. 
If Buddhism choose 2 day 14 or on the full moon day 29 or 30 as a general repentance day 2 about renunciation and in the home, then the primitive Buddhist use of 3 observation methods themselves do practices, which means examining his past business 33 in her career, professional mistake, it needs to find teachers or teachers equivalent to professed presented his mistake and vow from here onwards non re-offending the same mistakes again.
In fact, the distinction between the two practices are just the difference on formal education, but in terms of meaning, both share a meaning and purpose. Why is Buddhism the Buddha was reported as sối continental approach, hoping that through an emergency form this prostration is headless Buddha and bodhisattva behavior clearly demonstrate profound repentance? If we are to explain this issue explicitly, not conflict between meaning and form of practice, we need to relate to the educational spirit of Buddhism. There is a spirit of open education, for all people in society, from the farm wife until the knowledge classes, from families to the renunciation. An educational audience too so vast, certainly cannot use the form of profound professional education, which must be the simplest form of education is easy to understand, is that the vast majority of the public who do not have the level of perception, inference, because this practice needs, Mahayana Buddhism can not use or borrow familiar forms of people's beliefs, they do not need many inferences, do the means of education, advise people give up evil work, creatively driven, or say a more accurate way Mahayana Buddhism does not hesitate to use the culturereligious rituals, to recommend a profound moral in it, let the intellectuals have past this kind of reception a great truth in it. That is why Buddhism chooses the form of practice seriously on such forms. In contrast, primitive Buddhism, the simplicity, the object which he taught in A function or in Nikàya is the renunciation, who only has a single purpose is the achievement of enlightenment and liberation. A very educated audience is expertise, certainly these people though are more or less aware of the practice of the Chief Justice, so he does not need to be presented around or borrowed these worldly's cultural forms which directly mentions and the method to solve the problem. This is exactly why 2 different education educational system between the Mahayana and the minor.
In spite of this, you understand the computer education of Mahayana Buddhism as superstition or the Chief Justice, it doesn't matter, just determine the level of understanding for the development of thought Buddhist studies only, but we have to admit that people know our Buddha know chanting is known good recovery, respecting ethics, fear of bad causation, said disgrace. .. These are basic virtues, to build a good and healthy life in society. If we stand in terms of education, it has a positive meaning directly or indirectly contribute to the construction of morality for society, reduce the social evils. But standing in terms of meaning, if we do not grasp the spirit of education and educational purposes of Mahayana Buddhism, rely only on formal education, through the analysis of performance degradation in highly personal, then Buddhism easily rise to the unfortunate myths.
This article aims to meet the need of understanding the Dharma for the Buddhists. The Buddhist take it as the basis for step by step into the flower garden of the Dharma, take that as a basis to nurture lifelong belief in his morning claims for the Dharma, and the peace of mind of tu họy, the content of this article, I will base two sources of primitive Buddhism and Mahayana, namely the ' border ' and Ambala in Rahula a shelf in the disciplines which the Confessor each half, we often hear you teachers chorus ' Crime from began ... ' in order to draw the most common and core of two classic systems, aims to introduce the same readers, and here I will try to present a simple and very friendly hiểt, to let everyone understand the word of Buddha.
1. the RELATIONSHIP BETWEEN REPENTANCE and 3 |
As I have just explained, the rite ' repentance ' is one of the practices of Buddhism in practice word meaning. Buddhism, telling the same as Amendment 3, which converts any 3-3 industrial performance career.
Here, before we want to find out the meaning of the word ' REPENT ', the first job that we have to find out first: what is 3? How called the evil karma? and what is called good karma?
First of all, we learn how to call is 3 (trìni-krmàni) 1. 3 industry itself, password and Italy; The concept of ' career ' which is not the concept of Chinese or Vietnamese, us, that it is the concept which you enter from Indian culture, it also is not the Buddhist's own words that are very common words used in the religious or philosophical backgrounds of India, the thing which we should note is that every religion and philosophical when explaining this word has a distinct meaning, not identical, but may affect each other. Here, because of the nature and scope of the article, does not allow us to pass what is not related to the topic. As such, we are limited to discussing the concept of niện in Buddhism. In fact, if we stand from the perspective of Buddhist history ideas that look, the career is explained under the prism of each different thought system in Buddhism, but the most common of the sect is in 3 primary do as my career.
