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Chapter I-A Shelf
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One A
The Ceremony Of Ðảnh The Religious Order A-La-Chinese Institute Of Public Awareness
(I) Subhùti (Thera. 1)
During the Buddha at the moment, he is being in Sàvatthi, a family Adviser to his brother, Sumana Anàthapindika (Independent Girl), which was named Subhùti. In August he Granted Her a comfy Holiday Park is an independent Member for the consecration the Buddha, he has witnessed. After the hearing, he kicked faith and renunciation. The life out of his penetration, sex out two precepts. Enacted by The Ton for a topic to meditate, he goes to the forest to meditate. After meditation, he proved A result Arhat. And then he began the sermon, irrespective of boundaries, to become the first billion-about the pretentious Hanh From immeasurable. When He travels, he carries khất still meditate, and when his food, new, and so bring about the great German master and for him to become a worthy first alms. Therefore, The Crown has said: ' this the pretentious-, Subhùti was considered An almond-first compassionate pretentious about immeasurable, worthy of donation '.
Steps out of the disciples, while going to real Property khất United, King of Bimbisàra (per-sa) heard him coming, to greet and ask for an accommodation for him, but then the King forgot, he doesn't get it, should meditate. Because of his serious attitude, it didn't rain and drought threatening the people, the masses gather to complain loud in front of the Imperial Palace. The King learn the cause why it didn't rain and thought that perhaps because of his Subhùti meditating outdoors. King for doing the PM leaves with him, and when he sits meditating in the am furniture, Sun began to rain every pit or a clerk or rain. He wants the us out of fear of drought-declared that, without the fear that threatens him, from outside or from inside, with the shelves as follows:
1. Am very one ingenious coatings,
Peace, the wind stopped,
God of rain, rain go away,
The rain as Ye like!
Ingenious mind static routing,
Freed, essential living needs,
God of rain, rain go away!
God of rain, rain go away!
(II) Mahàkotthita (Thera. 1)
During the Buddha at the moment, he is being in Sàvatthi, in a brahmin family is very wealthy and is named the Kotthita (The-Greek-la). When it comes of age, he attended the three Vedas and the achievements of the two German She-la, he heard the order of preachers, Teachers Administrators run the faith and renunciation. Make consistent meditation from the renunciation, he proved A result arhat, with understanding and to France, he often asked the State Agency Administrators and elders about these problems and become very adept maturity. And then degrees of Dao, after confirming the result proved he was in Vedalla, he was one of the first meditation steps.
After some time, conscious of the peaceful liberation, he spoke up this shelf items:
2. the President and the net news,
Litigation intellectual property statement,
Do not remove the Center,
The French batteries are thrown away,
Like the leaves,
With wind blowing adventure.
(III) Kankha-revata (Thera.)
During his current Buddha was born into a wealthy family in Sàvatthi.When he stood on the outer ring of the head to his ranks, Division Administrator run the faith and renunciation. He proved A result Arhat thanks to meditate, he became adept in meditation and ranks his Engineers proclaimed Administrator is to meditate first.
Career achievements, he thought of the doubt about encroachment, and now suspect was the take, he believed approval for the power and wisdom of Dao, so his advice now is to calm down and be persistent. He said:
3. Please see this brainpower
Of The future,
As the midnight fire,
For the light, for the eyes,
They were photographers doubt
For those who go to.
(IV) Mamtàniputta Punna (Thera.)
As the Buddha, he was born into a brahmin family, in the village of Ba-la-Mon Donavatthu, not far from Kapilavatthi (American-flag-la-Wai). He is the son of the sister of elders Kondanna and named Punna. After rounding the duty of an Sa-di, he effort until effort were the highest results. Then he went with his uncle to live near steps, Administrators from the vicinity of Kapilavatthu, single-minded austerities, not as long as he proved A result Arhat.
He has five hundred Punna to map them in his family, and all were released. Because he is good at about ten basics of preaching, he teaches the disciples adept on ten fundamentals until these results are evidence of A Arhat. His disciples asked him to take them until Mastermind Administrator ranks, but he thinks there should come with a map, so we told them to go ahead and go after him. All the same flavor with the Buddha, was walking by the sixty weeks arrived, arriving in the wihan Lisa and terraced holiday girl Dao. The Buddha asked who the same flavor with him could preach about the simple life and introduced him to Punna. When United went from Division Administrator graduate Campus to Sàvatthi, Punna also go to Sàvatthi, where he was taught about the Chief Justice. And then he goes to the Andha to ponder the Chief Justice. False religion, Sariputta followed into the Woods and conversing in French public schools to Punna. Order Dao Who claimed Punna is the order of the first sermon.
One day, reflecting on the rescue authority, he thought: ' for him and many others got rid of suffering, it is big help if with you heal. ' With the wedding Festival excitement, he says on this shelf items:
4. Please close the gentleness,
Gentle level, see
That is large and deep penetration,
Inconspicuous, the delicate economic,
Certified position ranks gained,
No zoom, focus.
(V) Dabba (Thera.)
He is born in the family of Mallà in Anupiyà. When she was seven years old, he is seen when the Division Administrator graduate Ton visited his home and country.
He suffered so much so that he asked Grandma to be with his mother, Division Administrator graduate takes his birth. His grandmother gave him until the Buddha and the Buddha delivered a pretentious renunciation-similar to him. He's with the past with the future Treaty is ripe, so were the four major consecutive ball while he was shaving the hair.
