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Ajahn Chah

In this article Ðaị Professor Ajahn Chah, a Thailand has taught real casual, foot thựcđã attracted many Western disciples, talk to a female disciple yếuđang old is dying. By a profound calmness, counsel reiterates that she heard vềlý impermanent, and teach the means to deal with the suffering--the first is niệm uncle, focus tưtưởng ando breath. Niệm pay attention here no what mystical meaning, which is just using the phrase good caliber magic to protect the mind from theniệm about the State of a ngườiđang lying on the hospital bed. When the mind gradually left from the niệm spontaneity where the trunk and began to feel the good energy, the fear will melt away and instead ando it's a static security status enough to let the mind set of trungđược ando rhythm of up and down of the breath.
Attention ando breath to achieve sựtỉnh recipe is a basic method for in the way of Zen Buddhism, andis applied in all traditions. The wild an go natural, spontaneous breath is a manifestation of natural truthand constantly about the simplicity of this moment, in this place. There are two Sanskrit words used to, dharma and samskara. The word Dharma (France) most commonly used as part of the word Dharma. It means almost as "the path" () or "the usual". But in the Buddhist texts this word is often used to refer to any phenomenon or the wildt. everything possible is the subject to the attention of the mind are called France (dharma). Samskara in the narrower sense, only for a spiritual impact, in a broad sense as any of the formation of the personality charm. The dress that covers everything start up. And The Buddha has often reminded the first tửrằng: "all that coast also includes coastline".

You use to hear the words following. While he said, let's focus sounds like you're listening to the Buddha himself spoke in front of his delicatehealth. Please close your eyes and relax the mind, focused thought. Glass bow towards the three jewels for mind are the legs, tịnhđể, and carried into the glass to All Ranks.
Today I do not offer whatct for the, which only provide the words, the words of the Buddha. listen carefully. You have to understand that even though the Buddha blessed with boundless blessing, also cannot avoid death. When Buddha arrived at old age he has let go of the wrecked fuselage weakening and the burden of it. Now you also have to file with the missing may have been in this body. You have to feel that as wild ay is also enough already.
You can compare the stems like thoseof ct appliances used to year-long--the cups, a table, etc. When you have them, look at them is actually clean and lustrous, but now, after a long time was taking so long, they begin to blur. One broke, and then, with the mấtđi, and the remaining ones are also the remnants of the barbell slowly, they do not keep forever was the old shape, and that is the essence of them. The body of human beings as well as wild ay--it often changes from his birth, through his childhood years and missing niIsrael, until old age. You have to accept that. The Buddha has said that the charm (samskaras), although the coast guard is in the mind, or in ngoài, are all invisible, its nature is always changing. Make a projection on this truth until you see it clearly.
Butcher block is located hereoạiis the main reflector h sacompany, adharma is the truth. Sựthật of this body is the sacompany, adharma is the immutable justice was constant. The Buddha taught us to look ando this body, contemplate about it and recognize the nature of it. We have to accept their body, whether it be in the condition. Buddha taught that only the body is bịgiam siege only and we don't mind the Ming confined together with it. Now the son begins to speculate hoại with time, not against that event, but don't let his mind is hoại as separate, hold his mind. To add capacity by recognizing the truth of all of France. The Buddha taught that the nature of the body is as wild ay, sire, ill, carry the disease and die, could not do other than be. That's a big sựthật that you are folding right here. Take a look at his body with wisdom and realize the truth.
Even if your home is threatened by hurricanes or the fire, despite the danger he has come, only for it to affect the home only. If there are hurricanes, don't let it flooded his mind. If there is a fire, don't let the fire of mind, which only fire station only, just what OUoài himself recently flooded and fire only. Let the mind to let go of the discharge from the binding. The time has come already.
Having lived a long, long time. My eyes have seen a variety of colors, the ear has heard as many as conđã, how much is the experience of a lifetime. And they are only just--just the experience. I have eaten many of delicious wild astrange t, and all the vịngon which is just as good, only. The unfinished is the unfinished, thếthôi. If the eyes have seen a beautiful silhouette, then that's also just a nice silhouette, only. A bad shape also is just a bad shape. The ears have heard those sounds appealing, then just like that, nothing more. A "deafening sound, then just a sound only.
The Buddha taught that all sentient beings whether animal or person, whether rich or poor, old or young, no one is able to survive long forever in a bad, everything will have changed and the far left. Such is a fact of life that we could not be modified. But He said things we can do is contemplate about the mind and the body to find the egolessness of it, to see that they are not "we" or "ours". They are only the temporary reality. As well as this House, it is indicative of the nominal figures, can bring it over where to go. As well as the assets, this worldly and family bereaved relatives--all well just by the name, họkhông really belong to you, they belong to nature. This truth is not chỉáp for my own, all people are suffering as wild ay, including Buddhas andthe disciples were enlightened. But they differ we at one point, which is that they look things over truthfully, they found that it was as wild ay, andcouldn't be any more different.

