Wednesday 15 May 2013

PRIMITIVE BUDDHISM IDEOLOGICAL ARGUMENTS
University Institute, published 1969
The pagoda Opening Britain, France to republish
 
Author: KIMURA TAIKEN
Chinese translation: OUYANG KHAN SURVIVES
Free translation: LIKE QUANG
--o0o-- 
THE SECOND BIAS
WORLD-ABOUT-CURRENT VIEW-
 
(Comment on suffering, God Set) 
CHAPTER I 
CAUSE AND EFFECT-ON-LY WORLD-ABOUT
 
In the world where that is, existence and repeatedly of how the question was posed from thousands of old, since the human species. For this issue, the Indian thinkers-Max in the era of Buddha has given many interpreting idea nothing is weird at all. Such as 62 comments in It-a also primarily Ðộng is designed to solve this problem. But, as far as Buddha said, if told to the world view has the most features you may be subdivided into three categories: one is the University-Destined-Comment (pubba kata hetu-student-worker-comment); two is the God-Italy-Comment (nimmana-Issara hetu-ton-hựu-comment), three are random-Comment (ahetu apaccaya-disabled-workers-invisible-essay-coast), there are three theoretical treatise that Buddha, especially when talking about the causes of suffering, often referred to as the three Gentile's theory. (1)
(1) Central-A-Rank, 3, Max-, page 2-18; A, I, p, 173.
First, the University-Destined-for that is the fate of all because of career in imposed before climate change cannot be. When he opened the advocating of share-about-overview the world-also only operate the route was decided by the permanent rule of the individual itself: it's the world-about-related is determined-to-conclusion. If the delegates for this policy in the era of Buddha, are the Ma-Ha-L CU-residences-la (Makkhaligosala), because, every view in Sa-Subjects-fruit, his comments that all operators are determined by natural law which does not admit that the capacity of the person or object. A minor nature that due to the Time-properties-comment policy since the era A-Ba-Da-Phệ-Thát through Long-Passive, Threads-she may be counting on this type. (1)
Second, the Spirit-Italy-comment policy to all thanks to the will of God that lives longer. This theory taken She-La-Sports-centered Education and of course the advocates of the possession-God-debate of the time. And, as noted above, at the time, multiply the Brahma was the human-divine – and absolutely. The Italian spirit in here also only refers to the will of Brahma.
 
(1) Time-of-A-Ba-Da-Phệ-Thát, reference-Max Zhe-learn-religious-Use, page 215, Long reign, Threads-Mrs. view comment-Max volume I (sheet 14a). Foreign Affairs Dao, the U.s. Surplus Comment 17, and Time-properties-Comment etc.
After all, random-comment for that chance rather than only as a result of no charm people spend exhausting, which is the world-about-a view of machinery, not to admit any one rule or whatever. Among Mainland-engineer and advocate of Phu-Lan-Na-Ca-Romaine (Kàssàpa Purana), if it was changed to world-about-the Agency of its kind, for the only-A-comment-di-da-sí-dormitories-she-la (Ajj-takesa Kambali) is the delegate for this policy.
But he has the attitude of how the theory on this? According to the Buddha, all three theories are as extreme, are the cons, so. In fact, the stance of other licenses, but they are the same in that the conclusion that denies the human effort and responsibility of the individual. Moreover, as above stated, if for the fate and behavior of humans all have laws then commented upon this point, three top will take to conclude? Now try to comment on the first and second novels. Two of this theory argue that since all comments so, Super, graphics, happy, good, evil and moral scope is also active in a certain rule, the individual has no responsibility at all. The third theory sees it, commented on the manifest, but in contrast to the two above, but more like two novels on the disclaimer of personal ethics. Why? Because this theory for all of the random, random drawings that are also evil, Phuc also randomly rather than due to an act of attempt of man.
So, although its logic is complete go again but, on the basis of comments up ethics, the theory that there is a little for human beings. But, behind this, in terms of the reasoning also has many unreasonable points, so one cannot assume the same theory; that is the critical attitude of the Buddha for the theory. But, according to the place I know, whose criticism of the Buddhas not to stand in terms of reasoning that often stand in terms of practicality to the offensive. So, if taking the Foundation human-born-which the Buddha to make the principle of the world, the Buddha does not conflict with the phenomenal world, not the world, it also raises more ethical and religious values of the people. If the world-about-do that which does not include the spiritual activity of the human world-about-related thing is unreasonable, will be refused; essentially it is an established cost of the Buddha.
 
