[Part 5]

-OOo-

The Buddha Fa Action

By the way we would like to quote a story, to demonstrate the problem to the attention of the Buddha Dhamma practice. A childhood and that, Buddha monks from the temple with them on the road traveling Jeta alms. The King Kosala, the bourgeois Anathapindika along with other members of the health charity asked the Buddha and not go, but failed. Bourgeois Anathapindika get frustrated, because he will not listen to words of the Buddha or the Buddha and make offerings to them up. The maid's name is Punna chief author, said she will appeal the Buddha back. The bourgeois slavery promised her off if she was invited back to the Buddha Vihara.

Then Punna ran to Buddha and requested him to come back. Buddha asked what she could do for him. Punna replied that she had nothing but her will offering him refuge in the Buddha, Dharma and Sangha and the five precepts if lowering the Buddha entered Savatthi. Buddha commended her: "You instead, cleverly said" and agreed to return to Jetavana Vihara. Information that travels over the head and the author went to free her, and she recognized as his daughter. And so, Punna are free to do what she likes and free to decide his fate. As a result, and also due to Balaam blessed that she was sowing density made ​​in many past lives, Punna ordained as monks-ni. She practiced reaching insight and insight that mentality of impermanence, the Buddha was encouraging her, saying, "Hey girl, as well as the full moon on the night of the full moon, you should also practice fully insight. When my insight is round enough, you will witness the extinction law of suffering ".

After listening to the advice of this teacher, elder Punna attained ni holy floor and eventually became a saint A-la-drought. Of course, the Buddha foresaw the fate of her special interests and the interests of his spirit led her to cancel his trip was intended to respond to her request. This is an example of a practice that focuses Gotama Buddha and all Buddhas are interested.

Therefore, the prince and live life over decades in place of the Buddha lived. He is always close to the elders and Sumana view this attendant servant Buddha. When the rainy season coming to an end, the prince returned home, abundant alms to monks and Buddha Padumuttara feet, he vows to become a steward of the future Buddha. Buddha prophesies the prince and since then countless lives later. He has practiced law Balaam the secret. The story has a lot of responsibility being life in which he tried to practice security measures Balaam with Bodhisattva Gotama. Sometimes Bodhisattva king, he made the office or Bodhisattva, and he is like the gods or God. Yes they are brothers.

As such, they have the legal practice Balaam security very closely together throughout the long chain of reincarnation and the last birth, Ananda multi-grandson of the King. After experiencing first Vassa near Balaam complaint, the Buddha went to Rajagaha and from there he went into the Ca-packaging-la-guard by the invitation of his father '. When he retired from the road to the old country, Ananda, Canada and some of the royalty stream according to Gautama Buddha went up and joined them.

The security measures that Balaam Ananda radar has accumulated in many past lives he helped to easily understand binary approach origination decades, as many measures as being confusing. Furthermore, multi-Ananda has received much valuable instruction of the teacher. He not only lived with the teacher, but also keep in mind and introspection about the meaning of the teaching, and then to sink deep into the mind. The way this school has helped him understand the law of dependent origination. In fact, he had attained the holy Tu-momentum-Huon after hearing the approach of a famous shaman, the elder Punna. A multi-nan extremely Punna respect for elders teaching the magic of it. The content of the sermon as follows:

"Ego arises clinging to form, feeling, perception, volition and consciousness. It can not arise without the five aggregates, as well as faces do not show up without a mirror. Lust, life etc. .. are impermanent. because we do not often should you be consistent and that no public aggregates, oil in the past, present or future, internal or external, gross or subtle, good or bad, almost or far, is you, is you or your ego. "

"The disciple of the Buddha multicultural such introspection and find the truth, will out of ignorance of the aggregates. He said that his mind was freed, had things to do, nothing left to do for liberation. "

Punna was this sermon to multi-Ananda. As a sotapanna, Ananda enlightened multi-causal relationship of interdependence measures. When vipassana practice, he had this insight. He said that ignorance, craving, clinging, property, regeneration, food, etc. .. . forming the chain of legal questions origination. Thus, to say that business or property leads to rebirth, we should understand that as well as organic rebirth, etc. ..... to origination. Thus, the past include ignorance, craving, clinging, and is now the. The author of this enlightenment through meditation on mentality, will get rid of all the negativity that we can not be eradicated through learning and thinking.

As a disciple of the Buddha's most multicultural, multi-Ananda are also masters recognized intellectually. He usually follow the Buddha in the lecture and remember all the full sermon. He can recite the sermon after only hearing it once. There are theories that Buddhist teachings do not present the multi-Ananda he heard back from the other and in his memory. The sermon that Ananda radar records have to memorize eighty-four thousand. A well-known multi-nan-long memory of he and annotation of texts Mahavedalla say that he can memorize hundreds of verses in a short time. But the wisdom of her depth on the teachings of the Buddha and his monks, the disciples seem to know that. So, no wonder that the doctrine taken origination for nothing he is hard to understand.

Characteristics profound Dhamma

However, the profound teachings on work, workers, and the preaching empirical knowledge (information gain, pativedha).

