendental status of Buddha, to practice efforts glee (effort three la confidential)-because that is the source of all knowledge-a lively enthusiasm than those ranks Thinh and Toxic.
THE FORMER TWENTY-NINE: THICH THIEN FULL
By realizing that the President still motionless (meditation) in combination with
Special senses-one inner wisdom (meditation shop) entirely objective except for negativity,
This is the practice of the bodhisattva to practice in the
Focus with superior four not to (not boundless, immeasurable, proprietary, non-African idea).
Translate racks:
29. Membership to
Super Ant integration into the essence,
Show presentation of existing, real way
Just kicked off the emotional turbulence disturbing
With equanimity to the foot platforms.
Beyond the four best world to champion
To most minds any confusion as tu
And enter college to full-
Lettered bodhisattva vows released this way.
We are taught to practice focusing illusion because the target file nhỗ root mortal samsara, based on intellectual property rights position to comprehend not supported by static motionless mind President (). The focus of this other than static path characterized by President real estate (only) and intellectual property content consistent special senses (Café) is part of the four status focus of world image. Within this range it linked to this type of practice setting focus on a combination of Visual static internal IP and Chairman of consciousness is real sex, is the nhỗ root mortal samsara and beyond more than four status of focus (four not to). Hence, it is said that we must exercise the most recited in a concentration like confused matter reach that goal.
THE FORMER THIRTY: INTELLECTUAL PROPERTY ALL FRIENDLY
This is the practice of the bodhisattva to practice in
Intellectual property position supported by methods that do not have
The concept of the three realms; no intellectual property rights a person will not be able
Reaching Buddhists result entirely by the meaning of the whole year (initial three la 5).
Translate racks:
30. Member of intellectual property
Bell Park, ring, delays, humiliation
Meditation and effort not enough;
If the missing fifth member of intellectual property, on the
The Buddha cannot be put into effect.
Bodhi mind head packages to France
See the agent intellect, action,
And be relied upon such real property-
Complete Act that way divine bodhisattva
Lacking intellectual property position like lack of eyes to focus. We won't receive much benefit even from the practice of everything from generous father countries to focus our conscious mind meditation if is dark and no intellectual property rights, we also will not constitute cause for enlightenment. Due to this, we should develop intellectual property. We are not associated with intellectual property rights position merely here, but intellectual property rights position supported by methods and methods was continued by intellectual property rights. These two things should not be detached. Based on these two things we have to practice two focuses of blessings and wisdom. Support by the method, we should realize that doesn't exist inherent (self) of the practice, the main actions and action (non-rotating). Practice intellectual property rights position is understood as non-existent inherent is saying is the practice of a bodhisattva.
THE SECOND THIRTY-ONE
With (merely) the external appearance of a fake, if a person does not
Jurors found her own faults, she can act in counterpoint with the Dhamma.
Because of this, the practice of the bodhisattva is always
Jurors found her own mistake and abandons them.
31. Paragraph errors
Do not attempt to analyze clear
Virtual texture and confused,
Whether outside practice,
Still for several infinite.
By that reason, try look through
Mistakes and errors of the US, virtual,
And then kill them full-
Lettered bodhisattva vows action that way.
The main concept in this exercise is explained here as well as in the intellectual property and lifestyle guide of Bodhisattva (Bodhicharyavatara). We must judge the mistake of ours, since we risk action Africa Dharma if not careful, while ostensibly a simulator to practice the Dharma. For example, the clergy we branded as the Dharma practitioners and presents a picture of the world. But instead, we can contact the natural behavior is not Dharma. Therefore, we should try to the maximum to give up past mistakes to see them clearly.
THE SECOND THIRTY-TWO
If the capacity of the negativity, an upcoming discussion
The faults of the bodhisattva, who's going to degenerate
Therefore, do not say faults of others
Those in the Mahayana is the practice of the bodhisattva.
Translate racks:
32. neither the error
When talking, virtual power structure
Makes it head in the other guys fault
If the bodhisattva pickers lather
All our product portfolio was decimated.
Should other people talking bad chừa error
Was on Mahayana moral liberation.
Should just mention of ta-
Lettered bodhisattva vows released this way.
The overarching mistake born from the deliberate mistake of others. As said in the Bible From Freed or three la massage: rustic threads
We have to judge right and wrong observation in ourselves,
And levels of the awakening of ourselves,
Rather than jurors police mistakes,
Good deeds and bad deeds of others.
We have to survey the condition of our own awakening. Sometimes it it out because of the compassion that we talk about the moral and not moral of others and whether they are awake or not awake; but only the mouse arrow over the obstacle of others and concealed faults by yourself is the Dharma. This is important especially for those who practice Mahayana Dharma with faith and live in a place where the teachings of this Medley bloom; If we outlined the problem of others we're talking an unconscious of the bodhisattva, so can be difficult to recognize them. Discussion of faults of the bodhisattva brought to the problem of those who contact us in saying such negative energy. Those who conduct in the practice of Mahayana and non-deliberate mistake someone else's are going according to the practice of the bodhisattva.
Gedun Drup yideng Je also talks about the need for a pure:
In universal, released the considerate of all sentient beings,
And please exercise consciousness our thoughts pure,
To all those who practice the Dhamma.
Have an enemy inside children; Let's hope the idea of conquest.
That is the responsibility of Mahayana practitioners is a common way to realize the Nice considerate of all sentient beings and to consistent projection the considerate, like is not true as harbouring the thought confusion or hatred.
We must refrain from the accumulated negative behaviour in relation to the Dhamma, and avoid those actions do we abandon the Dhamma. We shouldn't discriminate by saying: "Who's in the Nyingma sect", "person", "people Kagyud faction was a singer" or "she is so-so". In the past, is that: "The scholars was approved in the interest level by other scholars."
