Meaning ordained.

 

Buddha was born in the human realm, open source gives us eternity. His teachings entirely devoted man. Those who have an affinity disciples found to live in the path of liberation of the Buddha, they have two directions outlined by the Buddha. Another direction for laypeople and a direction of Buddhist monastic.

Buddha clearly defined status, position, employment of various monastic disciples and at home. Although the two products and lay the roadmap to general release, but uphold the Buddha's disciples as they are in the religious, the firstborn of the Tathagata, the legal director of the column bed. This was said on the main role of the ordained preacher in the Tathagata Dharma.

Also, according to popular belief, people think that in a lot of merit, should also desire a Buddhist monastic. However, entering the monastic life, he does not get what little merit, but the whole experience is turbulent. They pushed hard from this to other difficulties, to regress to the point, give up. The number of completed and returned to many home everyday life, they also face many obstacles that people often miss critical was born, miss director.

Want to clarify issues, to export from the school on the path of the Buddha pointed out, we learn the meaning of the same part. To be able to represent the image of the Buddha on his life and instead of teaching them life, the renunciation must reflect the full meaning of the word in the religious life. For monks are ordained to follow the path, do not mean anything other than we are working hard to complete the main three are part of a secular, national and export of negativity in the three worlds.

First, the step-by-blow roadmap of further ordained, we look at life different from previous ambitious, meaning that we start to change the look of the birth. Observing the Buddha's teachings on the human person and the world will be governed by the law of impermanence birth and death. In general, the law minister to look at it, that is all changing vatluon. Changes from the physical body, mental dentinh, or external circumstances and further, changing the operation of all phenomena in the universe.

All life exists in the form of this author that the Buddha often compounded as dreams, like bubbles, like magic, the ball only just. However, the world is deluded that the insubstantiality virtualization turn, lose the center. For the viewer, magic, passion for the author to forget the sight of his real life.

In contrast, the monastic realizing all beings, accidentally, physical and spiritual, are located in the student anti-evolution law. So, the first step of our practice is out of the mundane, not chasing illusory life. We give what is not, no need for permanent life of the practitioner.

We remember the ancient Buddha motivated to find the truth, as well as his grasp and the insubstantiality of boring things. And besides, he did not succumb, despite its impermanence destroyed. In search of guidance, six years of asceticism, he cut off all contact world, not for the troublesome external disturbance. His mind, thinking, focusing on the highest level, called wisdom was born, was born intelligent. He saw things correctly, no errors. In the realm of impermanence, the Buddha found the feet often. He became eternal immortal, living forever with mankind to this day.

We left home too, looking Buddhist practice, knowing things are not durable. Since then, no expectancy interest, greed, we are liberated. What secular people say, do, like, people do not fully ordained, not fancy, known as "allergic to the center."

However, we are not enlightened everything is impermanent, then depressed, give up arms, ignoring it. In contrast, we observe an animal body and change network settings, change the fluid in its rhythmic adaptations, new release, just like we change clothes depending on the weather. We put himself beyond the change, not to govern circumstances, physical harm life and our spirit.

From the basic steps of what part to give birth and death, not to direct attention to the birth and death. Last we found generally in the nature of things and religious nature common form, is what is important. Then, take refuge in the inner world, the joy of receiving miraculous survival, inner rotation, without being dependent on the external environment or people. Achieving this possessed, the author has shown to be somewhat valuable form of renunciation.

After passing up a secular home, with all the false perception that temporary changes in karmic evolution, is inevitable. The determination religious practice, do not bother to non-market, fame, than do losing. By not mind life without sadness, anger. And the insurgent sorrow in my heart, we know it is fake, to self extinguish.

For ordained to follow the path of liberation, the defilement Monday is the definitive obstacle to overcome. Because we realize the negativity is synonymous with ignorance, it destroys virtue and wisdom, we isolate the Buddha.

The Buddha taught that we also treasure the Tathagata as his knowledge. We do not use it, just as foolish for us to rob the holy ghost affliction was invaluable resource.

To identify the enemy afflictions, according to our analysis of Vasubandhu in Mahayana Comments Bach French Ming Square, see the six fundamental defilements and afflictions 21 options. Check carefully for each disturbing nature burned dead feet, a part of efforts to overcome ourselves, dispel negativity exists.

On step path, we kill the suffering part, by the light of the vision. Wipe defilement and make yourself calm, take it to new nuclear impact on the clean. In contrast, hearts and defiled, sinful beings that teaching is futile;'s like the blind leading the two go together.