As wild aMedicine Buddha has taught us to be consistent on this incarnation, from the heel up to the top of the head and then back to trởxuống. Take a look back at myself and see, we see what? There is something in itself is pure? Storks find what substances typically exist? This body is frequently impaired hoại slowly and Buddha taught that it doesn't belong to us. But that's the nature, because all phenomena caused by combined Coast Guard must change. We also want it to be like now? In fact the body is as delicatey also nothing is wrong. You do it this close is not the suffering, but a nghĩsai failure. When we looked at the right thing the wrong way, how well has the error.
Watch as water from the river. Chẩy water swept down from the source, it never chẩy in contrast, the nature of it was as wild ay. If there is someone standing on the banks of the river looking for water from chẩy that back chẩy it rồmuốn crazy, then he will have to suffer. Do come again, he also is upset because of this misleading thoughts. He will feel unhappy because niệm want chẩy water the opposite of him is wrong. If the Chief Justice, he will see that all countries have to chẩy down from the source and until he recognizes and accepts that, he will have to bear the frustration and insecurity.
Water from the river chẩy down from the source as well as the body. Son has to have a youthful, now it grow older andprogress slowly to death. Do not dream of anything other than. That is not something we are likely to be modified. The Buddha taught us to see clearly the things is as wild ay and flush away the binding. Keep in mind an ệm niwhere to stay to let go of this discharge. Meditating though for your child to feel tired, exhausted. Breathe a bit long and focused thought where the niệm Buddha. Please do this to set up the habit. The more tired you must be dedicated to paying attention to focused thought to be able to cope with the painful ascent. The beginning of tired, stop immediately the good idea, to focus the mind ando breath. Make professional pay attention niệm Buddha in mind. Discharge of removed the maths problemsn đềbên ngoài. Do not depend upon obstacles ando thought about her children, her children dear, do not cling ando anyone something. Please let go of discharge, heart andbreath o.Focused totally ando breath until the mind becomes increasingly essential tếhơn, the life feelings fade and just left a State of awakening and lucid. Then the feeling the pain gradually subsides will rise. Finally, the sẽxem breath like a loved one to visit. When discharging a loved one, we come out looking until hid the ball and then go back ando at home. We also track the breath as wild ay, If the breath is rough, I know it's rough, subtle breath, we know it is subtle. Chođến light at more breath go, we stillcontinue to monitor n while keeping his mind is awake. Gradually the mind will not awareness of the breath that are in a State of complete awakening. It is called "tri opinion of Buddha". The awakening and lucid in mind one thing called "Buddha", just for its enlightenment, mind, mind. This is the food poisoning to enter names of Buddha, in the understanding and discerning. BECAUSE while the Buddha history by the bone meat entered Niremote table and then, true Buddha news Leanne Buddha with quang minh stilln in the ta and ta stillcan experience and ngộnhập are, and when we reach there, we will find that the mind and Buddha is also one.

Văy you to let go of the discharge, forget all the to just left of the light in the mind. Do not be fooled if the illusion or sound started up in my mind at meditation. Let's go bỏchúng discharge, do not cuddle anything. Only an intention where the State is not treated. Do not worry about the past or the future, go to quiet the mind and the will to achieve the status of "not" in that there is no progress or thsick, no sựngừng, nothing to cling or binding ando. why? Because there is no ego, no longer the "I" or "my". All of which evaporated away.
The Buddha taught us to let go of all discharged as of cy, no longer United brought mộtđiều. Let go of all the go, after we've know them already.

