[Section 9]

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Vipassana & Crafts

The practice of insight is also considered by the sex of the person to seek liberation from all suffering of life. The normal practice to shop to get rid of the four categories, while the saints are to cultivate the sex shop to kill. Thus, the practice by the dominant insight. According to the purity and an annotated directed other Sammohavinodani name, then ignorance is the indirect cause of karma in which people have to improve to get rid of ignorance, and the legend says that the practice of the (bhavana), or the practice of Vipassana is one of the good karma in the realm of education that one must practice to achieve such liberation.

There is a question as to whether the practice can lead to insight rebirth or not? The commentaries of the Anguttara-Nikaya and Patthāna have raised such a possibility. According to the legend, the three kinds of right Anguttara led to improved first birth, and then two right view, the right view arises from the direct effect (Phala - sammaditthi) and right view arises from the practice of insight tend liberation.

However, note also that the Tu-momentum-Huon also be reborn seven lives before attainment of A-la-drought. According Patthāna, consistency of Appama (lifetimes of karmic) leads to rebirth in the realms of education and well-defined annotations Appama immoral is immoral Gotrabhu. Therefore, it is reasonable to conclude that the practice of insight can lead to rebirth before attainment of A-la-drought.

But vipassana can ensure rebirth liberation through insight of impermanence, suffering and selflessness of all the naked scenes - That insight defilements by the desire to bare her scenes. The charity does not arise of such means does not arise of industrial and rebirth. Thus, insight and professional help to get rid of it results in the cyclic except the part (Tadangapahana).

Moreover, in the aggregate, one realizes the nature of impermanence, suffering and non-self of the law that he has consistent. As such, he rid the negativity and their business potential created by the oppressive rid (vikhambhana). Then there arises knowledge of holy religion, to help rid the negativity permanently. Lightning-fast nature of this insight can be likened to the final approval of publications were due by the head of a government agency, in which the to-do has been made subordinate officials and. We can not say no to the enormous contribution of the practice of insight, and we can not not mention the previous best by which one can last Japanese to cut trees . Therefore, note the direction of the Pure has explained that:

"Wisdom helps leading superpower permanently extinguish afflictions which he tried his best to rid the world through insight."

Those who do not practice meditation, living in the illusion of optimism and self endures, the illusion that leads to craving, industrial property, rebirth and all the suffering of cyclic existence.

Reincarnation And Three Times

The doctrine of dependent origination describes twelve interdependent approach that is:

1 - Ignorance.
2 - Industry practice.
3 - Consciousness.
4 - Mentality.
5 - sixfold.
6 - Promotion.
7 - Tho.
8 - Ai
9 - Prime.
10 - Friends.
11 - Sanh.
12 - Aging and e.

According to this doctrine, ignorance and craving are two main causes of suffering. Two Reincarnation: Money reincarnation reincarnation and climate. Money rebirth begins with ignorance, is the main cause of it, and ends with life, while climate rebirth begins with love and ends in death. In the last cycle of ignorance in past lives and karma leads to rebirth, while in the loving rebirth after rebirth and creation in the afterlife. Two cyclic shows how two people's lives are connected together through cause and effect.

Again, if the origination method is described in terms of time, it is out of ignorance and with chains in two past lives, from the food chain to the questions relating to the current business, and re-birth, aging and death with chains are available to us in the afterlife. Thus, the doctrine of dependent origination is only about three aspects of time.

People In The Past

The doctrine of dependent origination ignorance and describe only two of the past, but in fact, there is often ignorance and the desire to follow, the result is always professional and friendly. Therefore, the Patisambhidamagga have commented on the doctrine of dependent origination as follows:

"Ignorance is the dominant delusion while we create industrial action. Administration means the slope effort, desire is the desire of the results of an action in the present life and the afterlife. Minister is specter of action and its results. Industry Property is intentional. factor this year in the past formed the cause of rebirth in the present. "

Thus, we must consider all questions in this chain, which is ignorance, craving, clinging, and the property now, if we want to fully describe the past causes. In this element, ignorance, craving and the defilements is called samsara (kilesavatta). Administrative and professional property now known as samsara (kammavatta). Note also pointed out the difference between organic and industrial, describes the previous use, the materials category, etc. .. preparing for an act and the act is intentional act right now to create the organic industry. Thus, the purchase money for supplies, etc. .. to prepare for action is giving out, while the state of mind at the time is now organic offerings. The preparation work leading to the act of murder, while private or deliberately killed at the organic industry.

The Difference Between Business Administration And Friends

One way of classifying different between organic and industrial base in the moment Motivation mind (or care to). It is said that the act of killing or alms including seven moment driving force center. Friday is the first motivation of interest, motivation Saturday is now organic.