With regard to the above theory, Buddha set a world-about-overview "The charm so French-born" that has often been said above. In other words easy to understand the formation of phenomena are due to the relative relations, apart from her relationship is not something to be established: the so-called coastal people is just that relationship. In Buddhist times, or it's called multiply (hetu), the Coast Guard (paccaga), which is the condition (nidana), is the set of (samudaya) etc., which although not differentiated finish term (1) but, if widely speaking, then understand that personal charm is the relationships, the condition is probably not wrong. About the effect of the coast guard, the French principle of pratītyasamutpāda (paticcasamuppàda), the Buddha is generally defined as follows:
"The thing is, the other has, this born then the other; This is the other not, this kills the other destruction... ".
(Amasmim idam imas'uppada uppajj idam hoti sati-ati, arati imasanim idam na hoti imassa idam nirodba nirvjjhati idam, yad, ..)
 
(1) the following is an example of how to use most people charm: etam es'eya nidanam Anand tasmat hetu in esa samudayo ere peccaga namarap-assa, yad virnuanam idam ao (D. III, p. 63) A-Nan! This formula is true , the condition, the set is charm ...of your identity.
News of this "where are the other has, this is not another" just display mutual relationships at the same time, the longer this "other" students, the student can be considered as the mutual relations of the singularity, (1) in summary, whether simultaneously or allergic reactions, all of France must slash at each other that exist, not something can exist independently. In the mutual relationship, if it is then forecast to divorce before the celebration, the next is the result; If it is at the same time, the concept of democracy is a fictional concept is a result. As above stated, that while there is a certain rule in France but, if in return the stance that the comment by the same method, but there is a but also other berries, because with one as the other is rather than ever having staff or result.
Brief words, the world, in terms of timing, one finds a multitude of causal singularity, in terms of the space it is woven into by mutual relations exist. If this great mesh panels to open up then one finds all interlaced taken together, relying on each other that exists: it is the spirit of the "Chu-coastal entity-born" . What Buddhism calls friendly en France (samkhata dhamma) is the world's only human-Coast-born . The rationale explains why the world again turned to natural, impermanent, not for a minute would stand still because of the relationship, because in it there is something constant often exist. And one of the reasons that Buddhism denies a God of creation and theistic world view is irrational is also key because the results of the coast guard-related way.
(1) a. v., p. 184; M. i., pp. 262-264; Periodicals-jaw, 2. The copies, 542 pages. While the interpretation of A Bhikkhu-Kosa about this sentence, then see the comment property-Gâu, vol. 19 (Gore-Susan p. 1a)
 
