U.S. ECONOMY MINISTRY
Khuddaka Nikaya
"The Short Passages"

VOLUME I

1.3 BUDDHIST SCRIPTURES TALK
(Udàna: Inspirational Speaker)

INTRODUCING BUDDHIST SCRIPTURES TALK
(Udàna)

Kinh Udàna, translated as Buddha himself, that is, the theory is the Buddha himself said, because of sudden strong feelings, no one has Buddha. Also sometimes translated as "self matters", i.e. people ask Buddha himself said. Sometimes translated as "the inspired", that is, words suddenly started, due to strong emotion, when the Buddha himself saw these things happen around them. According to the Upanishads, the word Udàna means the breath of life (pràna, apàna, sumàna, vyàna, udàna), in the center of the throat are played out.
This set consists of eight chapters. Each had 10. So there are eighty of them all. For search, while writing "I, 2" out of chapter I, no. 2; When an "IV, 7," understanding is that chapter IV of 7 v. v. .. Each of two parts, the first prose, noted a story because the Buddha or witness because of the hamstring muscles recounts, and the second part is the inspiration of the Buddha, in large part by the shelf (gàthà), only 1, 2 Udàna trading post was copied by prose.
First of a number of business related to the life of the Buddha, as three of the head, One Bodhi describes the Buddha, sitting on that under the Bodhi tree, envisage to 12 people, pros and fun way and speak up for inspiration. (see i. 1, 2, 3). Economics II, 1 refers to the area of the Buddha seated in to see rain, Mucalinda snake wrapped himself around Buddha to cover for Him. Classics IV, 5 refers to the area of the Buddha is the renunciation, arrest, chaplain to the disturbance so He walks away into the mountains alone and lived with an elephant, the elephant herd were disturbed should be to live alone with the Buddha. The area where the Buddha gave the life and declared after three months will enter Nirvana are my MICRO1, explained. And also described the final feast by blacksmith Cunda the Buddha donation. Buddha's feast, After illness and how long does the Buddha entered Nirvana. The area of the helped us with some additional material about the history of Buddha.
In parallel with the area about living Buddha, Udàna it comes to quite a number of the disciples of the Buddha, such as Sàriputta, Moggallàna, Kaccàna, Subbùti, Mahakassapa, Nanda ... Mahakassapa sick tu always 7 days treatment (Of III, 7); Nanda was originally about the first ladies should be after austerities happy accomplices, criticized the effort austerities were results of A monk (III, 2); Sàriputta sit on to be head massaged on the demons Banquet (IV. 7, 4); 500 billion made by the pretentious Yasoja is Buddha sent away, after the effort austerities, which is effect A la Han (III, 3). False worship praise Buddha Lakunlaka Bhaddiya in ugly colors but have proven results to the rescue (VII, 5) false Religion Dabba Mallaputta added to her about himself before them, does not leave the ashes something (VIII, 9, 10).
Next up is the disciples, as male upasaka Visàkhà twice until the Buddha, because things need to be addressed to King Pasenadi (II, 9), a grandson's death should be reported to the Buddha (VIII, 8). The area of the King's harem 500 Udena, in Sàmavati's die Kindle was also mentioned. King Pasenadi of Kosala is mentioned several times and once the King asks the Buddha can know the austerities have results, the Buddha answered with people like King Pasenadi live in the exercise, hardly know the result of the monks (VI, 2).
Never too, between the Buddha and the layman has bumps, the conflict, and the area is heard quite a bit in Udàna. First and foremost is the event when the current Hybrid production As yet the layman was glass supply donation, but when As a hybrid, the glass palace donation terminated (Vi, 9; II, 9). Also so pagan Buddha enmity and Increase women skills, kill the Sundarì name buried in Jetavana to slander them Up (IV, 8). And people who do sexual Thùma pagan pour grass and rubbish into the wells to prevent the Buddha not to drink the water (VII, 9).
Often the Buddha uses a few sarcastic picture to say to the layman. We remember the story of the blind men describing the elephant, his life and the layman who each hold onto his doctrine (VI, 4). Also ironic is the story of a traveling singer and layman, find oil for his wife's upcoming birth, into the King of drinking too much oil to provide for his wife, but because of drinking too much oil should suffer pain, tossed, miserable (II, 6). There are many social problems, would normally also be spoken to. As the Buddha saw the child abuse court Serpent (II, 3), the population of female technicians who each XA Vuong (VI, 8), the passionate process of Sàvatthi (VII, 3, 4) are also mentioned by Buddha and speak words of inspiration.
In the 80 's file Udàna, 80 cases are recorded as the Buddha uttered the words of inspiration, after feeling touched by a number of events, and the inspiration it is important in this Udàna file. Since this is the Buddha speak of the events that happened in around; and the same opinion has become the main teachings the Buddha has taught and presented. We have found the French option and the Buddha was preaching right through the words of inspiration.
First and foremost is for the 12 best coast pratītyasamutpāda is presented three times, in three of the i. 1, 2, 3, pros, fun, convenient and fun way, from ignorance, coast, Coast action formula delivery coast to coast into fame, Laozi, durian, bi line strengths. The process of birth and death of human beings, from the past to the present, from the present to the future is an ingenious theory boot in her graceful. Never too, the Buddha aimed in line being, "two" and "AI" is very important. So many inspiring words referring to sex and love. In VII, 4, people passionate about education far too Sàvatthi should the Buddha has served as:

