Saturday 4 May 2013

CHAPTER 8

JING XU



The constant purity:
Should represent France,
Can nantennas, shape,
Gentle, not a particularly romantic,
Easy living, tri,
The protein is not busy ràng,
Luc cdining is in the light,
The more wisdom,
Diligence, no progeny,
Do not do evil,
That position his cooking,
Chapel of the Pacific at peace,
May all creatures,
Overflow is full of vivid, happy,
Sentient though weak is strong,
Large and small or medium,
Low high no peer,
Whole beings,
Crush from regardless,
Tangible or intangible.
Was born or unborn,
Near far untold.
May all creatures,
Overflow is full of vivid, happy.
Don't be deceive each other,
Shalt not displeasing thing gì,
Don't expect anyone to suffer,
Because the si field in mind,
Or as breeding resentment.
Expand the love,
Sacrifice as from the sample,
During the lifetime care of cover,
His one child,
Let's play immeasurable heart,
To all creatures,
Xu planted together throughout,
All the hardships,
On the bottom and around her,
Not narrow-minded oan left,
Not angry hờn cserved thbuzzing,
When away, standing, sitting, lying,
Never did the static methods,
Keep reciting this compassion,
Mind is often pure,
It is happy here.
One detailed glass-discharge procedure,
There are about Jeyakumar,
Meet the Chief Justice position fullness,
Not craving sexual infection,
Escape the mortal.
--Word of the Buddha taught (Nipata)
(Source: Rituals, Temple Of Daoguang, TX USA)

If we stand too close to a glass plate, one would not see gì. That is too far. We need to stand a moderate distance from th-can see it clear.

Jing Xu are too familiar for most of us. We understand that business advising one should love everyone. That is very true. As for those who make it difficult for us who are not in my thought, not as we expected. So let's step near again with Compassion, as if we are standing too far, or leach steps back if we only know in business, to understand truly the Scripture say gì, mean nothing.

My catch up with: The constant purity, should express blessing ...It is a quite interesting because it covers completeness as a nan antenna, và n digitalantennas can be rindicator switches training, learning. All of us have the skills do rindicator switches work that would be. Say an nan antenna. walking as well. We eã training strategythis unnecessarily when cand not the baby, and after how much nserved, now we Ridinã become too mature. Meditation is also an nan antenna can be academic, rindicator switches and, in fact, meditation is being studied, rindicator switches. Driving, laundry as well as digital nexternal antenna. We study the digital nthis directional antenna in the constant ngDepartment of aging at home.

Good faith Tanh is rindicator switches work through education, the environment, but it will not be complete if we didn't try to practice. It is not natural that there. All beings are there before you, if not we eã not present in this place. Due to the fresh industry that we present it here, but we also fill the karma. Buddha in interest has guided the way to fullness of good units in the us. It was a short experience products, beginning with the basic teachings in everyday life, teaching materials to completely freed of enlightenment. This is the theory has many levels. The French post of the Buddha typically là like; anyone can listen to, the oil is the basic profile or don the order of a long set of cars, can tìm saw the benefits. All beings, who can hear and comprehend are, can apply b-ARA investment to come from secular life gradually moved upas a result of the high bar.

The Buddha said his theory as the sea. At first when we cand not in shallow waters close to shore, then. Can only do wet feet. When we proceed further away, the sea becomes deeper, further to gradually trùm lies within the sea. The doctrine of the Buddha as well. We caught early by Flex, visit the doff the warm water conditioning. As when I try to meditate again on, and then dserved three ngdays, until the end of the cùng is brave enough to attend meditation retreats are ten ngshrines and meditate during the day. We studied the Dharma well, little by little by little, until all my life we are là residing in France.

And clearly the peace not by who bestowed it. The one must search retrieved. Can't have peace only because we expect or desire that. That we must attempt a search. Can't get the g-without the effort.

