A. INTRODUCTION
A. INTERPRETATION OF TOPICS
As a monks 'B hikkhu '
When referring to the term 'Bhikkhu' , it is translated from the Pali word meaning who was relief, beggar, a Buddhist monk, or priest; ( a 2) and the Sanskrit 'Bhiksu' to mean the beggars, the Buddhist mendicant, or monk. ( 1 3) According to the etymology, it is derived from the Sanskrit root 'bhiks' means requirements, wants, ask what ... So, it means that the person applying for the necessities. Or more clearly, it means that religious beggar. ( 1 4)
According to Buddhism, the Buddha explained very briefly that a Bhikkhu is called with the full official morality (Pali: Sila ; Skt: Sila ') ( 1 5) and mental (P: Panna ; S: prajna ). ( 1 6) In other words, a true monk not far from the greed and the evil state; but also can enter the four states of meditation (S: Dhyanas; P: Jhanas). The priest as respectable and known as the true priest. ( 1 7) Moreover, the monks should do the job rewarding as cultivating the virtue of your mind, body-gate- pure mind, pure life, protection of the base, temperance in eating, mindfulness and awareness; ( 1 8) and to live as an island of yourself, rely on yourself, not rely on anyone another, ... to release all desire and sorrow in life generally. ( 1 9) And finally, the Buddha concluded that a perfect Buddhist monks are mentioned with 8 Features:
When, is the monks, he has faith, have sex, have heard much, sermon, has lived with the audience, with fearless preach to the congregation, with four of the increased epicardial Zen, currently residing in communications and documents are not difficult, they are not tired, they are not free energy, due to extinction of defilements, even in the present, to win their own enlightened mind, and dwelling attainment outflow mind emancipation, liberation Property ; so, he spent part of her fully. 8 This achievement, these monks, monks are completely pure credit and be fulfilled in all respects. (2 0 ) In addition, Ananda Guruge said of the monastic duties is to study the teachings focusing on the daily tasks related to worship the Buddha, the spiritual development of the area, obey the laws of virtue and perfect life, ... It is the foundation of the perfect life of the monastic life. (2 1 )
b. role a practitioner (practitioner)
with a role as a Buddhist practitioner in the new era, he needs to practice the application and practice the basic principles of a positive dynamic, which is the practice of three ways of learning (the Threefold Higher Training)
- Practice on gender (P: Sila; S: Sila-Morality or Moral Conduct)
As mentioned on gender in Buddhism, people must first comprehend the concept of proper of gender, the observance is aimed at individual moral consciousness to free ourselves from the agony of desire, hatred and delusion; so, the Buddha used skillful means to set the rules. Therefore, the practice of sex only as a temporary means to the human user to the deliverance from sufferings and afflictions in life; is a compassionate friend to people across the sea of birth and death, and a bridge leading multi- human craving River. Hence, in the Majjhima I , the Buddha taught: "Also, this text monks, I preach like a raft to cross passed through, not to take hold. Chu monks, the men need to know for example the raft. Dharma need to spend more cases are illegal. " (2 7 ) From here, we can strongly say that the practice of gender will no longer useful if people were uprooted entire root afflictions and suffering an inner pain by yourself.
In post-modern world has always been the practice of Buddhist practitioners to comply with a positive attitude and creative depending on the situations and different times, particularly in natural this third millennium. For the precepts of the monastic life, we will learn a few examples of the 10 Sa that Buddhists should practice with the flexible attitude and positive: no killing, and not dance and sing; not use beds nice and large; not store gold and silver jewels, do not eat non-time; .... (2 8 ) That is how we Buddhists and sustain behavior this world when some malicious creature (such as single mosquitoes, flies, scorpions, poisonous snakes ...) cause infectious disease, injury, or go to death for humans (like avian flu is now) or when he does not have the money to cover expenses for my studies, vehicles, the international diplomatic conference, or to build temples, monasteries, Buddhist schools ... or when he was invited to the part in international conferences abroad and are located in luxury hotels; or when the young monks eating non-time students for study at timetable universities and academies; ... It's a few examples suffice to understand that the training of the monks of today should not hold an attitude of intolerance, conservative; on the contrary they need to practice the application and practice it with a spirit of flexibility, accuracy, creativity and hard to enter into new situations and circumstances in modern life. This is the positive meaning of the practice of the precepts of Buddhism today.