The company Pàli is kamma made Sanskrit called krma is the sense that the artifact, actions, behaviors. But here we must note in particular Buddhism focuses on the role of the mind (manas-krman) 2, i.e. the conscious behavior, as it is the owner of all the acts of good and ác3. So when we say to oneself (kàya-krma) or gun (ỳak-krman) the means mentioned to my career, because any action would not have joined the acts that do not have a fake happy or miserable for so not into or call it loads up. This is the literal meaning of karma in Buddhism.
Next, we usually understand, how evil behavior called karma and good karma? Usually we call those acts as kill, taken by not giving, living space, lying, drinking ... is the evil acts known as industrial real thiện4, and vice versa is called charity. But in reality, sometimes we, based on the form of the action come to the conclusion it is any good or friendly, can lead to the wrong conclusion, because sometimes motivating behavior is not quite the same. For example, when we see a terrorists are conducting the persecution of others, we know the perpetrator's behaviour, and in the same session without any other way, just by hitting the n1k1 that guys can save others. In this meeting, guest acts or murder, if we stand on the form that reviews then that's evil acts, but standing on the moral considerations, closing behavior called evil in return called good, because people that kill people with discerning mind and compassion, as the happily unhappy for humans and society, not with the foolish or the Palm of anger. Thus, in Buddhism is defined as good or evil based on the external forms which based on the person's mind, a reflection of the person is of good or evil is the behavior that was based on the mind that cheek.
The issue is raised here is: How does the mind good and what is evil mind? related to this issue, in the "Middle" ' Buddha ' is the Chief Justice Detailed Tri explained as follows:
"Chu Ja, how real friendly way is called? Join to learn more about the real charity, the duty is real friendly, real way the si. Chu ja, so called radical corporate citizenship real. .. ...Chu Ja, how to learn more about the call-hardened? The duty is not taken in good faith, not to learn more about the pitch, not si is my duty. Chu ja, so called radical corporate citizenship. "5
Through the passage has just led on, the Buddha has given us a very realistic definition is closely linked to the life that we live, the appearance is very beautiful and virtuous, but when we go deep into their soul is not so, a center of capitalism quite cruel and stye wages that we are unpredictable; In contrast, there are also those who look to external forms of expression very rude behavior is fierce, but in terms of their soul is actually cute and gentle and pure, this contrast is the contradiction between the behaviour and the thoughts of man, it is hard for us to guess where is right where wrong, where is good where is evil? Standing before the event is almost this deadlock, the Buddha was open for us a real path is clear and logical, He pointed out that human consciousness is the wrong employer use any evil of good behavior, the expression outside of just the wrong hands the tool to execute the will of senseso we want to evaluate an action, it is in good or evil shall be based on the consciousness. And the behavior of good or evil is enlargement with 3 exclusive is taking part in the courtyard and delusion. If enlargement action with this exclusive 3 called a real friendly, and otherwise known as the basis. Why call it the basics, because 3 is the human beings to manifest but different behavior, should be called it the ' basics '. As such, greed did not crush or yard pitch not si and non-si is the motivation here for enabling and enforcing the acts of charity or charities.
If we stand from this perspective that explore the meaning repentance in Buddhism, certainly we see acts of repentance of 3 career had died with the exception or the metabolism of greed and si. As if the Confessor only officially reported body means Buddha, the Court read the mouth word of repentance, but Center back thought the real politically is not subject to any change of his career 3-hardened, the repentance that truth there is no benefit whatsoever. Because the Confessor only benefits do we really eat and give up his mistakes. Therefore, to truly repent for any benefits, we need to coordinate meetings 3 career closely, as we scale down to Earth drills, 5 password our Buddha with the glasses, mouth chorus named the Buddha or read the written word repentance, need specialized care for my head lyrics-life Buddha, the Buddha image or Word of Buddha made torches illuminatemirror, 3 career did, clearly misconduct, wholeheartedly and honestly. If done so, realms of evil increasingly remote, the Protestants increasingly near. As such, the Confessor has a relationship with 3 career, or in other words, the Confessor also means a shift 3 career real good 3 career.