The first is about the confusing (sankhàra), etc. .. is the result of ignorance, and the other, because most people are mistaking the size of mentality is lost. This is ignorance and they do not know it is an illusion. They argue that the implementation of the work we do think, they do not know is the result of ignorance, but they think of themselves created. Therefore, difficult to see the good karma or whatever, is the result of ignorance. It is more difficult to understand the causal relationship between the act of a past life and rebirth of this life. Also, confusing mentality, etc. .. import record the origination of doing so.

It is equally difficult to understand the origination of the subject because everyone said that they decided their fate. Some people believe that they are created by God or Brahma, while others believe that everything happens randomly. Most people are not that ignorant, etc. .. is the main engine of their lives.

Again, some teachings of the Buddha begins with ignorance and ending with death, but there are some people mention in reverse order. Including some from the center and goes to the top or to the bottom. The description teachings like this makes it difficult to understand the law of dependent origination. To achieve intellectual enlightenment teachings, one must practice mindfulness meditation and direct realization of the legal relationship of cause and effect. France to gain insight to understanding interdependence measures is not easy at all, because the right to practice and the practitioner must practice on a regular basis and complete.

Still, watching the clear teachings of Ananda radar, because of the special ability he. Thus, the words of the Buddha: "Do not say so, this multi-Ananda" may be to the praise that, but according to legend, the Buddha said to Ananda said radar can is indirect admonitions. Meaning can be like this: "This multi-Ananda! Origination You say that this method is easy to understand. So why do you only Tu-momentum-elected after hearing legal Huon of the Tathagata. Why then you non-saints attained higher floor? Users should review the shortcomings of the people. Thou is a disciple of the Tathagata, with average intelligence, limited and you say it does not match the words of the Tathagata. These are words that a steward as you should not say. way I had to practice intellectual Balaam secret for many eons to understand this doctrine, so you do not overlook the legal it ".

So, after saying a few words indirectly rebuked Ananda radar, the Buddha emphasized the profound nature of the law of dependent origination: "This multi-Ananda! Origination This approach indeed profound, truth of magic. Due to ignorance, this law does not communicate that the whole world is like a sentient ball of mess or clean as grass criss-cross, and also so that people do not escape from misery, long chain of suffering and the cycle of birth death and birth death ".

In other words, the law relating to legal depending ignorance, out etc. .. which arises consciousness, mentality, etc. .. the law is very profound. Therefore, people do not know that only the causal relationship and not a being exists that normally exist at all. They believe that living beings in the form of permanent existence from the beginning, that being behind a permanent entity, develop and mature. Some believe that the essence or soul of beings had many past lives then. All illusions are caused by ignorance, can not see the real nature of interdependence measures.

Clearly the behavior, words and thoughts of a being is due to ignorance not see Four Noble Truths and dependent origination Cross II. It is undeniable that the wholesome karma, bad karma to work hard and they follow their own karma. Thus, the result of ignorance or out of business, and then out to the coast for rebirth, food etc. .. The truth of this is obvious to a location.

Do not understand the legal subject arises, beings forever immersed in cyclic birth and death, endless rolling away from one life to another. Generally, they come in four woeful realms and beings, gods moved only by the power of karma that they have made in the past was sown. As the result of this karma is exhausted, they returned to misery. It's hard to suffering beings in the realms of the human realm or realms birth to gods, because he wanted to be born on the higher realms of the dying person must have the seal of good karma that beings in the lower realms can hardly think to the charity. Animals kill other animals for food and the forest laws that exist throughout our world, there is no love, generosity, or other friendly temperaments. They usually die in pain and fear. Thus, a lower realm beings probably reborn in a woeful state.

Due to ignorance, not understanding that legal interdependent beings can not free yourself from the cycle of birth and death. The cow was like being forced into the yoke. Oil Where it does not matter how out of the way of the car pulled away. Likewise, human ignorance clouded, forever immersed in the cycle that is largely in misery, and being reborn non stop.

Understand the law of dependent origination is essential for spiritual liberation. Like understanding the Four Noble Truths. In fact, the Four Noble Truths Dependent Origination legal means. The purpose of the practice of insight is achieved for the insight to discern this law, but the law is profound and difficult to understand. Even in the practice of insight is not easy to get a clear idea of ​​ignorance, out, etc. ..

Buddha bar origination measures before and immediately after attaining Buddhahood. In seven days, enjoying the peaceful Buddha's liberating approach (vimuttisukha) and on the night of the seventh day, He predestined or consistency of causal relationships (paccaya) of origination methods.

After discussing the law of cause and effect chain, we now discuss further contact, due to enter mainland coast. Sixfold - saliayatana - which means six faculties and six bare scenes, which are: eye, ear, nose, tongue, body, mind and matter, silence, smell, taste, touch, approach. The contact between the senses (base) and the corresponding bare scene called gizmos. It is not palpable law of spiritual life, but manifests itself clearly in mind the scene right touch. For example: We were shocked to see a badly treated. It makes us tremble when he saw a man hanging on a tree branch. Seeing the devil will make us shiver, spine-chilling, listening to or reading a good story often left some indelible impression in a long time. All this shows the significance of contact when the collision of sight into the heart of man.

