University Institute, published 1969
The pagoda Opening Britain, France to republish
Author: KIMURA TAIKEN
Chinese translation: OUYANG KHAN SURVIVES
Free translation: LIKE QUANG
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THE SECOND BIAS
WORLD-ABOUT-CURRENT VIEW-
(Comment on suffering, God Set)
CHAPTER VII
BASE AND THE GUESS THE VALUE OF EXISTENCE.
These points were presented at the human-nature treatise from the coast to the human world and is – world concerns the vast new permanent reality just is discussed according to the opinion of objective location only. That is, in which I tried to avoid referring to the value of how much it's asking for, so the result, the method of observation is purely aimed at the convenience of the demonstration only rather than very good not have y-shaped French-speaking generals on the Buddha's own. Because of the French speaking sessionsHe did not mention the value judgements that just specialize in pure facts proving xiển, might say, not a place that does that, that's the stance of the Buddha; by which the Buddha is purely a religious rather than a scientist, and the purpose of the Buddha statue is taken the whole working sense of value to make the Supreme ideal of man. So here, after the fact, need to talk to the real value of the judgements to unravel its religious significance, because Buddhism is a religion-based moral mission took as a basis, stand in terms of the fact that said, it is a candle the Catechism that is extremely important.
Rich world, poor man's requirements for the value and the meaning? Comment according to the value of the Buddha can be summed up in one hour of suffering (dukkha), i.e. human beings cannot be trusted completely in the world of suffering: it is the value judgements for ban of all articles. Ðứng terms of history that says the human had not beginnings from Buddha that have also, at least from the middle ages dress-Sense-letter, an era where people start comparing the contrast between ideal and realism, the result has emerged as the movement's aversion reality and gradually penetrated the entire thought about India that the human bodies: the point I was presented in a different spot (1), i.e., the survey of Buddhist teachings, talking about the history of thought, not through just followed his system of rule.
(1)-Max-Philosophical-religious-school-History, pp. 501-502,
Song, especially mineral resources was positive in terms of its internal policy, the engine made by him mainly to escape the suffering, pain, and death (illness), the liberation of him also that liberation born e illness gains favor bi brain gauge, all retrieved the float of the death centered that established Buddhism. (1) thus, in the French Quarter-Soles, the rich world this contour are directly as a gauge-Soles, and Erren in the coast guard then took the search for conditions that make up the aging brain death disease starting bi pros for size Pratītyasamutpāda.See the obvious we see origin of Primitive Buddhism, can say, with Some factions-and States-Catholic, that is, are all aimed at a big problem is the existence of famous people.
Song, Buddha was based on where to judge the world is suffering? The profound base it will be presented in the following section, also include the superficial grounds in the judgment that has been said above, that staple is impermanent (aniccata), anatta (anatta) etc.
(1) High-Function 56, St. Ariyapariyesana, 26 m. Bridge
According to the Buddha, the whole things are moving constantly. "France is impermanent(aniccata), was a French variation (viparinamadhammata), was a French sabotage (khayadhammata) " (1) the following are the words of Buddha which usually Ding Ning just teach. Thegio (loka-world) is France, so destructive that called the world.
"Why is the world? -Female-Khưu, because the vandalism should be called the world-lujjatiti shed lokati tasma "(2).
"The sabotage, in law called the world-Yam vinaye ariyassa viccati ayam palokodhamman Ananda repository loko". (3)
So then, in the end of course the Buddhas have come to the conclusion that "the destructive ones full-heartedly variations are all suffering" : it is the usual attitude of the Buddhas in the sessions said. In the course of real variable destructive ambiance, the relentless flow because if people expect to live longer and keep going up forever is not infinitely variable usually is suffering, but woe to that, in the vast human, in fact, the ordinary is completely contrary to your expectations and desires of human beings, so, the totality of it, can not express the agony.
(1) As 28 M. I. p. 185; High-strength, 7. Contrast Analysis Example
(2) b. IV, p, 52
(3) as above, p. 53.
