THREE WHEEL rotation of religion
and the formation of the classic school of Buddhism and the

Dhamma danam Sabba danam jinati
To give greater Truth beyond the other devoted
Dhammapada (Dhammapada, 354) Hoang Phong




            Indian Buddhism and Tibetan classification and systematization of all Buddha's teachings into three different cycles called "third rotation of the Dharma Wheel" (tridharmacakra) or also called three times Zhuan Falun . Do not confuse classification and systematization of the three classics this rotation with the times "review" or "aggregation" (samgiti) Dharma held after the Buddha passed away, for the purpose of correcting and preserve the integrity of his teachings. There are at least three important aggregation was held in the French stage director also mouth and then there are about five times more aggregation of another, and the last time was held in Burma's capital Rangoon on in 1950.
            Buddhist Chinese and Japanese Buddhism, the classification is not used on this classic of Indian Buddhism and Tibetan. For example, French Shiang (Faxiang) of China by Xuanzang (602-664) founder, though still divided the Buddha's teachings into the third period, but based on other criteria than. The two sects Tendai (Tiantai, sixth century) and Avatamsaka (Huayan, VI-VII century) the classification of the Buddha's teachings into five cycles but the standards are not the same. However the more remarkable is that most of the sects and schools of Buddhism are recognized classics whole, including the classic appearance late, are revolutionary orthodoxy, which means that by the All-at-Buddha Gotama has preached. The only Theravada Buddhism is the only acknowledged classics of the first cycle of three spin on this is mainstream.
            classification Buddha's teachings to "third cycle" of Indian Buddhism and the West Tibet was quite in line with the progress and change of director in the history of France, so this article will be based on the above system to analyze a few lines "evolution" of Dharma primarily by time line, and that's going to learn more about the Orthodox way of books in general as well as the formation of sects and different schools of thought. 1 - First Go Round: Four Noble Truth, The Eight of the road right thing, impermanent and selfless concept             Buddha Dharma wheel boot for the first time in Deer Park (Mrgadava) in Balaam complaints (Varanasi) with four lectures on The Noble Truth (Four Noble Truths), Path of Eight right thing (the Eightfold Path) and the doctrine of "no self" (selflessness). During the forty-five years after the Buddha constantly deployed on this basic teaching with lots of aspects and different levels, in order to adapt to many different listeners component. Here are a few lines summarizing the very core of the main Dharma. notion of the Four Noble Truth (Catvaryaryasatyani)             Four Noble Truth is: 1 - The truth of suffering (duhkhasatya): it is those suffering caused by the impermanent, such as old age, sickness and death, suffering because they had not been true to his desire, suffering because they must take what they do not like. 2 - The is the cause of suffering (duhkhasamudayasatya): the cause of suffering is desire and everything crazy emotions arising from the ignorance and lack of understanding of the true nature of ourselves and of all the surroundings. 3 - The truth about the cessation of suffering (nirodhasatya) to terminate the cause of suffering is to bring a job can be performed. Eliminate the ignorance that is understanding your mistakes is how you bring joy and happiness peace of Nirvana. 4 - The truth of the Noble Path (Arya-Astangika-Marga): News the way or ways to help cure ignorance and lack of understanding of her. 's Disease or ignorance that is the cause of suffering everything. Noble Path of Eight which includes the right thing (the Eightfold Path) should be implemented. notion of Eight right thing (Margasatya) Eight right things include: 1 - the correct understanding (samyag drsti) 2 - failure think properly (Samyak samkalpa) 3 - eat right (samyag vac) 4 - right action (Samyak karmanta) 5 - right living (samyag ajiva) 6 - right effort (samyag vyayama) 7 - right attention (Samyak smrti ) (ie, the right to be aware of the nature of ourselves and all things) 8 - mental focus right (Samyak samadhi) (that is true meditation)             Eight right thing regarding the above three areas different intellectual (Article 1 and 2), morality (Article 3, 4 and 5), mental (Articles 7 and 8). That's three primary areas of practice of all Buddhists.             Firstly practitioner insight to how the Four Noble Truth, then follow the Path of Eight right thing. Anyway the most important thing is to consistently see the true nature of ourselves, nature's "selfless" nature known as "non-self". The "self" is Chinese, Sanskrit atman, is the "I" or the "mine". Buddha taught that the "I" or "ego" is not an entity existing in a permanent and independent, which is simply a creation of the mind temporarily. So the "I" or "ego" really is?  concept of self (atman)             When we climb up a ladder or standing on the roof of a multi-story building and looked down at the ground can be dizziness fear of falling, it is a form of revealing the "I". Conversely when we stand on the flat ground, then he can form of "I" is not shown, we feel more secure, and it is the "I" in a different format is able to manifest. When we look across the road to the right, left, looks front, look below to avoid traffic, but if they're deserted streets safer and just tape diagonally across the road to get to where they want faster, it is able to reveal two forms of the "I" in two different cases. If someone says slander or insult to her, we grew furious, or vice versa if the person speaks flattering words they will make themselves delighted and cheering, it was also found ways different route of the "I". If a young man tells a woman a gentle flirtation, then she blushed, blinked her eyes, it is the ego reveal where the young woman. A broken-hearted and suicidal, then it is the "I" is inciting him. A lunatic crying or laughing alone Sang choke voila I was falling into a state of "madness". When he saw the delicious food or expensive goods to sell in the store, I want to eat the food he or she possesses the character, there is the "I" expressed its desire. A young man saw a beautiful girl, then "I" will be displayed through a certain number of thoughts in my head. A woman looking at herself in the mirror portrait, head tilted, pulled hair, smiling ... I have to look graceful or not, it is also trying to show how "self" and worried about what "my" own, etc. and etc. .. For that kind of reaction out of consciousness continuously brought to the responses and conduct routine as above, there is the "I" or the "my" own. If someone calls his true name, I turned around immediately, it is automating its name to the "I" of her. Parents arbitrary born and we're set for an arbitrary name. Growing up what was known as deep and bold lines on the continuation of knowledge and becomes the "I" of his own. I tied my self to call her names, clinging to it as something of his own fortune. It makes me so emotional themselves as "masters" of the name was. There are very heroic guy named but every time he saw the ghost of her face pale. Some called her a gentle but every fight is not lost duel anyone. If you look on the emotional medley that included names and things like mentioned above reaction is "I" own and it is a big mistake. cling to the wrong building That is how locked himself in his own suffering. Reduce the impact of all these emotions simultaneously tugged it and promote awareness of the forms of selfish nature's way deep instinct of "me" will also lessen. If you erase the image of the "I" because they have created a way that is consistent with the temporary nature of the structure of components (aggregates) to create a human individual, the personality and the false illusion of "I" and the "mine" will also appear more pronounced. Buddha said that all these things are not true, do not exist in a free and immutable nor eternal. They are only temporary manifestations arise from the coast and numerous interconnected conditions: from the external context for the pulse energy and volition within the mind as well as the overall operation of the secondary structure of creation of each human individual. Cultivate to remove the domination of the "I" and the "mine" is the main aspect of the teachings of "self" that the Buddha preached in all business Anattalakkhaṇa-Sutta ( Sutra of Anatta Doctrine .) concept of impermanence (anitya) In addition to the doctrine of "self" in this Buddha showed us an incredibly natural law governs the entire universal the operation of the world, it is impermanent nature of all phenomena, ie nature is constantly fluctuating and changing of things. Inside the movement that is often hidden a very strict rule is the law of karma or the law of cause-and-effect always dominates the post-and the entire world. If the nature of impermanence of all phenomena is how the Buddha reminds us to be aware of the price you can get the human form that we currently have, because the line outs and continuous transformation of knowledge, hardly ever we qualify to be able to reach human form. What happened to that form only and may only exist in a very short period of time. Fur has said the following: "A beast to qualify to become human as difficult as a blind turtle submerged under the ocean floor to squeeze into a wooden yoke floating on the water " (quoted in Mulamadhyamaka- karika ). Can human form it is hard to form but he can only afford a new opportunity to understand what Dharma is. conclusion of the first cycle of the Dharma Wheel Buddha described the nature of suffering of the existence and the related concept of reincarnation and nirvana and the ethical principles related to the behavior of an individual. The concept is established on the principle of contrast: the contrast between a form of bondage and suffering "Samsara" (samsara) and to form peace and liberation of "nirvana" (nirvana); contrast between the negative and the positive in every action, word and thought of every individual. The contrast makes it universal each individual is aware of how one thing right, how is a wrong action, that themselves take control of their own behavior. Through every action, word and thought each individual to create something positive and virtuous, that is what will impact and influence the succession line of his knowledge of the current and in later life. That is the fundamental teachings fully, fully and practically the first rotation to help each individual find their path to follow. Based on the teachings are pooled into two Tripitaka is Vinayapitaka ( Vinaya ) and Suttapitaka ( Buddhist scriptures) . Two of these organs as the foundation for the entire teachings of Buddhism "Theravada" Buddhism is called "Small Vehicle". Actually both terms quite familiar and commonly used are not very accurate, so it is better to call this sect is Theravada Buddhism. Apart from the above two Tripitaka, the first rotation also includes a The third floor is Abhidhammapitaka ( Abhidhamma ). Abhidhammapitaka not really a visceral experience, because what is not recorded teachings of the Buddha teaching that only comments about his teaching faculty by the university later associate editor. There is a theory that a lecturer in the comments section Abhidhamma has very old roots, from the oral period, but the majority of comments are teaching later writings. Anyway Theravada Buddhism still see the text in the Abhidhamma is what is required by the insight of the Buddha's teachings, and therefore accept all three of the above organs and view it as a teaching platform adequate training and coherently, without inserting any other books. Tipitaka above are collectively referred to as the Tipitaka (known as Pa-li Tipitaka , Sanskrit Tripitaka ). Anyway, all these sects and schools of Buddhism also acknowledged Tipitaka of the first cycle is the foundation of the Buddha's teachings and preached by the Buddha. 