Saturday 25 May 2013

The Buddha Commented On The Good Opinion Of The World.                                
Not a few people, of which I used to set up these questions, questions about the origin of the species of beings and the living environment, such as the question was referring to through a lot of the book: "we are, we come from, we came here to do, and then we'll return to where?"or "why this space back endlessly like that?"
But when referencing Tripitaka by Thích Minh Châu translated from Pali into Vietnamese and the knowledge property in good order only taught me to realize that those who have smoothly theorems of The Erren, Tutty will no longer being kicked and then ran over the question of insanity as above again, and the Buddha has defined this in Doing The Samyutta, Episode II: Celestial Celebration charm, chapter I-12. Coast Guard Personnel Samyutta-XX. Coast Guard (2, 12.14 Australian Magazine, 84b) (s. ii .25):
"Due to this, because the Female-Le disciple Saints, pretentious saw as their feet with Chief Justice teaser pratītyasamutpāda and the charm of French birth, should make sure its not running in the past (with questions):" we have to face in the past? We do not present not the past? What is Ta in the past? We are present like in the past? Or what it was before, and now it is in the past? "
Whether or not to run in the future (with questions): "we have to face in the future? We don't have to face in the future? We will do in the future? We have to face in the future? Or before one, and far into the future we will? "
Or the date the will start up the doubts about himself in so far as follows: "We now present? We are not currently available? What is current? We now present? ".
Such events do not occur. Why? Because of this, his disciple Saints that the Male-think thou shalt see as pretentious, the Chief of intelligence, this pratītyasamutpāda theorem with the charm of this contentious French ".
If we keep envisage following the above questions to try to look out for are a satisfactory response is not the answer not found which just makes the mind more negativity and confusion. And this is the word of the Buddha's teaching on the matter:
"This-Potthapàda, when Male-pretentious here, run it yourself it continues to go from idea to another idea to idea even. And this taste, when even idea stand back may think: "mind also envisage, are harmful to us, the mind does not envisage for ourselves. If we continue this idea as the musings of one kill away, the crude idea of another run up. So let's don't envisage ". And it does not envisage. Do not envisage, the thoughts of killing and the crude idea well not start up. The time-life sensibility to the kill. So this Potthapàda is the intellectual reach eradicate slowly the upper tank. "(The School, the I-9. Investment Potthapàda (Father-Sá-She-Long)).
The fact is, if we have brought this problem to the enlightened time has asked LY Pratītyasamutpāda, the people also do not answer because, although the answer is not to make him out to be! Why? For such a person close your eyes (ignorance) which is a description of the characters bright eyes for things over and then whether the eyes which can visualize and see as truth? Thus, the Buddha's attitude before the abstract, metaphysical questions are purely explicit: he does not answer the question not of purpose freed, not in France, not in the basics of the offense, not to cover the glass, and glass take part, to the President, to the President, to win, to enlightenment, to Nirvana, He only answered the things brought to the cover glass, President, WINS and Nirvana. Back passage the Buddha preaching to you Dr. layman Potthapada (father Sá She long ago), the practice of the Dhamma has to persuade its du who envisage, are stuck in the accept this opinion:
 
"-The Sun, children can understand" man's ego is concept "or" other ideas, other ego "?
-This Potthapàda, it is hard for thee to know is "man's ego is concept" or "other ideas, other ego," because thou be, trust, have other ideas, there are other genius, there is voluntary.
-World Religion, if it is hard for human beings to know are "idea is the human ego", or "other ideas, other ego" because human beings have to divorce, trust, have other ideas, there are genius, there are other voluntary, while the White World is this world, religious beliefs are usually longer? Only this concept is true, there is the mesmerizing black?
This is not, Potthapàda-replies: "the world is usually longer, only this is true, there is the mesmerizing black".
-World Religion, is the world is impermanent, only this is true, there is the mesmerizing black?
This is not, Potthapàda-replies: "the world is impermanent, only this is true, there is the mesmerizing black".
-World Religion, there is this world's owner, only this is true, there is the mesmerizing black?
This is not, Potthapàda-replies: "the world is useful, only this is true, there is the mesmerizing black".
-World Religion, there are in the world, only this is true, there is the mesmerizing black?
This is not, Potthapàda-replies: "the world is boundless, only this is true, there is the mesmerizing black".