When order from Division Administrator of Mallà to go on United, Dabba meditation hall alone, and want to serve the Church and receive the delivery room to sleep, holding serve. Order Dao Who accepted this job, confirmed the success of himself, the ability of his Kabbalah, with its brilliant finger enlighten happy accomplices of berthing. The incident is mentioned in the Vinaya.
When the Bill-to the pretentious with Mettiya and Bhummajika slander, harm and he was Church and justification, false Religion Dabba aware do his words for others, talking up the shelf post as follows:
5. who's it's hard for photographers,
Now, photographers
Dabba self sufficient,
Doubts are overcome,
Won the battle, not fear,
NET President stay Dabba.
(VI) Sìla-Vaniya (Thera.)
This is the lesson of master Sambhùta, he was born in Ràjagaha (United Centre), the son of a Brahmin, named Sambhùta. The three friends are Bhùmija, Jeyyasena and Abhiràdana. He listened to The sermon and Worship him out. While one person himself impure, he's always in Sitavana (the cool forest) and is called Sitavaniya (in the cool forest).
When you see the An-hamstring muscles are gone until Germany Phât, he said: ' ladies and Sage, the Sage Let's go girl graduate ceremony on behalf of the Division Administrator and Administrator with Madam Counsel as follows:
6. have the pretentious-go to
Sitavana Forest,
Living alone, single occupancy,
Know enough about to enter,
Won the battle, not AWE,
Persistence of himself reciting '.
(VII) Bhalliya (Thera.)
With him was during the Tapussacurrent Buddha, he being in the Pokkharavatì, a vehicle for caravans. When the caravan goes through a forest that shade a muddy path prevents the caravan. A God, who is so far out and said: ' The Sun has just finished and sitting meditation for seven days under a tree. Make donation food. So, the people were happy and benefits '. Both the wedding party Brigade, do not wait for cooking rice, bring rice cakes and honey to the donation of world Religion.
When The Ton Zhuan Falun in Benares, The Honor goes to the Clinic. Here, Tapussa and Bhalliya serve him and listened to the French, Tapussa became an upāsaka, also Bhalliya the renunciation and achievements are six wins.
One day, the evil that appears in the form of extreme horror, but Bhalliya has overcome all fear, so to speak, making the article following the evil shelf be disappointed:
7. who chase away death,
With its soldiers,
The strong currents,
Reed tied helpless,
Won the battle, not fear,
NIE, the President stay here.
(VIII) Vìra (Thera.)
During the Buddha at the moment, he is being in Sàvatthi (Xa-Wai) family Minister King Pasenadi (Tuesday-Wednesday-anonymously), and are called Vìra. He is very good at sports and martial arts, and became a soldier. After you get married with the consent of the parents, he had a son. The line continued to stabilise the reborn, he made his fervent and essential needs, he saw was six wins. When was the A-la-Han and enjoy life living at peace, freed of his wife wants to tempt him back with his family in various forms. But false Religion said: ' this woman wants to tempt him, does what no other who want to shove crumpled mountains Sineru to the wings of a fly '. And he is speaking up this shelf post to say that the temptation of his ex-wife is actually useless:
8. who's it's hard for photographers
Now, photographers
Vìra self gratification,
Doubts are overcome,
Won the battle, not AWE,
Vìra NET President stay.
A woman who heard him say very touched and thought: ' my husband has been so successful against enemy. So what family life is good for us '. Then go to the Vihara of the pretentious-ni-and was pleased to be three.
IX. Pilinda-Vaccha (Thera.)
He was born in Sàvatthi, is the son of a Brahmin, before The Sun into DAO and is named Pilinda. Vaccha is the name of their line. He became a recluse and is a licensed charms called Gandhàra (that can come out of nowhere and tha details) and so are notable. When the Buddha, this spells charms are no longer valid. When you hear amulet allows An Gandhàra to do minor spells charms Gandhàra takes effect, he concluded the Sa-Division Gotama was Gandhàra out of spells charms and to serve the Buddha to learn to be Buddha amulets, spells taught: ' to ', he thought that the renunciation as a condition to be lulled by obedience should be allowed. The Buddha taught him French and one Primary teacher, soon he proved A result Arhat. Thanks to the guidance of Pilinda in a previous life, was being made Chu, which serve him soon to gratitude. As such, he was considered An "Angel-lettered, is pretentious and the Buddha confirms for her position.
One day, let's Pilinda sitting between the them pretentious thinking, Bill-to his accomplishments, claiming that they knew he had taken her enchantments to allow The Sun and said to the shelf post:
9. advice to, good!
Lyrics not good not to!
The advice came to me,
Not of the evil one!
Among the distinguished French,
To ultimate.
(X) Punnamàsa (Thera. 3)
During the Buddha at the moment, he is being made a child of Mrs. SamiddhiBrahmin in Sàvatthi, him birth and appearance are sons, about life under the guidance of the Buddha, and took four of the truth as the subject for meditation and he proved to be A result of Arhat. His former wife sought to tempt him, very nice to visit him, and bring the sons. But he is absolutely free, no longer stress and speak up this shelf items:
10. We were not expecting,
In this or the hereafter,
Has wisdom,
NET security, tame,
Do not stick the infection,
Know the birth of life.
His wife thinks: ' The elders did not notice anything to us and our children, we could not tempt him ' so she walks away.