2 - second rotation Wheel of Dharma: Emptiness and Correlates Rules             If the first cycle of suffering if the nature of the world, the principle of operation of all phenomena and the consequences of each individual act of self-creation themselves for the purpose of helping each individual realize I need to step-by-line, the second rotation also continues to expand further on this basic teaching but also give more expression New on this basic teaching and therefore also led to some changes especially in terms of practice. Indeed the second rotation coincided with the rise of Mahayana Buddhism and the formation of a new sect Madhyamikas. Therefore, some of the concepts related to Mahayana and Madhyamikas was formed, the concept of perhaps the concept of the Bodhisattva is the most important, at least in terms of practice.             In terms of teaching, the most important event that happened in the second rotation the formation of Madhya fur founded in the second century. This sect has marked a new stage of development in the history of Buddhism. If the first rotation Buddha pointed out the way "self" or "emptiness" of the human individual (pudgalashunyata), the most prominent feature in the second rotation Madhya have extended this concept raised by way of "self" or "emptiness" of all phenomena (dharmashunyata). Also explains how to extend the emptiness that we also see a new interpretation of the concept of "double truth" and the emergence of the concept of correlation between these phenomena (dependent origination). Concept emptiness (sunyata)             The concept of emptiness is not simply a form of consistency can see the mind, nor is it an ideal practitioner to reach for it, but rather as a means specific and "skillful" (Upaya) to help practitioners develop the ability to consistently find the true existence of all phenomena. Forms that can exist beyond the affirmation and negation, which means to look at a phenomenon we can not say that it's a "yes" or "no", because "yes" or "no "is only temporary manifestations depend on the interaction of a multitude of other phenomena. At the "yes" sometimes "no" is the emptiness of all phenomena. Bars show the emptiness that will make an individual's consciousness is no longer cling to the "out-ownership" as well as "not-currently-being" of all things, and no longer consider myself the center of the world . It is also extending kindness and compassion to help an individual develop his intellect.              Buddha preached the teachings on emptiness in Rajagrha Vulture Peak, and the sermon was recorded Back in the real business is voluminous Prajnaparamita-sutra ( "Economics of supernatural knowledge" , is translated sound Prajna Paramita Sutra Da ). The business includes the melding many texts and be presented with many different versions, with the shortened version of twenty questions but few have really long version of the tens of thousands. Contents of the business is set up a "supernatural knowledge" (Prajnaparamita) is the experience that feeling of emptiness directly thanks to the clarity and focus of consciousness transparency. The "supernatural knowledge" that is the perfect consistency and true to reality, to reflect primitive form of consciousness, and the deepest nature of yourself. notion of correlation (pratityasamutpada)             fact This is the concept of the Buddha was also raised in the business Nidana and Mahanidana-Sutta ( Sutra short and long of Interdependent Origination Business ), but the fur was widely implemented this concept and put into a position are important in Madhya teachings. The concept of correlation (interdependence / interdependent) set up the operation of the correlated nature, and future interoperability between all phenomena created, operated and governed by the law of "human-resources-post-result". The operation that ties between the phenomenon known as "the correlation artifacts" (production interdependante / dependent origination) or "artifacts due to conditions that are" (production conditionnee / conditioned production).             A brief referred to as all phenomena are revolutionary due to the structure of correlations and interoperability of numerous other phenomena that have, and the phenomena which produce the conditions necessary to generate the other phenomena. Bottom line is the phenomenon cling together, pushing each other to the operation and movement, similar to a long series of phenomena hook together in a state of endless change. The above facts show that all phenomena in the world by the power of a supreme and eternal God that created all, but just bring consequence of the interaction between the cause and the conditions connected with this phenomenon. This shows that not only the structure of phenomena are impermanent and that both the causes and conditions that created them and the structure and nature of impermanence. both notion of truth (dvasatya)             Generally the Buddha Catholic view of the existence or reality under two different angles called "two truths" or "second reality": "true relative" and "absolute reality". All the big schools of Theravada, Vaibhasika (Ti-she-sa conclusion), Sautrantika (Business volume sets) in the first cycle, Madhyamaka (Middle Way Apostolic) in the second rotation, and Cittamatra (Consciousness Studies) , Vajrayana (Vajrayana), Zen Studies of the third cycle, all raised this concept, but all are given to the different interpretations. The following is an explanation of how the two of Madhya truth.             "relatively real time" (samvrtisatya) the meaning of it is "wrapped external reality" also known as "conventional reality", that is, how external manifestation of all phenomena, or to put it more simply is what it is "invisible". Actually, these things are only temporary manifestations arise from correlation and similarities between these phenomena created, governed by the rule-of-post-results. All phenomena are recognized through the external expression above belong to the realm of relative truth.             "Absolute Reality" (paramarthasatya) or "ultimate reality" only the true nature of all phenomena. The common people are not aware of the difference between relative and absolute truth of things, because they feel relatively unique reality through their senses. Also remind the Buddhist view of consciousness as well as a sense and therefore it is the object of thought and emotion are only relatively true. Trung Quan Tong said that reality is absolute emptiness 's not all phenomena. Knowledge (consciousness) of an individual is also a phenomenon and "self" or "ego" created by the mind is just emptiness. In summary absolute reality or emptiness is the existence or true nature of all phenomena themselves.             Also please note that the definition and explain various facts about two or two implementations is a of the reasons and the main reason was the weakest rise to sects and different schools of thought. This is a fairly complex topic can not be explained in detail in the framework of this paper and will be repeated when a brief presentation of some major sects revolutionary philosophy in the following sections.      The concept of the Bodhisattva (bodhisattva) concept of the Bodhisattva is one of the typical concept of "Mahayana" in general, however Buddhism "Theravada" or Theravada also raised this concept , but that allows the practice of the Bodhisattva to achieve supreme enlightenment of a Buddha perfection would be extremely difficult, while allowing the practice to become an A-la- easier and more practical. Indeed Bodhisattva who set himself a high ideal, that is not possible to attain the form of A-la-han, will not integrate into nirvana, but wishes to become a Buddha perfection (Samyaksambudha / supreme Buddha Buddha) and then will continue to save the lives of thousands of the world want most can save people more effectively.             conclusion rotation Monday marked a period the development of Dharma is important for the formation of Mahayana Buddhism and Madhyamaka doctrine founded by fur, a lot of aspects of a theory deeply philosophical.   3 - Turnover third wheel Vehicle Dharma can-of-The-Buddha, all consciousness, the nature of all three phenomena             Turnover third Dharma wheel marks a stage of development can be said is the most flourishing of the Act France with the emergence of many new concepts and fundamental truths, such as "A-to-the-Buddha" (Tathagatagarbha), "it is all consciousness" (cittamatra), "third nature of all phenomena" (trilaksana), etc. .. So what is this concept? concept of The Buddha-to-the-(Tathagatagarbha) If the first rotation, the Buddha pointed out that the doctrine of selflessness is no "I" in the rotation and if The second doctrine is expanded and set up a revolutionary vision coverage is related to the emptiness of all phenomena, the third in the rotation concept of emptiness was envisioned as a completely new dimension through the specific concept is called positive and can-of-The-Buddha, Buddha nature, etc. ..             We have seen in the second rotation above the permitted practice is directed at the absolute emptiness that consistent with the purpose of a rule is extremely complex and tightly-called "law of correlation, and similar interactions created between all phenomena" which includes general rule "cause-effect ", with the aim to eliminate all causes brought suffering, and allowing this practice is called" negative way ". By contrast in the third rotation direction practicing new and more positive way has been formed. Emptiness is not absolute and supreme being replaced by a more specific concept, it is possible-of-The-Buddha called Vairocana, Buddha nature, the One True, True, France Body, etc. .. This allows the practice known as "positive path."  objectification or "reification" (chosification / reification) nature not to turn it into can-of-The-Buddha is an extremely important event help reveal the practice easier to form the mental transformation necessary for your mind, similar to the space necessary to help all phenomena can be manifested in thousands of different colors .             The Buddha was also deployed in the Mahaparinirvana-sutra ( Mahaparinirvana Sutra , the third century) and in the Sanmdhinirmocana-sutra ( dark glasses Awards, Century I-III) is a fundamental business of Consciousness Studies (Cittamatra). The preliminary version of this most ancient and may have been before the first century or second, the final version was completed in the third century and Asanga also wrote a commentary on the activities set into the fourth century. term "all consciousness" (cittamatra)



















