The new contact and usually causes sudden intense emotions and outbreaks, desire, anger, etc. .. According to the legend of the Anguttara Nikaya. In ancient times of kings Dutthagamani Sri Lanka, a young monk who accidentally met a girl, she looked stunned and both he and burned by the fire raging craving that they have dead. Again, an elderly monk who lost god, when forgetfulness hysterical look at the queen of King Mahanaga.

In the Jataka stories obligation Mudulakkhana birth, the bodhisattva is a hermit, go to the palace to real life. He mystically fly through the air. When the hermit suddenly appeared, the queen stood up hastily, making a unique jacket slid on the ground. Those lovely lines overseas, the queen's provocatively did start the fire up sex that has a long latent in people's hermit. Supernormal he was gone, the hermit walk their huts, eat a little animal can not do that, just lay rolling in piles of coals of longing.

When you know everything, king queen to consecrate priests, because he is convinced the hermit how it can recover its superior qualities. The king told the queen must try our best to bring benefits to the noble hermit.

Queen hands hermit year leave the palace. Once outside the gates of the palace, the queen told the hermit king would return to a house. He was king an old house, but to go there for a hermit peel and a basket to clean feces and garbage. Specifically, the hermit went back to the palace to ask the odd things in the house. Listening to queens, priests scurry around forever so, the weakness that still does not wake up, because he was dominated by lust and desire. After you have done all the work in-house, ascetic sitting beside the queen and take a break. Then the queen suddenly jerked edge of hermit beard and said: "Do you know that he is a monk, the monk's purpose is the defilements and craving reasonable?" These words have awakened priests perverted nature of his madness. After consulting the queen to the king, magi go to Himalayas, developing psychic meditation and attained back. At the dissolution of the body corporate networks, he was born in the Brahma world.

The lesson here is that even a qualified person as Bodhisattva spirit has not escaped the flames pollution. It could have happened to the man first and then see the queen, but the exposure is not severe enough for him to be completely collapsed in the affair. The impressive clarity and freshness of the queen was doing the right thing and put out the fire he buried his libido and craving for days.

In conversation obligation Ummadanti birth, King Sivi was fascinated to see the wife of the prime minister's office she Ummadanti. Rumors of her beauty spread everywhere, making false king to the Brahmin advisors to scan her with all the characteristics of a beauty or not, but when he saw her, all of them were stunned, silly before her beauty, making them lose control and forget the general scrutiny of her beauty, but happy drunk with partying, carousing treated by the owner. Filled with disgust before shock behavior slanted, tilted down, they sent Ummadanti who kicked them out of the house. The Brahmin insulted, he returned to the boy king answered that she did not have characteristics as queen. The king was no longer interested in her, and so she became the wife of the prime minister.

However, she still decided to make the king the truth. So, when the king went out around the city noise in a festival, she used all the king the ability to clearly see the beauty and the charm of her. The king almost lost the ability to control because of being fascinated by her beauty. Go to the palace, the king could not sleep, and kept muttering about her desire is poured out in one of the verses he read as follows: "If the heavenly king bestowed a favor then he will be pleased to sleep a night or two with her Ummadanti. emotional level largely depends on the situation by bringing impressive. If unknown impressive, translucent, it only creates the fancy feeling and weak, but with the impression is clear and vivid life will lead to many, love etc. ..

Exposure can lead to anger. We see objects when angry offensive, and we fear than horrible object. The gruff rude words make us angry. Ego arises within us when we think of something to do to strengthen our ego, we start up wrong when we have the wrong idea about the soul or karma. The audience filled with envy as we launch would envy, and the object that we want proprietary lead to outbreaks of four cropping heart. These are examples of Tactile guidance for the arising of unwholesome.

Karma also arises from the Promotion. The scenes in nature as sacred trust arises, who should we forgive or tolerance will help us nurture patience, and the contemplation of the Buddha and the saints up A-la- Drought will make us mindful, compassionate etc. .. So, the Patisanbhidamagga said: "conditioned by contact, there arises fifty ownership interest." The book was for that feeling, perception, which is conditioned by contact.

We see that label by eye contact occurs, scenery and consciousness. Buddha Dharma shows the difference between consciousness and scenery. People often confuse the former with the latter, but pointed out that the Buddha consciousness arise from the eyes and scenery. Promotion also means that the combination of eye, scenery and consciousness.

This label is exposed, including three origin, as the eyes, etc. .. create three necessary and sufficient conditions. The meditator can practice concept that the nature of the contact. The meditator concept that "shows well, that ah" at a time when the development that, he began to see that the show is not without reason, not created by man, it is a phenomenon psychophysiology, including the eyes and the scene of it and its consciousness is.