Another classification that private ownership (immoral - or intentional) is now the property and other property with the owner's investment.

Final classification is useful when we talk about karma in color and formless realms. All three methods are applied in the case of moral and immoral actions in the realms of education, and the first method is the easiest to understand for beginners learning Buddhism.

Again, the Visuddhimagga that rebirth is due to the past flashbacks, hallucinations and the minister now hold the attention of people dying in the last hours of life. Therefore, the Notes, the organic industry can be defined as private property (immoral), a factor inducing the good or evil actions in past lives and mentality of the scene of death due to conditions.

Present results Human Past Due

Thus, given the negativity reincarnation and karma reincarnation of our past year's, there arises rebirth with mentality (body and mind), six country, six contact and feeling. This results in a penalty referred to in (vipakavatta). Because of ignorance, mistaking the normal legal landscape is bare and communications landscape. They develop craving, thereby starting the cycle again the painful results.

Consciousness, mentality, etc. .. import record arise as a result of the past now. It all lies in causal relationships. In this causal relationship, there is no one place, god or supreme being at all. The only marked difference between good and evil is the law covering this relationship. Nature of life or suffering peanut oil, are depending on the good or evil in the past. In fact, no feelings and no one brings sensations. Life is a constantly flowing stream of consciousness, exposure etc. .. This is conditioned by years of ignorance, craving, etc. ..

Knowledge of French Executive Insight

Those who only know about the legal smattering of magic or legal interdependence, often said that those who do not have this knowledge may not be practical insight. Indeed, the practitioner of meditation under the guidance of an expert teacher does not need to care much about sublime philosophy of Buddhism, because he could follow the advice of his teacher, plus basic knowledge that life is a process mentality, with the nature of impermanence, suffering and non-self. Complete this basic knowledge is essential knowledge needs to be yogi aspirant liberated. This was confirmed in the Buddha Sutta Sutta Culatanhasakhaya. In doing this, the Buddha continues to explain the practice of Vipassana. In business, an understanding of the identity is known by the name of: "Abhijanati - tri evidence", which according to legend means fully understanding and also just about NAMA-rùpa paricchedanana (mentality assigned location) and Paccayapariggahanana (defined coastal location).

Through consistent approach, he knows all things in detail, is impermanent, suffering and non-self (who tri - parijanati). Thus only about sammasananana Pali (universal mind) and the other mental.

For origination consistent approach, the understanding of the subject and the nature of cause and effect relationships in life is enough to eliminate the ego. No need to understand thoroughly about twelve or twenty with the main chain of the doctrine of dependent origination. If the practice of insight to bring such understanding, there is a little place like that elders Culapanna attainment of A-la-drought is unlikely to be. Your memory is so poor that elders can not remember some verses which he had learned in four months. However, only a few hours after practice under the teachings of the Buddha, attained elders directed A-la-drought.

One other female followers, called Matikamata, had attained the holy floor Tuesday (A-na-function) thanks to the training of a number of bhikkhus, is the master of her. She does not know much about legal Abhidharma and Origination. There are many other practitioners like credit Culapanna women and elders. Therefore, one can witness through customary law without thorough knowledge of the sublime teachings of the Buddha.

Do not know the true nature of life either pain or pleasure is ignorance. The craving favorite scene, the ceiling and the desire it. Range for what she preferred, doing good or evil to bring happiness or benefit for themselves in the present and the future is now operating and ownership. Five factors are the cause of our current and creates rebirth after death. The doctrine of dependent origination is the only state three life, love and the players, but in fact, these three factors imply two other people, and ignorance of, these two are the main engines of love and friendship now . Therefore, the Patisambhidamagga (Unknown afraid director award) describe all five factors are the causes of rebirth in the afterlife.

Then Subtract The Current Staff

All actions are good or evil imply full connection of the current year and the case of the occurrence of such connection in a life to thousands of times. But in certain circumstances, employees may lead to rebirth after death, or two or three consecutive lifetimes. Each life are associated with old age, death, sorrow, lamentation, etc. .. and if we want to avoid this, we're going to eliminate the current employer.

In this regard, we should all legal concept of identity, such as "see well, hear us" etc. .. at the moment they are being run. When a strong focus, we are mindful of quick kill them and will know their nature is impermanent, unsatisfactory and unreliable. This recognition helps us to overcome ignorance and illusion, often leading the way for love, and now the property arises. Thus, we do take action and disable the current year, thereby preventing the rebirth and the suffering involved.

Except in the method of the present so called temporary exclusion period - the period except for some legal troubles over the bar -. By this method, the authors achieve Best-oriented Nirvana (tadanganibbuti) or partial termination of negativity through customary law. Later, with wisdom born to lead, that is the end of all enlightenment and Nirvana (samucchedapahana).