One Two
(XI) Cùlagavaccha (Thera. 3)
His birth was a Brahmin Lady in Kosambi, listened to preachers, Division Administrator ranks him off. At the time, the pretentious-at Kosambi argued, Cùlagavachha non, faithful to the teachings of Dao, intellectual development and results of A Arhat. The controversy of the pretentious-the cause of the recession, he tells Festival with no factions and articulate post racks:
11. An-hamstring muscles more joyful,
In France, He declared,
The President directed hit the net,
Take a stop at peace.
(XII) Mahàgavaccha (Thera. 3)
He was born in time of the Buddha in the world, as the son of Sammiddhi, a Brahmin in village Nàlaka, Magadha. He made for the Sàriputta came about, and he knows Sàriputta is very lucid. After proving A result arhat, and enjoy life more, rescue team said on the shelf post to encourage subtle accomplices need to practice:
12. force intellectually, happier,
Dinh, meditation, mindfulness,
Just eat these foods
Return the fruit of goodness,
Here, in the far,
Wait hours General networking.
(XIII) Vanvaccha (Thera. 3)
During the current Buddha, he being in Kapilavatthu. Him being out in the Woods, when his mother goes to visit forest scenes, and being at the bottom. He became one of the kids playing with the sand Buddha of the future. Because he likes mountains, he is known as Vanavaccha. The next time he comes, he lived in the forest and austerities effort resulted in A-la-Han. To concur in the evening, he is happy to talk up this shelf post, responded to the co-conspirators have asked him: ' What delights in forested mountains? ' He responded: ' delight, the forest of the mountains!
3. Mist, blue clouds,
Cool water flows in,
The beef cattle, Inda
Veiled at all the forest,
The rock star,
As a joyful mind '
.
(XIV) Sìvaka (Thera. 3) (One Sa-di for Vanavaccha).
During the Buddha at the moment, he is being made the sister of Vanavaccha. When his mother was Vanavaccha off the Australian, who has lived in the forest. His mother told him: ' this Sìvaka, to be published under the direction of Vanavaccha and serve him, because now he has old man! '. He listened to his mother lived in offers neonatal intensive care Vanavaccha. One day, when he arrived near the village, he suffered severe pain; When drugs do not cure, he does not go and master Vanavaccha go look and see him get hurt. After giving him medication and his care, when dawn started, the elders told him: ' this Sìvaka, since we made, we do not live in the village. So let's go to the jungle '. Sìvaka replied: ' the Oil in the village, but his heart always towards the mountains. So far, however, the child is ready to go into the forest '. The master-hand him, led him away into the jungle, encouraged him. Sir thanks for this encouragement, himself of tons of fruit and A-la-Han.
And then he said to his shelves article common words the elders and his word, the preferred living in remote and isolated his witness, obedience of his master and Chief Acquisition:
14. He is saying to us,
' Let's go, Sìvaka! '
Us to live in the village,
But the mind towards the forest,
The oil is out,
Who knows, does not bind.
(XV) Dhàna Kunda (Thera. 3)
During the Buddha at the moment, he is being in Sàvatthi, son of a Brahmin and called Dhàna. Recite Vedic trilogy, were older, he heard the Buddha sermon and renunciation. When King Pasenadi of Kosala attention to himself, his donation of used needed to him from having to go real khất. When she Subhaddà offers UG Dao and them billion-in the meantime, rice used the pretentious Dhàna Kunda and results demonstrated new strength as was chronicled in the coming Nikàya Anguttara. He said to the shelves to the An-hamstring muscles:
15. In France the master severed,
In France, Teachers
And in France's Senate,
I try to practice,
Billion-year beyond the pretentious,
Investors can call ' cross the BOC Liu '.
(XVI) Belatthasìsa (Thera. 3)
During the current Buddha, he being in Sàvatthi in a brahmin family. Before the Buddha, he has joined the Congregation of Kassapa in the Uruvelà and the worship of fire. When Buddha Kassapa Roman Catholic, he is one of thousands of disciples of Kassapa were results of A arhat, when heard the Buddha preach my Adittápariyàyàsutta (Of the fire).
Later he became Professor of Philosophy author Ananda. One day, thinking of the net results of pure peace and authority, and the austerities of yourself, he says to the shelf post his jubilation:
16. as gentle as possible
With the Horn, pulling the plough,
Tntt effortless stand,
Also, one day,
Tntt effortless stand,
Enacted in touch not the object
.
(XVII) Dàsaka (Thera. 4)
Due to his career, he was born in Germany, He son of an American slave of Anàthapindika, and the door to the JetavanaVihara. Investors can also listen to Germany before and his aspirations, he Anàthapindika released him from slavery and he said he would be happy if the renunciation. As such, he could be right. But when it was released, he became the indolence, passive, negative, not trying to escape from being killed, and too much sleep after meals. When it came time, he selected a spot outside the Sangha, find a corner and sit snoring. The Philosophy thinking of doing before him, should speak up this shelf items to inspire you:
17. One Kiss, eat a lot,
Sleep, rolling back and forth,
As big pig, eat,
Fools followed thai sanh
.
Upon hearing this, Dasaka become panic vibrations and develop consistent meditation and results of A Arhat. Then he thought: ' shelves of World Philosophy encourages us more ' and he comes back to this shelf post. As such, the oil for food, a lot of resistance to shelving the shelves become statements of the Chief Justice of his position.