2. meaning of REPENTANCE in the ORIGINAL BUDDHIST SCRIPTURES
The majority of the scholars said that the primitive Buddhism is the Buddha after the Scouts until Buddhism has not yet split into and mahāsāṃghika. In fact in this period, Buddhist texts have yet to tap into vaăn, the lineage in the form of transmission. Pàli Nikàya Kit 5 is scriptural and 4 sets of A function is the Scriptures of the Buddhist sect, which is the volume under King Asoka in about the third century BC. So, how do we get to understand the ideology of Buddhism? Perhaps only the only way is through this scriptural source 2, we learn about the life and ideas of the Buddha in Buddhism. As a result, from which I call primitive Buddhism is just 2 references A function and Nikàya.
Regarding the issue of repentance to which we are referring, in the Pàli organ and A function has quite extensive, with the Buddha's teaching, as we stumbled to the mistakes, need care eat repent, because the Confessor is France doing pure spirituality, is the sublimation of life ethics, is also the basis for the United States and the renunciation to the life of enlightenment and liberation. For the avoidance of overlap, so here I just quoted a few months investment showcase, to present the meaning of repentance in the original Buddhist, took the platform for us to explore the development of it in later Buddhism. Referring to France, confessor, in my opinion, the most typical trading post is: ' border Rahula in the forest Am-ba-la ' in "Central" 6. In this Sutra, the Buddha advised taught Rahula when stumbled to the mistake should repent as follows:
"If the response to this, while Rahula, he said the following: ' (and) the us did, (and) this one's career brought to self harm, harm to the person, resulting in damage to both; the Stems (and password) this is real friendly, resulting in pain, giving the result reported suffering '. A user (and password) so this, Rahula, he needs to say more, the need grows, the need to present beforehand the direction, or before they have accomplices. After dear up, shows, presentations, need to hedge in the future. ".7
Different from the case of graduate and, in the case of my career was the Buddha's teaching as follows:
"After he had done a brilliant career, this reaction, he needs to Rahula in Italy industry is as follows: ' the industry we did this one's karma, my led to self harm, harm to the person, resulting in damage to both; while Italy industry is real friendly, resulting in pain, giving the result reported suffering '. If while reflecting this, Rahula, he said the following: ' the industry has to do. The industry brought to shortchanging, resulting in harm to the person, resulting in damage to both; the industry is real friendly, resulting in pain, giving the result reported suffering '. A good career so this, Rahula, he need not worry, need very good you, need to be boring. After the anxiety, very good, boring, you need to check in the future. "8
Two recent passage mentioned above, is the Buddha's teaching tips for Sun Jia Rahula, who was the only child of him without renunciation. Thus, it suggested to us, his teachings are very practical, not vague, it's always hard with the daily life of people and very practical value to the present life. He advised the commandments to remind what Rahula, do one thing before doing something and after work, they consider that the observation, it has brought misery and suffering to his people not as if yes then it is the evil, if we do need to stop rightas if that is the us going to do should abandon it. Also if as we've missed doing a user or password, any industry, we need to give this event ladies up with masters degree or its co-conspirators have, let her taste is aware of facts and advice relevant to termination of any body and mouth in the future. But specifically about your career then don't complete the entire torso-like career and career, Buddha taught when we committed the mistake of my career then repent yourself and hedge in the future not re-offending, but the Buddha does not suggest that people make mistakes must come before the direction or the co-conspirators have position presented the wrongbecause the mistakes that appear only in the sense is not expressed through actions, so repent yourself is enough already.
