"All is impermanent" is one of the three basic tenets of Buddhism (impermanence, egolessness and Nirvana of the net). The three principle [1] is based on the whole structure of Buddhism: Buddhism, Theravada and Mahayana Buddhism.
The adherents of Mahayana Buddhism, they have confirmed by the contrast with the Theravada Buddhism of the establishment of a principle of the subliminal, especially right in themselves, it is the belief of speech through Sarvam Tathātvam: "all the same". But, this principle is not the focus of any novelties. Because, the best argument would lead to the conclusion of the three principles outlined above, that Nirvana was a win. In all the Scriptures often mention "all the suffering", this problem was also seen as the first focus in life. Because there is nothing more than the first argument is the ultimate principle, which make up the truth in the world of "all is impermanent." In view of the philosopher: "anything impermanent has lead to suffering; Ego as well. " Therefore, we should not confuse when aware that the three principles on the doctrine of Buddhism, brought the feature from all religious systems in the history of mankind.
PROGRESS OF SURVEYING PRINCIPLE OF IMPERMANENCE
LAW OF IMPERMANENCE IN THE UNIVERSE
Something called impact (mudrā) of basic principle of Buddhism?
The principle is the same source of Heraclitus [2] "total is a powerful flow" (IIanta Pei) means that all things are changed in a State match, this speech relates to the phenomenal world, assumes the copious testimonial from the modern scientific research. Incisive commentary on this principle by Professor Rhys Davids, one of the notable works published recently.
According to Buddhism, the veteran scholar argues that "there is no existence that only the deserving cases only, each of the separate State of being is not happening at the same time that similar removal of birth". All of France including people, things ... we find the form and characteristic of them to constitute an object. Furthermore, each individual does not have the contrast on the relative merits of all constituent elements, it is the constant change and are never the same, because the two things being consecutive kills. The arrangement of the elements matched each other, that is, a match in which differences and relevant difference can occur without destruction, far left, something that cannot be avoided in some time or a time that can be completed.
THE CAUSE
Why all is impermanent, and they are subject to law of impermanence?
The profound philosophy of Buddhism would answer that: Radio Law because the founder of the religion raised are relevant to the law of cause and effect, they are inseparable from each other, because there is no reaction in the phenomenal world can exist without due cause members. In its name, [5] implies the arise and destruction in the same exact way. Hence, the Buddha taught the Great Parinirvana Bowl (Mahāparinirvāṇasūtra): "he ought to know! whatever exists is derived from causes and conditions in all impermanence ".
STUDY ON THE LAW OF IMPERMANENCE
-NA IMPERMANENCE
Suicide-what is impermanent?
In the present time there is no scientist would cast doubt on the principles of the problem called for conserving energy in the material world. Buddhism acknowledge that the effect of the rule in the real world as the texts of the Sarvāstivavādins, as it is maintained in a State of France during three periods: past, present and the future. In the U.s. capital said, "the legal Fund".[4] indeed, according to Buddhism, all things there is no starting point and no end point. We hardly get to know was: "an object derived from the air or what not derived from something that could not happen if an object exists, do not change". In the Dhammapada (Pāli texts) says: "In Heaven there is no vast oceans, there is a large mountain caves, a place so can't have life, where people can shelter and no one can cross the tame by death". Because of birth and death are the two opposing categories, death is the sudden change and even tamper with the spirit of the dead as well as those existing in the current life, this change depending on birth, aging, illness ... According to Buddhism, this is one of the anguish of the people of the Scriptures often mention. Professional language in Buddhist philosophy, which is the change related to the death implies the impermanence of life. On the other hand, the meaning of suicide-na impermanent indicated differences between the status of birth and death, between the status of the matter and insensitivity ... In the commentaries Madhyātānugama [5] of Consciousness, he Won before (Asaṅga) said: "all the great things that are arising out of reasons in, there is no object that in itself creates, when the breakup is the destruction that followed". As the human body is composed of four elements (four): Earth, water, wind, fire; When the Quartet composed of the insidious destruction. It's called the impermanence of a living being.
BEING KILL IMPERMANENCE
Is my impermanent quickly in each notion, it completely changes, which occur within any being or an animal would, apart from the collection of the appearance of being destroyed. Thus, every person, every things are always changing and never the same, because the two active events followed one another. In Buddhist philosophy called "kill the impermanent", this principle is explained by the Buddhist perspective of any changes of the universe were being extermination does not stop in each moment.
According to the encyclopedia of the philosophy of Buddhism titled A-flag-hit-ma Dai Bhikkhu-she-sa Conclusion "(Abhidharmamahāvibhāṣāśāstra) the original Sanskrit is lost, only the translation of his Chinese Xuanzang, which says: a 24-hour day 6.499.99.980.000.000-na (kṣaṇas); collection of the five aggregates (skandhas) of birth in each survey. Mr. Buddhaghosa (Buddhaghaṣa) [6], the famous thesis on the expansion of Buddhism in Sri Lanka at the beginning of the V century CE, it was the work of Purity (visuddhi magga-p). Indeed, the life of a being extremely short-lived relative to people in the final stages of a life, such as the wheel horses are spin at one point of the tire and only one point only. Even one's life being too only lasts for a short period in a concept and the notion that stops that were also stopped. As such, the beings in the past have lived without.