(XVIII) Singàlar-Pitar (Thera. 5)
During the current Buddha, Jesus was born in a wealthy family in Sàvatthi, married and named as Singàlaka and called Singàla-pitar (father of Singàla). Later he abandoned the family and his appearance. The Sun knows basic trends of him, taught him the subject of meditation hall is the skeleton. Use this topic to meditate, he lived between the lines as you like-ca in Sumsumàragira, in the forest of Bhesaskalà. In the forest, a forest God knows he will show is the Holy fruits of this shelf article says it should:
18. take a look in the forest,
Bhesakala Forest!
A pretentious-living,
Succession Buddha lyrics,
This grand body horizontal,
Idea pervades the skeleton.
I think the pretentious, she, Bill-
Lick the ends of education involved.
Listen to this shelf, the elders thought: ' this forest God want us to try to practice ', so he developed A fruit certification and meditation Arhat. Later, he recalled the lessons of this forest stand and speak up to the shelf's primary statement as his position.
(XIX) Kula (Thera. 4)
During the current Buddha, Jesus was born in a brahmin family, and because the advice has not been promoted by, he does not focus on a certain topic. One day, he sees the real khất walks and water by digging a water trading. In the city, he saw people doing archery bow fashioned by squinting one eye as to how, and when to return the custard filled with food, he finds people who do prepare car axles, wheels and rims. Step into the wihan, taking a NAP, while finished, he thought of this approach were three photographers, and they encouraged and used them for his own work, not how long he proved A result Arhat. Contact these lessons with his practice, he talked up his position with the primary system as follows:
19. The aquatic therapy and water,
He should have made the name,
Carpenter wood bending,
Steps to self, to the fuselage.
(XX) Ajita (Thera. 4)
When the Administrator ranks living, he was born in Sàvatthi son of a Brahmin Lady worked as cargo for the King of Kosala. He became a hermit monk from Bàvari, a Brahmin Lady are in Kapittha on the Bank of the River Godhàvarì. Bàvarì for more security along with Tissa and Metteya travels to UG Dao. Ajita was inspired Buddha, and renunciation. Select a topic to meditate, he developed symptoms and meditation results A-la-Han. He said the win by him with this shelf:
20. We have no fear of death,
Preferred not being there,
We will give this body,
The awareness and mindfulness.
One Of Three
(XXI) Nigrodha (Thera. 4)
In response to the Buddha in the world, he was born in a brahmin family Division has the reputation in Sàvatthi. When the property is essential in anticipation of Jetavana , pleasant atmosphere, good to see Buddha's solemn generals, he was inspired and renunciation. When developing the meditation hall, he could reach six wins, reflecting the peaceful outcome, the benefits of the Dhamma helps get rid of reborn, he comes up with this article to place shelves of his works:
21. for us, fear
We do not fear,
Shenzhen immortal ethical understanding,
Order our Division Administrator
Do not attempt to be equal,
Where, the fear,
It's a Billion-hamstring muscles
Steps on the way.
(XXII) Cittaka (Thera. 4)
He was born in the Ràjagahaa brahmin family. When the Administrator ranks the garden Lisa, Cittaka to hear the Buddha sermon, faith and renunciation. Select the precepts as a subject, he practiced in a forest and practice meditation, meditation is a development, he proved A result Arhat. And then he goes to the Buddha, the desk girl is happy accomplices asked him have tons of austerities in the forest, he answered Yes and the shelf, he said to the Chief of his intelligence.
22. chickens, blue color,
Nice, bright color
Those who call each other in the forest,
Kà forest-ram-vi-yà,
With Breeze, in,
They call and wake up,
The meditation is sleeping
.
(XXIII) Gosàla (Thera. 5)
During the current Buddha, Jesus was born in a family of Magadha , he got acquainted with Sonakutikanna. To know Sonakutikanna renunciation, he suffers from vibrations and think: ' A great asset but also went out, so I didn't follow? '. And then he came, taking precepts as Zen themes and find one in the right spot, he selects a plateau not far from the village of birth. His mother's day also alms donation. One day celebration for him porridge, rice cooked with honey and sugar, he received map donation, sitting to eat in the shade of a bamboo Hill grows thick. With their hands and wash Bowl, eat a meal, he played Center for meditation and focus on contentious issues, the achieve the highest meditation, the result of A-la-Han, with the understanding that, to France. He wanted to go up the Hill to enjoy the peace of meditation, he says his experience with shelf:
23. we eat in bamboo,
With rice porridge and honey,
We accept comprehensive
Respectable degree teachings,
Before birth, the
We are going up the mountain,
Almond-growing County.
(XXIV) Sugandha (Thera. 5)
During the current Buddha, Jesus was born in a rich family in Sàvatthi. Because the words in the past, when he engenders, scent pervades the House, hence the name Sugandha (scent). When it comes of age, he was encouraged to renunciation, when listening to the elders Mahà Sela sermon; After seven days, he proved A result Arhat. Talking up his Office, he edited this shelf speakers:
24. the renunciation, the rainy season is over,
See France names of France,
Three proved attainment,
The word of Buddha.
(XXV) Nandiya (Thera. 5)
He was born in Kapilavatthu, in a United family Love-ca, and his parents said: ' The one being brought in house wedding Festival ' and named him as Nandiya. Growing up, he made her, as are Anuruddha and renunciation. Thanks to focus learning and voluntary speech, he proved A result Arhat. Then he lived with the elders and the forest at Anuruddha East Structure. At the bottom, ma wanted to make him fear, shown in the figure, very easy to be afraid, but he is pursuing Evil--ma come with the following: ' this evil-Ghost, Thou do with those who have crossed their picket. Therefore, You only meet failure and unhappiness '.