-World Religion, there are lives and body are one, only this is true, there is the mesmerizing black?
This is not, Potthapàda-replies: "body and lives is one, only this is true, there is the mesmerizing black".
-World Religion, there are other lives, other body? Only this is true, there is the mesmerizing black?
This is not, Potthapàda-replies: "other lives, other bodies. Only this is true, there is the mesmerizing black ".
-World Religion, there are Such Hybrids exists after death? Only this is true, there is the mesmerizing black?
-This is not, Potthapàda replied: "As a hybrid existence after death. Only this is true, there is the mesmerizing black ".
-World Religion, is not exist after death? Only this is true, there is the mesmerizing black?
-This is not, Potthapàda replied: "as the Future does not exist after death. Only this is true, there is the mesmerizing black ". (…)
-The Sun, why not Respect The answer?
-This Potthapàda, this question does not belong to the destination set, not in France, not in the basics of the offense, not to cover the glass, and glass take part, to the President, to the President, to win, to enlightenment, to nibbana. Therefore, one does not answer.
-The Sun, so The Sun replied what?
-This Potthapàda, He replied: "this is agony". He answered: "It's the set of gauge". "He replied:" this is a miserable destruction ". One answer: "this is your path to suffering".
-World Religion, why The Sun answered?
-This Potthapàda, this question belongs to the French landing, rescue, from the basics of offense, taken to cover the glass, and glass take part, to the President, to win, to enlightenment, to nibbana. So We answered.
-World Religion, is so right. Bai Qian Pledged, is so right. The White World Religion, is now up to him to do what He considered to be done. "
(The School, the I-9. Potthapàda Sutta)
 
Here, I would like to introduce one famous Sutra in which the Buddha gave an example illustrates very much alive on the accept the opinion of many people when it launched and y for refuge in his world view. Of course, we need to be aware that people are the tu should not criticize, reject, cancel stock any one philosophical point of view.
Citingthe U.s. Minister, volume I, chapter VI-Products not yet Being Blind Thread:
"The point I hear:
One world Religion stay in Sàvatthi, at Jetavana, the garden he Anàthapindika. At the time of the other false pagan. The Sa-keeper, She-la, the pagan artists are on real qifu gangui to Sàvatthi. They have different views, there are mosaics of different rings, have different preferences, y for refuge in different views. Some Sa, Ba-la-Mon, dogma as follows: "the world is usually longer, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "the world is impermanent, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "the world is going to the international border, only this is true, there is nowhere to". Some Sa, Ba-la-field theory are as follows, as follows: "the world is boundless, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "Being there and the body is one, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "the network and the other is, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "As a hybrid to exist after death, only this is true, there is nowhere to". Some She-la, Ba-la-Mon dogma as follows, the view is as follows: "as the Future does not exist after death, only this is true, there is nowhere to". Some She-la, Ba-la-Mon dogma as follows, the view is as follows: "as the Future exists and does not exist after death, only this is true, there is nowhere to". Some She-la, Ba-la-Mon dogma as follows, the view is as follows: "as the Future does not exist and does not exist after death, only this is true, there is nowhere to". They were competitive, argue, fight, tussle and trade weapons with the mouth the tongue: "as this is France. As this is France. As this is not France. As this is not France ".
And then many Female-pretentious in the morning up to y, hold the Bowl goes to Sàvatthi, to qifu gangui, Qifu Mumo carried in Sàvatthi done after lunch, when qifu mumo carried back, go to The Sun, after The ceremony to Honor wealthy girl and then sat down on one side. Sit down on one side, the Female then How pretentious Bach-Ton:
-Here, the White World, some other false pagan East, Sa, Ba-la-Mon, there are pagan artists on real qifu gangui to Sàvatthi. They have different views, there are mosaics of different rings, have different preferences, y for refuge in different views. Some Sa, Ba-la-Mon, dogma as follows: "the world is usually longer, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "the world is impermanent, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "the world is going to the international border, only this is true, there is nowhere to". Some Sa, Ba-la-field theory are as follows, as follows: "the world is boundless, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "Being there and the body is one, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "the network and the other is, only this is true, there is nowhere to". Some Sa, Ba-la-Mon dogma as follows, the view is as follows: "As a hybrid to exist after death, only this is true, there is nowhere to". Some She-la, Ba-la-Mon dogma as follows, the view is as follows: "as the Future does not exist after death, only this is true, there is nowhere to". Some She-la, Ba-la-Mon dogma as follows, the view is as follows: "as the Future exists and does not exist after death, only this is true, there is nowhere to". Some She-la, Ba-la-Mon dogma as follows, the view is as follows: "as the Future does not exist and does not exist after death, only this is true, there is nowhere to". They were competitive, argue, fight, tussle and trade weapons with the mouth the tongue: "as this is France. As this is France. As this is not France. As this is not France ".
