In the Lotus Sutra, there are five kinds of practices that we should perform. They are
Reading the Sutra does not simply mean "reading" the letters of the Sutra but reading the Sutra with understanding. However, if you have read the Lotus Sutra, you may think that the Sutra is very difficult to understand. So some Nichiren-Shu temples hold study class on the Lotus Sutra to help you understand the Sutra more clearly. By participating in the class and listening to the minister's lectures, you will be able to understand the teachings of the Sutra that you didn't understand before. Not only reading the Sutra with your eyes but reciting it with a loud voice is another practice. We usually recite chapter two (Hoben-pon) and chapter sixteen (Nyorai Juryo-hon) at temple services and at our daily family service in our homes. The reason why these two chapters are recited most often is the two chapters expound the most important teachings of the Lotus Sutra. Chapter 2 expounds that everyone is able to become a Buddha and chapter 16 expounds that Sakyamuni Buddha's life is eternal. But even if you recite other chapters of the Sutra besides chapters 2 and 16, it is also great reciting practice because every single letter of the Lotus Sutra is as valuable as the Buddha himself. Next, when you achieve understanding of the Sutra, do not keep the merit in yourself only but try to transfer what you learn from the Sutra to your family, friends and people around you. It is said in the Lotus Sutra that by being transferred one after another, the merit that the fiftieth person receives is as great as the first one receives. And there is a practice of copying the Sutra. You may copy the Lotus Sutra in Kanji characters or in English. Nichiren Shu is promoting a practice of copying Odaimoku. Odaimoku (shown on the left in kanji) - practice of the Lotus Sutra in Mappo Period, Declining Latter Age of the Dharma. Our founder, Nichiren Shonin aimed to save people living in this defiled time of Mappo, Declining Latter Age of the Dharma. He appealed to them to take a good medicine, Odaimoku, Namu Myoho Renge Kyo. Odaimoku was left by the Eternal Buddha for people of the Mappo Period and was revealed by Nichiren Shonin from the bottom of the scriptures of the Lotus Sutra. Nichiren Shonin wrote in "Kanjin Honzon Sho," 'All the good deeds and virtues of the Buddha Sakyamuni are manifested in the title of the Lotus Sutra, that is, in the five letters: "Myo Ho Ren Ge Kyo." However sinful we may be, we shall be naturally endowed with all the deeds and virtues of the Buddha if we adhere to these five letters.' He teaches us that the right practice in the Mappo Period is to keep and hold the Odaimoku, Namu Myoho Renge Kyo. By practicing so, we receive the greatest merit from the Buddha. Receiving and holding the Odaimoku is exactly equal to receiving and holding the Lotus Sutra, reciting the Odaimoku is equal to reciting the whole Lotus Sutra, and copying the Odaimoku is equal to copying the whole Lotus Sutra. A question, "How many times should I chant the Odaimoku ?" is asked very often. Of course, the more Odaimoku you chant, the more merit you accumulate and the greater benefit you receive. But some people abuse this by saying, "If you do not chant Odaimoku 100 times or 1,000 times everyday, you will fall into hell." There is no authority to prove such a statement, and on the contrary, such a ridiculous statement perplexes people who have pure faith in the Buddha and Nichiren Shonin. No matter how many times you chant the Odaimoku , when you chant with faith, admiring the Buddha, respecting Nichiren Shonin and appreciating everybody around you from the bottom of your heart, your merit is truly equal to the merit of the Lotus Sutra consisting of 8 volumes, 28 chapters, 69384 letters. As long as your time permits, please try to chant Odaimoku from the bottom of your heart.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2013.THICH CHAN TANH.THE MIND OF ENLIGHTMENT. |
Tuesday 22 October 2013
Five Practices of the Dharma Teacher in the Lotus Sutra
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