- The practice of concentration (samadhi)
- The practice of Wisdom (Panna or prajna)
Through the intimate relationship of the three ways of learning, we can see that About-The-Wisdom is governed and closely interact with each other on the process of self enlightenment. Therefore, the Buddha clearly stated:
This is About, which is Dinh, this is the knowledge. About the same practice with the results will lead to big, big benefit. The same practice with the knowledge will lead to greater fruition, great benefits. The religious mind with the knowledge will lead to full liberation or illegal items, ie, illegal sex, illegal ownership, illegal ignorance. ( 39 ) From the above sense, we can assert strongly that About-The- Wisdom is seen as tripod, because if one of the three, it can not stand firm on the ground is. The threefold practice, too. About If compliance without the existence of concentration and wisdom, it becomes a compliance gender bigotry. And compliance and wisdom is the same. This point has been the Buddha taught:
"Gender, and wisdom - with one smart practice, He beyond - The forces of evil, And shining bright - As the sun shines." ( 40 ) In addition to practicing three ways of learning, a Buddhist practitioner Tuesday millennium need to cultivate positive and more skillful application of the Method Four French Photography ( including giving, loving speech, beneficial operating and colleagues) ( 41 ) ; Ngu Minh (including health authorities, the Magic intelligence , human intelligence , justify , and Internal Intelligence) ( 42 ) ; the modern scientific subjects related to Buddhism (such as: the world religion, social sciences, information and communication facilities and modern network internet ...)to serve on their activities for the benefit and happiness for all sentient beings and to society today. c. As a preacher (Preacher)
For a transmission of Buddhism, the Buddha clearly identified that if the monks preach and practice isolation affection, dispassion, cessation old and die, so enough to be called monks preach. ( 43 ) Again, in the sermon, the missionaries say only smart talk, talk without speaking awkward; only lawful to say, do not say illegal; just say to love, without speaking fees to charity; just say true, not true to say no. ( 44 ) Moreover, the missionaries encouraged others to practice and said not only consistent with rites, but also gives the views of the Dharma. This point, a Buddha teachings should a missionary monks achievements of three practices (1) encourage the body depending upon industry, (2) encourage the industry depends upon language, and (3) encourage the idea depending upon industry. Accomplished with three methods, a missionary monks reputation, life happiness for the majority, for the most peaceful, most benefits, happiness, peace for the gods and human people. ( 45 ) In particular, the Buddha emphasized the quality of the missionaries should be interpreted and willow willow solution, and the listener method as well. Both teachers and willow must be heard and legal interpretations. That's three quality foundation for teaching the Dhamma to others. ( 46 ) Step on the threshold of the millennium Tuesday, to deal with the problems current social crisis such as the environment behavior, HIV / AIDS, war, violence and terrorism. v .. v.; a Buddhist activities not only a thorough grasp of the social situation and people's current mood, but also perform cleverly how to reduce the suffering and social crises.
With the ecological environment, especially about the disaster of air pollution, a Buddhist missionary explained the animal a integrated and affordable for people on the value and practical importance of the ecological environment, and encourage them to respect, protect and sustain human life, plants, animals and nature; and on the other hand they are combined with afforestation, respect and protect all species of plants and animals, preserve air and water clean and no pollution, ... A skillful action would thus alleviate mental suffering to humans and the ecological crisis.
With HIV / AIDS, ( 47 ) who spread the ideals necessary first to understand clearly the meaning and causes of disease HIV / AIDS. That deficiency disease virus human immune system (HIV: Human Immunodeficiency Virus) causes paralysis antibody syndrome (AIDS: Acquired Immune Deficiency Syndrome) through three main lines: sexual relations with an infected person ; blood of infected persons, and persons infected pregnant mothers. ( 48 ) Next, he combined with the social organizations established and engaged in propaganda for everyone on how to prevent disease HIV / AIDS monitoring thorough medical care, care for patients infected with HIV / AIDS at the end; support patients newly infected with HIV / AIDS by vocational training, counseling them in psychology, guidance methods of Buddhist meditation an effective and beneficial, creating healthy hobbies and favorite sports (eg football, swimming, badminton, martial Art, ...) almost make them extra strong resistance. ( 49 ) The do not only reduce HIV / AIDS but also reduce the scourge of society.
On the issue of war, violence and terrorism, the first Buddhist missionary talk to them with a persuasive explanation and the actual evidence of serious damage to people and society from acts of war, violence and terrorism and then encourage and guide them skillfully to practice non-violent spirit of Buddhism by practicing compassion and empathy for peace, happiness and true peace for and for all beings. Indeed, the practice of nonviolence is not only heal the wounds of war, conflict and violence as well as reduce disaster for all human beings and society but also a social construction peaceful and healthy, as well as tightening rules on equality esteem, friendship and freedom.
On the other hand, a transmission of Buddhism on the one hand this should depend on reducing the alms from the Buddhist followers and on the other hand should do to maintain the economic life of their religion with many different methods: planting vegetables; plowing rice fields; as tofu, soy milk and flour; ... incense; publication of Buddhist texts; make items for worship; ... ingenious economic role as not only provide support and material conditions for the transmission of Buddhism successful implementation of social services to participate both socially and education, but also to create for him has sufficient resources to maintain long-term religious life and firmness. C. CONCLUSION Overall, through the point positive and newcomers mentioned above, we find that the value of the monastic duties in the third millennium expressed through two morally and socially. The ethical question of the meaning of 'self interest', refers to the practice and requirements of individual moral development of the role ordained as a Bhikkhu, a practitioner. Social aspect is the spirit of 'good neighbor', as related to social participation of people with the means ordained as skillful as a spread. Based on these two aspects, he has the ability to perform skillfully his religious duties for the practice and propagate Buddhism to the masses, capable of teaching applications in a flexible and creative in participation in society for peace and happiness to people. Image as a renunciation not only opens a new path for the young Buddhist monk in the future in the role and tasks appropriate for religious Buddhist perspective today, but also contribute to the development of ethics and educate people in any social situation in the millennium Tuesday. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.VIETNAMESE BUDDHIST NUNS.( GOLDEN LOTUS MONASTERY.AUSTRALIA,SYDNEY.10/8/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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