Practice The Four Immeasurable Heart-

Lesson 5: the life of Six Available.

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The Dharma tonight will be different than the morning schemes we have to attend this program, we will combine the two modes of Buddhist studies: one is the classic method and the method is new in education today. We will tell you a short story named "Magus captures the weasel" and then after that we will take the very old story is this early on in the lessons, and all of us will, in this practical part you need a little thought, a little memory and a little patience to observe the problemTherefore, each must have a written and a sheet of paper.

Told that the old days when the Buddha is in the conventional Mage has Three Classic Organ, but it just still learning tu long ticket only, not ethical thus not covered by the certification acquisition. And once visited the Buddha Lord Buddha ceremony for this girl, a visit to the Buddha in the mood to think Buddha will be teaching more about doctrine, but contrary to Buddha did not teach it what to which the Buddha was just calling it as "empty". Hear crackling, Shaman bags feel sad, and through the Buddha's suggestion this position knows that he must spend more time to act. Now this new location to look for the elders, the list up high Buddha's disciples to learn meditation methods. But because a shaman adept Tripiṭaka and very famous and taught many disciples so nobody dared to express the teachings of this shaman of all, some are concerned that the level is too high to afford his teaching, and a number of other locations as he and symbolism DevelopMaudgalyayana, etc. then understand that it is falling off so if you teach are also not receiving the normal way as those other acts. So all the elders, all Buddhist disciples experienced meditators were all refused to give any guidance for the shaman for meditating. Eventually He and symbolism Develop introduced the shaman to a life outside the Property to Protect Sadi and the Sadi is age was very young, but He and symbolism – said it was the Sadi had relatively high certification practice.
When the Magi came to the Sadi he Sadi's new answer to the shaman knows that:
"He came here to learn methods of meditation practice, but if He accepts me as a guide for Him, then He must do some of the things I made."
He knows that his legal counsel could not go to school somewhere else should bend under the Sadi, the new demand Sadi shaman Wade into the Lake to pick a few Lotus flowers, and when the Wizards take medicine in addition to Wade a close he Sadi says:
"That's okay, please."
Up close to the newly drained a bit then the Sadi said that:
"Where He tried to treat Him with great Lotus Flower for me?"
Doing so three times but the shaman remains undeterred, Shaman understand that you only have one way to go which is pilgrimage and shaman adamantly to, after seeing clearly the goodwill of the shaman is the Sadi's new lead shaman out behind a termite mounds that are no longer there anymore. (As you would in the forest, know the plays into mounds and in which many inmates) and the Sadi says:
"In which a, ferrets are very sly, now You catch me ferrets then I will show Him practices."
Then dear you, shaman who does not have the experience to catch weasels, Shaman for the shooting stick, it's a makeup the other end, giving the other side shooting hand, chun, past and then blocked the lane, it runs in the other corner of the Shaman then retire, while getting the new shaman so think of a work that he must take the map section back all inmates and only put it one way only and through the way that he would catch ferrets, and indeed, the Shamans have ferrets. When ferrets held on to hand the new shaman suddenly meets an important thing is that the inmates of the mounds represents six of our apartments is the eyes, ears, nose, tongue, body and mind, and ferrets which represents the Italian Center of humans, when Italian Center there are many crannies so it goes back to it's, it is difficult to cultivate spiritual, so want to cultivate spiritual is central to to come back, and so the eyes, ears, nose, tongue, body must be tu NIE. It is practices and today part of tu's Eight more confidence to see, hear, smell, the taste, the crash in part just right so that we can feel the level of his spiritual life.

The Buddha said that human life is the life of the six senses only:
Living eye senses IE see that we call Visual.
The life of the ears that we are called to hear or know listen we call the hearing.
The knowing of the nose we called the olfactory bulb.
The knowing of our tongue called taste.
The knowing of our body called tactile.
And to know of the news is that sixth sense.

But in theory it sounds so easy, but there are very few Buddhists understand how important is to distinguish the activity of the eyes, ears, nose, tongue's own, Italy.
The eyes see, ears to hear, smell, taste, body contact, and think, so then comes to the eye, ear, nose, tongue, body, mind comes to six, six apartments here are six of our senses.
And six of the six senses is seen, heard, smelled, tasted, touched, and think.
And the knowing of the six senses that the Buddha called with bath, formula, an awakening, and loss of consciousness.
When said so then you can hear very quickly because we humans have six senses, but the ones it very far.

For example, now we are talking about decorative door, decorated the House to do? is to fit his eye right? to the eyes of us go out to infinity see furniture color not true to our brand and do not be like the us then we will not be, so we spent a lot of money for our eyes.

And then what is eating, if eating food alive so that it is simple, we don't have to spend much money to buy expensive food at the store, or buy a few vegetables, ten bronze we can eat bread and water to live through the day. But the tongue we have more demand than it needs.