Through the passage has just led on, in my opinion it is related to the way of repentance in Mahayana Buddhism which each of us is practice, so we need to note 3 đề̀ consultants: (a) the province, (b) presenting with masters degree or be accomplices, (c) hedge in the future.
1. Reflecting the
Protests in the observe, review the past behavior, from what has happened in the past. Why the Buddha must recommend one ' side ' Department? One reason is that we are too superficial to life yourself, what we have done, is unlikely to want their mind thinking about it, that something has passed, then let it through though which is good or bad. In my opinion such a way of thinking that do not meet with the teachings of the Buddha, because although he advised taught us ' the past is not traced, no future ambition ..., ' but the meaning of this teachings do not mean the Buddha exhorts us: ' do not represent the Department or check the work done in the past or will do in the future. The meaning of this article is the Buddha only suggest we should not because the story was through that agony, because future stories that bring forth a sense of priorities, because the story was over we have now unfortunately not be nothing, still less than the future stories that life is always shifted by a na to monitor exactly as we want. Past tsunami is a specific proof. So with the meaning of this teachings do not mean ' do not review the past behaviour '. The check out this point of view, it helps that we humans draw the treasured experience in the past, that the US was why we stumbled to the mistakes, from which it gives us a lesson in order to avoid repetition of the mistake in the future. This is the meaning and why, the Buddha advised that we need to represent the province.
2. the presentation with masters degree or be accomplices.
In fact as all people who certainly met also the wrong story though more or less. But the difference between his position and the fools is the behaviors for the same mistake. Usually people when violent failure, they admit the mistake, orphan and with the expectation to be modified. However, fools, always always hushed, with many tricks concealed fault and does not accept the modification. That's the difference between placement and fools. Here, the Buddha advised his disciples to study the attitudes of the people that, by knowing his violent deed would then need to bring it to a Masters degree or other co-conspirators, but must be knowledgeable, presented the his mistake up they, to urge them to give her the proper advice, take that as a prep for the future. That is why the Buddha advised his disciples, when non-breaking mistakes to the presentation with the co-conspirators have. This sense is that Buddhism had established forms of our Buddha, which means we are facing an emergency into him prostrate, expecting him to demonstrate his sincere with a real sense of wanting to amend his mistake. This is the point that we should note.
3. hedge in the future
Hedge is the careful attitude to know, know to preserve. Here, the sentence ' hedge in the future ' means carefully treated, do not let the evil karma 3 re-offending. Standing literally where the said protective attitude, or preserving often appear, when humans stumbled to the mistake, because to avoid recurrence, so people need to have the attitude. However, in practice we stumbled to the mistakes, but very few people from the same mistakes, do lessons for the future. Therefore, the mistakes continue to happen to that person, it is one of the causes of suffering for the people. That is why the Buddha advised that we need to have protective or carefully with a 3.
Regarding the issue of ' repent ' in Buddhism, we see in "Junk Economics A Function" my number 347 have mentioned this problem, because the French understand readers to repentance in Buddhism play an important role in the process tậy it, I would I would like to introduce concepts related to this economic content to the reader based learn French confessor in The Dharma. This 347 Business content that, in the time of the Buddha and in result, the layman often jealousy with Buddhist leaders, because the Buddha's Sangha was the King, the great spirit, head fake, Brahmin, glass offers respect and donation, so the layman was wrong Tu was who sneaks into the Buddhist renunciation, with the aim of destroying Buddhism. after Intensive is renunciation, living in them increases, giving the skeptical and do not qualify for meeting the Dharma, cluttering up them. The Buddha has called Intensive teaching of the Dharma and to point out the evil mind. After Intensive listening to the Buddha's teaching is finished, feel extremely remorseful repentance and honestly ask for repentance with Buddha and Sangha. The Buddha accepted the repent of Tu Tu and Deep Penetrating should articulate the words repent, as follows:
"The foolish real friendly, loads in the Chief law sneaks renunciation, now eat faults, found guilty, self know charges. in the will, the German public law achievement growth, the whole rotten is not reduced. Why? Even the guilty found, self-knowledge and repent his mistake in the law, our achievements will be facilities in German growth, the whole rotten not lose "10.