When the scholars make the critique and recognition of diversity, they used reasonable opinion and the text for the sake of maintaining, for protection. encourage, support, and cause more subtle Teachings by themselves, this pitch out of hatred or obstacles. Rather, they are declared dogma confused to do sweeping away the ambiguity and as a target for the whole of the survey, like gold is tested by cutting, grinding, and fusing. But if the disciple of the scholar's own knowledge, only limited, contact themselves in criticising others with hatred or obstacles; If they write expository essays to each other; and if they take delight in the crashing behind each other, they are creating the divisions within their community and others perverted astray. This wicked actions brought by the Dhamma is dangerous.
Due to this, we should have opposed this and trained our mind in a clean look for people to practice the Dhamma. We feel we have an ability and understanding of intellectual property does, but we should not be pretentious in front of others; We should use them to significant retail is conquered enemies intrinsic, the expectation of ours. Here's a recommended tons of really nice was declared here in a form of benefit and glee.
Once when Gedun Drup yideng Je at already old, he uttered some words of melancholy. But the sisterhood with him: "You don't have to feel too uncomfortable. After the end of this life, he will certainly be born to the Sun Where productivity. This has been prophesied hysteria. "the Professor replied," I am no such tendency which is also fervently was born originally. My only prayer Convention is to be reborn in this world as any box so I can get the benefit of the creature are not perfect even at maximum that I could [support them]. "these are the words of a bodhisattva, and it truly supports [encourage] we hear them. (We note that it was his condense here a wonderfully).
THE SECOND THIRTY-THREE
The nasty looks and donate products-material causing controversy in everyone, and degeneration
The Act of listening, and practice.
So here is the practice of the bodhisattva to abandon
Obstacles to their homes of friends and patrons.
Translate racks:
33. cut AI infection in Shenzhen
Controversial person home or friends,
Most are respectable or nothing
Makes it impossible to listen to France,
Declining meditation or practice.
The risk often head in the House,
As well as family or you're familiar,
Let go of in-bound to Captivate
Other acts such as lettered bodhisattva vows.
This is it out in the history of Tibet, when people who work sincerely for Dhamma hampered and makes deadlock with political conflicts. For example on the whole Friendly Jamyang Lama Lama Shadpa, a paramount part of Amdo, be seen as an Ancestral incarnation, and Shizong Guests Three transcendental as Diamonds Slapped Đỏa (Vajrasattva). During that time he made Gomang monastery Abbot, Sangye Gyatso, who was Regent under the cover of the Fifth Dalai Lama, beheaded by Colonel Lhasang message. Story is told that, if Lama Jamyang Shadpa to the Tod-wiggle a little earlier, he could have prevented the decapitation. But some admit that the beginning of Lhasang civilize Lama Jamyang Shadpa, so he intentionally walked slowly back on the road to Tod-lung and thus too late to intervene in this fateful event.
A similar work it out in the time of Gyalwang Je Thinlay Gyatso of Sera Med For, he was the Director of Ngawang Tsultrim spiritual counsel, and Mr. ban Sharchen teachings to those who request it. When accused by Gyalwang For Je, Ngawang Tsultrim not Desi Sharchen lifting a finger to support teachers of spirituality. Desi is truly the first of Sharchen Ngawang Tsultrim and civilize. If ultimately Sharchen Ngawang Tsultrim intervened in this case, Gyalwang Je For will not fall into such poor condition the tree, but he didn't do anything.
The Lama of the time could certainly have their own political agenda. They can see that there is a good reason at that time to express such attitudes, and mistakes can be found in the sponsorship. The conflict it out in them can often be attributed to the facts that the Lama has made interested the patrons above others. Even now, many people who spread false rumors about the two pure Lama Rinpoche and Tadag Rinpoche, Rating, both of whom are my Lama, because the real goal. The rumours like that do cause people to spread the news that rebirth into the world scene.
People were embroiled in the conflict while trying to please those looking for their patronage and to complete a tendency or reach these incentives and rank should know. The work on the Dhamma as listening, slideshow, degeneration and meditation exercises in progress, allowing b. run disturbed and dissatisfied in the Simulator and the community around them. This is a direct result of the disadvantage to those practitioners in the contact with a few families and one or more of the patron and the development of a close relationship with these people. That is why we are encouraging tons in the lifestyle of Bodhisattva (Bodhicharyavatara) to "maintain like ordinary people."
"Who you are each too knew the time would be wary when you meet the ominous pre-bubble dimensions. Then, maintaining neutrality towards them. "
This appears to be vulgar, but there is a good chance that we will eventually get in trouble if we pursue the patrons we like a dog ' lump of dough stuffed Glud chase ' [14].
There are also conflicting factions in the current political environment, based on your likes or dislikes of individual human beings. When responsibility attributed to the different schools of Dhamma and they were complaining because of this and the other, nothing different from events in the past and truly deserves rebuke. The conflict thus torn off by those with political tendencies and it is not the conflict of the Dhamma; but the situation gets worse when it is assumed that the practitioners of Dhamma is related in the actions of the political groups.
THE SECOND THIRTY-FOUR
Use these quotations from clownish to disturb the brain consciousness of others and [that] do cause for characteristic
The bodhisattva degeneration. Thus
This is the practice of the bodhisattva to abandon non-profanity
Direct others with things aren't paddled to hear thoãi.
Translate racks:
34. not pay evil language text
Rough evil phrase uttered when angry
Such pain and heart activity disorder;
And, to keep bodhisattva practice
Realize decreased clearly describe its practice.
See error starting from heavy crude lyrics,
The listener preferred the roadblock, hard fruit
Please remove the same way persecuted people-
Lettered bodhisattva vows released this way.
We must be very careful not to enjoy, cherished, enthralled in the harsh words, rude, nasty, because to do so is illegal.
THE SECOND THIRTY-FIVE
The Customs negativity is hard to reverse with the antidote.
So here is the practice of the bodhisattva to except for negativity,
Such obstacles and other things, as soon as they appear,
By the sword carried by the concept and its antidote.
Translate racks:
35. except for bad practices
Types of bad behavior established customs
Once familiar with the infrastructure of the mind;
Professionalism efforts need to
Created for force against any infection.