Then that way; see, hear, smell, taste, touch, creating a huge culture of human society, is the only industry to enjoy a satisfying sense that technology alone is worth trillions. For example, the music, the music to do? Let our ears just right? to listen our ears, people consumed much money for that. Therefore, when a person is meditation practitioners who have a job trying to distinguish which one belongs to the see, which one belongs to, which belongs to the smell, which belongs to the tasting, which belongs to the crash, which belongs to the thinking and what is good, what is the thinh, which is the gas, which is, which one is exposed. Good is what the eye can see, is silent, that the headset, or nose smell is incense is bitter sweet spicy smell, LAT, etc. that's what the tongue tasted. And the heat, the cold, the quieter, not smooth, it's belonged to his relatives, from the touch.

Also in Italy, has great need of it, is here reading then you are sympathetic to this mood, there is one that we do not have books to read, feel sad, sad a diết skin and having a book then considered voraciously. We remember the past while in Thailand in a very remote, no books, once a person sends us a Vietnam magazine, we read from start to finish without leaving the page. What is it? It is the food of Italy.

So what's there to see, hear, smell, taste, touch, it is Italy. do something that gives pleasure to the sad, assuming power as love, love that belongs to Italy, the happiness belong to Italy, but the animals also belong to Italy, as regards what you face in the eyes then it is sceneryas the painting that you face on the road and then on you memory recovery retrospect, it no longer is the scenery, in you do not use the eye that is used to remember. Distinguish this out then we will have a lot of advantages.

Thus in Buddhism speaks to the tu were the have to know staff photographers for six, to know the tasks of six, six units made contact with six scenes, six apartments, which is itself of us, six scenes that our living environment and hence the first lesson we will give here is that we are going to set up something and you for we know that it belongs to the living of certain senses, that belongs to comfortably meet the eye, to the ear, chronic back to comfortably meet the nose, trunk, etc. But the things we give absolutely no relation to the Buddha Dharma is just your everyday life, so that you remember and contemplate very carefully considered that comfort and complacency of our senses.

Now before we start it, we want to feel a little revision.

We humans have all six senses, senses is the eye, the second sense is tai, a third sense is the tongue. You remember, the needs of the mouth that is the demand for words that belong to Italy and not your tongue, when we talk about eating the sweet, salty or tart to the taste, as they like to say they are in Italy, when we tasted they belong to.
Know now the eyes is Visual, Buddhism called with consciousness,
The ear of the Atrium, at the hearing, called
Know the tip called the olfactory bulb, Buddhism called knowledge,
Know the tongue called taste, Buddhism called lost consciousness,
The knowing of the body called tactile, Buddhism called eco-consciousness,
The knowing of Italy called the consciousness outside they called the sixth sense.

You remember the six senses of ours is: eyes, ears, nose, tongue, body, and mind.
Eye know as vision,
Know the ear is hearing,
Know the nose is the olfactory.
Know the tongue's taste buds.
Know the tactile.
Know that my sense is that sixth sense.

Now there is a very important task, that is:
The activity of the eye known as the saw,
The function of the ear called listen,
The activities of the so-called nose smell,
The function of the tongue is tasted,
The activities of the contact
The workings of the mind.

What the eyes see as good,
What is a headset called the silent
What is called the nose. (When the whole exercise in point: beauty, taste, aroma, or tasty, animals, then we call taste, but if in General about the aroma aromatic odor, we called the gas.)
The knowing of the tongue called the
Know the contact. (The subject of the contact.)
The audience of Italy's France.

, Gerald, incense, air, exposed, France, with bath,,,,,.

Now we ask you once more.

See, hear, smell, taste, touch, is the work of the six senses.
With bath,,,, and six units,
Good, gas, thinh, exposed, France is six.
Six, six, six, six operations and six sense.
Eye, ear, nose, tongue, body, mind, is six.
Good, gas, thinh, exposed, France, is the landscape.
See, hear, smell, taste, touch of six or six your senses.

Now we learn that six, six and six. Talking about the eyes is with the base of the eye called the cornea, the eye sees scenery.
Tai is the Atrium, one of the ears are hearing and audio headsets, it's called the six-six-six official and police installations.

Now proves to be as critical as we can go.
With bath,,,,, Italy is six units.
Good, gas, thinh, exposed, France is six.
See, hear, smell, taste, touch, and think is six.

With the eyes
An average nose
Is the tongue
Good is what the eyes see
Is something tasting tongue
Exposed is the emotional body

Tell enough of scenery, landscapes, scenes of silent footage, scenes, feelings.

The question is the one who likes to buy nice clothes, they buy clothes is to satisfy something in that apartment?
The answer is: To satisfy the eye as the label.

Namo Buddhaya
(End tape 3 teaching). END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/11/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).