Exposure on the basis that leads to Life could be happiness, pain or no pain unpleasant, depending on the nature of the scene. If beauty, well, pleasures arise. If the bad situation we are unpleasant. If the scene is too familiar, not good nor bad, we have a neutral feeling. This indifference does not arise any criticism, is to love or not to love. Indeed, it is no longer recognized as life, but it is the self reception. In fact, three of the Life unrelated to the self, but they are only a part of the activities of the mind, derived from the Promotion.

Understanding origination method that is free from doubt and ignorance. Because of this liberation is a necessary condition yogi in the first phase on noble step, it is necessary to understand this doctrine. Ignorance tends to lead to skepticism Buddha, Dharma and Sangha etc. .. There are eight kinds of skepticism:

(1) Yi Buddha: This leads to skepticism as follows: "Buddha is not really free from all defilement reasonable, or whether he is a normal person, just blind faith brings to his disciples ? "

(2) Nghi France: "There are noble and Nirvana, is to ensure the cessation of greed, hatred and ignorance reasonable?"

(3) Increase: "It is true saints increase free from all defilement reasonable? Or the Tu-momentum-Huon really rid of doubt and ignorance, and never reborn in a woeful four reasonable? If anything the Tu-momentum-function and desire are very few golf? The A-na-real function is already completely eradicated craving and affordable golf? Or the A-la-may actually have the advantage all mental defilements and reasonable? "

(4) Nghi practice: "The practice of meditation and discipline would be beneficial to the spiritual progress reasonable?"

(5) Nghi past: "I have not the past? There is no life before: why and how we have in the past? Kind of people I belong in the past? In the past, one of the Species of birth or fetal birth etc. ..? "

(6) Nghi future: "We can longer after death? Next life we ​​will be the kind of people?"

(7) Nghi past and future: According to the legend, this skepticism about the present life, that is, between the past life and the future of human life. This interpretation is consistent with the Pali Canon, which says: "Now, there's skepticism about human self in the present." Such skepticism may contain the following questions: "I have really me? The self exists or does not exist? If the ego exists, it kind of living beings, it is big or small? In star ego exists and how it exists? Someone created or natural self that? whence The self and after death it will go? "

(8) Nghi origination: "Action is due to ignorance of the true Dhamma reasonable? Rebirth coast is due to reasonable now? There is now evil for evil fruit and fresh fruit in the good karma for future lives reasonable? There Does it have any legal reason? Are all the products are the main and the side of the fortuitous combination reasonable? " The skeptics are focusing on getting the chain, ie ignorance, onions, etc. .. and the results have chains as the rebirth etc. .. in the causal chain, as has been clearly explained in the doctrine of dependent origination.

The skeptics will finally make the wrong arises. Those opposed to the law wrong origination comes from the skeptics. The inferences about the nature of life that is too far to the intelligence of man would create skepticism initially and eventually led him in the wrong attachment, delusion. The doubts and wrong views such as ignorance, no origination methods. People do not understand the teachings and all skeptics wrong.

In the ultimate analysis, it is being a combination of the cause and effect of law as accidental as the earth, sun, trees, etc. .. Concentration causality reigns over the entire universe, nothing is created or spontaneous chemical. Modern science has provided strong evidence for the absolute dependence of the physical world, based on the interaction of cause and effect. Science tends to confirm the true nature of the Buddha's teachings on the subject of any legal interdependence in the world, or life, mind or matter.

Buddha emphasized interdependent nature where inner life of man. Church law does not mention the external world of matter accidentally, because no matter what life reincarnation, no rebirth and suffering, it is important that the teaching is being targeted. According to this doctrine, the mentality, ie beings, reincarnation through countless lifetimes, and most born into misery. But if we understand the process of mentality and know the time to act wisely we can gradually progress on the path of liberation. Oil has not been freed, we get better life and often living in the happy realms of samsara. A clear understanding of the doctrine of dependent origination is essential, because it ensures the complete cessation of all suffering.

We have described the cause of ignorance of the industry and is the cause of rebirth. It should say a few things about the rebirth. In one of the Anguttara Nikaya Sutta, the Buddha for good or evil actions are deliberate (immoral) as good land, of the seed, and craving the water to irrigate the land. The plant requires soil and fertilize. Also, the rebirth necessarily be used as industrial land, now being run as the potential for rebirth, and oil the previous state of disappearance, potential rebirth is associated with the heart form. As a child going to grow plants, oil not reveal it, but surely it will come true in a suitable environment, as well as a criminal who is in prison or a potential violation of the excellence of an institution is Potential prize winners.

Furthermore, depending on the rebirth of moral consciousness or evil, as the germinating seeds depends on. Waking good or evil arise and pass away, but a prelude to a similar stream of consciousness flows constantly.

The state is the result of karmic consciousness in the past, like the transformation of snake skin. Most importantly consciousness on his deathbed, is concentrate on the scene now or in conjunction with industry, which is now Prime Minister, or the spectacle of the afterlife (Prime Minister). The face of the spectacle of the dying person so called is started respectively (upatthanasamangita), which is a precursor of later life by now (sankharakamma) as origination. In a certain sense, it marks the transition from death to heart with the present, somewhat similar to the development from seed to seed.

