THE ROAD TO TRUE PEACE (8)
Quoting the author: his Holiness the Dalai Lama
Periodicals intellectual property Flexibility

-When we wake up every morning and listen to the radio or read the newspapers, we are faced with the sad news of the same carpet: violence, crime, war, and natural disasters. We did not thểnhớ back one day there are reports about the tragedy occur where bottom.
-Even during the so far today it's clear that mankind's precious life is not safe. There is a generation of the khứnào again witnessed too much grief the news as we are facing today, the static form of this continuing vigilance about fear and stress should form a strict question of each person is sensitive and compassionate for the progression of our modern world.
-The sad truth is that the more the advice đềnghiêm importantly produces from the ever growing industrial society's kỷnghệ. Science and technology have wondrous works on many areas, but the problem of humanity still exists. There is a precedent for the read-write (erase illiteracy), yet the global education is unlikely to foster, encourage, cherished a good calculator, a kindness, a gallant heart, but instead there is just a sense of restless and unhappy or disgruntled.
-There is no doubt about the increase in the process and technique of our material, but in a way that this does have other features, or not enough when we have not yet succeeded in bringing peace and happiness or is in the win.
-We can only conclude that there must be serious mistakes with programs and the development of ourselves, and if we can't verify it at the right time can have a terrible consequences for mankind's future. We are not against science and engineering-we have devoted an immense, vast brings to the whole of human experience; for a material life nice and comfortable of the we and for great understanding for the world we live in. But if we insist too much to the science and technology we risk oblivion with the aspects of the knowledge and understanding of the human being with the inspiration on the truthfulness, veracity, and payroll.
-Science and engineering, although can create a comfortable material not countable, but cannot substitute for the spiritual values and a long mirror that the civilized world has been painted in a deep, spacious, and in all forms of it that we know today.
-No one can deny the benefits of unmatched physical science technicians, but the nan thing of humanity still exists; We continue to face the same problems, if not more suffering, sợhải and stress. So they are not just directed to a balance between the development of the material on one aspect and developing spiritual values on the other side. Aims to provide a correction of this greatness, we need to revive the value of our mirrors.
-We are sure that many people share our concerns about the moral crisis and will participate in our call to all who follow humanitarian and religious practitioners, who also shared this concern to support the society, a community of us more compassionate, more love, more love, more just, and more carefree.
-We're not talking as a Buddhist or even as a Tibetans. We also do not claim as an expert on international politics (although we inevitably comment on this vấnđề). It is better, we say simply as a man of humanity, as a nurturing spiritual values mirror the root causes not only in Mahayana Buddhism which in all the great religions of the world.
-We want to share with all of our personal opinion-that:
1-global humanitarian is the basis to solve the Earth's vấnđề;
2-the compassionate love of pillar is world peace;
3-all the world's religions are prepared ready for a world of peace by this path, with all of the humanity of any philosophy.
4-Each individual must have a global responsibility to shape these organizations serve the needs of mankind.
-In many of the problems that we face today, there are a number of natural disasters and must be accepted and faced with a calm, impassive. However, other things, is because we do so, created by a lack of understanding, lack of empathy, and can be adjusted. One such type has emerged from the conflict of ideologies, politics and religion. When people fight with other instruments to take advantage of the narrow-minded, we had lost the sight of the human things that connected us all together nhưmột the human family seem to be alone in the universe.
-We must remember that the differences of religion, ideology, and political hệthống of the world are aiming to make sense for humanity achieve happiness. We must not lose sight of the fundamental goal of remote and not when we should assess the implications on this; the ultimate benefit of the human race, humanity's stand on all issues and tưtưởng should always be maintained and the reminder.
-With the prospect of the biggest dangers is clear that humankind faces-in events, all life on our planet-is the threat of devastating threats by the atomic bomb. We think need explicit about the dangers, but we urge all the leaders of the nuclear powers, who really holds the future of the world in hand, to the scientists and technicians and those who continue to manufacture the weapons of destruction this awful experience, and to all the people who have the influence to their leader; We appealed to them to execute their Republic sựôn and start work removed and destroyed all the nuclear weapons.