Next the Buddha said that we need to have qualities that tì to vias a result of complacency in good faith Tanh, reach to the rescue. There are two basic things most important in b— ARA, which là ta way to communicate with people. First of all we have to manually edit the change themselves. No benefits when we just talk, or think, "compassion, compassion" but does not do anything to purge yourself.

The Buddha that takes fifteen virtues to self-improvement, to compassion for the people around one or more broadly to all humanity in the world. Those virtues, we are told: we need to have greater nan antenna, not depending on others, rely only on themselves. Self will cause we have confidence; confidence again makes it feel free. When he felt himself in, we can open your loving other people. In contrast, when we have to depend on other guys, also thanks to the help enforce, support, thanks vGE ... the kindness of others to be able to survive or theyland into the daily work, then we are afraid that they will abandon it. Fear, anxiety can not bring to mind the bto an all we are all interdependent, but ltotal fear of abandonment or non-nan antenna to self care là a topical coughdifferent municipalities. The fear is so worthwhile that can render one must obey under any condition nrushing to hold what we are, due to the lack of l intotal confidence. So how can order in.

Need the substance to shape ...The substance to shape not only true words spoken, is the basics, mà also did not seek to exploit people or create conditions for its benefit to the individual. Compound shape is completely honest, just say the article based vrushing his understanding, rather than to làm satisfied person. Compound shape means that we value the truth. Teachings the Buddha placed the focus in "the four marvelous truth". If we know its nature to shape, clean, I will never be far from leaving the emotions, insights. We know that you're honest with yourself. If not, we would never have been the mind bto an.

The next one is . ..that is honest, not crooked, not painted, not flattering dua. People like that need to have true mind. There is no true mind is hard to be honest. That is a possibility, it should be given persuasion by mindfulness in meditation. With the straight WINS, one finds easy to communicate. Because we know that they just said the things they truly think. We don't have to wonder, "does not know they really think so? Do not know how what they have said Italian? " On the contrary, we can trust them. Those who trusted, we would take the ligood system of Israel . If everyone can trust each other, th-contact between people will easily, less complicated to know how much.

Not a particularly ngạọ ... An English idiom that says "His ngạọ before failed". Kiêu arrogance is the focus on self, arguing that là arrogance of status, ownership, the thin a flexible or uneven surface appearance looks n1952. All just to honor the ngã. Or more. Your arrogance makes it be more than people, makes it cold with people.

There is the story of a Brahmin who was in at the time of the Buddha cand not in the world. He was nicknamed là Hard Deck (Pridestiff) because it never takes a holiday, wealthy girl who. Oils for which là the Messiah he always worshipped, or là the master of himself. Ong has also never to heard the Buddha preach. But one day, to everyone's amazement he eã appears. Ong I heard the Buddha sermon, và when the Buddha end b1952 in France, he came to the Buddha ceremony, wealthy girl. Both assemblies must be kêu Oh. However he had a Covenant with the Buddha. Ong said that after hearing b1952 sermon by the Buddha, he'd be back threleased Sami's Ng1952, but he does not want to lose the nickname of mto. So later if had met the Buddha in a public place, the Buddha got approve him only ngã hat, instead of kneeling the ball investiture, wealthy girl in the correct principles? the Buddha accepted the offer. Thus he eã keep the nickname ' stiff neck ' for to nglast days of his life.

"Rigid because of self Love" is how we usually say. The rigid shows people that cannot afford to accept new ideas, the nhnew options. Self-compassion is a view point, và any things gnew- can làm for the platform that your arrogant be put onIsrael it was wobbly. It is difficult for the Irish themselves learn a thing g-new. People that are so often say, "I know" while actually do not know g-off.

Easy Living ...make easy to communicate, talking. Not or anger, because of the little things, often to Italy to what others say, have the ability to listen. Know listening is an art, which most of us have not yet developed . Living easy, easy communication made arise the good relationships with people. Others feel are sympathetic, to be heard, not criticized, unaided.