Man, everyone wants to live forever, forever young and old does not die, everyone wants to be United, but blue childhood soon became the silver hair, wrinkled skin, vinh Phu QUY clear also and flower drifting away as the horse through the window of terminal loss, Frost, in sum, all of which inevitably are impermanent variationsso, for example, be pleased, against the expected crush of human waiting for it? Strictly speaking, even though in a carving also have the kill me, so it's just a carving only people also do not have such authority, foot ANDing who wish to search for a peace plan to be constant and often will have to be satisfied? If standing on the comprehensive stance that said then, of course, one cannot deny that there is also pleasure, but if the constant is usually taken as the ideal which the whole judgement also impossible not to acknowledge that all of insecurity, uncertainty, and came to the conclusion in the whole world are all suffering: man will reach for it's natural conclusion, by which is one of the reasons that explains why he is worldly value judgements. View the found aphorisms "LETTERED onions impermanence (anicca sãkharà sabbe) of Buddha on one hand giving the judge the food, at the same time, the other side has the value judgements.
What is called the "whole is impermanent", stands in terms of judgements the fact that said, negative bases are the fall often constants similar to what is called "egolessness" and "LETTERED onions impermanence" is a particular reason to value judgements are likewise suffering.Because, according to the Buddha, the so-called fall while there was pointing the autonomy, but, if your "not true, is that of life" then, of course, there is something called the self righteous, so, egolessness, IE because the loss of freedom that is suffering.
"During The year the National Herpes Zoster (surname)-Khưu that is anatta; If no identity is anatta, the colors did not transform the way real as Italy. for that fall, but in good time without falling, so not good is falling. So, to the passive, ideas, travel, as well as passive, egolessness without action if thought is anatta, they have no real way of conversion as Italy; for fall that are passive, ideas, onion, recipe, but which does not have the fork should be passive, the idea, consciousness is anatta.
The Bill-Khưu! According to him, the good is often impermanent? -The Sun! SAC is impermanent. Likewise of impermanence is suffering or pleasure? -The Sun! Is Suffering. in all France, Ben is a gauge that can find something as "animals", "the ego"? -The Sun! Do Not! (1).
The meaning of the above paragraph is relevant to the impermanent, on the one hand give grounds of egolessness, on the other hand, at the same time, standing on the same stance, outlined the bases of value judgement brought to my life is agony, where there often in the measure does not have the autonomy, which has no autonomy, no, my children, do not have the freedom of crumpled, crumpled fan: it is a method of arguing about suffering. Bottom line is taking the absolute freedom of the one standard to judge. Again, As described above, if based on the philosophy of the Buddha, the human destiny ended up drained only by will of people exploit but it seems to have autonomy but they must rely on France's rules favored making timeliness, rather than addressing is not unconditional. Moreover, in a way, the legal principle of passive self work himself (as he is) continuously for three years has tied up tight people cause loss of freedom, by that, in this world, people could not find the bridge are absolute autonomy. That the human constant query are certainly are suffering and, so judge new evolution is miserable and so that argument. Consider that this argument has been developed and drawn from egolessness.
(1) the Vinaya I, p. 100 (Blister-53, p. 513, see Martian strain of Upasaka)
The reason to the judge in existence is suffering but there are many, but the greatest base is the impermanence, egolessness was said above. All these reasons are found scattered in the capital can be aggregated into three conditions that it means to be French in induction-Owls are as follows. (1)
"These are impermanent; When using minds that see the boring and will depart every suffering. Such is the moral purity.
The Toolkit is suffering; When using minds that see the would be boring and far from suffering. Such is the moral purity. All of France are anatta; When using minds that see the boring and will depart every suffering, that is moral purity. "
(Sabba sankhara anccà, ti pannàya dukkhe nibbindati passati atha, Yada, esa Maggo visuddhiyà dukhà sankkara pannàya Yadà ti Sabbe passati, ATH-visuddhiyà indati esa Maggo nibb dukhe.
Sabba anattà Yadà passati pannaya ti dhamma, atha nibbindati dukkhe, esa Maggo visuddhiyà) (1).
