PRACTICE EXPERIENCE OF A PATIENT BY TEXTS"NO FEAR.

 

I write this because we see texts "No fear" would be very helpful for solving mental problems for patients, and possibly the elderly.

Sutta, " No fear "of Business Expenses Increase Ministry . In Tripitaka Vietnam , situated in the sutta collection II, Business Anguttara Ministry , number 22, page 147, published by the Institute of Buddhist Studies of Vietnam to implement.

All economic impact so powerful that completely got me immediately underlying crisis, depression after an illness. I believe many people like me will also resolve the status of their fear when exposed to texts.

My personal case, the disease does not seem serious, but hospital treatment process made me mentally in a crisis then, and lasts a long time. The air in the emergency room, the death took place before the eyes, the tips with a guarantee ... all made me feel death approaching, such as texts describe.

My situation is true that the economic condition was recognized and I was scared like that. Fortunately, all business " Fearless "has helped me regain the spirit. I read the texts again and again. Every time the reader is to feel more secure, more confident, less afraid.

I think that not just patients, but those who have problems to worry, fret about the future, people grow old heavy ... their life span, may find benefit from texts " Do not fear terror "is.

Below is the full text of texts.

" Then brāhmaṇa Janussoni She went to the Blessed; after arrival, said to the Blessed One the greetings visit ... Sit down one side, She-la-subject Janussoni bhante:

- Dear Master Gotama, I say, I saw the following: "No one nature without fear death, do not fall into shivers at the thought of death."

- Hey Ba-la-subjects, with the nature of death, fear, fell into trembling at the thought of death. But this Ba-la-subjects, with the nature of death, without fear, without falling into tremble at the thought of death.

Two. And this Ba-la-subjects, what is the nature of death, fear, fell into trembling at the thought of death?

Here, this Ba-la-subject, someone not involved with the training cups, not glasses of desire, not cup attachment, craving no glass, no heat, no glass attachment. Then a severe condition arises for him. He was feeling her severe condition, the following thought: "It is the education I would love to give," or "I will give up sex to love". He sorrow and lamentation, weeping, beating his chest, fell into unconsciousness. Ba-la-this subject, this is the nature of death, fear, fell into trembling at the thought of death.

3. Again, this Ba-la-subject, there is not dispassion for yourself ... Then a severe condition arises for him. He was feeling by her severe condition, the following thought: "Really would love to give our body," or "I will give yourself to love". He sorrow and lamentation, weeping, beating his chest, fell into unconsciousness. Ba-la-this subject, this is the nature of death, fear, fell into trembling at the thought of death.

4. Again, this Ba-la-subject, there is no class who does good, not good deeds, not sheltered who fear to do evil, to do violence, do crimes. Then a severe condition arises for him. He was feeling by her severe condition, the following thought: "Really do not do good, not good deeds, not sheltered who fear to do evil, to do violence, do commit measures ". At birth interesting that those who do not do good, not good deeds, not sheltered who fear to do evil, to do violence, do crime, go to after death, we went to was born animals . He sorrow and lamentation, weeping, beating his chest, fell into unconsciousness. Ba-la-this subject, this is the nature of death, fear, fell into trembling at the thought of death.

Five. Again, this Ba-la-subject, here are suspicious of people hesitant to conclude for the magic solution. Then a severe condition arises for him. He was feeling by her severe condition, the following thought: "Actually I doubt hesitant to conclude for the magic solution." He sorrow and lamentation, weeping, beating his chest, fell into unconsciousness. Ba-la-this subject, here are four classes of the nature of death, fear, fell into trembling at the thought of death.

6. And this Ba-la-subjects, what is the nature of death, without fear, without falling into tremble at the thought of death?

Here, this Ba-la-subjects, with the dispassion rating for sex, lust cups, cup attachment ... Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "It is the education I would love to give," or "I will give up sex to love". He has no sorrow, no whining, no crying, no chest beating, not to fall unconscious. Ba-la-this subject, this is the nature of death, without fear, without falling into tremble at the thought of death.