-The Male-the pretentious, the singer who is pagan blindness, no eyes, no purpose, no purpose, do not know, do not know Africa. Do they not know the purpose, because they do not know is not the purpose, do not know, do not know Africa, they were competitors, argue, fight, tussle and trade weapons with the mouth the tongue: "as this is France. As this is France. As this is not France. As this is not France ".
The Male-old Sàvatthi in earlier times, pretentious, a Viking. The Female-then-King, pretentious and a people: "This means that the other, how many of those born blind in Sàvatthi be grouped a total"
-"Ladies well, out of United."
The Billion-person he responded well pretentious King voracious, how many of those born blind in Sàvatthi, he retains all, and then go to the King, upon his arrival in dear to the King: "Dear Australian United Carina, how many of those born blind in Sàvatthi were gathered together."
-This mahadev, provide an elephant for the blind.
-"Ladies well, out of United."
The Billion-person response well pretentious Viking, giving an elephant for the blind: "the blind, here's the elephant". With some of the blind, he put the head and says: "the blind, here's the elephant". For some of the blind, he put the elephant ears and says: "the blind, here's the elephant". For some of the blind, he put the elephant tusks and said simply: "the blind, here's the elephant". For some of the blind, he put the nozzle to the elephant and said simply: "the blind, here's the elephant". For some of the blind, he put the trunk the elephant and said simply: "the blind, here's the elephant". For some of the blind, he put the leg. .. For some of the blind, he put the belts ... For some of the blind, he put the tail ... For some of the blind, he put the tail feathers and said simply: "the blind, here's the elephant".
The Billion-person and pretentious after putting the elephant for the blind, go to Mr. King, after reaching tâu to the King: "ladies out of United, the elephant was the blind saw, far out of sight, United do what Australian United think is trendy!"
And then the Male-King, pretentious to the blind, once to tell them: "the blind man, he saw the elephant?"
-"Ladies Royal United, we have seen the elephant."
-The blind, says the elephant is like? "
The Female touch, pretentious-the elephant, they say: "Dear out of United, the elephant is like this, as the ghè!"
The Male-female touch those pretentious tai the elephant, they say: "Dear out of United, the elephant is like this, like a basket ready rice."
The Male-female touch pretentious, elephant tusks, they say: "Dear out of United, the elephant is like this, as the plough blade."
The Male who is pretentious-tentacles that touch, the elephant, they say: "Dear out of United, the elephant is like this, as the plough".
The Male-female touch pretentious, those who loved elephants, they say: "Dear out of United, the elephant is like this, as the containers."
The Female touch, pretentious-the foot of the elephant, they say: "Dear out of United, the elephant is like this, as the column."
The Male-female touch pretentious, those who back the elephant, they say: "Dear out of United, the elephant is like this, like that."
The Female touch, pretentious-the elephant's tail, they say: "Dear out of United, the elephant is like this, as the baseball".
The Male-female touch those pretentious group elephant tail feathers, they say: "Dear out of United, the elephant is like this, such as broom"
-"The elephant he says so is not the elephant. The elephant is not so. The elephant is not so. As this is the elephant ".
Until they are fighting each other by hand. And then the Male-he's the King of the pretentious wedding banquet Festival.
This, too, the Male-Pagan, pretentious artist who is blinded, no eyes, no purpose, no purpose, do not know, do not know Africa. Do they not know the purpose, because they do not know is not the purpose, do not know, do not know Africa, they were competitors, argue, fight, tussle and trade weapons with the mouth the tongue: "as this is France. As this is France. As this is not France. As this is not France ".
And then The Sun, after knowing this significance, even though Meanwhile, talking up his inspiration:
"There are a number of Sa,
Along with She-la,
They accept the first, competition,
In this theory,
They argue the dispute,
They looked at just one side. " END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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