Armed with the knowledge, understanding
Any infections such as attacks immediately involved;
For the roadblock preventing progress-shy
Complete Act that way divine bodhisattva
The shelf is used as a metaphor to explain how those negative behaviors can increase through our familiarity with them and how then they become dangerous and difficult to win through the use of antidotes. We have to blow off the flame when it dimmed; or, as the word says, we have to block water flow when they polders are merely a small stream. Parable comparing humans with the notion and antidote with weapons that humans can usually negative criteria for the job, such as confusion and etc, as soon as they are born.
Process attack the negative behaviour, as concerns over the level of our country eggs are also discussed in the Strategy of the eight Headings of Geshe Langri Thangpa Heart Metabolism:
"In every act, for I seek in my consciousness, as soon as the defilements or hope idea born boots, things do dangerous I and others, pray for me opposite them immediately and break them."
From here onwards comments the remarks this way:
THE SECOND ONE THIRTY-SIX
In short, wherever a person and any attitude of a person,
People should always be the main Memorial and pub owner
To test the condition of mind. In this way,
This is the practice of the bodhisattva to complete benefits for others.
Translate racks:
36. awakening always
In short, what we behave
In the charming landscape which meet or
All must be equal force in the sense of always
Understand the whole State of mind.
Should have awaken and,
Get focused, ready to serve,
We act for Gospel Communications beings-
LetteredBodhisattva vows Act this way.
Our consciousness affects us, and therefore we should state it everywhere and every time. We should examine to see either a thought inappropriately kicked up, especially a thought hold sickness, or either we're hypocritical-say a decent, thought a nẽo-and also either the actions of the charity or charity.
If we detect a certain negative action, we should remind us that "children have a niểm and sincere guys know fragility in Mahayana doctrine and has been born out of the land of snow Paint where the merger of Mahayana sutras and tantra Teachings A superfluous; the following titles on various Director Professor, has been head of the French transmission and propagation life was dignified with the guidance and explain your comment from the Indian scholar commentary. If despite this the worse manners, there is no doubt anymore that you will despair all the bodhisattva extraordinary. "
We should shoulder taking responsibility for themselves in this way. Try to always maintain the thoughtful and conscientious in this effort.
Guide Lifestyle Bodhisattva, saying:
You who desire protection consciousness,
I am pleas with her hands in the Lotus:
Please always use his strength to maintain
The notion and the senses!
We should use the power of his own, keeping the main mantras and meditate on this, complete the maximum as possible in the way of action for others. In conclusion, we should sacrifice the body, possessed, and all his good deeds for the benefit of others, and donate all the possibilities of a three-door body, password, for the sake of all sentient creatures, not looking for or reflecting on anything other than what is explained here. Afterwards we should play nasty responses. offer prayer
THE SECOND THIRTY-SEVEN
This is the practice of the bodhisattva to dedicate ethics
Achieved by trying in this way to enlightenment,
To eliminate the suffering of immeasurable beings wandering in the realms of samsara
With the wisdom of equanimity where the three realms (the unconscious, realms, realms).
Translate racks:
37. the Muslim direction award Germany
All Germans from effort
Put into practice directed friendly Germany
We take almost freed suffering
Many mothers of immeasurable life,
General feedback towards them as Buddhas,
With snide comments, tha fall wisdom
And Germany as a whole, not foot-
LetteredBodhisattva vows Act this way.
We should take all these nice healthy behaviors that we have completed through the efforts of our sincere effort under Thirty Have Support of enlightened Leaders of Bodhisattva, and rather revert direction dedicate all the good karma to the longevity and himself in the us from illness, and we ought to dedicate them to the boundless, immeasurable beings wandering in the realms of samsara who falls into suffering. In this way we return towards the Germans, our positive support others eliminate the suffering as well as the cause of suffering, with architectural Award from the intellectual property rights of us of the infinite sequence of consecration, consecration, cosy, cosy, action and recipient proffer, cosy (LUN not Chair). From this, as said, we should go and play for the Muslim Prayer direction.
This involved in the argument. Now we bring the whole to a conclusion:
I compiled With thirty-seven Bodhisattva of Enlightened Leaders Support for those who
Prayer Convention practice bodhisattva way, through
Respect to the sayings of the sentient tall qualities of interest
To the means of contact in the classics, a classical tantra and the comment.
Comment this is said to be associated with the source of classics and classical tantra. The author says he has vividly described here the meaning is explained in the classics, classical tantra, and the conclusion, in accordance with the instructions to be issued by the forerunners of us in the methods of Work of the thirty-seven bodhisattva practices. This is practice day after day in his sốn by those who tend to practice in the path of the bodhisattva.
Because I have the academic and intellectual property high thỏm,
This is not a poet van satisfy the scholar
However, when I took based on the Scriptures and teachings of the superlative qualities,
I think this essay was a self-taught award could not be controversy.
Here it is explained that this essay has a clear origin. He said that he lacked the innate knowledge and works of dimmed a relatively research makes him unable to headline rhetoric, the typical words or idioms to do please those scholars. Nevertheless, he has diến here the perspective of classics, a classical tantra originates from the teachings of the Holy steps up, and thus he believed this would be the practice of the controversy cannot be bodhisattva. It seems that he said this here mistakenly target casual as well as modest.
Nevertheless, because of the difficulty for people like me,
Low thỏm through intellectual property, exploration of the depths of the great practice bodhisattva,
I request the high-level people forgive me
Because faults filled with, as the conflict and discrete.
As he says, if there are any messages that conflict these seats can't seem to contact between the front and back, or if there is some unnecessary explanation, he petitioned the learned author tolerance for the shortcomings. He claims they have patiently and ignore as proud of him in this way. Next he revert towards the employment of Holiness.
Through the happy birthday run from this Act, pray for all sentient beings,
By the means of earthly and transcendental consciousness of the Enlightenment,
Become as the most Consistent Players, who Were not in the Order In
The extremism of the samsara and its salvation President static [automatically].