Three things on it (Chu Chu, impermanence action France egolessness, Chu take part) is the sum of observation for the world of Buddha. But three things were more a fourth thing is that "neither the French likewise" to form what is called the "Fourth anniversary" (Satipatthana) which is a mainstay in most of Chu Han Buddhist scriptures translated in. the Dhammapada is now also has the four things. Only one of which, the so-called "Fails", stands in a way that says, as presented above, but involving the judgements on the foot of General reality of real, but standing in a way that says it is the judgement of value. Ðứng value, then the whole France-lấu the contrast with how the Supreme ideal judgements made timeliness-are all full, but still has that as meaning not master new media, so it's not . By that, overall, the Buddha's value judgements about the whole of France would be miserable and not, that includes definitions with miserable and yet have that as well as not.
(1) Dhammapada For projection, University Publishing, page 26.
But there are things we need our best attention and decency suphan tri now, as mentioned above, is essentially a comparison against the Supreme ideal, but not day-to-day living the phảo as standard. Sees A-Bhikkhu-Hit-Ma said transparent that the whole miserable all of the glass is just the opinion of the Holy See irradiation level only. See the see the opinion of Buddha's obvious is the cynical. Thinking in a way that noí then the boring life of Buddha is close to permanent light irradiation of high ideals, rather than the boring life of hopelessness, that's the point we need to record. If superficial understand that for that cynical view of Buddhism is also synonymous with the word Pessamism of English, which is something very wrong, left to the foot of the Buddha as the cynical of Theravada Buddhism is mainly aimed at the Supreme ideal is philosophy and religion. As will be discussed in the following, the Buddha is a Holy ranks than any other Holy places in India-Max has confirmed a reality very deeply, for ethical living is confirmed: it's a really obvious. Thât, Buddha firepower has defined the world's suffering is not, just because the majority of people want the scene life does not pay attention to the high ideal, only ham, peanut sex remains not subject to life's true meaning, who only know the freakish fire in the cave is the only light that does not know that outside the cave are also endless light of Thai forest immortal Ocean.
He is so grounded in the physical impermanence, egolessness to guess that whole is suffering, in other words, are likewise variable, that variable is not available. Therefore, if the impairment in contrast the ideal of Buddha really is a must in the usually constant truth there and in the make the carries. Suppose the survey according to the Buddha's comments if this reality world is not ordinary and if the fall of man have absolute autonomy then surely He didn't guess that it is suffering, is not. Again, if say a way to differentiate the Buddhist ideal of an idealist has often lost fell, by new world to guess that reality is impermanence, egolessness, is suffering, is not. See the show that, historically, the ideal of the Buddha also remain off from thought Saccidanandam (Sat = truth, cit = mind, ego, ananda = magic), the thought of Breaking-in Austria-That-old correspondence (1). But the Buddha for the ideals that have no connection with the normative judgements whole value, so that negates the spirit of Phu Saccidanandam, deny always both the existence of the ego. Because, according to the Buddha, the reality of what is called the NET, Breaking and Often fell through Fuji is not permanent, if not given are evidence of its existence as a reality, the poor rich inordinately it remains just a wish, may not believe in the existence of it.
(1) on the Saccidanandam, please see the Press-Max-Philosophical-religious-school-History, page 323-324; Six Indian philosophy-Max, page 638-640.
The excellent news if the pillow like the poor to become virtual ones, is that expectations raised at that time but also feel funny, but suddenly the then saw it only as a Changchun. Thus one cannot build his ideal on the utopian platform like that to put it on a completely integrated contract law with the General footing: that is the principle on which he relied on to ban often lost net force and extreme ego choruses that impermanence, dry, and egolessness. However, the previous Buddha after maintaining the ideal for the permanent, unchanging and autonomy, even for the rich is not poor anymore, so he can reach the realm by yourself open, Bourn is Nirvana; that's the point of Buddhist. Out later Admit to Bourn Nirvana has four common properties, falling, real net came from which integrate alternative, i.e. the ideal realm do not depart the Buddha mind. This issue will be clear later, here is just a brief quotes only.
Now if back up one step further that the research was how there was ideal, often falling, pure land? In this regard, stand in terms of history that said, of course it leads run from Austria-Meaning-Messages, but because He did not accept the Violation Rashmi should Fall, in terms of poor reasoning, of course, will have to find another seat in the base. The only problem for this very thought-Australian relations after Admitting, for the primitive Buddhist Ho title doesn't really set, but, here, we see the need to comment.