           




 
           








            A new expression and the second most important French director rotation on Tuesday is the concept that "all is consciousness." This means that whenever knowledge is a phenomenon recognized that the right to immediately paste it such a phenomenal brand and see that phenomenon in areas outside of it and totally isolated from it. For example, these words that we read on a computer screen and thought that it was a separate entity not related to knowledge of yourself, because there is only one article by a man named X or Y is certain. But outside of her personality is just a mere concept, in other words, is a "fantasy", because there is only one brand consciousness arises in the reader and the reader as assigned what they are reading. The insight that each reader receives are individually identifiable, an insight that has been molded and transformed in the mind of each person and has become a product of the mind of that person. Asanga can write a sentence like this: "Depending on its position, the celestial beings, humans, animals or hungry ghosts in the face of a single object will reveal the thinking totally different. Therefore it can be concluded that the object does not exist in reality. "
            Those who read the text that is read on a computer screen in front of him just as a product or a building depends on a multitude of materials and the following conditions: such as what belongs to the writer such as education, health, determination, emotions inside of him ... and what belongs to the reader as the coast, the curious curious, spare time, as well as his ability to focus. That is not to mention the physical conditions such as a computer, the Internet, etc. and etc. .. What has presented the essence and structure dependence of these words. Although it seems like the outside and the other to the mind of every person, but we recognize knowledge as well as the main object was to identify knowledge - ie this line - in fact not contain an order in existence at all. The existence of them did not bring the entity that is actually the manifestation of emptiness. The expression of emptiness that is "nature is a perfect set" of all phenomena within the mind of each individual.
            classics of all third rotation wheel Dharma say up on this concept: everything that we consistently receive, imagine all consciousness. In the Dashabhumika-sutra ( Sutra The Venue, ch.VI, products 3) there is a question as follows: "All that exists in the three worlds is necessarily pure consciousness" (third world here means three realms of samsara: sexuality, gender identity and formless). Design thinking is a very important verse. Thai monk Buddhadhasa when it is erudite lecture on reincarnation, three worlds, etc. .. agreed that all these things are possible only different forms depending on the continuous operation of the mind, and there is also an understanding of reincarnation and bottom edges of the triangle concept "all consciousness. "
            Han sutras Vietnamese language concept is called "Everything is made ​​from the mind", but if you translate the word "cittamatra" is "Everything is made ​​from the mind" are not very literal. For example, split water on the table before me, not by the mind "created" it, but it's just a "getting to know" and "expression" of the mind, nature of consciousness, the mind and the inner consciousness, to impose something on the outside, separating the water that we know in consciousness is merely a concept, a creation of the mind within the mind.
            Consciousness Learn bearing two different names: if, based on the teaching platform called Cittamatra (all the mind / consciousness merely), or allowed based on the practice that is the way the application meditation is called Yogācāra (Du-old meditation). Consciousness Studies also known as Vijnanavada (School of Knowledge) or Vijnaptimatra (The only thinking). The reason long line because if liberty properly understood the meaning of a term shall also helped me figure out what the content of that concept.
            Besides the two new concepts as "Buddha nature" and "all mind are "third revolution of the wheel the French director shows a fairly new concept that is more important concept of" third nature "of all phenomena. notion of "third nature" ( trilaksana)             If the rotation Monday the phenomenon is considered an illusion and only exists due to the correlation, and similar interactions between them to create, then in the third rotation phenomenon is seen with three copies different nature:             - the nature purely from imagination ( parikalpitasvabhava ): for example, a knowledge-imagined "self" individually identifiable. The self that keeps an active role to assign to every phenomenon a "real existence."             - essentially dependent ( paratantrasvabhava ): ie subordination between cause and effect, in other words, the way dependent or bound between these phenomena together. Bottom line is "every" phenomenon actually represents both an overall connectivity of the numerous phenomena of similar structures together to create "it."             - nature is set perfectly ( parinispannasvabhava ) : that is the true phenomena such recognition in the context of its correlations. The phenomenon that is so true, not an expression of any revolutionary "fake" or "fantasy" are inserting it. It is possible to understand "the nature setting perfectly" as is "true nature" of the phenomenon.             Ministry of Consciousness Studies basis of the economic Samdhinirmocana-sutra ( Shenzhen Award glasses ) have launched a pilot example very specific and straightforward: for example, a crystal clear crystal is set up on a blue cloth. The reflected light from the blue cloth through the crystal blocks makes it emits blue. Phenomenon or the perception of blue block crystals bring "dependent nature" ( paratantrasvabhava ). If we assume that the blue block crystal itself means "is" green, it is a fantasy, an expression of the mind, influenced by the false sense of blue blocks crystals. Since our ignorance that block blue crystals, but it's just a fantasy ( parikalpitasvabhava ). After careful observation, we noticed cubic crystal with blue trim is because the fabric underneath blue, had in fact remained white cubic crystal and transparent. Hence the illusion that the crystal block is a member "jade" out of our minds, past and will be completely eliminated. The removal dependency nature and imagination that will help to identify consciousness "is essentially a perfect setting" ( parinispannasvabhava ) of crystal blocks.             summary of the basic tenets third rotation French director shows a shift so comprehensive. If emptiness and all phenomena in the world seen through a negative edge in the rotation quite Monday (all just absolute nothingness), the three new concepts in the rotation Tuesday as "Buddha nature "," all is consciousness "and" third nature "carries a very real aspect and something positive: a dust particle has Buddha nature," tri-mode-base-map-of-all- all "is true to form of the mind, nature is set in a sustainable manner is the true nature of all phenomena. general rotation Tuesday emphasized the role of the mind in any expression of the external phenomena and the operation itself. This trend expresses the Dharma has put on many aspects of psychology incredibly deep and subtle. Meanwhile, the Western world had to wait until the end of the nineteenth century to the early twentieth century began toddlers learn the workings of the mind is and put forward the concept of consciousness (subconsciousness) through the research project research of Sigmund Freud, Carl Jung ...             Below is a summary of the main points of the third cycle of the Dharma Wheel: The table summarizes the three revs of Dharma wheel