Thus, Ngulchu Gyalsas Thogmed dedicate any good that he has the German was through the written dissertation to all sentient beings, and wish they could arise about enlightenment adequate and unconditional. He vows that this can do arise in them again if the current is not ready and enlightenment can be increased far more than if they had arisen. By virtue of the like, mind enlightened solidly will bring to the cessation of the extremism of the mortal realms of reincarnation, while mind enlightened corresponds to exclude radical salvation because his personal only. By failing to stop in the Samsara nor salvation himself only, we reached the great bowl of Nirvana or enlightenment paramount, as enjoyed by DAO Shi Quan himself in spirituality. This is the request or dedicate the spirit of the author.
The racks were authored in caves by the Ngulchu maintain logic (logic) and dissertations is Bhikkhu pretentious Asanga (Asanga), freedom fighter and taking advantage of tha. Word's that was granted the patronage the printing of this work reads as follows:
"Please earnestly and attractive of the mind of enlightenment (bodhicitta) is the basis and core of the Mahayana. By the power of moral actions and printing this document comes from the sincere wish to do voluntary benefits for others, for the Buddha's teachings around the global sensations all voters to be spread. Transcendental teachings is a combination of method and wisdom that it contained the explanation under verbatim and real spirituality explanation in detail by the Governing counsel perfect Tribe Guests. Pray for those who live in anywhere in the world with the capital, maintains, and promotes educational coaching is seen all those praying for their course naturally arises, and they continued to live for the rest of the life network.
"Moreover, for the prayer for earthly temporary bợ the same basic export ceiling of voluntary covenants Tsewang Dorje nobility, his family and all sentient beings are completed entirely, pray for them to travel no barrier to three body Buddha."
In the cozy atmosphere seemed to symbolize body, password, Tsewang Dorje patron has asked who else please revert to the patrons for printing works. Due to this, stemming from feelings of Dewa Rinpoche, Tulku Lhatsun, wrote prayers echo this direction expressing gratitude.
CONCLUSION
We were preaching here a brief explanation about the Food Aid Directed thirty-seven thirty-seven French Enlightenment or of Bodhisattva. Today we talk about the benefits of those who do not have to know the Dhamma. We hope everyone had a great and reap those things sure do know in the Dhamma and not need to reset it several times, or this time and again.
The most important message here is that having a heart caring kind, because the basics of thirty-seven Products Assistant Director Enlightenment are:
We do with the peace and happiness of yourself
When all the mothers who have previously
Considerate to us from champion mercury are suffering?
Truly this is the main point. We should learn to interested others as more important than ourselves and acting in a kind that we can do, humble expression provides with warm hearts.
Practicing Dhamma is the way empires have a life rich; We practice to become a good salary from lifetime to lifetime of integrity. Those modest, kind, and has a tendency to nestled and sincerity to do benefit to others as being really practice Dharma. On the contrary, does not benefit anything to say we're sincere search for Dharma, while truly are going here to go there as a tourist. The reason behind the search for Dharma is to improvise and the practice's continual with Dharma. Do you understand? You should keep this in mind.
You can understand some of the things that we've been preaching for a few days and some of you don't understand. However, you should try to comprehend a maximum as possible by remembering and reflecting on them. If you demonstrate the benefits of the lecture by the widespread practice of what was explanation here from now until death, and though by what goes in the many lives you have ever lived, the goal of our preaching these things finished.
We know a man attended the opening ceremony at the London television Centre Kalachakra Shume French Enlightenment last year was really changes after that: the anger he had minimized; He gave up alcohol and gambling; He's a liar; He became less greedy and nestled over. In summary, he was no longer in the direction of a wild life and has become a good person. It is nice to discuss an example such as the story of his people, by contrast, for example, be beneficial to talk about someone to enlightenment Shume-Bodh Gaya and no experience improvement in people's lives. We have to be careful about that.
That is our duty to tell all of you and we were told the maximum that I could stay here. We had to say in a manner are plentiful and easy to track because it is important to have the teaching pertaining to the human way of life today. Only a little interest when there are articles that it is not related to our life. Due to this, we have to follow a pattern using the words kiễu, casual, and sometimes we have to use the word ugly and taboos. Here is my natural nature and live in upright and said it thought, and we always say that we don't have seals intercepted on our mouths. But we speak openly here with clear goal in assisting our practices, the problems grow in your mind as well as your life. That is why we have put some effort to do that in our technical lectures, and then we feel that we've completed his duty in our superlative ability. We ask for your forgiveness if we used some tough words, crude or intense in our teaching. We have had some faults and our language in some cases can be ridiculous. We can't do anything more with tasks in addition to apologize, as saying: "we have no disrespect to you, so please be patient with us if something hurt you."
We don't force the uổng [receiving] the Dhamma for anyone through the teachings. A disciple to attend [learn] teachings "should have a conscious mind through wisdom and sincerity, and enjoy attractive [to teachings]." this has to be declared in "four hundred Items shelf". Anyone listening to the Dhamma should honestly and clearly have a conscious mind can distinguish between right and wrong, and an exciting topic. Apparently all you are interested in bringing the sincerity for the Dhamma, because you have to endure the challenges gay go or hardships to come here; whether you have or not have a conscious mind is visible depending on each individual.
Although not in hearing them Buddhists and non-Buddhists this legacy has a complex philosophy cannot assimilate, however, there may be those who came from the school of Nyingma and the Nyingma theorem yourself completely, so you may be reluctant to receive teachings was awarded the media pool a Gelugpa. On the contrary, in some cases when a Nyingma preaching, the Gelugpa attend may not enjoy much reason as such. They don't feel like attention lectured by the Nyingma influence, despite the rhetoric of the speakers really benefits to their consciousness. An attitude like that is a sign of a Dim consciousness.
Of course, people choose to follow a thướng tradition in the extent to which the practice is concerned, and that is the problem. But we do not concur with those expressed bigotry in a rigid with their own traditional sectarian attitude in form. Some people come here to predict the preaching is the way complete, and we're definitely a foolproof way possible that instead they would be disappointed when they learn about Thirty Products › teachings of enlightened Leaders of Bodhisattva.
This is a particular example, shows that we have a tendency to layouts in mind we [pre-calculus], rather than completely able to enter in the Dhamma. Think a distinction, ' we are the world ', and ' the other ', they are in the Dhamma is actually toxic, and is an extremely negative attitude. It causes many to regenerate into the lower world scenes, and thus it is important to have a conscious mind through intellectual property rights distinction [right and wrong]. Have you understood?