As AA-charm-comment, if the theory that impaired took place then as advocates of flowers-N-Tone to the whole universe is the endless pratītyasamutpāda class, due to the relationship that is established. Although such a complicated coast personalities but if observed by the principal points that also will be able to clearly understand the nature of it. Later on, in order to be convenient, the scholar of A-Ma-and he Hit Bhikkhu application-classification method to observe and used it as a primary task(1).
Song, here we should break out how many kinds to survey? This issue, as on the other end has to say about relationships, causality and causal singularity, so the Convention we can survey it in two sets. The first is the relationship at the same time, the server-and client-related. According to the Buddha, the so-called world inordinately there is interference between subjective perception and objective that object also has something called the world at all.
(1) Comment Mahapakarama of Southern matter 24 charm. About the title of the 24 in the coast (Atthasalini p. 9). Comment-the echo benefits-House-A-25, Bhikkhu Ðàm 10-book charm. Possession-and consciousness-that lists every single news coast 4 gradually domesticated. As the doctrine of Possession, in addition to 4 charm is also lậo out six (6 results), but so far we haven't been able to know the theory that the root causes.
"Bhikkhu-Khưu!" Listen to digital! We would like to because of him that says "WHOLE" (Sabbam)
"What is LIKEWISE? I.e., with eyes, ears, the sounds, the nose with flavor, with blades, with speak, all name LIKEWISE. Anyone who does not like that then we wouldn't say LIKEWISE that will ask them about their WHOLE theory.
LIKEWISE, if that is not the ones that are their theories are just the words such rhetoric, inappropriately, just increase the brain disorder, why? Because that's not who's realm "(i.e. in addition to the six, six, off) (1)   
The word likewise here is like the term Idamsarvam or Sviwàmidam (this likewise is the whole space) is used from the L-Sentences-Wai-Da, that is, as mentioned above, like irradiation to know whether the world really is something. According to the Buddha, the so-called world not only through established on the relationship between awareness of six units and six scenes, also, for the world we do not have any other meaning. Because, according to Buddhist teachings, if not then no subjective objectivity, without objectively without subjectivity, in addition to the subjective, objective relations are also not in the world; the so-called likewise only be founded on this relationship, exactly like the example bundles lau refuge in each other's way.
(1) Junk -A-13, a, page 554; B. IV. P15.
  "Hey you! as well as two bouquets of lau (dvo nala katapiyo) called on each other to be seen, also, YOUR GOOD work s/he has the consciousness, consciousness as s/he has a good ... In two bouquets of lau, if taking away one then the other bundles to pour, grabs the other bundles that were taken away, the remaining bunch. Also, you even a good kill, the mode of removal, which methods of killing, a brilliantly well kill " (1) 
As will present later, if widely spoken, the so-called best list in the above paragraph but only to the entire organization, but when the same for consciousness of subjective awareness does it mean's objective, i.e. the passage above specifically the subjective and objective factors in love to express the relation (Coast Guard) established by it. But, the thing we should note is: whether subjectively or objectively, started organizing to establish the subjective, objective not produced a world completely random combination, because the subjective organization and objective organization itself are also founded on relationships, for so, in addition to the relationship, themselves also cannot exist. Impairment for that rescue, the so-called likewise only be founded on mutual relations of survival: it is the clear-cut policy of the Buddha.
 