-We know that in the event of a war the ganglion of mind there will be no winners because there will be no alternate exists! Is it not to panic but to calmly with the destruction and inhumane mind so only? And, fair or not, love stars when we should give cause for the destruction of our own when we know the cause and have both the same time makes sense to do so? Usually we cannot be more wins the vấnđề stake of us because we do not know the cause or, if we understand it, does not mean to give up or resolve it. This is not a case of nuclear threats.
-Whether we belong to the species evolve like humans or simply like animals, all species are basically looking for peaceful, comfortable and safe. Lovely life for silent creatures as well as against any person; even the most simple insects also cốgắng to guard against the danger of the threat for the life of it. Just as each of us would like to live and not to die, that is the ambition of all other creatures, the cảnhững in the universe even though its capacity to act on this, here again is another matter.
-Essentially two kinds of happiness and suffering, mental (psychological) and physical (physical), and for both of this, we believe that happiness and suffering of spirit is profound and more vehemently. Therefore, we emphasize the practice of mind to endure suffering and reach the same real state of well-being.
-We have a general opinion and more specifically about happiness, a combination of inner happiness, economic development, and, above all, is the sựthanh of the world. To achieve these goals we feel the need to develop a sense of global responsibility sense, a deep interest for all regardless of creed, color, sex, or nationality.
-Promises to follow the idea of this global responsibility is simple events that, in a common format, all the aspirations of others is the same as mine. Each person who wants to be happy, every sentient beings want happiness and do not want suffering. If we, the human species, do not accept this, then there will be more and more suffering on the planet.
-If we nurture an ego Center to reach out to life and unceasing attempts to use, taking advantage of other instruments for the benefit of ourselves, we can gain temporary benefits, but in the long-term we will not succeed in achieving even personal happiness, and serene world will absolutely is a question beyond the sidelines.
-In requires for happiness, humanity has ever used these methods, which are all also very brutal and often. The behavior is absolutely not commensurate with the human brand, it was Christmas day down miseries at the same type, and the others for the benefits are kỷcủa them. Finally, the Act of superficial as that will bring misery to the people as well as others.
-To be born as itself is a rare event, and it is smart to take advantage of this opportunity in an efficient manner and good technology nhưchúng we can do. We have to have a legitimate perspective of the process of life, so the happiness and glory of a person or a group are unable to search using the bids of the other guys.
-All of this calls for a new approach to the problems of the globe. The world is becoming smaller and smaller – and increasingly dependent involvement than-as a result of the rapid development of technology and world trade exchanges as well as the development of relations between the countries. Now we rely so much with others.
- . Historically, most problems are in the range, and it is addressed in a natural way at the level of families, but the status has changed. Today we too, too close contact with others, and that if there is a sense of global responsibility, a sense of global brothers and sisters, and an understanding that we are part of a large human family, we can't hope to win beyond the threat to the existence of our precious-let only human friendship brings peace and happiness.
-The problems of one country cannot be solved in a way pleased by her country again; It's very much dependent on the enthusiasm, attitude, and the cooperation of other countries. A global humanitarian approach to the problems of the world seem to be a single logical base for the tranquillity of the world.
-Moral and factual mistakes are not smart to continue just for our own happiness and forgotten emotions and aspirations of all the people around us as members of one human family. More wisdom dimension is also thinking of others when the pursuit of happiness for us. This will lead the đếnđiều known as the self-interested lightheadedness. Hope that is what will transform itself into a compromise of self-interest, or static than the President's interest in Tiger.
-Although the growth rate of involvement among countries that may arise the sympathy collaborate more, but it is difficult to reach a sincere spiritual partnership until that people still remain in the sựlãnh protein indifferent to the feelings and happiness of others. When it is pushed by the bịthúc the engine is mostly greed and envy, then one cannot live in peace. A psychic can approach cannot solve the political problems that have previously been reeling by read fell accept or selfless, but in the long-term it will cross won conquest that the key of the problem that we face today.
-If mankind continues to reach out to his problems with tưtưởng only with the most benefits in personality, the future generations will have to face horrible difficulties. The global population is growing, and our resources are being rapidly depleted.
-We are faced with the difficult issues because people are focusing only on short-term tactics, their selfless interests, not thinking of the bộgia family. People don't think of the Earth and the lasting impact for the entire life of the world and our universe. If we, the present generation not thought to these issues now, the hybrid hệtương may not be able to deal with them.