Those who act with a conscious mind does not prejudice has qualities of a perfect disciple. It's also important to have a discerning awakening with appreciation to preach, so we know the sermon right and say how wrong.
This is what is known as the Dharma is set on the foundation of reason, so when we preach doctrine not entangled in the pressed uổng others. Germany The Sun once said: "like metallurgists, who was then analyzed by the cut, trim, and melting it, hence the conventional wisdom by the pretentious and people must also be analyzed throughout the tenets, not accept them because of the expression of reverence."
So, today, you should respect the words of us automatically merely because there are the words of the Dalai Lama. You should survey to find the teachings are preaching here is reasonable to you or not and we'll do the benefits to you when you practice with it or not. If we watch out rational, then let's focus on them. If on the contrary, do not interest them.
Germany The Religion had been declared explicitly in this topic: "explore the words we said here through the survey. If you find them appropriate and beneficial for your conscious mind, practice under there. If they do not benefit for the child, then let them [aside]. " We say look like for you now.
A basic, you should feel the benefit of the teachings. If you find such, then the words we have just said the words of value. If you are looking for cannot find any benefit from them, then they are not null modifiers; because the goal of Buddhism is to make peace the thought harassed and to balanced mind.
We've talked a lot in the last three days, things to help you tame the consciousness and to differentiate the good things and bad things, so if you can give up but things real and receiving the salary. Choose between what's good and what's not healthy, you should try to always practice with a considerate heart and waive the need. There are two important issues. Have you understood?
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Secondary WINS:
[12] six to the obstacles are suffering uncertainty, dissatisfaction, repetition of death, repetition of the birth, repetition of the experience in the low and high, and the absence of companion. When she was standing into three things, they are: line line, sabotage, and line (line of line, line of change, and all the same gauge).
[13] yideng Long tho and disciple is Holy Angels, enlightenment philosophy Chinese Restaurant (Madhyamika); Asanga, Idealist School of enlightenment (Cittamatrin), and his brother Christian, who write works A Bhikkhu Gains Ma Property Questions; Chen Na, disciple of the Prophet himself, enlightenment schools of Buddhist Logic (such as a separate school system logic "), written by Smart People should work and Assignments Of Expression; Dharmakirti, writing a thesis argument, like the amount of comments, is still today in the monastery; and Yonten Wod and Shakya Wod who disciple inheritance.
[14] a ritual includes the models made from flour (things that the dog joke giởn as food) and it looks like a second alternative to the demons and the spiritual invisible to the victim of a major release.
Flexible term of intellectual property rights
30-01-2010
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The following is a translation in prose:
37 Action directed by Bodhisattva
Excerpts from Buddhist studies
Male model number one himself at the Bodhisattva
The user password will take care of countless Festival Director Professor Danh upper and (households) his Consistent Self In Bodhisattva. While screening the real hybrid-one of the great French, his past single-minded effort to bring benefit to sentient beings.
Full lettered Buddhist, descended of all happily happy, arises the achievements the doctrine dark. This is because by understanding the action, therefore I will explains action bodhisattva.
1. were rare men full freedom and luck, so let's diligence listening, thinking and meditation consistent regardless of day and night to freeing themselves and beings from suffering samsara healthy sea action bodhisattva.
2. because the attachment was arousing relatives, like waves of water. Because anger hated enemies, had been burned like fire. Therefore in the shadow of the clutter, we forget bẳng what should and what should not do. Renounce the ego healthy action bodhisattva.
3. shunned the negativity, bad object will gradually diminish. Keep not to defeat, the French charity would naturally in the morning, faith in the Catechism will trigger. Let's practice equanimity-Bodhisattva's action.
4. Body by glamour in the perennial will still have to split up. Property built by sweat tears will also have to leave. Guest accommodation in spirit, in the body, and would have to leave. Don't cling to this life healthy action bodhisattva.
5. contact with evil knowledge/bad will make three single increase in the time we learn, thought and practice. They will do about compassion is rotten. Please stay away from evil/bad-Tempered knowledge is action bodhisattva.
6. Division Director, philanthropic Princess dependability where knowledge, our faults, and virtue will-minus will fullness (progressed full moon). Please appreciate the Director Professor than his body healthy action bodhisattva.
7. the bondage of samsara birth in prison, how the Sun eaters can bring households keeping him? Therefore, refuge refuge where Jewels, where man turns the title true healthy action bodhisattva.
8. the most Comprehensive Sense once said all that suffering cannot be described in three-way evil are all consequences of evil. So despite losing network, it was decided not to do evil [cause bad karma] healthy action bodhisattva.
9. as the dew drops on the top of the grass, pleasures the three realms only in the moment and then vanish. Let's strive to reach the ultimate status of freed healthy action bodhisattva.
10. when the mother has loved us from endless thỉ are subjected to suffering, then the happiness of their own be beneficial? So want salvation immeasurable beings to academic evaluation selfless action bodhisattva healthy.
11. all suffering is caused by desire happiness for ourselves, while lettered Buddhist full senses comes from selfless interest. So please change the happiness of us grab the miseries of beings healthy action bodhisattva.
12. Although the smart guys because greed, promote hacking or other guys he deprived of property, please forgive/donation to his body, wealth and the German one has collected, in the past, present and future healthy action bodhisattva.
13. Although there are inescapably beheaded him in when we didn't do anything wrong, please play attention graciously tho get all their crimes-Bodhisattva's action.
14. Although there is a proclamation to all the world the story of thousands of wicked about him compassionate mind, please get a refund by way of citation the virtues of their healthy action bodhisattva.
15. Although there is a defamation of public ridicule him in front of the crowd in between, the Lord's prayer and reverence they bowed, see them as a unit Director Professor healthy action bodhisattva.
16. Despite the loving care that guys like you see us as enemies, let's treat them as a loving mother of three healthy children sick-makingly action bodhisattva.
17. If there is an equal or inferior, just as arrogant, back to denigrate us, put them over the top with the reverence as we do for the duty counsel-Bodhisattva's action.