However, the "easy to communicate" does not mean or say crap, or say to mà said. But that là people worth to us to chat, full ltotal loving with people. There is no happy love, it is difficult to make people want to come near me, v-t are mãi worried about themselves than about anyone else.

Before talking to the wounded yêu neighbor, we need the full properties trof Israel. Trading post eã do not mention to ltotal compassion, love comes when all those other conditions eã r spokenõ.

The Buddha was using a metaphor to talk about these kinds of people. The Buddha has compared people who listen to him with four different pots. The first type is dangling at the bottom. When it is prepared in water, water was flowing out. People who have just heard this ear filled eã of an other. The latter have stretch marks. When pouring water vhumming, water gradually seeping out. This kind of person when leaving the seat up to the door là dã forget soon. The third type is the type of eã filled to the mouth. these are the people who always say "I know, I understand." The man is either not heard, or the things they hear no effects gì. one could prepared to add anything but they synccars filled the riêng, their own insights. Finally the pots do not puncture bottoms, no cracks, hodescribed the empty. We can clean water, water in the on, it will keep the water always clean in like to give people the cùng.

The next condition is fair ...His Republic rival sấn, overtake. the degree of DDã Developer who was a visible error mto over see the nu errors. Found the error mto a benefit for us, because we can milk . Conversely found fault not benefits. Just make him loathe others. And then from distaste, which leads to non-friendly, cfig ãi, p., thuyếp, all are useless. the degrees of grievances or mto with mind full of mindfulness.

The protein ...The bar of protein, sequence in là the serenity. Because of that we need to know by ltotal with the circumstances, environment, money, appearance, or the understanding of it. Does not mean it becomes unwieldy. Self in and easy is not a minor.

Easy makes it says: "I sã all available nexternal antenna. I quieten. Don't complain anything ". By contrast, the self is "what happens is also provided to help me progress". The self at the very need for peace. Because the Buddhist Palm, left Italy makes the mind as well as the world becomes more upset. When displeased, prone to do the most grotesque to change the g-I think is the cause. We debated, try instead to change the people who live around us, the world we are living, cãi about eating, about the perception, sometimes both. Why all these recalls happen? Because we are not in, the predicament. All the action gameof Israel were not brought to the character. The only way which we are committed in both ltotal is ask yourself this page change mto. Is it not be performed when there is no order in. That can only be done with the lring controller port test, try and a little wisdom. No brainer nothing will happen at all.

International Tri ...Tri sufficiency means that we do not have many personal reference; not because we are our constraints, that is because we found they didn't bring him happiness. We don't run Chase new clothes style enough, enough of the bàn chairs, eating or material things khàc. Reminder that we are in v-we know with what we are. We understand that the oil we have stores, own everything, and then they become old, tearing, and end cùng we must also throw away they go, mà I must be miserable run chase them, makes it impossible. Of course we need to have the basic things for my life was comfortable, but we don't need the stuff in enough designs, mbuilding, different sizes can live comfortably.

Sexual desire is suffering pain v-it demonstrates that people also see deprivation. If we the voters, know enough, I will let go of are ltotal sexual desire because I wanted unload negativity, suffering pain. If there are mto desires, can one would find glee in a few moments; But if we do not achieve now, th-we feel the agony of pain, and then I started ltotal desire back. A vicious cycle in agony of pain, something never lead us to be pure. Prior to understand are the nhumming is compassion, true love, we need to let go or take the bridge, to the ngã of is no longer occupy all my thoughts.

Not busy, not being engulfed in anxiety ...If we do not have the time to go vrushing inside, advisory, we would hardly change change gì. If one ceases to participate in meetings, visit thserved hàng neighbors, her children, if we create a busy, lantenna petrol around mto, not to have been moments nrushing himself ponderedmeditation, consistent, then we will not have the bto an we need time to create an environment of lstrong, flexible peace around us and in us.