           

Turnover things I (The Buddha in the world)	Turnover II (First century BC to the third century CE)	Turnover third (III-IV century to century and later V-VI)
doctrine: Anatta           ( Anatman ) - The four noble truths (Four Noble Truths) - No ego (self)	doctrine: Emptiness     (Sunyata) - Emptiness (sunyata) - The phenomenon correlated (dependent origination)	doctrine: can-of-The-Buddha        ( Tathagatagarbha ) - The Buddha nature or Buddha-to-the-(Tathagatagarbha) - Three characteristics of the phenomenon (trilaksana) - Everything is consciousness (cittamatra) - Tri-of-the-house-of-all ( Alayavijnana)
The foundation teachings of Theravada	foundation teachings of                 Mahayana                           (In the first century, when it was formed)	foundation teachings of                  Consciousness Studies, Learn Meditation, Vajrayana (Mahayana generally after the third century)
- The nature of samsara ( samsara ) is suffering ( dukkha ) - Eliminate the illusion of self ( atman ) that is nirvana ( nirvana )	- Realm of reincarnation (samsara) as opposed to the realm of nirvana (nirvana) - Emptiness is the ultimate nature of all phenomena	- Body shape fullness (wholeness) of emptiness. - The specific form of cultural and spiritual emptiness: a-can-of-Buddha Vairocana, Buddha On, the One True, True, France Body, Lighting throughout, Wisdom of the Buddha, Maggie- momentum-la, etc. ..
Main scriptural: - Dhammacakka-Sutta ( Sutra Zhuan Falun ) - Satipatthana-Sutta   ( Sutta ) - Dhammapada ( Dhammapada )	Main scriptural: - Shalistamba-sutra ( Can Dao Kinh / Doing the rice stalks ) - Prajnaparamita-sutra ( Bat-elegant-Ba-la-density multi Economics ) - Vimalakirtinirdesha-sutra ( Duy-ma-hard Department of Economic Theory )	Main scriptural: - Lankavatara-sutra ( Enter-old Lang Kinh ) - Avatamsaka-sutra ( Flower Adornment Sutra ) - Sandhinirmocana-sutra ( dark glasses Award ) - Mahaparinirvana-sutra ( The Bat Nirvana Sutra )