25. With who, usually,
The Chief Justice,
France arises aura,
France reached the Masses,
The An-such a pretentious,
If you want to fight,
This little black Devil guys!
You go to misery.
(XXVI) Abhaya (Thera. 5)
As the Buddha, he being the King of Bimbisàra (per-sa). Cardinal Nàtaputta taught him a wile to beat Sa-keeper Gotama in the debate, but in answer of Sa-Division Gotama, he saw the failure of the Pope dispatched Ni-hopea and discernment of Sa-keeper Gotama. Consequently, after the Sultan's death, Abhaya renunciation. Thanks to experienced instructors for example hole in tree knocking, he expected certification. And then with the essential needs, he proved A result Arhat. So excited before the achievements, he said to him: of public schools
26. Heard was an ingenious,
Degrees with the Sun,
One pierced the sophisticated,
As the name split hair.
(XXVII) Lomasakangìya (Thera. 5)
During the Buddha at the moment, he is being in Kapilavatthu, into a family of like-ca. He is very frail and he is smoothing should be called Lomasakangiya.
When Anuruddha and some young Prince Sakya renunciation, he does not follow. Then, Candana, an old friend earlier, asked about ' Oneness Joel felt fake- Bhaddekaratta ', he did not reply and to ask his advice the Buddha Buddha. renunciation and to ask permission. When his mother feared he is frail, he responded with "shelves are as follows:
27. Grass dabba, kusa,
Grasses hit the chest,
Species of grass called munja,
Grass called pabbaja.
From where my chest,
We will push them back and forth,
We will make growth,
Telecom Anathapindika almond cups.
Listening to his mother, willing for him to renunciation, and allowed degrees of Dao to export. After this time, he wanted to go to the forest to meditate. The pretentious barred-frail said he, how to live in the forested mountains. He repeated this shelf post and go to the forest meditation, six wins. When he saw the fruit of A arhat, he declared his position toward the shelves.
(XXVIII) son of Jambugàmika (Thera. 5)
He was born in a child, Campànamed Jambugàmika, and is referred to as father. While studying, he moves well in the Sa- Sàketa, in the forest, his father Anjanafeared him unstable releases renunciation, should send him to learn his shelf items:
28. Children have been satisfied,
With costumes bring up?
The get welcomes the wedding,
The motor point jewelry?
And this scent,
By the output,
Do not do to others
Creating such a fragrance!
When he read this shelf, he thought his relatives suspect he is supporting is the dominant secular, and he also has not escaped the divine status. As a result, he felt touched, played Center for effort shortly and austerities were six wins. The shelves of the father as the subject of meditation, in the end he proved A result Arhat. And just to say to the Chief Justice, has just approved the exclamation to his father, he comes onto the shelf post.
(XXIX) Hàrita (Thera. 5)
Born in the present Buddha in Sàvatthi, son of a wealthy Brahmin. His parents married to him a beautiful young wife's estate recently, and he lived happily on his wife. One day, he is looking at his wife's beauty, due to his predecessor's career, was reiterated as beauty is also impermanent. A few days later, his wife is a black snake bitten and died. Been suffering by this death, he goes to list comments, be heard and renunciation. But when he's not keeping him on the amendment was for the Chief Justice. When he saw a real khất as used for tools, the name is straight, he thought: ' these people also make a straight name. ' He returned to lunch, sitting, teacher development. And he saw the Buddha appeared in front of him, sits on frivolous, and taught him the shelves:
29. Master or ego,
Investors can also instill direction,
As the bow and arrow
Tree names straight,
Please do mind straight,
This little Ha-ri-ta!
Take off the ignorance.
Listen to The Religious teachings, he developed himself, and not how long it takes to become the A-la-Han. He then says to the shelf post primary statement of his position.
(XXX) Ittiya (Thera. 5)
During the current Buddha, he being in Sàvatthi , son of a Brahmin, and renunciation for the immortal life, becoming an international exchange officer. One day, while his Surname from The encounter are the sermon and he would come. Because of his happier not purity, should he not reach the Holy fruit. See the An-other pretentious talk up his Office, he would like The Sun a brief lesson. The Buddha answered him to make fundamental lifestyle purity and the Buddha taught him the basic lifestyle of a brief, Ittiya this lesson learning, teacher development, but then became ill. In the ultimatum, he proved to be A result of Arhat. Because he proved to be the Holy fruit before the major obstacles, he said to the Chief of his intelligence contacts to his illness:
30. While one illness,
Book launch up one place,
During one illness,
Not the card launch.
One Of Four
(XXXI) Gahvaratìrya (Thera. 6)
During the current Buddha, he being in Sàvatthi in a brahmin family and was known as Aggidatta. When growing up he saw the Buddha we turned parallel, Kabbalah faith and renunciation. Take a topic that, he went to the jungle Ratìra and known as Gahvaratìriya, developed in the meditation hall, not as long as he proved A result Arhat. And then he went to the Lord Buddha ceremony girl in Sàvatthi, her son heard him come, raising his donation. When he wants to go back to the forest, the people, said that many mountains barred, mosquitoes and flies lằng very hard lives. He answered the proper Outback life with him and he says his position toward the shelves:
31. in the vast, forested mountains
Lằng mosquito bite by burning,
Like the earlier battle,
At the bottom were mindfulness.