Made in France, the đưađến liberation from birth to death, is an act we have to do it yourself. Văy please continue letting go to discharge and learn to be Assistant Administrators. Feel free to pack out the capacity ando the visualizations. Do not worry nothing vềgia of children. Now they're like, but of the future, and they also nhưcon only. No one around the World is able to escape that fate. The Buddha has taught us is to let go of all the cases it is not really on this thếgian. If you let go, you will find it to be the truth, not by the sẽkhông be realized. Everything is happening as wild ay, and all people who are also suffering as wild ay. Cy do not worry and do not cling ando something at all.
Even if you find yourself thinking well why not both, long the know think with wisdom. Do not take the idea of delusion. If the thought of the children think of them in understanding, not in the blindly stupid. Of mind towards where, consider that and understand it, understand its essence. If you have the intellectual understanding of what human beings can let go the easy wayand no longer suffering. Mindful of the will in the light, peace, and stability for not being dispersed. Also right now then you are relying on the breath to make accommodations for her.
This is the child must do, no one else did. To others to do their work. Child to work andresponsible for their own children and you do not need to embrace the responsibility of others. Do not burden taken what else, let's let go of them all away. Let go of your mind, which will be peaceful. The only responsibility that you have to do now is to pay attention ando mind and seek to make it be. Let other things for other people. Good, sound, aroma, taste--leave it to others. Hãyđể leave all behind and just do the job you need to do now, complete responsibility for the now only. If there is anything starting up, fear or pain, the fear of death, or worried about something, feel free to tell it that "do not have careers, do I. I am no longer involved any longer. " Make stanzas as wild ay until the see was France.

France mean? All are called. There is something that does not have in it at all. As wild ay what is "the world"? Thếgian is the mental state are being encouraged by the now here. "This person will do? The other will do? When I die, then who will care for them? They will be managed like nàođây? " All of that is "the world". Even a niệm fear of death or pain as well as the world. Please let go of the gianđi! The world is the world of cy only. If it invaded ando in the consciousness, the mind will become dark and no longer see itself anymore. Because of cy every time have run niệm in mind Let's say: "This is not a job for me to bother. It is impermanent, khôngđem satisfaction and empty ".

Think you want to live long will make us suffer. But think you'd die now or die really fast also is not the correct one, which also is suffering. The Coast Guard does not belong to us, we follow the law of natural rate. We can't do anything with his physical condition. We can make it a little bit, make it clean and attractive look in a while, as the girls lips lipstick cheek powder and nail grooming, but when old age comes, all cảmọi who are all in a State of nhưnhau. That's something we have to accept with this impermanence, we can't do anything else. But for the mind, we can improve and take it to the foot of the us.
Anyone can build a house made of stone bricks and timber, but Buddha teach that House as wild ay is not the true home of ta ta 's, it is only nominally. It is the House of the world and it will go the way of the world. Our true home is the peace of mind. A house in my name at documentct in ngoài may know beautiful but does not bring about peace. We have to worry much about it, all the substantive nàyđến the other end must be thinking. Thus we say that that is not true roof of one, it is premature,oài ng late we will also have to remove it again. That is not a place where we can stay forever because it does not really belong to him, it is a part of this world. My body just as wild ay, we believe it is one, is the "I" and "me", but really it's not like my namey, it's just a different world. Relatives of the children had to undergo its natural evolution from new born until now, now it is already old and ailing, the cannot prohibit things that are, that is the natural right as wild ay. Wants all things other than will fool like want to duck into a chicken. When you realize that can't happen, that the duck is a duck, a chicken is a chicken, and the human body are aging and dying, you will find the strengthand resiliency. Whatever the want this body to continue living and longevity to where, it also does not do as wild ay be.

The Buddha says:
Aniccavata sankhara
Uppadavayadhammino
Upajjjhitvanirujjhanti
Tesam vupasamo sukho.
The word sankhara (samskara) Sanskrit refers to the relative skandha. Dear skandha is impermanence and uncertainty, the newly formed finishing them turn away, had just run over them has passed away, but people often want to remain unsolved forever. Truth is madness.