            The above listing shows basic scriptures and teachings of the Buddha are classified and sorted into three fairly distinct cycles. The second cycle and third expression shows many new features compared to the basic teachings of the first rotation, thus giving rise also has many sects and different schools of thought. If standing on a purely historical perspective, the first cycle represents fundamental teachings of the Buddha preached by the Buddha during their lifetimes. Teaching in both the second and third cycles of the new wording of the Act French and some new concepts have been incurred later in parallel with the formation and development of Mahayana Buddhism.
            Yet Buddha Indian and Tibetan teachers are not based on factors such as the time when setting this classic classification into three cycles and asserted that all authentic scriptures and the Buddha by Thich-Ca Mau lecture-ni. Except Theravada Buddhism, most of the schools and other schools of Buddhism accept that. So we have to understand how this issue? 4 - Learn the mainstream of Buddhist sutras S tion sizes used in the formation of schools of thought and sects             of mainstream Bollywood Mahayana scriptures be understood or explained by different ways.             According to Indian Buddhism and Tibetan as discussed above, the Buddha of the Mahayana teachings, but only a few disciples preached to meet perceived ability. The business is then stored and disclosed only when a favorable opportunity, ie at a time when many people can understand the prayers. Generally because of Mahayana Buddha preached was "hidden" shortly thereafter. Thanks to some divine touch masters later found out where he hid the classics. In fact this event has happened in India and Tibet. Many ancient texts have been "discovered" throughout the history of Buddhism in this country. Anyway can also think of the troubled historical period some books may have been the practice of hiding in the secret place to preserve virtually saved for generations to come. Give Examples of Prajna Paramita Sutra majority . In this business has it that Buddha sat in meditation and sediment beside the Shariputra disciples (Sariputra) and has passed his induction into this position in order to help you answer the questions of Portugal Avalokitesvara Bodhisattva (Avalokitesvara). According to legend, this was then doing his Dragon (Naga) hidden deep in the ground and the Thien Nhan (deva) stored on the natural world. Long Spirit and God's only revealed that fur in the second century, and so this fur trade brought back to earth. But the facts are the economic history of this massive work has been done many times before, from the continuity between the first century BC to the fourth century. Anyway, the text explores the mark secret can not explain all of the books appear later. If a careful analysis, we also found that in terms of terminology and wording each text reflects little more personality "times" when he was done writing, this is a standard for identify a text before the period in the history of Buddhism.             Additionally it is thought will need to show a very peculiar characteristic of Indian culture, despite the historical values use of an event or a historic event occurred. The history of both the West and India today are "crazy" when looking at the long history of this country, especially in the ancient period. Indian culture is only interested in spiritual values ​​and "truth" in the tradition and did not pay attention - if not entirely, despite the - to the time factor. Evidence that the chronology related to the Buddha as well as the character and history of the ancient dynasty of India is not the country carefully documented. This is a stark contrast to the Chinese culture always interested in historical accuracy. A typical example is that many of the Sanskrit text books do not carry a timeline at all, but the translation into Chinese are clearly the chronology and the name of the service.             Yet there is also a Another explanation quite harmonious and sacred revolutionary, at least for those who have put out the Buddhist faith in the Buddha and his teachings of God. They believe that after the Buddha achieved Enlightenment goes beyond the size and the binding conditions of space and time in the world of samsara. He could be out in the form of three bodies (Trikaya) to continue to preach Dharma to sentient beings. Three bodies are:             - France Body (Dharmakaya) or Body Dharma, which means "Body of an emptiness Enlightenment" when escaped samsara. Buddha has said the following in the Vajracchedika-Prajnaparamita-sutra ( Vajra Prajna Paramita Sutra majority ): "Whoever I looked through my form, I heard the voice of the person that is the way step on the wrong path and will not [really] see the Tathagata. They can only be realized through the Buddha Dharma of them, with their ability to guide arising from Dharma Body , but the true nature of Dharma [necessarily] is not an object to learn and no one can see it as an object [to learn that it] " (in translation by Philippe Cornu.)             - Report Body (Sambhogakaya) is "Body and to bring happiness and enjoyment with others" (Corps de jouissance / Reward Body, Body enjoyment / called Letter-Body). Signature sambhoga in Sanskrit and English Pa-li means: the beneficiaries, and live with, and mingle with ... ). Sambhogakaya ie short body form (rupakaya) first and the body of the Buddha "form" another manifestation of the latter. Sambhogakaya bring results from the accumulation of virtue, is the external manifestation of the Dharma Body, in order to adapt to the diverse needs of people. Report itself out in all different shapes and thousands can take many different qualities. Only the A-la-drought or Bodhisattva in the three highest grade boundaries - boundaries of ten or a "gathering place" - can see and be aware of that as well as the that of the Report Body.             - Response Body (Nirmanakaya) is able to form the visible Body of France, driven by compassion for sentient beings. Applicants may manifest itself through the form is authentic and true diversity in all areas of the world of samsara, which aims to adapt to the needs of others in context. Application itself is determined by three different levels:               + Application supreme body (Uttamanirmakaya) application that is the Buddha Body of Conflict-ni-ca on this planet.             + app itself under the "can form distributed by all kinds of colors "(janmanirmakaya), for example, from the lofty position of such nature as heaven (Indra / Spirit highest position she directed his Brahmin) until the bird species, birds, or can also be very simple, such as a bridge that spans the river, a stream or a cool green tree ...             + app itself can appear in the form of creative artists and the arts (silpinnirmakaya) or a number of physical nature and the divine mystery. In other words it is the expression of the Buddhas and spread through the works of artists and their creations, such as the statue and the statue, the artist and the song so they composition, etc. ... We aim to help students with their creative arts, such as books tell a story of a god who tunes in God's provision Sakka to tame the demon raid-that-she (Gandharva). Admire a statue, watching a painting or a piece of music listening, the bells ... sometimes can make our hearts subside and bring us closer to more Buddhas.             What have presented above it is thought could help us figure out what's Three Buddha. Three bodies of the Buddha-ni-ca Form as well as of other Buddhas have overcome space and time around the silver, penetrates the heart of the great teachers of the past such as furs, Asanga Chen Na, Bodhi Dat-ma, Shantideva, Dao Nguyen ... and the Dalai Lama today. The presence of deep and spreading the Buddha's three bodies have shaken their hearts, open their minds, creating the tone is earnest in their hearts, these words reflect their teaching and also became their own.             Indeed Dharma wheel that has stopped at where the rotation Tuesday, which was still rolling in the Western world today to bring to it the words of the Most Exalted teaching . Is teachings that are displayed on these pages are scented ink with Western languages ​​and on the web site is being transmitted across the planet or not? Indeed everything from the discovery of pure honesty stirred by deep compassion in the hearts of all of us is the expression and distribution of the Three Buddha, are revolutionary orthodoxy and completely honest with the Blessed One's Dhamma.             however, and anyway we do not need to try to find ways to explain and demonstrate the legitimacy of the texts appear later. Indeed boldly look into the historical facts and inferences based on scientific understanding today than enough also to help us find a certain coherence in the entire Buddhist scriptures. Evolution chemical aspects of Dharma through historical             concept of correlation between all phenomena (pratityasamutpada / interdependence / interdependent) and the law of impermanence (anitya / impermanence) shows that there is no any phenomenon to non-dependent manner and did not change. Buddha Dhamma is a phenomenon (dhamma). If you look at all the things in that respect as well of course we will see the changes over time Dharma is nothing more than a natural evolution. The evolutionary consequences that are naturally and necessarily consistent with the causal promote it. Extending the spirit vision science on this as it is thought well enough to help us find a logical and coherent of the Dhamma that history on the line, and do not need to justify a revolutionary "religion" at all.             Dharma is not dead as an old tree that always spreading foliage, flowering and fruiting. The teaching of the Buddha and go deep into the heart of the movement to life, culture and history, as well as to the needs and capabilities of human comprehension by age and locality. Is today the teaching of the Buddha is also set foot in the Western world to bring answers to some Westerners, consistent with the needs and demands of them, by directly based on the traditional culture, philosophy and science of their own or not? formation of Theravada Buddhism             the Buddha preached for forty-five years, but did not write a single word. His disciples memorized words and oral teachings from each generation to generation. After aggregation Dharma three times, the first time a year after the Buddha passed away, the second time in the fourth century BC, and the third time under the reign of King Ashoka in the third century before Western Calendar, the two sets Vinaya and Buddhist scriptures were fully formed and spread from the Ganges valley border and most particularly and most importantly, have also been included in Sri Lanka. During the second set three organizations under the reign of King Ashoka who have seen arise two different tendencies expression of the teaching of the Buddha is the Venerable (Sthaviravada) and Mahasanghikas (Mahasanghika). Some other materials on this occasion is that there are four different schools of thought have been formed, and from the schools of this has generated eighteen other tribes.             