-According to the teachings of Buddhism, the most difficult problems of the us through by the passionate desire and obstacles falling accept to these things that we understand mistakes as entities exist long term. The theođuổi the object of the desire and the problems of us associated with the war of invasion or aggression and competition and for that as the means to be effective. The progress of this spirit can easily turn into actions, fighting as a clear impact. The process thus has the mood of men from the ancient, but its devastating impact has become more than that under modern conditions. We can do nothing to control and regulate the types of "poison"-delusion, greed, and hyperactive-aggression? What this poison is bad most of the difficult issues in the world.
-As a Member coming from the tradition of Mahayana Buddhism, we feel that from the AI and bi introspection is texture, is reduced, as the German tảngđạo of the world peaceful.
-What is the meaning of compassion? When we have a crush on trắcẩn or compassion for a very poor, we manifest emotions because he is poor; our compassion based on selfless interest. On the other hand, love to the husband, wife, children, or friends is often placed on the front or fall in love. When the love relationship, or before changing the kind courtesy also changed; It can disappear. This is not true love. Sincere love is not placed on the front, but on altruism. In this case, the compassion of our love will survive as a humanitarian response to the suffering for as long as they continue to suffer.
-This type of loving compassion is something we must try to develop in each of us, and how it grew from an estimated lượngđến limitless. Compassionate love regardless, without limitation, for all species of sentient beings is explicitly not for those you love or family, it is reducing the value or bịlàm to deteriorate by si renders, thirsty, and accept the first. Type of love that we should endorse the love over things that we have thểcó even for those who have ever harmed us: instruments of our enemies.
-The main factor for the compassionate love that each of us would like to avoid suffering and be happy. This, in view of, the value of the feeling of "I", it is crucial that the popularity the desire of happiness. Indeed, all species was born with the same desire and so have an equal rights for all.
– Traditional Tibetan Buddhism teaches us to look at all the cảchúng such as those of our dear mother and pleasing expression of our biếtơn by love all. And the meaning of Buddhism, us born and reborn in innumerable lifetimes, and this may be aware that every sentient being the parents of each other at times or at other times. In this way, all beings in the universe and share contact hệcủa a family.
-Whether a person believes in religion or not, no one does not appreciate or not appreciate love and từbi. Right from the moment of his birth, we are the Government care parental affection, and later in life, when faced with the suffering of sickness and old age, we rely on the kindness of others. If from the beginning and until the end of his life we rely on the kindness of others, why some intermediaries should not act kindly to others?
-Development of a considerate heart dear (a sense of intimacy with all of them) does not contact the creed that we serve the shrine with the naming conventions of religious practice. It's not just for people with religious beliefs, but for everyone regardless of which components of the skin color, religion, or politics. It is intended for all who see that, above all, himself a member of the human family and anyone who saw the incident with immense vision and more permanent. This is a dynamic power with feeling that we should develop and apply, instead we often contingency hửng it, especially in these critical years when we passed the experience of a false sense of safety.
-When we think of the importance of a more long-term perspective, the fact that all of us desire to achieve happiness and avoid suffering, and keep in mind our insignificance in relation to other beings immeasurable, we can conclude that it is the whole world sharing the ownership of those instruments the other. When we exercise our mind with a view like this,-a sense of sincere love and respect to other alternative-a compassionate feelings honestly can become a reality. Personal happiness will stop to self awareness find an impact; It became an automatic and remote high-intensive magic by the entire production process of loving and serving other instruments
-A result of spiritual development, common usage in daily life, is it for a quick and peaceful calm President of the mind. Our lives in constant change, brings deluge. When faced with a quiet mind and in the light, the problem can be solved successfully; If, instead, we lose control over our computer center sựkiểm, selfless, envious, and angry, we lose the sense of the judgement. The mind we become blind and right at the same vivid-mad moment anything can happen, kểcả war. So, practice compassion and wisdom as for all, especially for those who have the responsibility to control the whole of the nation, in the hands of those who hold power and the chance to build the structure of a peaceful world
-We have to see that the vast majority of the world's religions-Buddhism, Christianity, Hinduism, Islam, Confucianism, Taoism, Judaism, cult of Zoroastrianism (Zoroastrianism), na (Jainism), Sikh (Sikhism)-shared the same ideas about love, the same target the benefit to humanity through spiritual practice, and the same in terms of the impact of education do we become better people.