(XXXII) Suppiya (Thera. 6)
In the time of the Buddha in the past by industrial, he was born in the family graveyard in Sàvatthi. You can also Sopàka the sermon inspired, he made and is the highest elevation, and result in shelves, he says to the Chief Justice of his position while striving to show results of A Arhat.
32. the elderly, are not old,
Heated cooking, Nick,
Expect that it will be
The President of paramount's net,
An actual stable loads,
Get rid of the line again.
(XXXIII) Soopaka, A Pretentious young baby-(Thera. 6)
He was born in the time of Buddha far in Sàvatthi, from a very poor woman. When his mother lay unconscious, her pain and she thought he was dead so she gave away. A human pilot does not fire, as the rain and wind did the Kindle itself. A young child was born healthy, but the mother died. The non-refrigerated, closing and quitting in the graveyard, feed a child for a time with the appropriate food. Later, the graveyard adopted, and Sopàka grew up with Suppiya, the son of the man who holds the door. Because of him being in the graveyard, so called Sopàka. When he is seven years old, world religion, Christianity with purity, in the morning, look to see who has the better good hubs, see Sopàka and go to the graveyard. Sopàka is charming company life, go to the The Religious with the Secular ceremony as the wedding party and Religious girl, world religion, sermon and Sopàka please come to. After being the foster father, Sopàka and renunciation of love the brotherhood to do themes austerities. Sopàka took this topic and life in the graveyard and meditative realms were equivalent. Take the scene about meditation as a Basic topic, he deployed the meditation hall and was the fruit of A Arhat. After testifying, he as the shelves, he himself outlined for An explicit subject-love pretentious brothers, there is no distinction of the relatives. With it all, love should be a pervading every realm, all beings all the time:
33. As the good mother
Injured children,
The same goes for being,
Enough values every species, every seat,
Let's have a nice,
Compassion and love.
(XXXIV) Posiya (Thera. 6)
During the Buddha at the moment, he is being made a child a millionaire in Sàvatthi, brother of master Sangàmaji. When growing up, he married. When your baby is son, due to coastal companies away before, he felt anxious before the living dead issue, should he come, living alone in the forest and practice the subject of four facts. After a while, he proved A result Arhat.
And then he went to The desk to Sàvatthi Religious girl and to revisit the old, old wife donation from him and wants to tempt him to relive the old life, he learned of his wife's application should report back and to the left in the forest, the fellow-tu asked why him on so early, he recounted the story had happened and spoke up shelf article:
34. There is nearly as good,
The common position says that,
From the village go to the forest,
From the forest, into the House,
From there, stand up head,
No exchange rate brings Bosnia syà.
(XXXV) Sàmannakàni (Thera. 6)
During the Buddha at the moment, he is being made a child singer and renunciation by the Buddha when Buddha finds present Kabbalah song; and thanks to meditation, he proved A result Arhat.
At the time, called a Kàtiyàna, which he started while he was a resident artist, the guerrillas lost the support of the homeless from the time the Buddha was generally required, and become. Kàtiyàna to come to him and ask him to support his life, himself after this answer: ' happiness is not related to life and only those who understand the process of proving the new convent at peace this uniformity '. And he said to the shelf post to prove his success:
35. The search, be in touch,
If proper administrative,
The more respected,
Fame is growing.
One primary practice,
The way Saints, eight sectors,
This is the roadmap,
Hit to exit.
(XXXVI) son of Kunmà (Thera. 6)
During the Buddha at the moment, he is being in the Anvanti into Velukanda, and was named Nanda. But because his mother called Kumà so he is called the son of Kumà. Upon hearing the false religion, Sàriputta , and published his work on the hillside. But only after hearing the Buddha sermon and revised practices, he proved A result new Arhat. Once you've become A arhat, he saw the other ticket-too pretentious for the body, so he posts the shelf to guide them to the French Government:
36. Alternative Healing, to be heard!
Alternative healing, happy life!
Alternative healing, usually an boarder!
Living space is not home.
Search ask that the Chief Justice,
As well, provision
Happy Ðấy Sa,
High Loads.
(XXXVII) Of The Kumà (Thera. 6)
He was born in time of the Buddha, in the Velukanda, in a rich family named Sudanta. Someone said he called Vasulokì. He became close friends with the son of Kumà. When Kumà came, he thought of the Kumà not be mediocre leaders should come to hear the sermon Division Administrator level. Listen, he felt the sensation and renunciation. He along with his son stay safe Kumà on the hillside to austerities.
Meanwhile, many Billions more local-from the pretentious, was unharmed in the seat and create a noisy scene. Sudanta, meditation centre is dominated, taking the subject to fine tones of austerities and talking up this shelf items:
37. The issue of the country,
The poor do not envisage,
Scorching part of meditation,
Tntt over what?
As a result, expectations,
No pretensions, meditation.
(XXXVIII) Gavampati (Thera. 6)
He was born in time of the Buddha, he is one of the four friends of the Yasa (Da-XA). When they heard the Yasa renunciation, all results and A-la-Han. Then he lived in Anjana at Sàkela, and enjoy the free peanuts. When ever The Sun to some pretentious East-Rates in Anjana. Berthing is incomplete and some pretentious sophisticated billion-around sleeping, on the sands of Sarabhà. Midnight, in the ascent and the billion-dollar babies pretentious. The Sun sounded so, Gavampati intervened, preventing the River not to rise high enough, leaving the Bill-the pretentious assured. The elders with the spirit of his message seriously, follow the word of Buddha, stop the remote again, making the river go back to the mountains, so he has been known to have. One day, The Sun is the sermon between several people, see Gavampati because compassion is thinking of his life, the Buddha believed to scatter the almonds of Gavampati with shelf:
38. Anyone with information about God,
Go Sarabhu,
The Gavampati,
Not fast, not driving,
Overcome any bind,
Christian schools are, girl
Steps out of Its officers-ni
Have pass delivery.