Seeds need water to turn into seedlings. There is no water or moisture in the air, it remains the same, no germination. It seems that the oil industry formed the foundation for future life, but there is no rebirth because there is no craving. Thus, for the A-la-han, the oil of grace to be born again and now that he did when he was mortal, but of regeneration can not arise because the craving has been annihilated.

Craving inherent in those who are not A-la-drought and it is very strong in the ordinary man. It makes the audience becomes endearing and attractive. It creates the illusion of pleasure, happiness and hope. It's like something nice and make people expect a future of happiness and prosperity. Craving attention to motivating karma, then lead to other mental states. When death, the state of mind that arises now is to minister and prime minister. The death of General fun and lovable he becomes refreshed and excited. This suggests that the seeds are germinating now. He does not welcome the Minister not to love scenes, but the scenes still stick with him and the ego and lead to germinate the seeds now.

Thus, in the case of ordinary people, rebirth is conditioned by three factors, namely: Industrial (kamma), consciousness (citta-viňňāna) - is connected to the center of attention karma - and love Education. Is now fertile ground for rebirth is now clear of the Prime Minister and interesting - on his deathbed, the germination of seeds was found by the pleasure of dying in general and in the fall of him. So, after death, there arises rebirth, is conditioned by the state of mind in the last thought-moment of past lives. Birth and rebirth gives rise mentality, green, contact, life and their relationships that are related to the whole life. Therefore, in a sense, we can view rebirth as the seed of this life. It tied mentality. All mentality, in or outside the oil itself, are suffering because they are subject to constantly being destroyed, but ignorance does not make us unhappy, to create the illusion and attachment, and make us forever running naked scene. The similarity of people traveling so will lead to new life.

Thanks to rebirth as a foundation for a new life, there arises body color, the background of rebirth, is the ownership interest that arises as contact, feeling, etc. .. When the mind is reborn end, then the other serial mentality that can flow the springs birth or evil karma as greed, pleasing, high quality etc. .. Then the state of mind that leads to actions like standing sit so close ..

Thus the Buddha is like: "Cittena niyate loko" which translates out as follows: "The mind leads the world, it's time to go pull preferences. Entire world will go in the mind". In this world only the world of animals and nature. Mind leads all beings on the right path or the wrong way. Heart of the deeds, faith, etc. .. will lead him to do good. It made him hearing and meditation methods. It led him to being higher realms or take him to Nirvana goals. In contrast, the focus of evil will lead him to seek the pleasures and evil. After his death, it leads him to misery, causing him to suffer pain.

Verse shows that mentality All are under the reigns of mind. It is consistent with the doctrine of dependent origination that which arises due to the physiological phenomena such as contact, etc. .. We have been described as: Promotion arises from the eyes or ears, etc. .. As in the case of seeing, hearing also included three elements that are natural, sound and consciousness.

The player can not be without ears and sound. The scientists say that the sound waves travel at a rate of 1,100 ft / s (ft: feet, s: second). This is the natural speed of sound. Radio audio can go around the world in an instant. When it comes in contact with the ear, it's like the reflection in the mirror and listen to occur.

But it is a mistake to assume that all of the audio headsets. The nerves of the ear are in a continuous flow stream. The relevant identity arise and disappear forever. They are like the water flowing in a river forever. The exposure of the sound wave with the rupa which consciousness arises. Consciousness that only happens in a moment center (the smallest unit of time of interest), and then passes away. This is followed by the mind (citta), it continues to focus on audio, scrutiny and decision. Each such center only happen in a moment and then passes away. Then there occurred seven speed uplift moment. After Saturday's two short moment of thought, and focus on the sound.

It is the process of relating to the listening center. Whenever we hear a sound, then renewed consciousness, based on the platform of the ear and sound. Therefore, the concept of practice, one that occurs because the hearing ear and sound, knowing that no person or living being heard at all. Actually he knows about causal relationships in the hearing than seeing.

Thus, the player that is the connection between the ears, sound and consciousness. The collision of sound is emotional and it is clear to the yogi is meditating. Some people are sensitive to that when they heard a harsh sound, they feel like being attacked by a horrible sound in the ear is struck. Even some startled when a falling leaf. The touch is evident when there are many kinds of sound to our ears and our choices, then pay attention to the sounds we want to hear. For those loud, deafening and penetration, we can not avoid hearing. We can not look at a bad situation, but we can not avoid a bad sound.

We have the unpleasant feeling optimistic or endearing, depending on the sound or atrial against which we heard, while the rude insults are abhorrent to us. When we hear the sound normal, we have not felt sad nor happy. In such cases, we can not know our feelings. Because indifference too subtle that we hardly know.

Indeed, the A-Pi-book talks deny that we have pleasant or unpleasant when we have knowledge related to the ears, eyes, nose or tongue, and that there is only indifference. But for meditating yogi should not focus on consciousness, etc. .. He should be consistent throughout the course of care that includes happiness (joy) followed with a powerful thought, ie observing the mind, heart, and a bath full speed (tadarammana), and unpleasant sensations in the the uplift rate.