-All the religions teachings are about moral thing for perfect sựtoàn the aspect of the mind, body and speech. All are taught us not to be cheating, stealing or taking the lives of other instruments, etc. The common goal of all the ethical things propounded by the great masters of mankind is anatta, selfless. The great masters like to preach Islamic guide dạyđể map far left the path of negative behaviour by the cause of the delusion, the dark and haunted arising out of them the path of virtue, of gallant hearts.
-All religions agree on the need to control the mind, not hidden selfless and the original law of the sorrow, tricky, insecurity, and every religion teaches a road towards a State of peace, spirituality, ethics, and philosophy. In this awareness we believe that all religions have the same message a nature.
-There are many different religions to bring comfort and happiness for humanity in a variety of methods such as the long line of treatments for various diseases. All the religion developed the method to support sentient Dodge suffering and reap happiness. And, though we may find the rationale would know like hợpđể to explain the truths of religion, but has a much larger cause to unite Union Republic, derived from the human heart. Each religion works in the direction of yourself to alleviate the suffering of humanity and dedication to world civilization.
-The change of direction is not the direction. For example, we are not thinking to transform others become Buddhists or merely beyond reason of Buddhism. Even better, we try to think of how Buddhists as a human can contribute to the happiness of man.
-While heading out the basics of the world's religions, we do not advocate for a particular religion to disparage, or detrimental to all other religions, nor do we seek a new world religion. All the other religions of the world have enriched the experience of humanity and the civilized world. Center for human computer, the existing qualities, ability and sexual orientation, should these different approaches to peace and happiness. It's like food.
-Who would know to Catholics feel more attractive, others prefer Buddhism because there is the creator of it and everything depends on our own actions. Can we have the same discussion for the other religions like that. Thus, the perspective then clearly, mankind needs all the religions of the world to suit the lifestyle, many different spiritual needs, and inherited the tradition of each individual human.
-If all the religions Act to improve humanity as their primary interest, then they can dễdàng works in partnership with each other in the United Nations for a peaceful world. Understanding other people's contact creed (understanding the religious Union) sẽmang to the unite Union Republic for all religions to work in partnership with each other. However, although the actual results this is an important step, we must nhớrằng with no quick solutions or easy.
-We can not mask the differences of things already exist with the different faiths, we cannot hope to replace the existing religion by a new global religion. Every religion has its distinguished itself to action, and each religion in the League's own methods appropriate for each group of people as they understand life. The world needs all religion.
-There are two missions in the face of religious practitioners, people who care about world peace. Firstly, we must promote joint understanding of religion as well as the air can work of the United Nations among all religions. This can be achieved by each Department respect the beliefs of others and by the emphasis our common interest to mankind. Second, we phảiđem unity agreed to work on the basis of the value of mind linhđiều has impacted every human heart and increase the well-being of humankind. This means we have to emphasize the common denominator of all religions-humane ideas. This is a two step will allow us to act in a personal way and cooperate to create a spiritual condition necessary for world peace.
-We the practitioners practice different faiths can partner action for world peace when we look at the different religions as the basic tool for the development of a good heart, a generosity-love and respect for the other guys, a heartfelt sense of community. The most important thing is to look at the goals of religion rather than look at the interpretation of religious or metaphysical, it can lead to only one reason (the too heavy on the mind). We believe that the vast majority of the world's religions can be devoted to world peace and work together for the good of human beings if we leave aside the abstract metaphysical distinction, the real thing is the internal affairs of the inner mission, each religion.
-Despite the secular world progress brought by the sựhiện global innovation and despite the systematic attempt of a sốbộ of the world to destroy the spiritual values, the vast majority of humanity continue to believe a religion or the religion of the other. Immortality of religious belief, evidence even under the political system did not respect religion or non religion clearly demonstrates the validity of religion as such. Energy and psychic powers can be used meaningfully, and of importance to bring those spiritual conditions necessary for world peace. The convergence of religion and humanity all over the world have a special tròđặc as the action in their mind.
-Whether we will be able to reach world peace or not, we have no choice but to take action toward the goal. If the Center we are tame by anger, rage, we will lose the superb intelligence of the human-rights position, other power decide between right and wrong. Anger, angry hờn is one of the most serious issues of trust between them.