(XXXIX) Tissa (Thera. 6)
During the Buddha at the moment, he is being in Kapilavatthu, Buddha's aunt and a man named Tissa. He came by the Buddha, lived in a forest camp and cocky with his status, names or unusual turn, so he does not do his duty to be enthusiastic.
And then degrees of Dao, sleeping with his mouth open their brand directly seen so far come before him, he wakes up with shelves:
39. as for cutting down,
Like the fire,
The Bill-the pretentious renunciation,
Mindfulness, the take.
(XL) Vaddhamàna (Thera. 7)
He was born in Vesàli, in the family of a King Licchavì, he became a teen with heart and served Up to them. Later, when it came, he became the indolence and be As encouraging, with the Hybrid system:
40. as for cutting down,
Like the fire,
The Bill-the pretentious renunciation,
Mindfulness, the taking possession.
One Year
(XLI) Sirivaddka (Thera. 7)
During the current Buddha, he being in Ràjagaha (United Centre), a wealthy Brahmin. When King Bimbisàra meets high professional life by coastal engineer, Administrator, he made her go to a mountain near Vebhàra and the Pandava, and stay in place, administrative specialist practice.
One day, a great tempest arose and lightning to hang, but thanks to the winds of the clouds, the heat cushion is weighing on him, so that with an appropriate temperature, you can meditate, meditation and finally saw the fruit of A Arhat. With his primary talking up shelves, he uttered the words as follows:
41. between the hills of Vebhara,
Between the hills of the Pandava,
Lightning at the mouth of the cave,
Monitoring the irrational level,
So, still seated meditation.
(XLII) the Khadira-Vaniya (Thera. 7)
During the Buddha at his birth, in Magadha (Ma-masterpiece-da) in the village of Nàlaka, the son of she-la-Mon Rùpasàrì. When he was growing up, his mother he wants him to marry, but when Sàriputta came, he mimics the Sàriputta, to the pretentious, life-would be himself the brother of Sàriputta. When he saw the fruit of A Arhat at the forest Cactus, he goes to Sàvatthi (Xa-Wai) to The desk girl, and stay a few days at Jetavana Vihara (States Members).
And then The Sun, sitting between them, his billion-the pretentious-first in the pretentious.
At one point, he goes to the village of birth, bringing three of his nephew, son of her three brothers, Càlà, Upacàlà, Sisùpacàlà, also known as Càlà, Upacàlà and Sisùpacàlà for the part. One day he was sick and Sàriputta come to visit, Revata wants to teach three grandchildren do not have zoom, so you see the Sàriputta distance, then speak up post racks:
42. This Little grandson Càlà,
Upacàlà This,
Sisùpacàlà,
Let's live, mindfulness,
Are to you,
As the split shot.
(XLIII) Sumangala (Thera. 7)
He was born in a small village, near Sàvatthi, in an impoverished family. Growing up, he feeds between rice field, with the scythe, hoes and plows. One day the King Pasenadi donation Buddha to monks and he goes to. bring the milk and butter together with the other employees. When he saw the Increase, given the glass donation, he thought the Increase, in the buildings are veiled and wearing the dress nice and he would come to enjoy these. A master Increased loyalty from his acceptance was exports, which give him a topic of tu and he goes to the forest to practice. But happily, he resides in the unique feeling of sadness depressed and went back to his village. When on, he saw the native peoples ' disposal with clothing nhớp nhúa, full of dust and over-heated. Thereupon, he returned to practice, going to stump, person, living alone, developing meditation. In the end, he proved to be A result of Arhat. To the freed from suffering, he uttered this shelf items:
43. Ingenious escape! Oh my ingenious escape!
It is truly ingenious escape,
Get rid of three of her thin, curved,
We get curves with Scythe
One exit columns with plows,
We escape with a hoe,
If Yes, here,
It's enough boring enough bored,
O Sumangala!
O Sumangala!
Let's meditate, meditate!
O Sumangala!
Let's live without free card.
(XLIV) Sànu (Thera. 7)
During the Buddha in the world, he was born in Sàvatthi (Xa-Wai) in a family, after his father abandoned the family. The mother, named him as Sànu, when he was seven years old, were taken to stay with An-such a pretentious, thought his children to live happy. And Sànu became a good education, a shaman, a teacher with compassion, charity and Christian schools. In previous years, his mother was a yaksha. After a while, he takes discernment, stonework and want to hike here. Mothers of his yaksha found that raising the alarm with his mother present, and she encouraged her son to effort, and read the words of the Yakkhà (yaksha):
Do not do evil,
Openly or secretly,
If you do evil,
Will do or are doing,
People do not escape suffering,
Oil can stand up to run
.
Saying so, the mother who yaksha is gone, but the mother present, sounded so very stonework. Then Sa-di Sànu holding y and bowls to visit her mother at an early age. Seeing his mother and melancholy, is mother to answer the reason, he said, top shelf items:
44. Dear MOM, people cried,
Cry for the deceased,
Or have people cry,
When live, not seen,
Dear parents, you live,
And I'm seeing you,
Why, dear mother,
The mother crying for her?