According to the Buddha, likewise are taking "sex" as a basis and, while the Buddha busts have yet to clear, but the psychological bases of communication, often, falling, pure land still can't find the bridge, in ignorance.In terms of the nature of ignorance, if observed from the outside, it is the physical basis of life, the impulses that do satisfy the desire blindly; but, if a survey about the meaning of its contents, which renders the latency the life immensely. As mentioned above, according to the Buddha, people's physical existence (bhavatanhà) as the Center to advance to the craving (Kàmatanhà) and sexual prosperity (vibhavatanhà) the three types. But, the sexual activity of the schedule of an which says, in addition to the requirements of conservation and individuals and races, General instinct but if the broad failure of intrinsic meaning do not reach infinite life, i.e. ideal life often hangpopular, and absolute self then constantly. Although Act mindlessly, whole organism, for the human species, not directly then indirectly, are absolute life as the ultimate goal to plan all: it is a true non. (1) The most profound causes of common ideals, Lac, falls, main net also took this ideal of absolute life-centered to arise. If coordinating them with three types of gymnastics ever since on that survey is Usually possible for the owners of sex that arises, Lost is due to craving that comes, Ego is due to investment in home education (prosperity) that starts, the only remaining have Net then retrieved the purify one absolute way the desire to do the other.
(1) On the general operation of desire; Please see the journal of Wealth-creation of 1 and 2 "human problem-solving taking desire as a basis".
Usually, for the content of your life goals, while the ideals, but not that of consciousness that are only bound by the superficial activities outside. The Buddha, on the contrary, Phil exert fiscal implications inside and took users to reach the Supreme ideal of the lives of the people. Reference, the comparison judging all then can be summarized in a sentence like this, who are bound by the primary education, while the Buddha went straight to to the greater education infinite, i.e. the absolute fitness. Later Mahayana teachings, all everyone had a Buddha, even your negativity news United-real physical ones did unilateral lens Threads. Because if you just look at the superficial desire but is suffering, but if going into the meaning of its content then it is Bo-Threads to the infinite. If all creatures have enough capacity-computer like you can say likewise sentient beings have Buddha.
But, why in the Original Buddhist desire not be confirmed that tandem was negative. Reviews on this issue is for the absolute life, ideal, often falling, led by desire net start-up, by the same standard, which observed the student desire a reality then we found them completely in contrast, which, if relatively speaking, they are very far away from each other. For ideal but completely but living desire, there are many differences, the constant is usually ideal scene where living, reality is impermanent, the pure ideal running but still desire the purity, the ideal situation is where absolute fullness, also desire a reality that often does not meet student: that's the nature of it. Said simply, in terms of relative desire a reality and ideal realm thoàn completed in reverse, in which no one could compromise, therefore, people like to find the ideal primary foot bridge cannot not do reality that is freed: it is the clear-cut policy of Buddha.
But, if the survey against the ideal realm which is due to desire a reality, if the content of your desire a reality imply ideal scene where discharge only quit living desire reality alone yet must have is the ideal implementation path, by contrast, the method of putting out to the ideal realm is to bar-and-net user-upper chemical implementation activities. The ideal method of the Buddhas is a theological aspects that renunciation, in other eyes, represents his best-any information activities in terms of morality and religion is. If back up a step but said then, according to the principle of "negativity news United-Threads", affirms existing activities, the news made the ideal realm in the world of reality: it is the theory of "News" as the Buddha-body of An Overpaid.
Said a more understandable, the Buddha is primarily based on the intrinsic significance of education to organize a public standard of ideal and accordingly that observe and criticize the desire to reality, standing on the stance of the desire, to see reality is impermanent, suffering, not, as should certain judges, egolessness new life is impermanent, suffering, etc.
Again, the Buddha called the origin of reality is ignorance if only the definition it is senseless, they must explain the desire itself is not known to the ideal of dignified yourself based solely on the work schedule of an to shape the world, so the new Buddha high wisdom (panna-bowl of Buddhism) and for that is the path of authentic acts; one must descend into position see the great ideal, implied in the body of desire, without due it can't escape the world of samsara constant insecurity of this uncertainty. The ideal implementation method, if it is God's Final by two emperors later, if people consider the coast twelve is based on what is called the "kill the pratītyasamutpāda". END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/5/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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