-Anger plays a small role in the current conflict in the Middle East, South Asia, North and South, etc. The conflict started over from sựthất failed to understand other people's humanity. The answer is not the development or use of military force, stronger, nor is the arms race. It's also not as pure politics and pure engineering. Fundamentally it is spiritual, in the sense that it gìđòi ask a conscious understanding of the General problems of humanity.
-Enemies hate and fight cannot bring happiness to anyone, even the ever since the victory of the war. Violence always breeds woe along and so it is the negative produced fundamentally. So, it is time the world leader's learning wins national vềchủng differences, culture, and thought and attention to others through the eyes see the common problems of mankind. As that will benefit to the individual, the community, the country and the wider world-wide.
-We suggest that the convergence in the world meet once a year in a beautiful location not mistaken a target at all, just having nhauđể to know each other as human beings. Then, later, they may experience seedy and discussed global issues like Tiger. We are sure that many people will share our desire that the convergence of the world met at the seedy Conference tables in a climate of mutual respect and understand each other with affection.
-To develop an individual personality seedy encounters around the world, we want to see a bigger of the country. Likewise, in the broad context, especially the Social Democrats, can act in a big contribution to world peace by allowing more extensive information to things evoke the excited man reflects basic characteristics the most synergistic Republic of mankind.
-With the rise of a few big powers on the international arena, humanitarian role in the international organization are being overruled and contingency hửng. We hope that this will be corrected and that all the international organizations, especially the United Nations, will be aggressive and impact than be maximum benefit to humanity and to promote, encourage, support international familiarity.
-Indeed it will be a tragedy if a few members powers continue to forget about most of the world like the United Nations is for the inspirational side of them. The United Nations must become the means for peace between them. This body, this body, the Council of the world must be respected by all Nations, is the only hope for the country of bịáp, minor problems and because of that for the whole of our planet.
-When all the countries where the economy depends on other countries than ever before, our understanding of the human right beyond the nation's borders and adaptation according to the international community at large. Foreign trừchúng one can make a sincere cooperative atmosphere, achieving true or bởiđe not resorting to force of arms but by the sincere sympathy of heart insight, the nan thing of the world will only increase.
-If people in poor countries being denied happiness they desire and deserve, naturally they will not be satisfied and the problem for the rich countries. If these forms of social, political, economic, and no one wants to suffer further abuse, scams, spoof phờ not in good faith with the people, the true world peace is reached, or not sure. However, if we do happy people at the level of your heart with your heart, peace will come inevitably.
-In every country, individuals must be given the right to be happy, and in those countries must be equal concern for the interests of the smallest nation cảnhững right. We are not suggesting that this system is better than other systems and all should be accepted. By contrast, political systems and ideologies different is desire and match different trends in the human community. Vivid, colourful State vẻnày highlight humanity's relentless demand for happiness. So each community should be free to contact us with the political system, economy and society, on the basis of self determination.
-Achieving justice, peace, and peace depend on many factors. We should think about them in the relation of human benefits for the long term future than short term recurring. We express thứcđược passenger range of work ahead of us, but we don't see any other option than the things that we have proposed – article based on the common interests of mankind. The country has no other option than to pay attention to each other's benefit, not because of their belief that kind of ởnhân because it is in the long-term interests and future Tigers that all along.
-We cannot build peace on paper. While advocating full responsibility and crane global brothers and sisters, the basis is the nature of the human species are entirely separate organizations to form the society of Nations. So in reality perception, we feel the society must act as the Annona muricata structure for peace between them.
-The attempt has been implemented in the past mistake in creating the social equity and equality. The Organization has been formed with the unrivaled Charter to fight the social protection capacities. Misfortune instead, such ideas have been deception by selfless. More than ever, today we witness the ethics and noble principles is obscured by the shadows of its interest, in particular in the air of politics.
-There is a school of thought warn us is tempered with politics, as politics is synonymous with lack of morality. Non-political ethics does not help for the benefit of humanity, and life is not ethical to lower men down to the level of animals. However, politics is not patently nhớp nhúa. Rather, the tools of our political culture has distorted the noble ideals and noble concept contributes to the good of mankind. Of course, the spirit of the lộsự cares about the convergence of political confusion with religion, as they feared Snape politics as unclean.