According to this record, after repentance is complete, Intensive so is a leading leg in the World, so that was lơị from the Dharma, Dharma, enlightenment, and the contraband or also under which are the exception.
Here, we try to put the problem, why the Buddha recommends an offender must himself speak the words eat this repentance? Not in Buddhism says, the mind created sin, bring the mind that repentance is okay? On the principle that as such, but we need to consider the social perspective, i.e., the relationship between the people, the action of the us when it has been manifested through the fuselage and the mouth, acts that are sure to be popular, so we also need his own verbal publicly repentanceThis means that form of apologies. This has two meanings, one character mind feels an obstacle no longer glitches when you've truly repent; second through the lyrics professed repentance, others will also sympathy for her, and is ready to create the conditions for their advancement in life. Maybe it's 2 reasons that definitive advice a person who make mistakes should play giant confessor. Likewise, the Intensive is the layman has stealthily tea blend in spice them up with, have made up the coil discussed in them. Although, after he heard That teaching Religion point out the mistake. He had awaken, has also expressed her repent with Germany in world Religion, but also they increase and the rumor favors in the society, especially those who are new to or not yet know anything about the leader, they will look good no lack of sympathy with the Tu Family, will form the Karma charm for both. In this meeting, the best method of Tu repent yourself Body, đng time to publicly repent together. That's why the practices of Buddhism that France repent.
In sum, the method of repentance in the primitive Buddhism, the Buddha specifically focused on the pháp̣ ' side the 3 ', after protests in the observe or felt his career had 3 is inconsistent with the French public, brings suffering to himself and who, immediately have to repent of that industry 3, by the way if that was her mind yourself the professional Italian repent is enough, but if it is the user or password, which means the deed was known to the other person, that person must, before for the ladies with masters degree or those who violate intellectual almondand if the mistakes that are related to others you will need to open yourself to talk up the Confessor, to be at peace for both sides, and a key point is that after repentance should be cautiously treated not re-offending the same mistakes again. This is the meaning of repentance in the original Buddhist.
3. the FRENCH meaning REPENTANCE in MAHAYANA BUDDHIST SUTRAS
Officially, France ' repent ' in Buddhism is different from the original Buddhism. As if the primitive Buddhist meditation to control how 3 industry practices, then Buddhism does not do so, the Buddha was reported to the Court and the mouth read the title Buddha or continental van do practices. In other words the primitive Buddhism focuses on ' my career ', while Buddhism focuses stem career and career, but considering the same for both classical systems are based on 3 to practice repentance. If we want to find out why the two systems of Buddhist sutras are the differences, we need to pay attention to objects that Mahayana Buddhism teachings, that is available to all objects in the knowledge from the social to the budget from the renunciation to a homeprimitive Buddhism, unlike objects that Germany is turned Buddhist about renunciation, the difference of this object is the cause leading to the difference in the method of education, this is one of the points that we should pay attention.
The object of education is people in the home, for all members of society, so we also affirm that this is a pretty complex subject, the vast majority of people in there are the ones who came up with the Buddhist bridge member requested, or rather is the requested report pirated property, not expecting the enlightenment and Liberation, as Buddhism exists and Hong Yang Dharma in the cultures of la with the forms of religious ritual complex, in such a context, Buddhism can not use to store vehicles, Bodhi seeds sown in society, the role of ethics, promote social development, in order to teach people should take the chant Buddhist scriptures read and often on the Buddhist schools of prostration to repent his mistakes, maybe that is why Buddhism focuses on the Court and document reading mouth gate Buddhist prostration.
However, we should not base on this kind of thing for that Buddhism is too concerned with the problem of rituals is not correct, because Buddhism still occur as the basis for the Confessor, as we found the shelves:
Guilt from began, bringing mind gate,
NET is and then, instant criminal objectives;
Sin, neither had our Kat,
The foot is a new confessor.