Her mother answered, from the words in the Bible: ' It is death, which the Bill-the Holy precepts of the hamstring muscles, and learning about the States ', and said the shelf items are as follows:
They cry for you,
Is crying for the dead,
Or cry for the living,
But not seen.
Who dropped the desire,
Back to back away,
These kids, they cry,
Is crying for him,
Because he is viewed,
Alive and dead,
These children, were pulled out,
From the coal burning fire pit,
You also want to fall into,
Ðống Ember is reasonable?
When he heard this, Sa-di Sànu take shame melancholy, and effort to develop consistent practice, not as long as he proved A result Arhat. Thinking that he is the winner of this shelf, should get the same shelf into the shelf.
(XLV) Ramnìyavihàrim (Thera. 7)
During the current Buddha, he being in Ràjagaha (United Centre), the daughter of a citizen and lives the life of his youth and lack of the death. One day, he saw the King's soldiers arrested a man, who through his vibrations, heard Buddha and renunciation. The pretentious-he still craving for wings, he arranged his room is furnished, full of food, beverages and such is life. As a result, he was named Ramanìyavihìrim (who live in the US). But his old life as he lives life hardly pretentious billion-, he felt unworthy to receive the map of donation, he walks away, wandering from it here. Along the way, while sitting under a tree, he saw the cars passing by, cow a cow because of fatigue should stumble, hitting off his line for cows, straw and water for it, and make it with tired, slacking off on the car and cows column getting it pulled away. He thought: ' this cow have stumble but got up and pulled off his burden. We must, after falling to the sensuality, the need to stand up and fulfill the duty of austerities '. Then he returned, tell the story for master Upàli and Upàli accept the repentance of faults, and helps him back to the way chon Chief. Not long, he proved A result Arhat outlawed later peacefully liberated, he spoke up for his mistakes, and back to their feet in a public way the shelves:
45. as the gentle beast,
Looks good, skillful trainer,
After tripping,
To stand up, to stay safe,
The full opinion is primary,
Electronic Primary tier Ðệ.
(XLVI) Samiddhi (Thera. 7)
He engenders in his life, the Buddha in Rajagaha (United Centre) having a family. From his birth, the family's assets are growing, he handsome, has a happier and be named Samiddhi (prosperity), he saw the power of Teaching Administrators to meet King County (Bimbisàra), set up the trust, part meditation, effort. When the Buddha lives in botanical Tapoda, Samiddhi are felt at peace are happy living An Evil-ghost-time pretentious showing off disruptive, played out, as the Earth explodes. He answered, with a Buddha and the Buddha advised calm, still practice patience and don't consider the problem does. He is well and not as long as he proved A result Arhat. Evil-ghost doesn't know her facts, ma to make a horrible noise, but he has no fear, he says his position toward the shelves as follows:
46. One with belief,
Off, off,
It is an increase of intellectual property concepts,
Center's meditation,
What colors make you oil,
We do not fear.
(XLVII) Ujiaya (Thera. 8)
During the current Buddha, he being in Rajagaha (United Centre), the son of a Brahmin tradition. Raised and excellent Vedic trilogy, he saw no framework, with wholesome karma is ripe, he goes to the forest Structure to The renunciation and Worship, meditation on happier in the jungle, not as long as he proved A result Arhat. And then he went to The Ceremony Honoring his girl, sit down one side, scattering the exclamation That Religion, he says referring to the shelf post Chief of his position:
47. Ðảnh Buddhist ceremonies, heroes,
He freed all of it,
In his way,
Including the Pope,
The living is not contraband or,
No longer bound
.
(XLVIII) Sanjaya (Thera. 8)
During the current Buddha, he being in Ràjagaha (United Centre), the daughter of a wealthy Brahmin Mothers. When growing up, modelled his Brahmàya, Pokkhanrasàti and Her other famous Brahmin or run the trust Administrators and Division level are A result. Later, he came and was six wins. Talk to the Chief Justice, he posts this shelf:
48. From when is renunciation,
Go home, living without homes,
Must not be thinking,
The divine Lady,
The notion of Africa,
Contact us to anger.
(XLIX) Ràmaneyyaka (Thera. 8)
During the current Buddha, he being in Sàvatthi (Xa-Wai) the daughter of a wealthy family. His heart was so touched when Jetavana (States Members) are more intimate consecration the Buddha and renunciation. Living in the forest, he himself a happy lesbian, as result of his cute and happy, he is called Ràmaneyyaka (Almond to AI, cute).
One day, ma wanted to ruin him, took out a very big noise, he posts the shelf are not touched.
49. Oil, people should scream,
The uproar bird,
Mind does not fluctuate,
We preferred the single homeless.
This shelf post became the primary statement of his position.
(L) Vimala (Thera. 8)
During the current Buddha, he being in Ràjagaha (United Centre), from a wealthy family. Due to the voluntary life ago, he had a real body pure as dew drops on the leaves, by the way, is named Vimala. When growing up he kicked again when Germany met Buddha in Ràjagaha, and then he is off, look for a subject to study, to stay in a mountain cave in Kosala.
A thunderstorm thunderstorms moving day, rain falling, ease the heat, he is able to, were the fruit of A Arhat. Rapture with his credentials, he uttered this shelf items:
50. Ðất, rain water wet permeability,
The wind is blowing to cool the space,
On the Sun, lightning, road marking
It is thought,
Mind it to static.This shelf post became the primary statement of his position.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/11/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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