The energy of motion of the object due to the factors that change? We see the chariot can move, but it didn't move without the intention of the motion by the external energy. Like the watermill back through the energy of the water, and fan depending on the thrust of the wind could turn. The Earth, too, should have the power of the Sun to rotate around its axis. Indeed, all life should have a kind of energy that move, to change from a State to another State. We know that weapons could not kill kill itself and your fingers can not point out itself. Then we can ask what is the power to make all things change? When answering this question, he had mentioned being, head, destruction, (utpāda, sthiti, janā, nirodha). He said, these are the characteristics of four things; and he has added to the ownership of these four characteristics, all the universe underwent modifications and subject to the repeated itself in the rotation without stopping.
For the (Sarvāstitvavādins), animism, Buddhism in practice related to the four pillars being, characteristics, destruction. Because a France only appears or exists through three divisions: past, present, future. According to the theory of four properties, called the four generals (catur-lakṣaṇa). In Buddhist philosophy: (1) being, the existence of all things moved to a State that from now to the future; (2) head, also exists, which makes all things in reality or is the State recognize immediately when an object appeared from the future back to the present by birth; (3) is something that people are extending their lives become pale of old age, the destruction resulting from the present; (4) Removal is finally brought to the, which undermine all things carried it to the past. This is the reason why in the phenomenal world, no object can be changed in the same State as the contiguity of continuous movement followed. In short, all things are constantly changing due to the operation of the four features.
After Germany The Religion entered Nirvana, the disciples were discussing the four properties and that it exists at the same time or to change constantly. Useful for schools (Sarvāstitvavādins) has maintained a continuous uniformity, and also of the (Sautrāntikas), says that they exist in the same survey, while their rivals loyal to either accept the concept that, the four characteristics that did not exist at the same timebut it has lasted continuously pass the limit of a suicide.
Leanne self impermanence is the relative change of the phenomena in the universe, imply being kill impermanence. This is a simple logical deduction, a thorough analysis of the doctrine of impermanence, of the existence of the phenomenon in the combination of time creates the width of the doctrine of emptiness (Śūnyatā) gave an inadequate way. Recognizing that, each being die is an indispensable rule, but it is not easy to perceive that all beings are adjacent the deaths as days and nights passed or was it ongoing developments in each survey. For UE directly, it is a matter of very complex to hold the status of humans or any animals that itself is impermanent. According to the professional language of the Buddhist philosophy, the notion of autonomous external names of pratītyasamutpāda is emptiness (Śūnyatā). Indeed, this is the end, is concluded and must be removed from the first tenet of Buddhism, which is "all is impermanent." When the correct perception about this conclusion is easily made ideas about true meaning of emptiness (Śūnyatā) can bring many different meanings in Buddhist philosophy. It was like a real pitfalls for the critics of Buddhism in Europe and Asia mostly the Western Buddhist pen for that emptiness (Śūnyatā) is synonymous with nothingness or annihilation. But for Buddhists, the sense of emptiness nature far from the perception. The author out about it in the sense that "all the characters are constantly changing each step in the world". According to the justification of Jiujiang-ma-la-the Chinese translation (Kumārajīva) conclusion [7] Portuguese-slapped Nagarjuna says: "the importance of emptiness (śūnyatā) is all things become reasonable, without it, everything in the universe is empty".[8] Moreover, it is in truth the impermanence of all things depending on its capabilities. If things are not subject to continuous change that is usually constant and if unable to change then immediately arises out of the flow and the development of living organisms will lead to decommissioning. If people never die but always continue in such condition, the result will be?
The process of human flow will stop forever. Comment "Its outlines of Mahayana Buddhism" is a documentary that every PhD student in philosophy should be on hand, Professor Dr. Suzuki, a bartender, I presented details of the concept of Śūnyatā-emptiness in the style of a prominent master. Leanne does not mean limiting the existence of all phenomena, it is synonymous with anatta (anitya) or (pratīya). Thus, the names don't mean negation, the individual's absentee, the non-existence of the individual as a State is changing the way the world's authentic phenomenon, a continuous flow, a serial circuit of causes and results. It was never understood in the sense of the absolute nothingness or annihilation.
AWARENESS OF THE LAW OF IMPERMANENCE OF THE UNIVERSE?
In fact, the principle of impermanence in the universe do not refer to the real world which only refers to the phenomenal world. The explanation of this principle has been cited above, explained that negative trends or to destroy rather than to explain. This is an important point, should not lose sight of the Buddhist texts. But why was it allowed to occasionally invite the Buddha identifies the phenomenal world in a negative way? The answer is easy when we talk to the mirror, because the goal of the Buddha is not based on the philosophy that a prime witness point the way and save beings. Indeed, the effort effort is needed at the time of the Buddha's disciples did at that. Phenomenal world is always on them with the oppression of the horrific nightmares and difficulties in the struggle for life in the fire burned. Thus, by the negative interpretation of the phenomenal world, the main purpose of the Buddha seems to lead spiritual leaders from the storm and the waves of the ocean to remain weak as a possible President, net Nirvana. Even so, but the negative comments about the principle of impermanence is impossible without its own benefit, "it that way, but not like that," the same negative response as per the instructions.
So, from the principle of impermanence can create common principle is the President's constant NET Nirvana. Moreover, prior to the application of the three principles, we took the set as a basic foundation of Buddhism to the world and the body respectively. We verify that the principle of impermanence in relation to the phenomenal world separately; While the principle of egolessness does have relationships on both the principle of impermanence and the phenomenal world; and the principle of the nirvana of the NET just depending on the world. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/11/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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