Tathagata does not argue with the only life to argue with Tathāgata.

The story is recorded in a business magazine A function, the argument of the world for the Buddha as follows: Once the Buddha and monks monks alms across a field in the village Ekanala Buddha was a farmer named Bharadvala blocking the road. He was a wealthy man, form fields, buffalo herd, full grain warehouse.

Are in the season of plowing, he is urging people to plow. He approached the Buddha and exclaimed: we are farmers, we have to plow after a natural, plant parts, fertilization, harvesting new rice is eaten. But do not do anything, do not produce anything that you eat. The do not have to do for this life, do not plow hoes, no cultivation, no parts, no fertilization, no reaping ...

To Bharadvala say all words in a vicious attack of anger, then the Buddha calmly replied: Hey farmers Bharadvdaac! Yes, we are plowing, hoeing, planting, parts, fertilization and harvesting.

Bharadvala irritability: the child beans, hoes, beef, seeds of the position? They take care of something, what fertilize, harvest what?

Buddha said: Hey farmer! Faith is the seed, austerity the rain, wisdom is plowed, shame axis, diligent effort to come to fruition release. Complete all! Without trust, compassion and wisdom, life will dry and suffering mounting hatred. We are also sowing and reaping as landowners. On plots cultivated blessing fill the need to have faith, need to have wisdom, must have patience austerity and need to be diligent effort to get it blessed fill. As well as lack of water, the trees bare, arid leaves humanity without understanding and love, humanity perish in anger, disputes. Then life is no longer mean anything. Tathagata are going to sow the seeds of faith, love and understanding to people, so that they receive to establish a balance between the material and spirit to create perfect peace, joy, happiness.

After this lecture, the farmer regards the Buddha and offered a bowl of rice to the Buddha, but the Buddha refused. Since the sermon is not to because pieces of rice and clothes, when people do not have confidence in the Dhamma, the offering does not bring much benefit.

Mind of the peasant he would be a mind of many people. When people do not have confidence in the Dhamma, those ideas are the norm.

Because of craving, desire for material benefit, being not see the importance of sublimation to local consciousness and bliss. They cling in aggregates to foster, also serve, until five aggregates all dependent dissolution, sorrow, lamentation, pain, displeasure brain will come to them.

Buddha who was enlightened, intellectual things are impermanence variables; know the five aggregates as such, the collection started, the destruction, the danger and the glass, but because of their ignorance, not that does not know what they argue with the Buddha, but the Buddha says that is not the fault of the Blessed. And they have such a problem, they argue that the Buddha did not do anything.

Practice to get rid of desire is a very difficult problem. Being largely in favor of education, keen craving that they were caught in that never escape awkward. Economic Coast University's School of the Buddha said: " Ananda, it does not enlightenment, not deep to understand the teachings of grace being this being present as a hard cocoon disorder, chaos as a spool, like grass munja and reeds Babaja, can not escape the suffering of origin, birth and death . "

Buddha saw the bodies of the five aggregates is suffering because we are not so passion grasping it, no excessive jewelry should hone it to know more. He tells us: " He monks temperance in eating, rightly observed not to have fun, passion, body jewelry for that just to keep from damaging the body, to the maintenance of dignity, mealtime to eradicate the old life, not for new sensations arise, whereby live mistakes and live in peace. " (Central Business). Home person's attitude towards eating very well in moderation so you do not harm yourself and to practice the virtues, not for eating but greed, hatred and delusion start, hampered by the practice.

Understand that we have to set yourself a legal practice patience. Have patience we can patiently enduring the obstacles coast na, nan recovery. Tathagata not debate with life but smart clothes, smart pass, called Party " Compassion "a in the name of the Tathagata Buddha's Chanh District enlightened.

Practicing patience is to rid the outbreak yard, vigilance to prevent sin unpleasant and delivery of ventricular melt elaborately practice. On the other hand train the mind to be calm steadiness, and also to practice kindness, compassion, sympathetic joy, equanimity, prepare to go on the property, the practice of patience at the request of the business is very high. Such patience is inner strength tame expression of practicing the teachings of the Buddha. Normally we live in a natural response (animal reaction) who yelled at me yelled back, someone beat me to fight back, so my life has always lived in three states of the struggle, of woe suffering.

A wise person would choose to live with restraint, you feel more and more calm. Some people think that patience is a cowardly attitude, but by the law of reverse psychology, cowardice, lack of bravery every piece could not have patience. Patience expression of will power, firmness of mind, which is the virtue of a monk. Texts taught: "The Practice of the new ring is known as the upper power".

Debate over lost only in the heart conceit and ignorance, not in the heart is full of compassion and wisdom. As is often the life of life, so he patiently enduring to chemical beings and more difficult levels. That in Amida economic, Sakyamuni Buddha Buddhas of the ten directions praise that: "Power vi visit nan rare only the" do the hard work, rare sleep before this evil world.

Buddha is the we have examined patience, understanding and love like Him, to spread love, alleviating suffering pain for everyone . END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.12/11/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).