18. in spite of living in the impoverished and often scorn, infected poor coverage and Ta ma harassment, but it is not little dents. Please support the crime and suffering of beings healthy action bodhisattva.
19. Though we have known and yet people esteem as well as wealth equivalent to Bhikkhu sa Mon Uranus [the Sun home about wealth], please identify the crap of a benefit, there is nothing worthwhile in order to spare healthy action bodhisattva.
20. when that anger is the main enemy [content matrix] not able to govern, although conquered enemies outside, just make them [the enemy within us] to increasing only. So let's to the rehabilitation center by the two armies and Bi-healthy action bodhisattva.
21. Fitness Club as well as salt water, drink as lust. Please let go right away what cause craving healthy action bodhisattva.
22. France attached Great interest. From the initial decision, Tanh mind never accept the previous in the opinion [disappointed radical idea]. Please understand this, and don't mind being to duality [subject and object] energy facility treated healthy action bodhisattva.
23. when facing the audience intrigued, though see them beautiful as Rainbow between lower, please know that we do not have self Tanh and please remove heterosexism accept its discharge healthy action bodhisattva.
24. all forms of suffering are like virtual nightmare (titled death of child in the sleep of mothers). Accept the huyễn photo is real there will do the hard heart. So when experiencing adversity, take a look at them as virtual huyễn-Bodhisattva's action.
25. Perpetrator games for enlightenment have abandoned the whole body to discharge, so what must the network should pay any attention to the material on the outside. Let's wish the father countries that do not give healthy action bodhisattva.
26. If you do not hold the world, one cannot reap results whatsoever, do not say to desires do benefit beings, this sadly laughed. So let's maintain world without the desire for worldly healthy action bodhisattva.
27. with regard to the bodhisattva wants to cultivate the virtue, then the harm they are precious treasures. So let's set rings with humiliation feuds not healthy action bodhisattva.
28. as soon as the checkout and Toxic, just hoping that self-discipline, also to the secret practice hypnosis as being urgently extinguish the fire on his head. Therefore attempts to take advantage of communication effort for beings are the root causes of any friendly bases healthy action bodhisattva.
29. should know that the defilements are eliminated by meditation and meditation. Please attention to transcendental practised four realms invisible colors healthy action bodhisattva.
30. There are Three year that lack wisdom three la la confidential, cannot lead to moral outcome. So please exercise means good effects along with the wisdom of tribe into three realms healthy action bodhisattva.
31. If not be self consistent review faults, i.e. we only bring the meditators without practice. Therefore, please always consistent and eliminate his faults healthy action bodhisattva.
32. If because of unhappiness that we urge the bar faults of others, then ourselves shortchanging themselves. So don't arouse faults of the others healthy action bodhisattva.
33. List just cause dispute, making their learning, thinking and practice of recession. Therefore renounce don't stick stuck to the body glamorous friends, these correlations, experiments, etc. healthy action bodhisattva.
34. Evil password tamper with other guys and do mind disintegrates bodhisattva. So please avoid harsh words cause insecurity for other guys healthy action bodhisattva.
35. When was the order of the negativity, it's hard to focus with the French pre-loss. Be furnished by the guards and the sense of mindfulness, eradicate the negativity as craving healthy action bodhisattva.
36. in summary, the real debate is what to do, one must wonder "mind State?" Please keep your mindfulness and the senses to benefit for beings healthy action bodhisattva.
37. disarmament of the immeasurable suffering beings, insight, throughout the net net of the three realms. Use of Germany's effort to revert towards enlightenment healthy action bodhisattva.
************
I've composed thirty-seven Bodhisattva Practices French leader for all who want to go the way of Bodhisattva, as Word of explanation, a classic sense and reasoning of its organization in China.
Because of the intellectual property infrastructure as well as understanding shortcomings should not be ornate words attractive to scholars, however I did based on the classics and the teachings of the governing counsel so I think that the action of this bodhisattva is nothing wrong Act.
However, the real bodhisattva unpredictable outcomes for those who mind crude as children. The bow of things to ask him the cons of children, such as the inconsistencies and the lack of coherent meaning.
The German Chapel beings attain Bodhi mind (evaluation selfless, brackets and resume) and thus becomes One himself at the bodhisattva, bodhisattva escape two accept (accept the worldly and accept the peace made the Earth).
This article was compiled by Bhikkhu, a treatise about the pretentious Thogme classics and explain in a cave in order to benefit and benefit Ngulchu Rinchen tha.
Male model number one himself at the Bodhisattva
The user password will take care of countless Festival Director Professor Danh upper and (households) his Consistent Self In Bodhisattva. While screening the real hybrid-one of the great French, his past single-minded effort to bring benefit to sentient beings.
Full lettered Buddhist, descended of all happily happy, arises the achievements the doctrine dark. This is because by understanding the action, therefore I will explains action bodhisattva.
1. were rare men full freedom and luck, so let's diligence listening, thinking and meditation consistent regardless of day and night to freeing themselves and beings from suffering samsara healthy sea action bodhisattva.
2. because the attachment was arousing relatives, like waves of water. Because anger hated enemies, had been burned like fire. Therefore in the shadow of the clutter, we forget bẳng what should and what should not do. Renounce the ego healthy action bodhisattva.
3. shunned the negativity, bad object will gradually diminish. Keep not to defeat, the French charity would naturally in the morning, faith in the Catechism will trigger. Let's practice equanimity-Bodhisattva's action.
4. Body by glamour in the perennial will still have to split up. Property built by sweat tears will also have to leave. Guest accommodation in spirit, in the body, and would have to leave. Don't cling to this life healthy action bodhisattva.
5. contact with evil knowledge/bad will make three single increase in the time we learn, thought and practice. They will do about compassion is rotten. Please stay away from evil/bad-Tempered knowledge is action bodhisattva.
6. Division Director, philanthropic Princess dependability where knowledge, our faults, and virtue will-minus will fullness (progressed full moon). Please appreciate the Director Professor than his body healthy action bodhisattva.