The content of this shelf post, explaining the method of repentance in Mahayana Buddhism. First sentence: "Guilty mind, to bring the start gate from the heart". With the content and the meaning of this sentence, first we need to understand the concept of ' Sin '. What is a crime? crime, usually the Buddhist we are understood to be the form of punishment in hell as has been described in the Buddhist texts, as a result of any job. In fact the concept of 5 or 6 reincarnation, which is the concept used in the traditional religion of India, not concepts of Buddhism, the Buddha found it valuable and useful in the education, get it done medium teeth emerging human teaching tips, so the Buddha had borrowed it to describe the danger of any of gnhiệp 3, will lead to human suffering famous, just like the well known suffering in hell. Took pictures punished in hell do teeth form human life, with the aim to prevent illegal acts by humans, i.e. prevent the evil karma 3, but in this industry 3 Italy career is still the basic industry, directing himself and the gun industry. From this meaning, it suggests that we understand that, the niệi ' guilty ' in the sentence this shelf, means prevent nefarious thoughts of man, because it is the source of all suffering arise. Thus, Buddhism refers to the concept of ' Sin ' is referring to, mention is referring to ' Italy; referring to the industry's mention of gauge, referring to crime is referring to the result of evil. However, why this shelf sentence doesn't mention that again speaks to the concept of ' Sin ' means what? This is the point that we should note. To explain this issue, we need to find out the phrase "Bodhisattva scared human beings fear the result" in Buddhism, because usually the people we often note the results of an action rather than pay attention to the causes or the formation of an event. For example, people are often scared of prisoners rather than fear the cause leading to the prisoners. Also, people often think of the small pleasure of tea liquor gambling rather than thinking of the suffering because of this cause of nhậu, so humans have in gambling. That is why the Buddha commonly referred to the issue of crimes and crime notions, cause beings fear, since it does not do any good, in contrast to Gina concept beings feel fun, exciting as motivation for being healthy work, if no two concepts, the beings would not like to work in good faith and give up the evil work.
So the phrase "Crimes from began, bringing mind gate" mean that, all the evil karma in the present or in the future that we have taken are due to our mind creates. This mind is the source of all career, career in good as well as evil karma, vexed or do this also by beings made up. No one afford one blessed Germany well no one has the right to exile is đoạ suffering, decide for yourself, with greed and anger the foolish become free beings, created scenes of hell; In contrast to the discerning mind is no longer operative factor is triple the level of a Saint, a Buddha mind is if roots of all evil in good company then the sins that we are also from the mind made up, so then we want to put an end to these faults, also originates from the mind, which means we also have to modify it from the right in the heart of the us, not the external modifications, which is "Offences from began, bringing mind gate". The word repent here means repentance, repentance is the fault, not just limited to the litigation to read the text the confessor and Buddhist schools of prostration. The suit read articles just means to let us understand the word of Buddha, camera clearly his mistake; And the Buddha was reported just the opposite we form Chu Chu Buddha bodhisattva and popular to demonstrate the attitude into password repent his mistakes, doesn't mean we our a our Buddha will except for a crime, nor does it mean the prostration do wholeheartedly lettered Buddhist bodhisattva, to him except give up our faults, our mistake because of reduced growth or are subject to modification by the us, didn't have to depend on whether our contents or beg. This is the meaning of the sentence: "the mind is pure land and then, instant criminal goals."
Here, the concept of ' pure land ' means pure, it is an adverb modifier for the word ' mind ', which means ' to clean '. What is clean? Pure mind is the mind being greed anger and delusion prior infection, because Buddhism said that the mind and this saw the artifact the evil karma for si, it is mind pollution is not clean. So, when my heart is no longer in the courtyard and si, where the evil industry that have, for should say is ' instant offense goal ', which means after we repent we noticed the mistake and a modification to the mistakes that, from then onwards bad karma is not reborn again, this is the French meaning of repentance in Buddhism.