Moreover, despite the eye-consciousness etc. .. Life can be discharged at the time they arise, but they will be accompanied by unpleasant if they are the result of unwholesome karma; This is obvious, because of the exposure to the bad situation, no one will be able emotions such as fear. Big bang we can make tinnitus, sweating rot can cause us headaches, while not as good as the food can harm our health. Also, due to the indifference of the four types of scene conditions, then it denotes happiness. We like to look at the scenery, or want to hear sounds etc. .. This suggests that the nature of indifference, communication, because it is the result of karma. In this regard, the note of the Visuddhimagga says: "Life is the discharge of industrial products round vile enough, which nature and suffering in its own right, it is vile nature". In other words, indifference, which arises from unwholesome karma is like a flower blooming in the dirty pile of garbage. Moreover, oil is not as bad as it unpleasant, it was unpleasant, and therefore inferior. Actually result of bad karma or good never escape pain and suffering.

So the analysis of the legal functions of life consistent origination, secondary commentary says: "Tho exhaust kammic results should be described as suffering, because it is not worthy favorite." It is obvious that we have pleasure when we hear or. Sweet words are easy to hear, while the rude words are harder to hear. Nature of some of these feelings by sounds not normally bring clarity and feeling so called discharge.

Three types of life comes with a special hearing familiar with yogi always mindful. He said that unpleasant or pleasant feeling arises due to the contact between the sound and the ear, there is no soul or self feeling, that life arises and passes away seamless, and know that all the impermanent. When he developed the samadhi he knew the birth and passing away of all three kinds of feeling.

Like the hearing, the smell of it also has an affinity, the rate of exposure arises between the nose and smell. We can not smell the odor or without nasal nerve. People with no sense of smell is rarely seen. Once, I met a monk who, he said, "I do not smell the scent when I smell perfume soaked towel." Oil nasal hearing any size, you will not smell or nose if you do not have to smell the odor. Smell the smell when it sometimes just go with the wind and exposed to olfactory organs. People normally full of ignorance and illusion, for that man or being sniffed. Indeed, it is the contact between the wind and the scent of neural identity nose in a line continuous flow, making knowledge arises billion. As well as seeing and hearing, the rate of this process includes a professional radial, velocity heart, mind and observing the other stages. Of course, the crux of the problem is the ratio of it being destroyed constantly depending on the nose and smell.

All of us are familiar with the odor of rotten animal or scent of flowers. People often think they smell while the yogi knows that it is only phenomenon arises due to the combination of nose, smell and mind. He also said the constant flow and impermanent nature of all things. That is the difference between the practitioners and ordinary people.

Life can be great or unpleasant depending on characteristics of the contact. The fragrance of flowers brings touch feeling, while the smell of dirty things difficult smell. The smell normally bring unpleasant feeling any pain, and life expectancy is called discharge. It is very subtle life, that we do not pay attention to. The rate of false conception of knowledge and thus indicating three kinds of feeling, the arising and passing away of them.

Practical or know of the fate of the tongue by the tongue and food. Without the tongue or of the actual objects they can not damage formula (know the process), but if the blade is in the body due to disease that takes away the feeling, the real thing can not transmit its position on the tongue. Normal people believe that there are people eating and enjoying. Indeed, the sharp taste of the agency sales and operations due to the exposure of the identity of the real objects with which consciousness arises, including the thought-moment is told in first. The incident took place at this stage very quickly, like a moment of mind. Practical change in every moment, depending on the tongue and position. The heart knows the sweet, sour, spicy, etc. ..

The combination of the tongue, and the mind, called Pali Phassa (contact). This is familiar to everyone, but just ordinary people that they are tasting. Only yogi, by specializing in the conception of mentality events happen while eating, knows that you know depending on the tongue, and the mind. Later, he increasingly clear stream flowing continuously and its ephemeral nature.

The exposure is followed by the life that can be good or bad depending on the nature of the position. Eating delicious foods that will make us fresh, we frown or attitude do not like eating bad food or drink bitter medicine. We eat rice everyday life often brings exhaust, oil is indifference, but the opportunity to eat as a result of karma. Therefore, eating foods that are also normally optimistic nature and leads to attachment, but for the practitioner to high, usually thought of mentality, he knows the arising and passing away of the loss of life.

Another source of contact, feeling, etc. .. the subjects themselves (kayadvara). There are passages that say: "Body of or arising from the body and animal bodies tactile touch. Than exposure arises from the combination of body, touching things and consciousness, and promote conditions for life to arise.

This section needs to be explained a bit. Seeing, hearing, smelling and tasting, each physical events only related to its corresponding organs, ie eyes, ears, etc. .. Waking related but they also arise in certain parts of the head. These physiological events are limited in area and time. You know the only time you're eating, listening to hear the sound, but the body of it is present in all parts of any body. Do you feel at a certain place on your body whenever you think of it. Therefore, its scope is wide and long duration. For the beginner yogi practice of the four foundations of mindfulness, the consistency of touch is the most important and therefore, one should know a little about it.