Tripitaka first two above are necessarily Tripitaka mouth and then recorded in writing in the first century BC in Sri Lanka. The third set was Abhidhamma appear later but has also added two organ transplant business is referred above to the Tipitaka . Actually, the third floor is not an organ of its own right, because it only includes the comments of the great teachers of the Buddha's teachings. Abhidhamma is considered very ancient origin from the period mouth, but can also be before the first century AD and has been continuously deployed more in later centuries. Though later Abhidhamma also played a very important role and have the foundation for teaching Theravada Buddhism. Theravada Buddhism itself as a sect derived from the Presbyterian (Sthaviravada). But over the course of history, Theravada Buddhism has transformed a lot and not entirely hold true in ancient pre-Buddhist times the third set. Indeed basic teaching methods and practice of Theravada Buddhism are also the only real way to establish a clear definition based on a collective interpretation is entitled Visuddhimarga ( Purity ). On the northern Indian kingdom of Morocco, where the dry-momentum (Magadha) is a Buddhist monk Yin (Buddhaghosa) has left the valley of the Ganges to Ceylon in the fifth century to study the Tipitaka and writings This paper sets out some of the other public files, all was well melding of Abhidhamma . Tap this argument implies many aspects of philosophy and psychology and has deeply contributed in establishing the foundation for Theravada Buddhism. formation of Madhya             If Theravada Buddhism in Sri developed Lan and still exists today in the northern Indian Mahayana Buddhism was formed from the first century BC and was taken to the emergence of a large sect Madhyamikas. University of Na-lan-momentum is set around the second century at the location of a temple by Emperor Asoka built in the third century BC, and one of the first abbot of the This school is fur, a philosopher and university professor can say is the most famous in the history of Buddhism. If seven centuries before the Buddha had preached emptiness through the practical aspects of the fur and have implemented this concept is sweeping the metaphysical aspects of learning and to establish a new sect called the Middle Path . Trung Dao means "middle path", not leaning in any one way of thinking and a tendency to rely on revolutionary ideology "confirmed" at all. Try expanding and developing the concept of teaching "no ego" in the Anattalakkhaṇa - Sutta ( Sutra of selfless teachings ) and the concept of "emptiness" in the economic raised Culasunnata-sutta and Mahasunnata- Sutta ( Sutra short and long of Emptiness Sutra ), which is the original language of Pa-li preached by the Buddha himself, to turn this concept become a middle path represents a great emptiness for, though it is the emptiness of the "I" of an individual or the emptiness of all phenomena in the world.             According to Indian Buddhism and the Tibetan form of Mahayana teachings of the Monday's training and rotation of the massive economic Prajna Paramita majority . But the facts of economic history, the Sanskrit writings were from between the first century BC ie three previous century and lasted until the fourth century. The aim is important and most prominent of these is the implementation of the concept of emptiness. Actually Uncivil includes a lot of different activities of these Vajracchedikaprajnaparamita-sutra ( Diamond Sutra ) holds a rather important position in the teachings of Zen Studies, and Economic Prajnaparamitahridaya-sutra ( Heart Sutra ) is recited a short prayer and very popular. There are also two sets of experience is more important Vimalakirtinirdesha-sutra ( Duy-ma-hard Theory Department of Economics ) and economic Suddharmapundarika-sutra ( Lotus Sutra ), both of which are common in the Heart Sutra. Especially the Lotus Sutra is holding a key role in the formation of two Tendai sect (Tendai) and Nichiren (Nichiren) of Japan.             emptiness topic Back standpoint of fur then we will see that in practice Quan Lu Middle Eat ( Madhyamakakarika , XII, 8) is written as follows: "Blessed is the one who said that nature is not totally get rid of all points of view. [therefore] if there are those who still believe in emptiness, I'd say they are the ones who have no choice but to be treated. " The meaning of this sentence is to deny the emptiness, in other words it is the emptiness of emptiness. Indeed, fur has used an analogy based on the absurd to prove emptiness. Moreover, he was not a character definition broader than the concept of selflessness preached by the Buddha, he said that out of the way "non-self" of an individual, not related to the nature of all the objects in the world and the universe. In other words, fur coats add to the emptiness was limited by the "I" and the "My" a "new clothes" to baggy, pack the wind clouds, galaxies and the universe. The shirt has led to wide for the "I" and the "mine" underlying it becomes tiny. The shirt also carries with it the first illusion of "I" and the "mine" and fly him to the disappearance atmosphere and endless wandering space opened by a middle path.             Also Madhya also implemented a very basic concept of Dharma is another correlation rules (pratityasamutpada / interdependence / dependent origination), also known as "the artifact that is due to" (conditioned production) or is "the artifact that causes" (dependent origination). This concept speaks correlation, interactive creation and future of all phenomena in the world, including the thoughts and feelings in the mind of an individual because such things are only phenomena . The interaction that creates a chain hook and continuous movements that do not have a phenomenon that may be standing still. The movement and constant change is called "ephemeral". In addition, this concept is also used to explain how the emptiness, because without any phenomenon itself can present themselves in a way that must be due to the interaction of numerous and cause other conditions to exist. The existing temporary and dependent on something that is just illusion, and it is the emptiness of all phenomena.                         Additionally Middle path also advocated the concept of "two truths" (dvasatya). In fact, this concept is a general concept of the entire Buddhist Middle Path but this concept has raised up a level is important. From the ancient schools of thought as Vaibhasika, Sautantrika to Theravada Buddhism and Vajrayana have explained this concept with more or less distinct. For Tong Chinese Restaurant, conventional truth (samvrtisatya) specify the external manifestation of all phenomena that are able to form movements are all things that we "see" with your eyes, and the great or the ultimate (paramarthasatya) is not our nature.             Around two centuries later saw fur appearance at the University of Na-lan-momentum of the other renowned masters as Asanga (Asanga), born circa 290 . While remaining faithful to Madhya but he turned this sect in a view other than furs learning by establishing a new sect called Consciousness Studies. In fact, many scholars see also Consciousness Studies as a branch or a tribe of Madhya. So really what is Consciousness Studies? Formation of Consciousness Studies             Chandragupta is an unknown but very talented has created a vast empire was the first Indian Maurya water early in the fourth century BC . This is the grandson of Ashoka also was the third emperor of the Maurya empire as from the year -232 -274 years. Emperor Ashoka was very active in promoting the teaching of the Buddha and has opened a development stage of the Dharma continuously for more than ten centuries later. Was he who spread Buddhism beyond the borders of the Ganges valley and outside the Indian subcontinent. After Emperor Ashoka died in -232 the Maurya Empire also weakened and divided into many kingdoms.             was not until the third century AD, the Gupta empire's other newly established and lasted until the sixth century. Empire covers the entire northern India and brought economic, social cultural and India to the summit in the history of this country, similar to the development of civilization of the Chinese Tang Dynasty in the seventh and eighth centuries. The religious Ba-la-goal lead, and the Buddhist religion in Ja-series development is also high on the momentum and the flourishing of Indian society. As for Buddhism, the most important texts in Sanskrit Mahayana Buddhism was well before the sequential and parallel with the growth of the Maurya empire. Again, also in Indian Buddhism and Tibetan texts belong to the third rotation wheel ie Dharma preached by the Buddha. Asanga growth in the context of the extensive development of French and director of the Maurya empire and founded schools of Consciousness (Cittamatra, also called Yogācāra). So Consciousness Studies has brought something new and different than fur Madhya set two centuries earlier?              Duy knowledge that all phenomena are mental in nature only and is not , it is only the expression of revolutionary consciousness outside. Consciousness therefore not accept anything outside of the context and that only knowledge (consciousness) truly exists as an ultimate truth. Just because ignorance should govern itself create knowledge for its illusion of an entity recognition (grahaka) and the audience can identify (grahya). Consciousness analyze the operation of real knowledge and meticulous accuracy and it is also the most striking distinction from the Madhya fur.             Typically knowledge (consciousness) in Buddhism is divided into six knowledge category is pentagon and consciousness, but Consciousness Studies analyzed in more detail and knowledge described under eight different categories. In addition to six types of knowledge have been raised in the Buddhist scriptures and Abhidhamma , Consciousness Studies could also describe two new shape is "tri-mode radio-infected" (klistamana) and "tri-mode-base-map -of-all "also known as" A-to-da-form "(alayavijnana). Knowledge is knowledge polluted role expresses the sense of knowledge first six pentagons and consciousness. The expression of tri-way-the-box infected will rise to the dualistic state of consciousness, which is to create a separation between subject and object recognition are identified. But be on the basis of the primary forms of knowledge always reflects a clear understanding and pure no subject and object. In the Lankavatara Sutra Enter a sentence as follows: "Knowledge is both the theater, both plays and also had the dancers on stage."             Saturday If knowledge is knowledge that secondary contamination of out is the separation between subject and object and does not pollute the eighth knowledge ie the knowledge-base-of-all-or A-to-da-knowledge, then this knowledge will is the pure truth.














