Know need to save one of the vivid ...Need is a virtue. It demonstrates your respect for g- dã is created by labor, other people's hard work; we do not dispose of their products away when they start to wear and mnot. Need earn also means knowing consent with little ones, do not syncchanges ask the best ones for yourself. As always, good ones than we are. A larger TV, a refrigerator, a House , a better car, regardless of how manyother things can êu. No place to stop for the libido. If the life only to run chase the desires that th-what time, charges a half person.

To save means knowing consent with as few as possible, rather than trying to get càng much as possible. A little bit to where it is acceptable to be thì has to some extent, but the desire has no limits. Take the bridge could lead us up to the moon. Also said to be g-more? Who needs to the Moon? We can think more about this point, và life issue, because it gives us the bto Yen.

The ceat pure...Purity of the ceat là one only of the Buddha. The c's food always leads us to go direct. See what it is like to own a beautiful instant, now, only oil la flower. Seeing flowers beautiful, raising the h makes ita flexible driving mistakes like picking flowers, petal ruined, not cand not bring joy to anyone else again.

Practice mindfulness helps us realize that listening is just là heard, seen just see. Listen to just the audio. See just the landscape. Then the mind presented draw more how things around the ones we see sounds like là: "this Ones nice too, I would like to have. The other is so bad, I don't want to look, wanting to hear about it anymore. " The cof I not stop contacts with the world bIsrael apart. Where we like to not see, hear, smell, touch, taste. My life would be differentwithout knowing how fed them, but they also bring to us how illusions in life. They're like magicians because at any time, when exposed to the outside, they immediately made the mind we create the resounding response. We always have to guard the doors of senses so that oil is found, have a listen, have sensitivities, contact, we also don't mind born gay or dislike. This is very difficult to make, but is an important factor in our gíup escape was suffering.

At the time of the Buddha cand not in the world, a religious Presbyterian, called Bahia. The eã tu much nserved, also how people respect, nas a result of its monks, we think you are eã DAC. He thought he dã end up to be more sexual desire, anger over the years. A tthe other quieter, a God appeared said to him: "Bahia, he has yet to truly achieve liberation, enlightenment. In fact, he did not yet know to your path to enlightenment ". Hear that, Mr. Bahia very angry, he said: "Anything? I without knowing the way of enlightened liberation? So then who knows? Please tell me lick ". Gods on the lyrics: " new Buddha là who knows the way to enlightenment. Feel free to comment The ".

Master Bahia Federation thserved where the Buddha in. God willing that he knew, immediately, between equieter late at night, Bahia sit up, catch the early going tìm Buddha. The next morning he found to the tree houseà where Buddha lived, but one trã lyrics: "error. He could not see the Buddha now. He is on the real qifu mumo ". Bahia on the lyrics: "I will go tìm. Again be trã lyrics: "Don't. Please he don't go. the Buddha is not on my consultations as he is on the real qifu mumo ". But most Bahia do. Because he was eager to know the path to enlightenment.

He runs the search and met the Buddha are trIsrael the real qifu gangui. He Lord Buddha ceremony, wealthy girl và said: "Sir, I would like to be asked Ng1952 a sentence". The Buddha on the word: "Bahia, he came to the wrong time". Bahia asked and again be trã lyrics: "He isã to untimely". Bahia was again asked to third reading, the Buddha says: "Only okay Bahia. He wanted to know what gì? " Bahia responded: "I want to know the path to enlightenment." Buddha on the lyrics: "Bahia, to see only see. When listening only to hear, to know just know ". Master Bahia sailings Thanksgiving Buddha and then go.

In the afternoon, when the Buddha c.ùng away with the other disciples, Ng1952 saw the wrecked Bahia in the right way, die vì a bull rammed. the Buddha said: "Bahia has privileged enlightenment before you die". Bahia eã austerities in thirty nv, servedà can in many lives before then,Israel eã can understand even though the teachings of the Buddha. When we see something, that's just là, I draw much more things about people or things we see, so born trade of hate. With the other senses as well, including what to know, what to think. All cfailed to eat makes it creates career including Italy, unless we catch your favourite shows head, see, see, see bored. Master Bahia eã understands that.