And the last two sentences are: "Guilty, Kat relied upon are not. The new world is actually the "footed the Confessor. The meaning of this sentence two speak of thoughts of Mahayana Buddhism. If we stand from the perspective of thought that looked after the Buddhist Buddha entering kill around over 100 years, internally the Sangha arguing about ' 5 work of the great Genius ' (Mahàdeva) 11 or as sources of Buddhism, the Buddha, after killing about 200 yearsBuddhist, internal controversy about ' Cross the illegal ' 12. The result of this controversy led to the rift, splitting into two factions of Buddhism is centrally located in the popular and the Ministry. The popular faction is the forerunner of Mahayana Buddhist thought. The process of formation of Mahayana Buddhist thought of quite complex, because of the nature and content of this article is limited, so, here I am not going into this, but essentially the formation of Mahayana Buddhist thought enlargement with Buddhist thought The sect, especially the thought of the Theory useful for Ministry (Srvastivadin), known as Possession, because this faction advocated, there is the view that: the French in three years are real and permanent existence; Whereas Buddhism does not accept this thought so in the Sutra system gave the thought ' all France is not ' or Long tho for that: ' pratītyasamutpāda emptiness '. In General, Buddhism to uncivil periods Long tho get the thought ' no ' side bowl of Buddhist thought of the particular sect is the Respective faction. Thus, the concept is not in Buddhism it has a background like that, if we want to learn this ' no ' thought, to do first is we need to do the comparison contrast between 2 Useful resources and Mahayana, failure to do so, otherwise use the analytical method of philosophy or ideology of the Western Geriatric research Page ideas Mahayana Buddhism, in my opinion, that's a job quite adventurous.
As such, the concept of ' no ' is mentioned in the sentence this shelf is the concept of Mahayana Buddhism. Here, it comes to ' guilt, Kat relied upon are not ' infinite spirit is said to accept or turn of Mahayana Buddhist thought. How to call the spirit invisible accept the invisible distinction? We want to understand this spiritual need to understand the concept of wisdom in Buddhist Mahayana Sutra in particular. In this classic system often describe the transcendental wisdom of Buddha in Sanskrit is the Pra-jña, the ship is uncivil, Vietnamese called wisdom. In fact, from pra-jña is translated as ' wisdom ' does not describe all of its meaning, because the words are by pra is the ' before ' the ' before ' and jña's knowledge, understanding, discernment ..., so, from pra-jña means ' before awareness, before distinguished ... ', the latter of which is called pra-jña, i.e. the kind of awareness, understanding before the object perceived appears, it is different from the meaning of the word pañña (wisdom) in the Tibetan Pàli or Upper faction is often used, since the meaning of the word pañña is a kind of awareness ever also need cognitive object, perhaps so that the Chinese translation only room audio, not translated, so, if we look from the perspective of thought, two from this content and meaning are not the same, although we all are translated as ' wisdom '. This is the point we deserve attention when studying the two systems and the Mahayana sutras.
From the content and meaning from pra-jña, it is suggested to us to understand what is called ' Sin, Kat is not relied upon. ' this is the description after practitioners practice repentance to reach pra-jña, here we temporarily call it transcendental wisdom, so its not but awareness of so-called ' Sin ' objective ' and ' Kat ' anymoreWe often explain the endless ranks of State authority, i.e. the perception of pra-jña of the Mahayana, not the pañña of Theravada.
At the same time the concept of ' no ' in the phrase ' criminal goal, neither had our Kat ', we should not understand it as a concept ' inane, nowhere ' that should understand this concept to the notion of pra-jña, such as the disabled, ill accept the level of enlightenment, that State is called the ' no '.
When practitioners practice repentance to achieve the status of this jña pra-, called the Confessor paramount, so called ' new world of jute is actually foot the Confessor '. In fact France repent of Mahayana Buddhism, on the basis of the final meeting between the confessor of the primitive Buddhism and Mahayana Buddhist thought. This is the French meaning repentance of Mahayana Buddhism.