-We ask a common assumption that religion and đạođức have no place in politics and that religious figures should detach itself as the American recluse or ascetic. The views of such religions are too biased; It lacks a proper remote real objects in the relationship of the individual and society and the role of religion in our lives. Đạođức as essential the decision to a politician as well as a fake religion. The devastating consequences that will last until the politicians and rulers forget moral principles. Whether we believe in God or Karma cause and effect notice, remains the Foundation of every religion.
-The human qualities such as morality, compassion, civility, tuệtrí, etc. were the platform differed from all civilizations. These qualities must be developed and maintained through a system of ethical teachings in a favorable social environment for a more human world can rise. These qualities requires creativity as a world must be instilled from the start, from childhood. We can't wait for the hệsau to do this change, the current generation must renew the fundamental values of humanity. If there is any hope, the string is in the following generation, but unless we proceed with the tremendous changes on the global stage in the current education system. We need a revolution in our Convention wishes to practice the global humanitarian values.
-Be as hesitant to call the rating decline luậnđạo in Germany; We have to act on this. When the current Administration does not bear responsibility on the shoulders of such religion, the religious and humanitarian focus must reinforce the existence of the organizational, social, culture, education and religion, to revive human values and spirituality. Real cứnơi would need, we must form new organizations to achieve these goals. Only in doing so can we hope to create a solid base for world peace.
-Seeds of love from AI and bi introspection is there inside us an inherent way, but promote and nurture it must be completed through the intelligence and education.
-Our intention is to make a tiny but dedication to world peace by explaining the concepts of Buddhism on the search for the source of the emotional damage, such as taking part in fitness and hatred, within ourselves, and then to describe the practice of Buddhism to wear the pains and spit them in root the heart with wisdom and compassion.
-Adaptive environment plays a major role in the healthy growth of a child. All issues, including terrorism, can win through education, and in a special way by the introduction of the interest to others in the previous level of age to school.
-Living in a society, we have to share the suffering of famous citizens and từbi practice the same tolerance is not just for those of us that was also against the enemies of the us. This is a test of our moral strength. We must set an example with his own practice. We have to live with such a high standard of integrity that we expect demand for the communicated to others. The main goal is to serve and benefit the world.

-We have to do a test with our own practices, things that we cannot hope to persuade others the value of religion just by word of mouth. We have to live on the same level of integrity and noble sacrifices that we all require a different ởkẻ.

-The basic goal of all religion is for the benefit of mankind. This is why so important that religion is luônđược used to work for the peace and happiness of all sentient species and not just for those who change political views.
-In religion does not have the national boundary. A religion can and should be receiving and practiced by anyone find benefit in it. But the fit into a particular religion would here does not mean a rejection of other religious or community of the hoax. The fact is, it's important that someone know a religious refuge should not cut themselves off from their community; they should continue to live in their own community and in the American Association with the members of the community. Because with the lost of his own community, we can't make the benefit to others, while other people that interests truly religious-oriented basis.

-There are two important things to keep in mind: self test self and corrective. We should control our attitudes towards others, self test ourselves carefully, and we should fix wrong ourselves right away when we found ourselves in the wrong.
-We have heard a lot of words to complain about the matter with Western ones, and yet, paradoxically, it is very proud of the Western world. We don't see what's wrong with self material progress itself, who offered is always given. We firmly believe that to solve the problems of the humanity in all of its properties, we must combine and economic development in harmony with the great power of spirituality.
-We must know its limitations. Although the knowledge of matter, (secular, materialist, secular) in the form of science and engineering has devoted huge a benefit to humanity, it does not create happy end. For example, places where they can develop technical progress than the other country, which is still very much the spiritual suffering. This is due to nothing worldly material knowledge can only provide a kind of happiness depends on the physical conditions. It is not thểcung give happiness, things, flow from internal development independent of external factors.
-We wrote the lines on
To speak with our faithful feelings
Whenever we met even one foreign
We always have a same feeling
We are having another Member of the human family
This attitude do more in-depth
The influence and respect for all beings
Demand for natural Convention prayer is
White-eyes dedication to world peace
We pray for more dear
More considerate and understanding than
The family of humanity on this planet.
For all those who don't like suffering.
The beloved happy end
Here's my heartfelt urgent! END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.14/5/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).