Now perhaps we too tã understand, and be able to practice like that. That can be done in all circumstances. Ho, the barking dog, the door opens, the transfer -that là the one can only practice at hearing the action. When I see a flower is beautiful, just the nhoptions that do not say: "I'm going to plant flowers in the garden", or, "Let me go, I'll bring the distillation in bto flowers." Let's just look, and get to know the good idea run lIsrael when exposed to the c.

The A-la-Chinese because eã purity are serviced, tã let go of all desire, nof Israel are self in. it's self in to yourself, when nothing was, what's lost.

The pure c, does not mean là cancel the cor e/è compressing them. Just means getting to know the unit by wisdom, knowing the true nature of them. When leg pain, raising that là due to contact. From contact leads to feeling, in this case là an uncomfortable feeling. Thanks giàc that leads to the sense that "this là the pain". From the sense leads to the Centre of hin a flexible, "I'm upset too. I have to break out of this situation ". As with the landscape, the sounds, the uncomfortable, in here we also want to get rid of the feeling of discomfort. The practice has one more mindfulness, to terminate the hin a flexible manner; When we get to the pure c, la total of desire we also gradually reduced, helping you get your self in. Because of the desire which mind is scrambling not to be an. The more vehement desire, the greater the insecurity, especially with respect to the desire not to be satisfied. There are ones that we like to have là suffering pain. The purity ceating leads to the bYen to ...

Wisdom ...It is interesting to know wisdom is one of mưới lserved this event, because it is common to think humans are born or là are intellectual or not. But obviously not. If we lie in bed for three months, one must learn to go back. If we don't use the first th-we must learn again how to think. Wisdom is what can work out and have to be foster by training the mind in meditation. If not practicing meditation, are difficult to identify. The mind not compatriots want to go th- go, from happiness to misery, from anxiety to fear hãi, from elated to depression, from lust to nhàm bored. The mind is rindicator switches in meditation one can use the available nthe m's innate directional antennato most effectively. Need a new intelligence to understand the teachings of the Buddha. Discerning mind is agile mind, may be changing, according to our guide. It will go to where nGE ... we want to and can develop. It's not bigotry cling to the habits, routines and tear style ceremony. It can grow.

Don't fall in. ..The Buddha gives a very interesting metaphor about men and women. He said, "isdescribed as the crow flies high on váo of experienced, looking for prey; women are as much like tree climbing, expecting to find a trunk to slash title. Both have to give up the names of mto. The Raven is a symbol of a headstrong emperor Qianlong. In our monastery, the paintings still crows eat of mèo. It is excellent, right? They go straight into the hallway, tries to take the food, just below the mouth of the cat. Recommended dose is the expression of the checking. Addressing guess not like confidence. Confidently rely on the consent to judgment, makes it feel free. No need to overtake anyone. No one likes the headstrong fighter sweeps, only knows her, despite to the who, like the other crows notes. By contrast the confidence can standas a result of the legs, make sure vrushing to non an antenna, the prospects of mto. No need for other people to know about these things. In contrast a headstrong emperor Qianlong is not to promote ltotal confidence, which only further inflated ego.

No crowds to entice...If others anger, not tototal pitch that entice. If anybody is that Europe is not under Moody, melancholy. If other people are criticizing someone, we don't like to say because the gossip hùa like that. We can master the emotion of mto.

When we do not refrain from being ltotal fear, one would be awesome . When not managing to be anger, there will be fighting. When we do not master the emotion of mto other guys, we entice-eàm goofy, defamatory, chaos, fear , war with the emotions of the crowd, we need to feel the emotions of riêng himself, and had to head home . We have to know when they are good , when nrushing them evil bad.

