BUDDHIST IDEALISTIC ?

 

Currently, many researchers learn about Buddhism often conclude that Buddhism is idealistic. Evidence is, in the Flower Adornment Sutra , Buddhist theory necessarily idealistic create or three idealistic world, the only things awake . According to them, Buddhists believe that all comes from the heart, the whole world around us is created by the mind, not a real world, objective an independent thegioi exist with humans. So, the human world are living with it is not real, it's just the product of the mind that artifacts, the existence and variations of it depends entirely on the care.

However in our opinion, the above is also one-sided and not really portray sophistication, the magic of the Buddhist teachings. Traditional philosophical perspective, the distribution of idealism and materialism based on the basic problem of philosophy, thinking and problem exists. Chunghia materialism that the nature of the material world, the spirit is also a form of existence of matter ¹ , is the product of the process of social development. Idealism, assert the contrary, the nature of the spirit world, the material world is formed dependent and subject to the provisions of the spiritual world.

First of all, when discussing the ontology, Buddhism that thegioi consists of charming and unintentionally, in terms of nature are by four great ² interdependent, and the melting tanks also conditioned by killing, in which not by any a founding supernatural force. Humans, too, people exist because nguuan (form, feeling, perception, volition, consciousness) and the shift of cause and effect. Thus, the rush is based on a statement clearly not find the source to come to the conclusion idealistic Buddhism is not convinced.

Buddhist philosophy is huge the thongdo system with all the subtlety, science and mystery. Therefore, the study of any one point in Buddhism also need to consider a comprehensive and meticulous, if not just the trees without seeing the forest, and not aware of all the spirit of the Buddhist teachings. In Buddhism, when it comes to mind, it is necessary to see that not all heart carries the same meaning. In terms of depth psychology, Buddhist detachment human mental activity into several different stages (this is more than any other science, modern school of psychology, a review of all the dimensions width and depth). Corporal Group mind, coastal floods, foot care, eight, accumulated interest, start the heart, accumulation of the essential mind, consciousness or mind, each of these stages corresponds to a degree, with a given situation of the corresponding human mind which is manifested. So, when it comes to all things idealistic, or three worlds idealistic , we can not rush to take that Buddhism denies the existence of a world of its own that need to determine when it comes from the mind is direction on the type of care, to have the most insight into the Buddhist worldview.

Necessarily or phenomena in terms shall be construed as all the tangible Minister and formless, including the use of formed from the activity of the five the sense vadoc sentence sense, the existence of which are from mind that. Concern here is not veban human good and evil, is not a psychological state of man, that it is a center of thought, expectations start. Should the Flower Adornment Sutra teachings, all phenomena of birth and death are all illusion from the mind , or this is the mind conditioned by birth. Therefore, when it comes to things only from the mind does not mean to deny the existence of the objective world. Moreover, when talking about the world, Buddhism has shown very clearly tells us that the present existence of the material world - material itself , the existence of which does not depend on consciousness and intentionality will of the people. The world that exists and the impact on people through the activities of the senses and the sense of each individual, but the activities of the senses in each individual is not the same as towards the object, the object iconic tuongdo formed based on many factors such as; clear the level in the operation of the senses, culture, educational level, the concept and approach of each individual. Thus, the same object that has the look and analyze different from that formed different theories lead to debate endlessly. The Buddha pointed out that, when people are craving, with the participation, how their world is due to their own build, such as sexual identity, their world does not escape the sharp, taking money thegioi subject to the provisions of money, that difference by clinging and craving onhung level of different make. Thus, " All the measures are due to heart: our minds, heart artifacts. If we say or do with malice, suffering will by wheelchair nhubanh by oxen pulling. " Or " All the measures from the mind: mind master, mind artifacts. If we say or do with a pure mind, happiness will follow as we do not leave the ball " ( Dhammapada, 1 and 2).

Buddhism admits the existence of a world of self it pure-world, world of the reasons it is so, there is no impact of any one of the external world. And there is another kind of world is mind-made world, this world by our minds, in the formation of it, the mind by the interdependent role artifacts, but that is not all, but with the heart condition sinhdo direction of human consciousness pure view of the world, but by clinging and craving real world should not be seen as self-created work for themselves the realm of difference, which depends on the operation of the center of mass.

Unlike the philosopher I. Kant, while affirming the existence of the material world itself (the world is full of truth) but I. Kant said that man can not live experience with it that only experience in the world of phenomena. Recognizing the pure world is real, exists in itself, it is the world that not everyone experiences. But not helpless before it, in order to live with ourselves , there must be conditions (in fact people are living with it, but due to the attachment and craving human beings can not recognize it alone, e like the same guy in the Lotus Sutra) that people need to go back to the future of your item, return with a pure heart. By just returning to his dharma body, people dutduoc all clinging, craving and thereby cut off the shackles binding human suffering, returned with a pure mind, people look for world no longer defined by the individual's conscious capacity, in which humans live in the world that it is . The Buddha pointed out, this Bhaggava, of teaching nayduoc, are declared to be false, is empty, is a lie, were the monks, Ba-la-his false condemnation for that: recluse Gotama and filed tucua recluse Gotama the wrong way. Recluse Gotama declared that anyone upon datduoc exit world liberation "purity" that the world is "impure". But Tathagata does not claim that. What the Tathagata declare that whenever a person attain the realm of "liberation, purity," he see that thegioi is "pure" (Thich Chon Thien, The Theory of the Pali Canon , Nxb.Phuong East, 2009, tr.83).

So, when terms could not be attributed to Buddhism is idealistic and unscientific. The findings in terms of ontological artifacts should dance Scientific trutrong as confirmed the correctness of Buddhism, the fruits become scientific evidence to suggest that steel, the Buddha has said over the past 2555 years, but there is no difference.

Caption

1. The division between thinking and existence only makes sense in solving basic problems of philosophy, in addition to the delimitation of which is relative. Question is the same, but the resolution of the relationship between thinking-exist, not all the materialism same.

2. The four elements, earth, water, wind and fire are the four types of material as a basis for creating the universe, the form of matter exists objectively does not belong to a supernatural force.END= VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/11/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).