3. the INTERESTS of the PEOPLE KNOW the FRENCH PRACTICE of REPENTANCE
Through the presentation of French confessor between two classic systems of Mahayana Buddhism and the State to admit rather between Buddhism and the mass, it gives us a clear awareness that, whether we practice gate bald in the tradition of Buddhism or the U.s. admit are making life increasingly sublimated progress overIt is a basic element of life building at peace and happy, as long as we practice correctly by the method of repentance was the Buddha taught.
If we understand the method of Buddhist repentance mean help for human self control our own behavior again, and when discovered 3 career stems and Italy missed to do any good, the confessor of Buddhism is for us to live in a clean and responsible prevent smuggled or arise in the future, by the reflective and repentant regret the mistake.
If we assume that people who are also committed mistakes, then the method of repentance of Buddhism that function help for people that have enough capacity to do pure life by see and accept its faults corrective. Attitude recognition and corrective behavior is known to offer friendly, know the disgrace of his deed, manifesting the will perfection is the armor protection and prevent not for any incurred 3 career. If people live by the 3 career in good faith then that is the Foundation for building the happy life of the world and is also the major factor to be holy. If we balanced thinking, from the experience of daily life, we see clearly that the family lost happiness is a family life, lack of understanding, knowledge, recovery does not see its faults, just look who's fault, it's the cause that leads to loss of happiness. For example, the husband with good reason since businesses often exposed the unhealthy work in society, gradually into the habit, and see it as the usual, forms stir-fry the disturbing loss of happiness in the family. Because protecting the family's happy his wife or a parent, relative or friends ... suggest that tooth, not so close to the real good thing anymore, if he knows Easter better, know what repent his mistake then it is to let people forgive, South Korea tried to repair the broken in the crush of people, also from the family shelters that will rebuild, I believe that will solidly and happiness; In contrast, when others suggest teeth only points, but do not know Easter in good faith, repentance and repentance, the Buddha said to that person, without the evil that people do not dare to do, because the virtues of uniform know shame knowing that person no longer exists. Here, the attitude is repent repent means in Buddhism. meaning repentance in Buddhism does not carry the meaning of the rite of baptism as other religions have done, that it means get wrong and court forms, corrective reading continental van just mean helping people know what is good and what is the real goodnessstandard, for life, to let people know the distinction where is the error and what is the right thing, at the same time form prostrate only manifest an attitude honestly repent, not the begging begging for his forgiveness for his mistakes, because the doctrine of karma cause and effect Buddha has stated impartiality between the people and the fruit.
As such, the confessor of the Buddhas is valid only help your man had enough strength to overcome the feeling of social psychology, guide people clearly vịệc his own sins, and prevent mistakes in the future. If we practice true according to the word of Buddha, as in two classic systems, it certainly is a basic condition to bring happiness to the lives of families, and it is also the factors to fulfill the life enlightenment and liberation.
4. conclusion
If water four pools of the Ocean only a salty then the Dhamma of the Buddha but there are many sects, Mahayana and the overpaid, but they all have in common is the enlightenment and Liberation, which is the most common characteristic of Buddhism.
Also, although the two methods form the confessor of two classic systems are different, but similar in terms of ideological content. Both of us envoys were taken as the basis for the Confessor, that is viewed as the source of the career of good or evil, so any business friendly also due here that arise, so the start also repent from your career, that is clearly evil karma and determined corrective. How to read the written proceedings and prostration, continental is sincere expression form repent, as well as how to work with contract law and contract law.
Based on what was presented on French perfume, repent of the Buddhas not to bring ourselves the person living an OK, confident that was bringing happiness to life, as well as the contribution to the Elimination of the worse social decencyThere are spirits, duty and responsibility.
Moreover, the method of repentance of the Buddha is the basic platform for those who want to achieve enlightenment and liberation. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2013.NAM MO SHAKYAMUNI BUDDHA,( 3 TIMES ).
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