Please stay away from these things mà ranks gentler position decry ...It is the fifteenth conditions, means not breaking the five precepts:

1. I vow not to kill harmful organisms.

2. I vow not taken by the

3. I vow not to commit deviant porn

4. I vow not to say wrong lyrics

5. I vow not to drink alcohol or use varieties make me drunk ...

Anyone who has a little bit of understanding is also seen if offense to any men would also value for thVice. Anger, anger also deserve blame. It is interesting to know that people want to give up the names, we know how. Not only because it là alternates points, mà for anger makes it very annoying. Desire, greed while being critical of how much, but both also have hinder our spiritual development. Both are nêu up in here to prepare for the ltotal compassion for others.

We don't need to go to consult anyone. We all have a conscience, to know which actions objectionable. But we often excuses, "true, but I have to làm because ... "and we have a listing of how the reason: ' because she's so bad; because he doesn't Let me làm; because of the time they say... " We need to stop again in perception, "This là notably responsible for". Just recognize that a y (think, a speech or a ha flexible action nhumming that's real friendly là ; Need to know, because that helps us avoid form again hreleased . But we don't need coping himself: "I am truth is currency. I tã thoughts, speak nexternal antenna, hreleased with seedy's too? " That's not compassionate. We also need to be injured.

Don't need excuses, major improvements. Error error simply means a flexibleantenna mounted hn possibility of us not yet thatof Israel, which means we have to foster additional nan antenna there. this is the fifteenth prerequisite to foster friendship and love others. The Buddha only started talking to compassion in the next passage.

Trading post continues as follows: "This is something we must always keep in mind: Praying for all spiritual overflowing full of vivid, happy, etcà for all are Thai bto peace. ...If we always keep in mind, this prayer is th-I never would have thought against the stock again.

Trading post followed by listing a variety of people:

Any beings in the realms of life
Oil for the kind of strong or weak
Small medium or large
Low high no peer,
Tangible or intangible,
Was born or unborn,
Near far untold ...

We need direction compassion to all sentient beings, living or are tìm the rebirth, or là people or animals being, regardless of shape, size, there are general or not, in any of the worlds would not except chi. we just saw was loARA person, animal speciesbut that doesn't mean là no longer have these available. Not because our vision is limited but that nothing more than that. The bees, as an example, can see ultraviolet light, but we don't. Dogs can hear sounds that are so small that it is not knowledge. Due to that the g-we didn't see, didn't hear, may still be present.

May all beings have happiness secret, filled ...We look forward to all sentient beings are living in h-Boo, peace, happiness. We set no harm to sentient beings that là ta have a thought to other people. The purpose of is not to harm anyone. Pray for all to live bto an, happiness and prayers for all that are in the ltotal.If we always know the thinking will be bto an order at the place itself, and in place of the people exposed.

The next sentence: Pray no one harm anybody, Don't deceive each other, do not ignore any mdo things gì, Don't expect anyone suffering...Please pray for them not killed each other. Oil for us not to accept an action nrushing it, nor does it mean là cheap contempt to the doer. Onions were real, but hãy mind can people take action like v-is ignorance. If we someone else pejorative, we will create evil for themselves. others eã take action like also dã too enough.

As the mother sacrificed his body network to protect, cover for the only child of mto, we should foster a love like that for all beings in the universe...Let's also imagine themselves as parents Sage of all sentient-and also right out of the realm of the past-maybe we will know to be in contact with other people, with all beings, not excluding anyone, anyway. These are the teachings of the Buddha, and he has opened for us as the response frontend only, leads the way. the Buddha said, if we could have lined up are the bones of all the people làm mother, as his father did in the constant HA sa number of lives, followed each other, the bones that can surround the Earth, we do not know how manyêu times. If we had multiple fathers, many parents like that, then we can also be the father, the mother of covering children. If we can think broadly cover the universe, instead of just a couple of metres of childrento stay at home, then we can broadly strewn love to know how manyêu. If all mankind were là, my children of course one can not expect all have the discretion of we want, we have to be like this, hreleased action like that of the other. All are not ' ". If we get to thinking like the ones treated as ' children ' will certainly reduce. The mother will sacrifice body network to cover for a child of mto, the Buddha eã taught. We need therefore for everyone by l-platetotal of MOM like that.