(1) No-Comment, II, p, 144;
Episode 12-jaw, cable a, page 546.
The second is related to divorce. Essential words then this power relationship established and exists because, according to the Buddha, likewise the existence but is often variable, but not a complete object the removal at all, that is, if the coast guard personnel, relations, it also exists, the changes also will continue forever because of which a legal rule variables certain goods. Compounded, that Buddha was a mighty force involved to instantiate is the legal principle life succeeded, i.e. the will to live took the ignorance or thirst quench () as the base engine, the life itself of the experience to form its own personality, and then adapt the personality he unfolds the fate, Bourn and personality tomorrow: there is a certain rule. Later, in morality and psychology has used the verb is hard to captions such as: ethics, Yes -Shu-shu-,-result (Thien Nhan, goodness, evil, evil results), the psychology of human kind, equi-their-result (i.e., the nature of the human and the nature of the result the same) etc. About the term but have not yet been progress but in France, the principle has been admitted since the Primitive Buddhist and then: that idea is no longer the Lake what facilities, but on this point, in the next chapter of born-destined-conclusion will be investigated thoroughly. In summary, this French-born successor mission principles are the Foundation of the world and, if standing in terms of world-about-that comment, it plays a key role in the establishment of relations in the world.
Two French rule over here, in the nucleus-charm-quan, if combined into a full article, commenting on key aspects, then this is the cross-second-multiplication-charm-comment. That starts with basics of life to express-formula-argument aggregate subjective objectivity; and then again from the subjective activity conditions to advance to the world for sale including how relations; all the process is divided into 12 sections to the survey. But, on this issue also reserved an item to be discussed explicitly. Mainly, this paragraph 12 in both France and the mutual obstruction rule mutual related to time-and new order are for real-world-now-about-staff-charm-Buddha, for 12 people this charm is the radical teachings of world-about-overview-overview-us-comment of Buddhism.
In short, human-results-overview of Buddhism, if said in the strict sense, but the conclusion-people-result (causality), but comes in a broad sense, it is not the only causal moral but also imply moral relations. If the observed it in terms of "raging" then we will see the mutual relationship at the same time as it covers the concept of "whole", meaning "raging" then turn around ten options that "tung" is a third message, not directly then indirectly, with ties for all active existence. In other words, whatever else we also have dust in a suicidal, so any one phenomenon would go again also has a relationship with the third of ten, although a small dust particles: it is meant compromise of doctrine Cli-Charm. Of the human class charm (the relations) the endless sterile sterile then but extremely complicated, but still has a legal rule dignified, not a bit of disorder. «Environment after it is collected the nub of it, stand on a variety of stances to observe, and then also as noun that's called a particular charm. But, speaking in the spirit of the Buddha's doctrine, although the coast complicated like that song, if it comes in a broad sense, the key point is the basic life, did say in the strict sense, it is the French works of the mind, i.e. in the network though extremely complex, but the basic key points then remained the Center (cita)Apart from the mind that human-charm-conclusion could not be established: that's the General conclusions (but, this point will be presented later).
 
If the theory of coastal human-about-special agency of the Buddha for the three Gentile's theory is presented in the first section, it has more than the other theoretical points, as surveyed in terms of general awareness presentation to the world far beyond the policy -guess-conclusion of the layman; does the world have the vows said it also has academic significance. Compare with modern schools: stand in terms of philosophy which says that human-comparable agency-coast of Kang-The wishing-editor-HA-quota-grape (?); also standing in terms of science that says it's also close to the ideological contrasts-for-home-literally means (Relativism), so, in the end, the three regimens substance theory of layman can't packs up: that's a truth manifest. However, there is one thing not to be missed is the human-related-coast now also points to develop phảng as three novel pagan on the other end. In other words, if the policy is tough on the other coast guard personnel practices what the French have so-called student-destiny-comment?And then, though not considered as whole is decided as a student destined, but admit that the climate effects like audio not matching with random-comment? Sees as particularly take care, that the will, as the basis of the coast then through well back from the novel spirit-Italy leads to the theory of multiply-Italy only. Keep see the Buddha's personal theory on one hand while the other has three theories on, but, on the other, at the same time, but also include shades of three novels: it is an undeniable truth. Dauy have disagreement is that human-Buddha's eclectic personality, constitutes the central agency-leadership-different world-about-extreme views. Ðứng in terms of world-about-which said the result of the attitude of Central faith is also the primary human-Coast Guard-related.
"This American-Fried-Land! Most of the people just standing on either side, or believed to be, or not ... Ca-fried-land! And likewise is there, is the first editor opinion, all is not, is the second marginal comment. Ca-fried-land! As Lai says France depart this border-II which said that because of ignorance as s/he is, s/he made there ... " (1)
The passage above is the Buddha said to the Head-master Ca-fried-land on World Affairs, and in which the Buddha was just explained about human-charm-conclusions. here, the real issue in the obvious, we see the Buddha has kept the attitudes of central leadership over the people's theory-this coast. Also, as said above, for other important issues such as the existence of suffering, who are by themselves create or due to other causes, after death, humans left or lost etc. The Buddhas are keeping her attitude and want to solve them by speaking human charm. Therefore, the theory of multiply-charm is the doctrine itself had a special status and influencing contemporary ideas as to how a thing is easy to understand. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/5/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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