Sac nervous that subtle touch can receive the present over me. It exists in every part of the body and as such, it can arise everywhere minds through excellence in contact with the body or outside the body. The colors are impermanent and in a smooth line in each moment, each moment. They are like the electrical energy into light bulbs do.

In the state of this constantly flowing, sharp nerve without killing yourself, it crashes with the body or outside the body color, thus making body-consciousness arises. Just like the show, etc. .., this method consists of a series of short thoughts as to gather, observe, etc. .. but this interest arises and passes away so quickly that this consciousness seems to happen only a moment mind.

Consciousness is always present. It is not clear when center of your attention to another scene. But if close attention is clearly the direction of the touch in a certain place, such as the contact between the body and the floor, the body with clothes etc. ..

Therefore, the concept of the practitioner's body touches the human being will know of it. He said that the crash was not without reason, that in fact it depends on the connection between animal and color touch nerves in healthy condition. Touching objects is known as Pali Photthabba (base contact) and it belongs to three of which are: pathavì (land), Tejo (fire), and vàyo (wind).

Earth element attributes is hard and rough, this attribute will be known if a person focuses on that part of the body where there is a clear feeling. Nature is also seen as soft soil, soft and hard because nature is not essentially different. We referred to as soft materials when compared with many other raw materials, but it seems rough when it hits the eye of the software. So soft and the rough is only from the relative difference in the level, not of kind. Soft and smooth hard symbolizes nature, the minister or the prime characteristic of the soil.

According to the legend, the nature of the soil is hard, used as a shelter for the other elements that have to rely on it, and like all things must rely on the earth. For example, rice flour mixed with water to become a Director, may be called pathavì (land), because of its nature or character of solid hard its superior. These crystals are combined and the dough sticks together through the water element (àpo), Department of flour also contains fire element (tejo) because it is hot or cold nature, as well as the wind element, keep the dough in the form of dilation and atrophy. Thus, this dough contains four elements, the four elements and the soil is the foundation elements of the other three elements. All three other elements also tied in dough. Thus, as well as rice flour is the prime place to support water, etc. .., as well, where prime land is of excellent support associated with it. This is a function of prime land.

Thus, for the practitioner, the land element is considered the cornerstone of elements in common with it. This is the start of it (paccupatthana) and so it is heavy or light nature. In the Dhammasangani, one of the books of the Abhidhamma Pitaka organ and its commentary, the earth element is described as heavy or light. So, when you hold an object, you feel heavier or lighter. The feeling that is included in the start of prime land. He knows the characteristics of nature-earth elements through hard, soft or smooth it. He knows its function, used as a foundation for the other colors. He said the start of it is knowing there is excellent with prime land, that it brings the other colors, it is heavier or lighter. It is the recognition element through the soil characteristics, and the function is started, the actual awareness of discrimination and the nature of mind and matter.

Ordinary people are called by the elements of common ground as hands, feet, clothing, people etc. .. How to think like that is wrong with the truth. But the yogi knows the truth through insight practice.

The element of fire means heat. It was clear when we change the position of the body. Cold nature is characteristic of the element of fire is less. An object is hot or cold relative to other objects. Cool shade of a tree against the sun's heat, but it's hotter than a crib or air conditioning. Water in the jars, the water cooler than outside, but it's warmer than ice cold water away. Hot, warm and cold are relative words that are basic elements fire-tejodhatu. Tejo or heat required to do nine or development. The function of the fire is making the animals become mature or old. The aging and decay of trees, buildings, earth, rock etc. .. all due to the heat of the sun and the heat in the body of silver hair, dragon teeth, wrinkles and other signs of aging. The more heat the faster ripening process. The element of fire to soften the material qualities or ductile. Thanks to the concept of "hot, hot" which he said was its function, is as soft or loose.

When hot and cold is present in the body, the practitioner of mindfulness, knowing the fire element through its characteristics. he knows its function when knowing that it makes the material becomes soft and pliable. Thus, one can distinguish the intellectual nature of mind and matter, he escaped from the illusion that ordinary people have to call the fire element is an entity such as hands, feet, men, women, etc. ..

Wind element is characterized as relaxing. Candles and hyperextension you sit back, and watch, you will see nature as entertainment. Again, let's focus on stretching and inner arms, as you will see nature in that stretch. So, if you sit concept: "Sitting à", you will know the characteristics of the air element. You know it is not me, soul etc. .. which is just as relaxing nature and clear insight to the nature of the air element is important.

As a result, his mind is not based on the real nature of the elements. Some teachers often encourage us to believe that all ideas would normally have been eliminated at the outset, but this is unlikely. It would be difficult for people new to meditation to overcome the hindrances and the purification of mind and confidence. There are exceptions, as the Buddha heard from legal and noble attainment, but this style attained for others inconceivable.

New insight of insight could not have been. While shop mentality, he should develop a strong set. Thanks to this little distraction and thought happening in the way. Only at this stage of purity, wisdom shows the true nature of the new mentality arises. Even so, the idea is still normal procrastination get wisdom before killing (bhanganana), is clearly understanding the cessation of all mentality.