That is unlikely to be achieved, but it is the testimony, helps us to realize that we are lack of love for humanity. This thing more and more clearly as if we compare his love for their child with a love for his neighbor 's. What do you say to all beings onthis world of Israel? But it is not impossible to support growing interest, chserved squirrels, injured yêu, support for all beings, especially those who are living in the hodescribed poverty.

The Buddha every morning are set at the time, He often dropped the compassionate nets out. With his label, he will save beings would have picked cúu . After that Ng1952 came with him và transmission. Mr. tã Hong in France forty lserved years, going onas a result of how the Roadmap to come to beings. it's the compassion of the Lord enlightened. We can also develop e-form status to those who are suffering, as well as the Buddha eã see them when He launched the grid from bi.

From transcendental consciousness, to cõi, hungry daemons or demons throughout the universe ...Love the wide stretching to all beings from the mind, the mind does not become infected cell structure of UE Hong Chen. Which is the Centre of the consciousness in meditation. Ordinary mind always be negativity entrapment rodents like mice entrapment rodents on tree items. When the mind that trland full of ltotal from bi and introspection, it is only fastened at the bottom, và let go of trivial thoughts. The mind which is not cand not be harassed affliction.

Not narrow-minded, oan left, Not angry hờn cserved thbuzzing ...But by no means all the titles are gibberish toã vanishing. They will never disappear. If you try to look back in a moment, you have to remember in twenty nserved via, ngdays without work cause you bother? The mind does not bother the brain, contains no sustained anger v-mind not negativity spills full of happiness, mà mind peace, happiness can not be room for resentment.

When away, standing, lying, sitting
Never did the static method
Keep reciting this compassion,
Mind often purity

Oil in place, go, standing, sitting or even lying mà not yet asleep, one should support growing compassion. Mindfulness about compassion as a mother for all beings. The soul will be limited in love for one, two or three, or four,served, while around him there to more than four billion people have been injured yêu.

When the father, the mother, one would not find difficultyeating t expressionto their feelings with other people, because we know his feelings for females. And we still remember to major's parents mto. With this personal experience as the basis, we can try to trwide ãi love beyond.

It is happy here...Holy life right on the ground. This gives us the feeling totally in, quieten, secure as well as all the other how good status. Is the Help Center is easy to go on, is one of the eleven articles of compassionate care. It's a Holy way of life right in the present. We don't need to wait to wait until one isnew to the celestial realms ã .

Anyone who saw the glass-discharge
There are about Jeyakumar maintained
Meet the Chief Justice position fullness,
Not craving sexual infection,
Escape the mortal

The response on seems to describe an A-la-Han. When we live no longer accept comments... What is anytime! The Chief Justice is expected Four God, take us to enlightenment. In addition the index là related points, not based onthe experience of Israel .

Nazarudin, a God of Sufi s , tã once said: "don't let the hard-tìm earn enlightenment. Just know to let go an opinion ". Let go or no means lose the separate parts are left ina flexible action. But many of us are harboring the opinion of self bondage mto the prison of the mind. Force them, as well as the people around you are saying a flexibleantenna mounted h,n , n-like in appearance, and the world must be like ...

... There are about Jeyakumar, reached the Chief Justice position thatIsrael meet ... Rounded sensory wisdom filled achieve là thanks in the Foundation of the moral integrity tomotor vehicle theft.

Not craving sexual infection Tran ...Every craving are the exception, not the cdrive and not the thing gì, then no longer part of the brain. It is the open door to Nirvana, absolutely every expectation.