7. the bondage of samsara birth in prison, how the Sun eaters can bring households keeping him? Therefore, refuge refuge where Jewels, where man turns the title true healthy action bodhisattva.
8. the most Comprehensive Sense once said all that suffering cannot be described in three-way evil are all consequences of evil. So despite losing network, it was decided not to do evil [cause bad karma] healthy action bodhisattva.
9. as the dew drops on the top of the grass, pleasures the three realms only in the moment and then vanish. Let's strive to reach the ultimate status of freed healthy action bodhisattva.
10. when the mother has loved us from endless thỉ are subjected to suffering, then the happiness of their own be beneficial? So want salvation immeasurable beings to academic evaluation selfless action bodhisattva healthy.
11. all suffering is caused by desire happiness for ourselves, while lettered Buddhist full senses comes from selfless interest. So please change the happiness of us grab the miseries of beings healthy action bodhisattva.
12. Although the smart guys because greed, promote hacking or other guys he deprived of property, please forgive/donation to his body, wealth and the German one has collected, in the past, present and future healthy action bodhisattva.
13. Although there are inescapably beheaded him in when we didn't do anything wrong, please play attention graciously tho get all their crimes-Bodhisattva's action.
14. Although there is a proclamation to all the world the story of thousands of wicked about him compassionate mind, please get a refund by way of citation the virtues of their healthy action bodhisattva.
15. Although there is a defamation of public ridicule him in front of the crowd in between, the Lord's prayer and reverence they bowed, see them as a unit Director Professor healthy action bodhisattva.
16. Despite the loving care that guys like you see us as enemies, let's treat them as a loving mother of three healthy children sick-makingly action bodhisattva.
17. If there is an equal or inferior, just as arrogant, back to denigrate us, put them over the top with the reverence as we do for the duty counsel-Bodhisattva's action.
18. in spite of living in the impoverished and often scorn, infected poor coverage and Ta ma harassment, but it is not little dents. Please support the crime and suffering of beings healthy action bodhisattva.
19. Though we have known and yet people esteem as well as wealth equivalent to Bhikkhu sa Mon Uranus [the Sun home about wealth], please identify the crap of a benefit, there is nothing worthwhile in order to spare healthy action bodhisattva.
20. when that anger is the main enemy [content matrix] not able to govern, although conquered enemies outside, just make them [the enemy within us] to increasing only. So let's to the rehabilitation center by the two armies and Bi-healthy action bodhisattva.
21. Fitness Club as well as salt water, drink as lust. Please let go right away what cause craving healthy action bodhisattva.
22. France attached Great interest. From the initial decision, Tanh mind never accept the previous in the opinion [disappointed radical idea]. Please understand this, and don't mind being to duality [subject and object] energy facility treated healthy action bodhisattva.
23. when facing the audience intrigued, though see them beautiful as Rainbow between lower, please know that we do not have self Tanh and please remove heterosexism accept its discharge healthy action bodhisattva.
24. all forms of suffering are like virtual nightmare (titled death of child in the sleep of mothers). Accept the huyễn photo is real there will do the hard heart. So when experiencing adversity, take a look at them as virtual huyễn-Bodhisattva's action.
25. Perpetrator games for enlightenment have abandoned the whole body to discharge, so what must the network should pay any attention to the material on the outside. Let's wish the father countries that do not give healthy action bodhisattva.
26. If you do not hold the world, one cannot reap results whatsoever, do not say to desires do benefit beings, this sadly laughed. So let's maintain world without the desire for worldly healthy action bodhisattva.
27. with regard to the bodhisattva wants to cultivate the virtue, then the harm they are precious treasures. So let's set rings with humiliation feuds not healthy action bodhisattva.
28. as soon as the checkout and Toxic, just hoping that self-discipline, also to the secret practice hypnosis as being urgently extinguish the fire on his head. Therefore attempts to take advantage of communication effort for beings are the root causes of any friendly bases healthy action bodhisattva.
29. should know that the defilements are eliminated by meditation and meditation. Please attention to transcendental practised four realms invisible colors healthy action bodhisattva.
30. There are Three year that lack wisdom three la la confidential, cannot lead to moral outcome. So please exercise means good effects along with the wisdom of tribe into three realms healthy action bodhisattva.
31. If not be self consistent review faults, i.e. we only bring the meditators without practice. Therefore, please always consistent and eliminate his faults healthy action bodhisattva.
32. If because of unhappiness that we urge the bar faults of others, then ourselves shortchanging themselves. So don't arouse faults of the others healthy action bodhisattva.
33. List just cause dispute, making their learning, thinking and practice of recession. Therefore renounce don't stick stuck to the body glamorous friends, these correlations, experiments, etc. healthy action bodhisattva.
34. Evil password tamper with other guys and do mind disintegrates bodhisattva. So please avoid harsh words cause insecurity for other guys healthy action bodhisattva.
35. When was the order of the negativity, it's hard to focus with the French pre-loss. Be furnished by the guards and the sense of mindfulness, eradicate the negativity as craving healthy action bodhisattva.
36. in summary, the real debate is what to do, one must wonder "mind State?" Please keep your mindfulness and the senses to benefit for beings healthy action bodhisattva.
37. disarmament of the immeasurable suffering beings, insight, throughout the net net of the three realms. Use of Germany's effort to revert towards enlightenment healthy action bodhisattva.
************
I've composed thirty-seven Bodhisattva Practices French leader for all who want to go the way of Bodhisattva, as Word of explanation, a classic sense and reasoning of its organization in China.
Because of the intellectual property infrastructure as well as understanding shortcomings should not be ornate words attractive to scholars, however I did based on the classics and the teachings of the governing counsel so I think that the action of this bodhisattva is nothing wrong Act.
However, the real bodhisattva unpredictable outcomes for those who mind crude as children. The bow of things to ask him the cons of children, such as the inconsistencies and the lack of coherent meaning.
The German Chapel beings attain Bodhi mind (evaluation selfless, brackets and resume) and thus becomes One himself at the bodhisattva, bodhisattva escape two accept (accept the worldly and accept the peace made the Earth).