Therefore, the Visuddhimagga is the saying: In the last stage of insight kill site (ubayabbayanana), practitioners often see "all kinds of light, a Buddhist flowers, fish or turtles in the sea." But then, the mentality, customs and objects of contemplation are regularly seen being killed. The conventional idea of form, genre, other type, will not arise. In this regard, Visuddhimagga says: "The attention focused on the killing, disappearance".

Therefore, only new original practitioners know that he objects according to the method consistently. Emptiness as relaxation (vàyo) obviously bad at the feet, etc. .. In order for us to see this clearly, the Buddha taught that "when walking away he said he was." Here, one is advised to know one thing that he is going, he said, not as consistent nature of the elements wind expansion. This means that the name is not necessary. Most needed is that the realistic approach. Practitioners can cast them from common usage. Again, the wind element is present in the movement of any part of the body. Perception relaxing nature of the movement as such or in the abdomen is inflated, deflated, meaning that the true form of the air element. Nature is also backed by Prime Liquid wind, because we said when talking about the relative strength or loose anything.

The function of the air element is moving, bending or leaning displaced. The meditator knows the movement of the hands while bending and thus know the true nature of the elements wind, he knew about it while concentrating on the go, etc. .. In such times, the audience does not think that men, women, family, etc. .. He just said the movement implied by the element of wind. He knows something is pushing or leading from a place to another. As such, he said the air element through the phenomenon appeared in the range of her thoughts. This is recognized by the scriptures that arise described as follows: "the start of legal Abhinihara paccupatthana element is the lead away."

All three elements early - pathavì, Tejo and vàyo - known only through experience. You may not know them by listening, etc. .. You can hear the sound of something, but you can not say it is rough or soft, hot or cold, hard, make or mobile. Taste, odor or color nor form to let you know a little about their characteristics. However, the general belief is that we can identify the elements through the show.

Obviously a local stone or iron normal for us to feel hard, show that this can not be known. It was only due to the experience based on past experience. What we see is the color that feels wrong sometimes, like when we step on something that we thought was solid ground and then fell to the muddy pit, or when we burned hand by holding a hot iron to unwittingly.

We can not know the elements that direct cross wind which can only know through experimentation. We see that a moving object as we see it at this place and the other place, and the idea of ​​its motion is only inferred by the observation of the displacement of it. However, when one of two ships in two different rail does not move like the other ships, and for moving passengers are in a fast moving train, the trees outside like running in the opposite direction. These give the illusion that we could not believe our eyes to the truth about the movement.

Once, there lived a good old man, who likes to meditate, he told me a conversation between him with his monks that when he took the pillow and shook it, he asked the Old man said:

-White monks, now that law professor who is killed?

See-you increase the air element is killed.

Plum-White, professor answered wrong. The professor found that the eye is sharp. If engineers have found mindfulness while, it just happened that way related to that scene alone. Master can not be ignorant of experimental wind element is that the professor while. Vipassana practice is to identify the true nature of the method through experiments. Only then, the new event is recognized and known by inference.

Shop through these five senses each scene corresponding to it is natural. Wind element is the object known only through close contact. We can see the movement of the air element if we contemplate while walking, bending, etc. .. Now, if that is not exposed to wind engineers say is that it is killing. It says Professor unnatural and wrong ".

Instead of relying on prayer mindfulness and other texts to practice teaching, some teachers just give instructions deductive in nature, based on the book series A-Pi-talk, are the book discusses a legal monopoly. There the yogi practices follow the guidelines. The practice can benefit them spiritually, but they can not rely on that to attain true insight and noble floor. There are also exceptions for some special blessing practitioner, the insight is achieved without practice through the basic steps, only through the consistent failure.

It is best practiced under the teachings of the Buddha in a chronological origin and customs of the phenomena that arise from the six senses. As the Buddha said: "This is the only way - Eka-Yano-maggo". In the base case as consciousness arises, we should pay attention and recognition that the body is exposed when we know the body touching the inside or outside. If not, it will pave the way for the promotion of ignorance and other afflictions dominate us. We tend to accept as the illusion of longevity, peanuts and the self. Thus, through contact, we were craving in certain parts of the body, we give them is permanent and we highlight what we preferred. If we contemplate every touch and recognize emotional nature, impermanent, unsatisfactory and selfless of them, they will not have our craving and insight right way, will inevitably lead enlightenment and Nirvana.

Sac neural stem (kayapasada) is a special substance, present in the body when it is in a healthy condition. There are many things such as clothes, wind and other things, as feelings arise about themselves. Body parts also as hair, skin, they are responsible for the generation of touch. Thus, there are always touching things inside yourself and outside yourself, to receive their neural identity. Obviously there are touching anywhere on the body and there is no place, however small, that can not receive touch and touching the body-consciousness to arise.

Due to the presence of sharp mental itself, touching things and consciousness, there arises a clear contact. Her loving feelings do arise during emotional pleasure not to love brings pain. Feeling stronger the more life. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).