Buddha's enlightenment, a mind that negativity. But the scenes of our affliction, so mistaking it out. In other words, we are negativity was mistaken, should always suffering. Indeed, despite the external circumstances change, we are free at heart, serenity, the impact of the scene did not affect us. Practice note is adjusted towards more introspective surroundings. Negativity eradicates the good order under the circumstances. No defilements of the mind, but more laborious, the more work, the more disturbing uprising; become self-love, discontent, we have sent legal practice.

Over two and a secular way out of suffering, normal activities of human physical and psychological no longer be governed monastic life. We proceed to the third goal of the monastic life is trying to go beyond the three realms of Desire, Lust and the Formless. We identify the three realms of the living from the material life of the realm of Education, to life with a sense of defilement of Lust, and live with the disturbing nature of the archive contains a long A in the skin of Formless scene.

Three live this way forever dogged, damnation engulf everyone in the three worlds of life and death. Practitioners rely on third extra teaching practice, through birth and death of the legal world and the eradication of greed, hatred, negativity. Practitioners are not natural laws and emotionally torn, but living with the family is usually wise invariant networks.

An office in the world of knowledge, ethics, practitioner awareness of human life more accurately, the right thing, more holy. Thus, one is not bound world. Although body exists in the world, but life is not contaminated. That's earthly happiness, or Nirvana organic residue.

Although the world is not so glamorous, practitioners continued presence in the realm of life, modeling the impact didactic benefits to the world. Achievement finished this vow, anytime impermanent body perishes under the laws of the time, the author did not care about it; give birth gently temporary body, returned to France itself eternal.

In addition to the three above definition, meaning renunciation is also mentioned in the Wei Ma. Through the Thanh Van, we find Duy Ma incorrect adjustment problems ordained. He borrowed misconception that some people assigned to Rahula, to just how we are made in the right way.

Rahula not dare to visit patients Duy Ma, in order to express remorse Rahula. This refers to cuanguoi remorse for mistakes monks advised to leave home to seek religious merit. The concept of merit who have already left home, they made a mistake from the basics. So where monastics seek benefits, there are other interests involved accept what comes from greed, and karmic afflictions. Renunciation not so sure the correct path of Buddhist monastic.

According to Wei Ma, true renunciation is found Bodhi mind. Bodhicitta also known as wisdom, or discernment capabilities. As part of the true meaning of bodhicitta is so often used in the manufacture slogan "Only professional knowledge market" as a guide for monastic life.

Indeed, the career of a monastic wisdom, for wisdom, or character wise decisions all. In most texts, the Buddha are important to enhance the role of the intellectual and religious giving way to develop character wise. As for Buddha, people worship and admiration because he attain Buddhahood, which is the highest peak of the intellect.

For every bar text, in practice the process of development of bodhicitta, they often skim sin, always thought the Buddha's teachings to bring fresh approach to care. Thanks to halt sexual infections, cultivate virtue, mind stabilize, lucid, sravakas see the truth of life, living right on the circumstances, a good example for people. On that basis, give life to monastic bar text, very little enjoyment of life, while they contribute very much beneficial for life.

Going a step higher and more important than bodhicitta bodhisattva not only nature as rational sravakas sat thinking, compared to the Buddha, to see exactly. Bodhisattvas are not necessarily take the form of Buddhist monastic. Bodhisattvas can actually complete the ordained status, because they engage in life, living situation and apply the intellect to solve all the success. Did not the Bodhisattva urgent circumstances, but also become good redirect.

Under the interpretation of Wei Ma, though the author lived in any circumstances are also ordained, if the use of his intellectual characteristics which overcome all difficulties and problems giaiquyet gently correct. In the history of Buddhism in Vietnam, we see clearly the life of the Zen comes in many different jobs. They contribute significantly to the nation, so people have to respect. They expressed full meaning of ordained by Duy Ma taught.

In short, every binary excess sravakas, or lawfully ordained Bodhisattva, must be exercised on the basis of intellectual play. And he expressed the vitality in light of Dhamma to life of dignity, purity. As such, they are the new religion worthy continuation Tathagata circuit network, which appear as a guest which people expect you. They come and go, are stored in the human heart with joy to know love, bring peace, freedom spreading all over the place. It is also the way in which German export Shakyamuni selected and shown in this lifetime.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2013.THICH CHAN TANH.THE MIND OF ENLIGHTMENT.