Watch as breathing, they fit ando, left to right, that is the natural right as wild ay. Inhale ando and breathe out is to alternate with each other, must have sựthay changed as wild ay. skandha Body exists through change, one cannot stop tránhđược things. Try to think whether we can breathe without the respirator ando? If the cy have seen better? Or can one would only have to breathe ando? We want every pett are often unsolved but could not do so. Once the breath had ando in, she is out now, and when it came out and then it's back to back ando and it is only natural, isn't it? Once born we would have to grow older, must carry the illnessand then death, that was totally normal and natural thing. That's because body skandha done its job, because the breath out of breath ando must alternate aswild ay, so multiply the loại new survive to this day.
As soon as we have just born, we begin to die. The birth and death of ours is just one. Just as the tree: the roots, i.e. to have the stem. When twig, that had to have roots. Can't have this without the other. It is funny when people when faced with death was painlessly miserable to take the spirit and fear, sorrow, while extra excited when someone was born. Such is the delusion: not clearly aiđã spectacle is this at all. I think that if we want to cry, cry when someone was born. Because really, that is born out of that element i.e., the roots are-spike that shoots as well as roots. If we need to cry, cry just cry at the roots, the place of sựsinh. Please look carefully the views: If no, how did that. You have to understand this đượcđiều?


Do not think too much. Just know that, "everything is as wild ay". Such is the work of children, duties of child in at the moment. So far no one can help her, not what the family's wealth or children can do for your well-being. Only the niệm, the new awakening can help your child to be at this time.
Cy don't hesitate any longer. Please let go all away.
Whether you have not let go of, all sựcũng children that go. You do not see the stars, on the child's body parts are gradually figuring thsick leave. On the hair would also branch black and thick, now has to fall off. It is children go there. His eyes early morning and fuzzy now, powerful yếuđi. When the Department has exhausted resources, and then, they will leave; This is not our home. When the child was a child, make sure the teeth and health; now they wobble; can you also have giảnữa teeth. Eyes, ears, nose, tongue--all things are ready to go because this is not our home. Human beings can't see this user's home as skandha forever be, just can ởtrong it for a short time and then leave. Just like a person in thuêđang trying her little house keepers with the eyes are blurred. His teeth are no longer well anymore, he wasted away, his body no longer healthy, and things are far away.


Cy do not need to worry about anything because this is not the truth of human beings, this is just a temporary shelter. Thread type ando World about this must contemplate the nature of it. Everything is available here, and then will no longer exist. Look at the body of the watch. What is left are the shape of it? The skin is smooth like baby hair, green day is like at the time? Nothing intact as old at all. But the essence of all things is to be as wild ay. When arrived at the competition, the Coast Guard must tan rãđi. We cannot trust ando the World is--that's just an endless rotation of the agitation and suffering, of pleasures and niềm pain. Peace has no place here.
When we don't have true homes, we are the travellers wandered aimlessly, nomadic, where a stop was soon and then leave. When one is yet to return home to take his sựcủa, we will still feel unsafe though you are doing nothing, just as a man who left his native village neighbourhood to tha real bridge method. Only when he returned back home and can watch and assured.


Around the World where there is no real peace sựan. The poor are not peaceful, rich guys to the well of cy. adults do not see peace, nor peace of mind, at least learn to not see the Rapture, the study also cy. There is peace where all. And that's the nature of the World .
People don't have the money of the suffering, but more money is also delicatey., adults, old people, all are suffering. The agony of old age, the agony of his youth, the agony of the wealthy, andthe agony of poverty--where only the suffering.
When the bars close all of ct as wild ay, you will see the impermanence (anicompanya) andsuffering (duhkha). And in the impermanent and suffering, there is no one entity in all of ct (egolessness, anatman).

The child's body was lying here sick and the mind are known to the child's illness are called France (dharma). What does your ideal life, nhưtư General, called namadharma. The stems are sick sickness is called rupadharma. The ct is France and what not of ct the substance as well as France. Aswild ay we live to France, living in France, and ourselves is France. It sựra no one anywhere at all, but only the French repeatedly run up and then kill off, because of the nature of them is as wild ay. In every seconds every minute we spent đềuđang the birth and his death. Everything must be as wild ay. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/5/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).