"Blinded by the exercise,
Mesh-covered by education
Been craving embraces,
The left bound,
By bind, reporter
As the fish with a mouth,
They go to the old man dies,
As the calves weaned,
Arriving with her mother. "

With love, has loved is going to suffer. When Visakhà came with the Buddha has a new grandson's death, the Buddha said: "anyone who has the loved fruit 100 is 100 distressed 90 90 's loved ones who suffer ... until 1 loved one who suffers." (VIII, 8)

"Melancholy and broken-hearted,
Difference in my life,
They cordially charm,
Not that they don't.
Consequently, the peace
People don't have the melancholy
Is anyone in my life,
No cordially,
So who earnestly,
Is not melancholy, not participating,
Shalt not do, do,
With one in life ".

And love was present, there being y, there is a continuation of a life lived, should be being y is there suffering:

"Between the villages, in the mountain forests,
Get the life line and lost,
Shalt not attributed to himself,
Do not ignore rules on others.
The life of well-being,
Asif was due to being y.
With no living being,
Why, emotional life?! " (II, 4)

When the Buddha abandoned storage life (VI, 1) he wants to sever the contentious actions:

"Degrees of hermit,
The Act of birth,
Birth weight of contains,
Organic beings with no weight loss.
Inner directions preferred,
It defines the security net,
The drop in labour, fall
As the armor sped off. "

In the evening, endorsed Buddha monk disciples meditated because that is the path to liberation. In III, 5, Mr. Maudgalyayana sat meditating Buddha monk is bulb comes up for inspiration:

"Bulbous recite an establishment,
Six emotions of tame,
An often pretentious meditation,
Self attested tri Nirvana. "

In III, 4, and symbolism of meditation, seated to front, not far from The Sun and The Sun comes up lyrics for inspiration:

"Like Stone Mountain,
Not with an ingenious,
Likewise a pretentious proportions,
The kill is foolish,
As stone mountain,
There were agitated. "

Mr. Bodhi Monastery (Sudhùti), which does not offer (avitakkam samàdhim) and was The evening talk and say Religious inspiration:

"With one mind,
Ingenious inner cut off,
No longer little residue remains,
Cross contamination of charity.
Gain infinite thought,
Beyond four yoke,
Do not go to the life ". (Of VI, 7)

But the Buddha is noticed for being hard to see, hard to see, is true. So the Buddha is often taught to the disciples a "egolessness":

"On the bottom, across all
Be freed completely,
No longer be subject to a
"This is me".
Freed so exceedingly giòng,
Ahead of unparalleled pass,
Can no longer hit the bottom.
On "life after death.

The ultimate purpose of the austerities of liberation, Nirvana and the Udàna experienced and inspirational words refers to the State of Nirvana, a State of difficult to get a list of words to describe.
Bàhiya Darucìriya practice, believes she has seen results of arahat thanks to the Buddha teaches:

"So this Bàhiya, you need to study," in what is seen as the only ones to see. During the hearing, will be the listener. In the ideal life, will only be the ideal life. In that sense, is only available ... As such, this Bàhiya, you need to study. Because of that, this Bàhiya, as with thee, seeing only the see, in what sounded just as the listener, in what was the only memorial service life expectancy, in what sense is the only tri-tri form. Therefore, this is not, thou Bàhiya. Because of that, this is not Bàhiya. Therefore, this is not the life, Bàhiya, not a spin-off, not a dead leg. Such was the ending the suffering "(Capital I, 10).

The following paragraph is also the author of the Nirvana lyrics inspired by prose (VIII, 1).

"The hamstring muscles, have made this (Ayatana), at bottom, no land, no water, no fire, no wind there is nowhere made boundless no boundless knowledge of no possession of no idea of phi phi is no remembrance of this life; There is no after life both of the moon to the Sun. As a result, the pretentious, rate claims no, no, no, no, no, no, stay safe with no transport, no fan. This is the paragraph ending suffering. "

Subsequent paragraphs also describe the State of Nirvana:

"The hamstring muscles, there is no living being, is not available, has not been made, not vi. Is the hamstring muscles, without which no living being, is not available, has not been made, not vi, here presents the glass from being, existence is useful. Because of that, the birth rate is not possible, the pretentious, unavailable, has not been made, not vi, should be presented in the glass of the being, existence, been made, vi ". (VIII, 3)

This is also an inspiration of Buddhist Nirvana State rescue:

"What is the refuge's got agitated, something no refuge, is not agitated. No fashion with contempt an Have an no time horizon. No, as there is no coming and going. There is no coming and going, there is no kill and birth. No kill and birth, no life, no life, no life in between. This is the kill the suffering ". (VIII, 4)

So in this Udàna episode, the story inspired by the Buddha legend to some basic tenets outlined a number of proposed disciplines and austerities the ultimate purpose of mission components of the Buddha is also described. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=THE MOST VENERABLE SUPREME-PATRIARCH.(THICH TAM CHAU =TO DINH TU QUANG=CANADA ).VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/11/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).