            The phenomenon of nature here on Tuesday held a very important role in carrying the truth or two double realism: realistic conventions (samvrtisaya) revolutionary dependent contaminated by the imagination, and absolute reality (Paramartha) but still dependent in nature, but has been completely cleansed of the imagination. This is the true explanation of the two or both realistic in view of the peculiar Consciousness Studies.
            summary Consciousness Studies were dressed up for the "I" or "ego" a new shirt, other than the broad coat that has fur garment it two centuries ago. By Asanga shirt tailor fit the size of the "I" of each individual within the individual's consciousness. He deserved result is a scientist, neurologist, psychologist, psychoanalyst and also a Buddhist psychics. Consciousness Studies has brought a great precision of an existing order in the form of an individual's consciousness is called tri-base-the-way-of-all or the A-to-skin -knowledge. In other words the emptiness inside the mind of each individual was Asanga or concretized reified (chosify / reify) the existence of a "very real" A-to-skin formula.
            reason Learn about Consciousness lengthy school because this school has a long way mark if not a very important shift in the "evolution" of the French Act and has a direct impact on the formation of Vajrayana and Zen Studies in less than two centuries later. formation of Vajrayana             Vajrayana also known as Tan-tra TT is a Buddhist vehicles fully accepted all the classics as well as the basic teachings of all three cycles of Dharma wheel and all are considered as true and authentic, from the Tipitaka Pa-li-language texts to appear very late, such as economic Kalachakra ( Wheel of Time Economics ) appeared in the first century X.             For Vajrayana time is an endless twist, represented by "the conclusion Wheel" (Kalachakra), so the identification or assessment a phenomenon or an event record based on the history of how it would not bring any meaning. Indeed there is also the meaning of the concept of Body Report (Sambhogakaya). Body Report is an explicit form of the Buddhas in any color in any context space and time.             Vajrayana advocated a practice direction is positive by using all of the means of improvement effects (Upaya) to rapidly develop the "ultimate knowledge" (prajna / uncivil) to achieve enlightenment in this life, or at most a few times after regeneration. Want to accomplish this purpose, the prerequisite is to promote and determination based media practice is effective and assertive, and insight to the most basic whole teaching of Mahayana as well as of Theravada Buddhism, such as the concept of emptiness of the "I", the emptiness of all phenomena, Bodhi mind (Bodhicitta), compassion (Karuna), the existence of can-of-The-Buddha (Tathagatagarbha) or Buddha nature where all sensual beings, nature and the interconnectedness of all phenomena and the nature of the operation and where each individual knowledge, etc. and etc. .. This event shows the Vajrayana sect is extremely rich and comprehensive.                standpoint Vajrayana applications took advantage of specific methods or reification of abstract concepts aimed at helping to practice easier. The technical advantage of spirituality - that is the skillful means - a powerful symbol by the gentle spirit and aggressive, all diagram types, the chronic-momentum-la, the method used in gas the ceremonies, such as compassion and wisdom is symbolized by an instrument called a "diamond word" (a small bronze mace) and "a little bell", etc. .. Vajrayana also visualize the operation of the air power in one body through the meridian system consists of "chakras", the "knot", the "drop white" and "red" ...             All the skillful means of Vajrayana is often misunderstood some degeneration is a highly mystical or magical way of Buddhism. But in fact it is a powerful means to help practitioners achieve rapid results. Even the practice of Vajrayana is weak or not meet the determination and strength advantage does not carry over from the practice was allowed.             allow the practice of Vajrayana have been shown to be generated the harm or disadvantage to those that do not meet practice and basic capabilities. Instead of a quick promotion, the person can dazzle and fell into the deviant forms of life immensely damaging. Therefore Vajrayana has also established various methods and strict rules is to prevent the above cases can occur, for example, raised the practitioners comparing a melt-out with a solid trapped inside a hollow bamboo tube: if people adhere to the rigorous demands of practice-tan will jump out from the bamboo tube to achieve Enlightenment, will fall back from bamboo to fall to the lowest level of hell known as Avici realms. In summary practitioners must first undergo a period of learning and challenges, and have met only when certain criteria have been defined and the newly ordained through the ritual called "empowerment ". Try ceremony ordained rituals, which include a lot of very meticulous and complex challenges to the determination of the practice and is also an opportunity to help people express formal commitment to adhere to the vows her. Here is how to use the Vajrayana by excluding those who do not meet the "adaptability", who is also known as the "host institution also contaminated", to avoid damaging everything all sorts can happen to them and to the Dharma.             practice often melt-out personality, and to be a mentor or teacher full capabilities such as a true Lama instructions. This position will monitor and instruction for small groups or for each student, all depending on qualifications and their ability to comprehend. The above ritual ceremonies and teaching methods revolutionary "individual" is often misunderstood revolutionary "mystical". It is possible therefore that some people called Vajrayana is "Tantra", a term easily cause misunderstanding. Buddha said that his teachings do not contain a mysterious agendas that are both transparent as to hand back.             A particular point of Vajrayana other raised is well worth this sect advocated the allowed to practice straight into "results", ie directly to achieve enlightenment, the Buddha, The Buddha-to-the-emptiness or absolute and supreme. Put simply the practice of Vajrayana straight on purpose just to become a Buddha in this life, other than to allow the practice of other sects is geared to the "cause", which is found getting rid of the root causes of suffering brings. Directly towards the practice of the "results" are often based on the integration allows to visualize the Buddhas and to become a Buddha. Formation of the Zen Studies             Learning Zen is a sect of Chinese characteristics formed in China by an Indian monk Bodhi is coming Dat-ma founded in the sixth century. The Chinese call this sect is "Tchan" or "channa" is the negative translation from the Sanskrit word dhyana means the center, retreat or meditation , known as Zen in Japanese. Actually, meditation is a very popular practice allows for all the Indian Buddhism and Chinese before Zen Studies was established. Anyway creative Zen Studies have also added a special permission to practice real and specific, not targeted at a sequential spiritual growth or can perform a silent form any direction but straight at the discretion of Enlightenment meaning set forth in Mahayana Buddhism. Enlightenment is a form of Mindfulness can help consistently receive directly the nature of Reality or Reality by beyond words and all conventional logic and dualistic nature between subject and identify object recognition.             biggest concern of the teacher is to gain direct experience feel Awakening is a solid and simple, no need to worship and ritual learning from books. This practice enables showed a stark contrast against allowing the practice of Vajrayana. However, if a hasty conclusion and for Zen Studies that despite the classical rituals and is a huge mistake. Although Zen Studies special emphasis on practical aspects of meditation allows to achieve Enlightenment but that does not mean removing all the rituals and classical studies. Zen is full of creativity and have set up many rites and worship superficially revolutionary but simple, pure and simple but inside it is very picky and meticulous that ordinary people can not recognize. A meditation to pay attention to every move, word and thought its time even in daily life. All the action from each gesture to language and thought, are strict regulations and carries a meaning or a clear purpose. Just send a single example of such meditation posture, meditation to practice the right way and to have a very long time if not months or years before it is properly seated. Just look at the posture of a person sitting quietly meditating can also figure out the level of his or her practice. Sitting still, majestic and solid as a mountain is also a kind of mirror image of the meditating mind.              Meditation School advocates a spiritual path is simple and pure to help practitioners eliminate the mental creation revolutionary concepts and conventions to help them return to what is practical to realize the nature of reality and of themselves. Reality Quan received and the nature of their own is the right way to bring the Enlightenment even in this short life of them. Meditation does not require students to meditate on scriptures buried, and in fact, the Zen Studies nor own classics, in addition to the books and records of the project is very close to a set of views and policies of Learn Meditation is Lankavatara-sutra ( Sutra Lankavatara Enter ). But not because you said you are not interested in Zen Studies teachings of the Buddha. Although the practice of meditation is top priority but also the practice of insight to the key concepts in the entire Buddhist teachings.             Just look at the episode's conclusion massive schools of thought Soto is Shobgenzo ( Tibetan Dharma labels ) will understand the theoretical part of the Zen Studies nowhere important. Tao Yuan (1200-1253) before the conclusion of this episode from 1231 to 1251 that stopped just over a year before he died, and collective discussion has included 75 chapters. Then an angel is Hoai Concessions (Ejo, 1198-1234) continued this work and writings added 12 additional chapters. One of the disciples said that his teacher's intention is to contribute to the program's original 100 Highlands Act, but only 12 completed the program died. All programs by Dao Nguyen Hoai Concessions and writings were pooled and considered as the original file name Tibetan Dharma . Then set this argument also assembled three more times and the last officially published in Japan in 1811. The content of the file name Tibetan Dharma is concise, insightful, and very difficult to penetrate, has just been condensed so meticulous notes origin all related to entire texts of all three rotation of the Dharma wheel. Indeed the meticulous and rigorous is quite natural nature of the Japanese people and nature is also reflected clearly through the rituals of Zen meditation practitioners.             general learning Zen meditation reflects the mood of the Japanese but at the same time they learn Zen meditation has also created a deep impact on the real daily life of Japanese society, such as the art of bonsai, flower arrangement, tea ceremony, martial arts, calligraphy, competition variety, drama, etc. .. Similarly Tchan Chinese meditation school has also created effects is clearly rooted in the culture of the whole of China.             general, at first sight, the Zen and Vajrayana School seems contradictory in many ways. Vajrayana positive nature with practice sophisticated forms reflect a high level of determination, Meditation School is the practice advocated an elegant, simple and "gentle" than. But in fact, they both practice requires a determination and perseverance equal, the difference between the two schools is the way to practice and various forms of activity. Anyway impacts Zen and Vajrayana School has brought profound impact on so many aspects of the culture of everyday life in both Japanese society and Tibet.             Similarities primarily between the Vajrayana and Zen Studies is to achieve enlightenment in this short life by integrating with "absolute emptiness and ultimate" through aspects "positive" and "concrete" of The character is not-to-the-Buddha, the Buddha, Vairocana, the One True, True, Application Buddha, Wisdom of the Buddha, the Dharma Body, etc. ...             After all if you do not mention the case of the Pure Tong is indeed a big omission. So what is the Pure Land Teachings? formation Pure Land of             the Pure is a Mahayana sect arose in India and was transmitted to China, Tibet, Korea, Japan and Vietnam. It is envisioned as a Pure Land sect huge believer in numbers and bears the characteristics of a religious belief. Basically Pure theory advocated a relatively simple teachings, based on the oath of a Buddha is A-di-momentum is going to save all sentient beings to call upon the help of his to be reborn in the Pure Land (Sukhavati).             oldest traces of Buddhism A-di-found momentum in India as a pedestal for a statue up on this pedestal inscribed "A Buddha -di-momentum ", and was the old stone pedestal in 104 AD. Also in the second century fur also comes in a Pure Land practice of his argument, he probably based on earlier texts had raised about this concept (?). In the fourth century, The Body (Vasubandhu) have authored a treatise titled episode Amitayussutropadesa called Sukhavativyuhopadesa presentation and interpretation of the Pure Land. But in fact, in India the Buddhist cult of A-di-track position just to keep a minor and insignificant compared to the great traditions of the time, and most are drowned by the worship of Buddha .             When Buddhism was brought to China in the first century AD, the cult of Maitreya is also essential. A Buddhist worship-di-momentum only really began in the fourth century, but has subsequently developed very rapidly and completely dominating the cult of Maitreya. Although economic Pratyutpannasamadhi-sutra ( University College Local Business Da-la-ni ) was translated into Chinese in 179 under the Later Han and the entire experience Sukhavativyuha-sutra (also called Amitabha-sutra / ie Pure Business or Kinh A-di-momentum, or Mahayana Amitayus Adornment Sutra ) has been translated into 252 years, but the Pure only a secondary position to the fourth century.             allow Pure advocated a simple practice has explicitly solve all difficulties revolutionary philosophy of Buddhism that only the grapes and the intellectuals at that time was a new insight. Thanks to the Pure has developed extremely rapidly in China, and then landed in Korea in the sixth century and spread to Japan relatively early after Buddhism was introduced to the country This basis from mid-sixth century.             started Pure Land just arrived in Vietnam from the ninth century but only hold a secondary position. Learning Zen sect continues to be the main and most popular. Pure permitted only as a tutoring practice depends on the Buddha's teachings Mau-ni-ca.             general than allowing the practice of Zen Pure Land School proved less strict, so were attracted numerous secular, help them practice by chanting anytime during times daily activities, such as Zen Studies have not created conditions conducive to meditation. Yet in the case of Vietnam context Pure also began to develop rapidly and extensively in the twentieth century, especially starting from the 1930s, ie the period of "pre-war". Maybe this is a reaction "self-defense" before colonialism and the rapid expansion of Christianity thanks to the protection and incentives of the colonial government of the time. 5 - Epilogue             Signature Sutta hours Pa-li, Sanskrit sutra , translated into Chinese Vietnam's Kinh . Originally meaning of this word is "thread" or "sewing lines" , referring to the classic system is a continuous and complete to advance a coherent system of teachings of the Buddha. Indeed if separated from an event or a concept to analyze and study it only gives a superficial understanding only. This short article tries raise a few strokes "evolution" of Buddhism as a general sweeping views of the hope we all roll along the Dharma wheel of a journey through space and time in history lasted more than twenty-five centuries.             journeys that will help us find the super rich and the Dharma Vietnam and its impact is far-reaching influence of ideology as well as the daily life of the peoples of Asia. Despite advances in technology and communication has shrunk the planet and to bring people closer together, but the differences between the Western world and Asia - at least in terms of culture and the social point of view - also were still fresh. One of the most noticeable differences is the opposite of the common evolutionary history of the human race, religious wars less frequent in Asia than in the Western world very much. If, despite the devastating war in the history of the Asian modernism is partly due to the ideological conflicts arising from the utopian philosophies of the West by the West into Asia Chau. We just hope that Dharma has set foot in the Western world for about a century and is rooted in the world, will not bring any significant harm to the peoples of the continent , if not the Dharma can bring a solution to the impasse that of the oldest spiritual tradition of this nation. At the same time, the Dharma wheel will also know where to turn to a new direction when rolling into the Western world and will mark a new phase in the history of Buddhism later.              If you look back to the cruise stage in our journey with the Dharma surely they would have found a wealth of new ideas, new concepts are formed. However, if poorly understood words teaching of the Buddha, we also recognize that the ideas and concepts that really do not have anything new to it too, because the Buddha has pointed out from long ago. Single out a few examples below is enough to justify that claim.             If China's Long Quan Shu Tong has developed and expanded the concept of interconnectivity, interoperability and objects created between phenomena (pratityasamutpada ) in the second century in the form of bearing covers aspects metaphysical philosophy, the Buddha also pointed out this rule for more than seven centuries ago in the form of simple, practical, but no less profound.             During the economic Nidana Samyutta and Mahanidanasutta have said to this rule, and most especially in the Samyutta Nikaya ( Samyutta Nikaya , II, 28) have recorded teachings of the Buddha following:

Imasmin sati idam hoti

Idam Imassuppada uppajajati

Imasmin asati idam na hoti

Imassa nirodhā idam nirajjhati

 

The thing is, the other formed

This is evident, that arises out

This one does not have, the other is not visible

This end, the other was not born

            This sentence may be one of the simplest and also the most profound teachings of the Buddha's teaching. Although very simple question was entirely explain the nature of the universe correlates this. No need to wait to see the second century fur implement the concept of interconnectivity, interoperability and future creation of all phenomena.
            Upon reading the scriptures, we will see the concept of "all the consciousness "advocated by Asanga in the fourth century has also appeared in the second century Mahayana -sutra Samadhiraja ( The United Dinh Kinh ). In this business there is a question as follows: "Behold the children of The Dark Thang (ie Buddha, who won ignorance), the three worlds (ie, sexuality, gender identity and formless) only [single Simple] is only the mind " . Conversely back even further, people will also see the first sentence of the first details in the Dhammapada ( Dhammapada ) Pa-li language also raises fundamental role of consciousness:

Manopubbangama dhamma
manosettha manomaya
Manasa ce padutthena

 

The mind leads the phenomenon,

 they necessarily [just] as consciousness,

created by the mind

            If Asanga founded the Tong Duy Thuc in the fourth century and raised the concept of "all-just-a-heart-of" (cittamatra) then it's just repetition and deploy from the What the Buddha had preached before. Above teachings of the Buddha that all phenomena is only consciousness and consciousness initiated by raised transparent way is a key role of the mind in the perception and expression of the nature of any phenomena in the world. In short what this monk follows extensive deployment of new terms or expressions fussy, complicated and abstract, the Buddha had raised previously is a good brief area and no less profound.
            sentence above the Buddha's teaching that the mind does not lead to creation of all the people that all phenomena is only consciousness, and consciousness is itself also building itself. Inside all phenomena and the mind behind the lead stand up for themselves and all creation itself will be left out of anything, just a vote affordable empty space? Wonderfully an introductory sentence to start a business!
            regard to the concept of emptiness, after preaching the Four Noble Truth (Four Noble Truths) raised the Buddha doctrine of "non-self" doctrine that is "not I", or the emptiness of an individual. That's what the most practical and specific help practitioners achieve liberation. You just say to emptiness in a higher rank and more general teaching two separate texts for a closest disciple Ananda His-momentum, there are two texts Culasunnata-sutta and Mahasunnata- Sutta (all short prayer and all of Long Business Emptiness ). In both texts the Buddha nature is not only raised by seven different levels.
            he did not dissect and analyze it on the emptiness intellectually to explain momentum-Ananda, saying only that the his disciples know that the experience can shape a sense of emptiness "totally pure, peerless and supreme is nothing beyond" . Particularly in the emptiness Short Sutta the Buddha to Ananda also know that they are momentum-integration and dwell in emptiness more profound than: "... It is true that, Ānanda- momentum, what you've heard is true so, what is also true that people understand that. Being in the moment, and is the same as before I used to dwell in emptiness, but now I am back as an residing deeper in emptiness .... " .
            emptiness that Buddha was raised with A-nan-momentum has been following the dissection, understanding, expressed in hundreds of thousands of different ways and put into central location of the Dharma. All sects, schools of thought as well as masters in the history of Buddhism later are directed at a single effort is to find ways to help practitioners make the experience a sense of "can pure form, peerless and supreme, nothing beyond being " that the Buddha was residing therein.
            A in the above method is "reification" (chosification / reification) to put on emptiness give it a shirt bearing the positive and more specifically, helping to cultivate more manageable. The new shirt that is called can-of-The-Buddha, Buddha nature, the One True, True, France Body, Brain of the Tathagata, the Buddha Body Applications, Components of Dharma (Dharmadhatu), "tri crystal-pure-of-the-source-of-all "(alayavinana), transparent light of death, etc. and etc.
            But the "specified" or "body" of the Buddha's also use it. He called absolute emptiness or "be perceived as pure emptiness, unparalleled nothing beyond the" is nirvana , a realm as opposed to the realm of samsara . Indeed the term nirvana and samsara is only the terminology and concepts available which Buddha borrowed from the contemporary belief instilled in the masses, in order to articulate the contrast between two possible forms of consciousness: a possible release as a refuge due to the sheer emptiness and ultimate realm called nirvana , and can form an obtuse, confusion, agitation and fear filled realm called moral recovered . The practice also simply be this: just how switched feelings and suffering of samsara agitation becomes "pure feel emptiness, peerless and supreme, is nothing beyond" in his own mind. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).