No longer have to Samsara. Don't Recycle! This trading post leads one away from b statusto the n possibilities ofan antenna, to shape, straight và Khiem, to enlightenment in just a few short verses. First of all we play the compassionate heart of love to all beings as though injured yêu children, thanks to which helps us go vhumming meditation , v-based compassion meditation is one of three. When there's always mindful mindfulness, we get the ' right in the moment and stay in place here, "nof Israel we no longer accept comments about falling, about people, about the world outside the us. Based on the Foundation of morality that, one would have been enlightened wisdom và enlightenment. A straight line is not horizontal, entrance, this afternoon I ngã turn, not just longer, discussions and so on that practice.

That's the nub of this familiar experience, familiar Scripture, but the action is difficult to do. The Buddha has passed to us the clear teachings to chemical purity of mind, only for one way of placing the life mto in addition to integrity. All eã display for one catch, but no one can do for other people. Each person is involved.

Once there is a finding against the Buddha to consultations. He said that tomany Buddha's French player ãserved now, during that time, he sã was met with many seedy the monks and nuns, the disciple of the Buddha. He eã with a number of them, and see that someone haschanged completely " . They eã becomes compassion, kindness, wisdom, persistence, but also not change the g-all. Again someone lose computer kiIsrael rings, no loving or kind to others. While all the tan antenna this ni were cùng to hear the sermon. He wanted to know why.

The Buddha then asked him: "where is thy House?". Who ishe described on the words: "in Rajagaha. The Buddha the interest rate question: "sometimes you have to revisit Rajagaha?" The other on the lyrics: "I remain generally back where it, v-I got the job done eating và part dto in ." the Buddha asked: "did you know the road to Rajagaha?" Him on the lyrics: "I know to go out of syncsmoothly. I don't have to look any more, I know the way the rõ ". The Buddha said: "But if someone wants to go back to just you, Rajagaha?" The other on the word: "If He saw someone who needed help, for they came tìm me because I can show them clearly. I tã go trIsrael the same way too many times. " the Buddha said:" I believe thou. But if you show them the way to Rajagaha, but they keep in mãi in Benares, who's fault is that? " The other on the word: "of course not. I just only straight. " the Buddha on the lyrics," I also like that. It's just the only way ".

What all of you eã heard, tã notes or eã understand, just the table name, landmark way tell you right direction wrong. But if we don't catch the kicked hreleased then we will forever be the traveller in space. Trading post about compassion should be real hreleased. There is no question of that, every word has a meaning, both rõ.

The Buddha said: "Behold the Bhikkhu pretentious, if all the words we say no benefit for you, we have not told the people listening in. This can be done ". The Buddha said that we can trigger the mind of compassion as gentle mother to all beings. As well as we can, if not the Buddha eã do not recommend all disciples of Nglike t-ARA. One thing is certain that we can only play friendly, just spill filled bi introspection. Most important in mind . Need to think, run your how, in doing this are tã articulates. How we think will make us suffer affliction, anxiety or instability, peace, happiness.

Trading post started by the things we need làm to be bto an is not the article we need làm for humanity. That is the thing we need làm for yourself, which là motivation one must hreleased . True, because only we can manually modify the retrieved. Humanity will be eligible from ltotal compassion, my only minor. The main point here is the pure heart, which is the main goal. First of all we need to trigger the mind of compassion, lucid. These two characteristics, we go together, v-mind overflowing full tto trade may not have room for chaos. Unperturbed mind is the mind can, say nexternal antenna rõ.

When one haspure, chemical deal ã ' ta can take advantage of this economic lesson to làm dimensions measure: "I'm làm? I have DREAreleased according to Scripture teach? " That's one way to know for sure that we don't get lost . No need to blame themselves. We can transfer Center mto. No difficultyeating gì. the more we effort meditate, work that càng ease of implementation. When it is Center back nstrong-named, makes it possible metabolic Center. Who can master all of its ideology, the eã reach voters.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/5/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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