This article was compiled by Bhikkhu, a treatise about the pretentious Thogme classics and explain in a cave in order to benefit and benefit Ngulchu Rinchen tha.
From the site:
Moving shelves are excerpted from scenic GESHE TSULTIM GYELTSEN 's
Due to the Flexible Swedish translation from the site:
HIS GRATEFULNESS AND DIRECTION
Intellectual property rights Made sincere gratefulness every human charm has contributed support for translations, articles, contacts, as well as the book Dictionary Glossary of the village Bean Vo Quang Buddhism. Pray for people to have read the words of the German coast preaching the Dalai Lama has a clear direction on the practice, according to a definite level, voluntary option for individual step-by-step one of three levels:
1-prayer practice towards exit Cup scene of hell, fell funds, cattle.
2-voluntary practice towards mortal sight glasses to escape samsara of ethnic identity, sex, sex, sex.
3-prayer practice directed towards enlightenment results entirely for the benefit of all France's sentient beings.
On three basics that Holiness the Dalai Lama has taught:
THREE KEY ASPECTS of the PATH (practice)
Next opening ceremony Pub himself in mind passing this morning, next we're going to talk about the old ritual practices In the Tourist Bars of A second layer.
First, we want to send to a weak version of a guide to etiquette store stuff (lamrim) short, "three key aspects of the road" directed by Professor Tribe Guests three (Tsongkhapa).
Three key aspects of the road is: far, mind of enlightenment (bodhicitta), and smoothly all radically incompatible; and of them must be understood to limit of the Dhamma within Buddhism.
1-The remote cups truthful-legitimate practice Center!
When we talk to the Dhamma here we're associated with nibbana, freed from samsara, or round perfect nature. So in order to be entered into the path of Buddhism, before most of us need to develop the far glass (left), and this legitimacy can only be based on understanding the profound nature of suffering — not just the suffering apparent, evident that we have ever spent but also the suffering of the variation impermanencein meticulous detail, the suffering spread across the same situation.
So practitioners must develop a feeling awesome and melt the play of illusions and the causes of it-the thought and emotion, sorrow, pain, gauge. From out of the depth of our consciousness, we must have a feeling awesome the sorrow, suffering brain and a heartfelt prayer Covenant to be freed from them. Heartfelt prayers to the Convention to be reached in, freed or freedom with the sorrow of suffering brain is the far glass foot.
2-Center of enlightenment (bodhicitta)
However, only the chapel this Convention alone is not enough for us to reach the enlightenment entirely. To be enlightened us to arise about enlightenment (bodhicitta)-selfless desire to reach the giảc enlightenment for the benefit for all beings; a simple way to reach liberation for our main benefits are not enough to accumulate the German big needed to enlightenment. Just by enlightened by the mind (bodhicitta) we can accumulate a treasure trove of Germany, because the object of the mind of enlightenment, all sentient beings, is immeasurable boundless Sandy wall nice aspirations-for all sentient beings arose the German.
Further, the courage of a practice by tâmgiác Satori is immeasurable and neither does most of the capacity of the accumulation of a vast treasure trove of Germany where we need to. So the main aspects of the road is at the heart of enlightenment (bodhicitta).
Next opening ceremony Pub himself in mind passing this morning, next we're going to talk about the old ritual practices In the Tourist Bars of A second layer.
First, we want to send to a weak version of a guide to etiquette store stuff (lamrim) short, "three key aspects of the road" directed by Professor Tribe Guests three (Tsongkhapa).
Three key aspects of the road is: far, mind of enlightenment (bodhicitta), and smoothly all radically incompatible; and of them must be understood to limit of the Dhamma within Buddhism.
1-The remote cups truthful-legitimate practice Center!
When we talk to the Dhamma here we're associated with nibbana, freed from samsara, or round perfect nature. So in order to be entered into the path of Buddhism, before most of us need to develop the far glass (left), and this legitimacy can only be based on understanding the profound nature of suffering — not just the suffering apparent, evident that we have ever spent but also the suffering of the variation impermanencein meticulous detail, the suffering spread across the same situation.
So practitioners must develop a feeling awesome and melt the play of illusions and the causes of it-the thought and emotion, sorrow, pain, gauge. From out of the depth of our consciousness, we must have a feeling awesome the sorrow, suffering brain and a heartfelt prayer Covenant to be freed from them. Heartfelt prayers to the Convention to be reached in, freed or freedom with the sorrow of suffering brain is the far glass foot.
2-Center of enlightenment (bodhicitta)
However, only the chapel this Convention alone is not enough for us to reach the enlightenment entirely. To be enlightened us to arise about enlightenment (bodhicitta)-selfless desire to reach the giảc enlightenment for the benefit for all beings; a simple way to reach liberation for our main benefits are not enough to accumulate the German big needed to enlightenment. Just by enlightened by the mind (bodhicitta) we can accumulate a treasure trove of Germany, because the object of the mind of enlightenment, all sentient beings, is immeasurable boundless Sandy wall nice aspirations-for all sentient beings arose the German.
Further, the courage of a practice by tâmgiác Satori is immeasurable and neither does most of the capacity of the accumulation of a vast treasure trove of Germany where we need to. So the main aspects of the road is at the heart of enlightenment (bodhicitta).
3-not smoothly
In the end, even to reach salvation from samsara mortal round, intellectual property position unsupported basic evidence is essential, because the intellectual property as a direct antidote to the sorrow, suffering, disappointed. Moreover, when supplemental full enlightenment (bodhicitta) by mind, intellectual property intellectual credentials not also delete the overcast khã features, open up dense, solidly into the smoothly everything, the whole place full and therefore not perfect vision is the third aspect of the path.
READ THE FRENCH MAGIC PENETRATION
CREATE A BOUNDLESS GERMANY
DISCIPLES WOULD REVERT DIRECTION
FOR THEY ARE ALL REGIONS
PLEASE PRAY SCHOOL DISCIPLINES
GRACE MEANS PLEASE PRAYER TEMPLE
THE NEGATIVITY PLEASE PRAY
PLEASE PROOF SHOULD RESULT BUDDHA.
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