7. Again, this Ba-la-subject, there is dispassion for the body, desire cups, cup attachment ... Then a severe condition arises for him. He was feeling by her severe condition, the following thought: "Really would love to give our body," or "I will give yourself to love". He has no sorrow, no whining, no crying, no chest beating, not to fall unconscious. Ba-la-this subject, this is the nature of people died, not fear, do not fall into tremble at the thought of death.

8. Again, this Ba-la-subject, of people here do not do evil, do not do violence, do not do crime, do good, do good, who have sheltered fear. Then a severe condition arises for him. He was feeling by her severe condition, the following thought: "Really do not do evil, do not do violence, do not do crime, do good, do good, who fear that sheltered terror. in animals born of those who do no evil, do not do violence, do not do crime, do good, do good, who have sheltered scared to go to after death, we come to Birth was interesting. " He has no sorrow, no whining, no crying, no chest beating, not to fall unconscious. Ba-la-this subject, this is the nature of people died, not fear, do not fall into tremble at the thought of death.

9. Again, this Ba-la-subject, of people here have no doubt, no hesitation, came to the conclusion of Abhidharma. Then a severe condition arises for him. He was feeling by her severe condition, the following thought: "Really I have no doubt, no hesitation, came to the conclusion for the magic solution." He has no sorrow, no whining, no crying, no chest beating, not to fall unconscious. Ba-la-this subject, this is the nature of people died, not fear, do not fall into tremble at the thought of death.

Ba-la-this subject, there are four kinds of people die nature, have no fear, do not fall into tremble at the thought of death

- It's rather wonderful, my Master Gotama ... Mong Master Gotama accept me as lay disciples, from now to the public network, the lifetime specified threshold " .

The beauty of the texts is specific. Buddha went on to detail the case of fear of disease. This is very common in elderly patients living life death.

However, Buddha did not teach us to pray. In other religions, in this case can only pray there will be a "miracle" happened. Patients with the illness. But there may be lucky to see all patients that may not all patients. Only this time the illness, but death is birth, aging diseases are common online, of course. Pray that inspired it is only temporary. It is important that before illness attitudes, behavior with patients.

Sometimes the illness makes it a pain, but the crisis due to mental illness as people bring pain to ten, to hundreds of times. I think my case is also a common event in many people. The wound caused by endoscopy only a pea, that hurt just a few days. But the crisis of the abyss of life and death weighed heavily on my every waking. More of the same day on the slopes slide down to old age, sickness and death. Seeing the images of patients, hospitals, funerals ... I offer is in an ultimate fear, though they are all patients and has basically cured. If the other religions, I had to pray all day. But according to Buddhism, I am lucky to find way out in the texts " no fear ".

In business, " No fear , "fear state is described by the expression" external " He sorrow, lamentation, weeping, beating his chest, fell into unconsciousness . " Personally I also have the processes as such, but fell into the well deep sorrow, and self-lament, suffering to the point of crying but not crying, but crying is loud, heavy pain , and as well as Buddhist doctrine, fell into an ultimate state of fear, only fear, is a form of consciousness.

Sutta, " No fear "giving way to fear of that situation. Sutta, relatively long and the methods for fear of being presented with quite detailed. However, in short, medicine is still the basic ones, faith and perseverance of the Dharma. Things that do not alter the illness, not all diseases, but will change the outlook for the disease, opening a path through illness.

There are "divine" blessing, through this illness, then people will suffer a different illness, how to escape?

Buddhism does not find a way to temporarily solve this, which aims to solve a thorough, reasonable, fair and science.

I think all business " Fearless "is well suited to do a security prayers. Rather is "... an economic" new right, for not having to beg, expectation, hope anywhere, but find peace in yourself by changing perceptions, building trust, practice good behavior . END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.VIETNAMESE BUDDHIST NUNS.( GOLDEN LOTUS MONASTERY ).AUSTRALIA,SYDNEY.5/8/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).