Then, the sorrow and the now permanently terminated. The yogi attains the floor sotapanna rid of negativity and lead to misery now, and no more than seven lifetimes rebirth. Reload attained Practitioners (April-momentum-function), then the afflictions and by which he now reborn no more than two lifetimes. Meanwhile na-grade A-levels to get rid of the negativity and now leads to the realm of sexual rebirth. Finally, yogi attainment of A-la-han is rid of all defilements and the rest now. In other words, he became saints because Ung had completely get rid of all the negativity.

Perspectives Of The A-La-Han Life

The A-la-han no illusions about the nature of the landscape bare. He had seen their evil nature and this means that he was enlightened by the truth of suffering destroy ignorance. Therefore, he no longer desires anything in life. It is definitely an A-la-drought still encumbered the natural needs of the body, such as eating, sleeping, etc. .. but he considered it an act of suffering (dukkha sankhàra) and did not see what he is optimistic for.

Questions arise as to whether the A-la-dies soon want to end this suffering is not. But the desire for early death or the dissolution of the body panels as well as the desire to destroy, and the A-la-han has this desire and cessation. Therefore, there is a saying of an A-la-drought in elders is increasing shelf: The A-la-do not want to die do not want to live.

The A-la-long drought did not want to live because life is a pain in the aggregates sector. Although the aggregate volume (khandha) need care and constant attention, but it's not reliable at all. For many members of the middle class and seniors, life brings many unwanted things against my heart, and bitter failure. The living conditions occur increasingly worse, declining health and nothing completely outside the disintegration and death await us. However, because of ignorance and craving, many people still prefer existence. In other words, the A-la-disenchantment and he found life is bleak and monotonous. Therefore, he does not even like life.

But the A-la-drought did not want to die, because death is estimated to be instinctive hostility that he had to get rid of it. Thing that he wants is to enter Nirvana, which is somewhat similar to the desire of workmen desire to get paid every day or end of the month.

The workers do not like to face the hard and needy, but he had to work to earn a living and do not want to lose your job. He just wanted money and looks forward to payday. Also, the A-la-minute wait just to enter Nirvana, without remainder nothing about the body and mind. Therefore, when thinking about their life span, the A-la-wonder that his burden to bear more aggregate list soon. Due to ignorance, have all of the live stream Horn totally cut off after entering Nirvana.

Non-cessation Which Is the End of Suffering

Those who believe in the self or soul is often limited Nirvana permanent death of a living being. In fact, it is the complete cessation of suffering due to the mind and body approach with our employees, and is now suffering, not arise again. Therefore, the Buddha explains the termination is due to the complete cessation of craving. The process of becoming (property) is no longer being run by the end of the etc. .. So not born to old age, death and other kinds of suffering cease completely.

Here, the common belief that aging and death are suffering to other living beings. But in fact, the pain is just the mentality, but no one is tormented, because there is no self or soul. So that the end of suffering and rebirth as the destruction of a living being, then it is ridiculous.

Thus, those who believe that Nirvana is the extinction of the ego is no escape. For a location Buddhists, Nirvana means the cessation of suffering. This is demonstrated in the story of the monk Yamaka in the Buddha's time.

It Bhikkhu Yamaka

Yamaka believed that the A-la-han was annihilated after death. He persisted in his views of the other bhikkhus oil showed distortion of that viewpoint. Then Xa-profit elder-waving for the great Yamaka. Before the question authenticity and solid, Yamaka to accept that the five aggregates are impermanent and suffering, and that the five aggregates is called our own, that we are indeed wrong. Xa-Presbyterian-waving security interests are looked at in aggregate as it is. Thus, he will disenchantment, detachment and liberation.

While listening to the law, Yamaka attained sotapanna floor. Now, he got rid of the wrong. Then Xa-profit elder-waving he continued to ask. In response to the question of elders, Yamaka said that he did not think the A-la-han is form, feeling, perception, volition or consciousness again. He also does not believe that the A-la-exists in a place where there is no form, feeling, or any other aggregates. Therefore, because the A-la-drought or not being able to find where in the aggregates even before his death, said the A-la-decay after being entered Nirvana is non- reasonable.

Yamaka admitted that he had misconceptions. Now, he got rid of the wrong and know what to say about the A-la-drought. If someone asked he said: "What happens when the A-la-death? '" He will answer that: "The death of the A-la-drought mean the complete cessation of suffering inherent in the nature of the five aggregates is impermanent."

This statement about the A-la-confirmed by the virtue Sariputta, the five aggregates for elders like an assassin disguised as a friend and said that the assimilation of aggregates fell like watching killer So who is his friend.

Here, the first elders Yamaka believed that the A-la-han was annihilated after death, not at all. This belief implies is falling and so is the cessation of Nirvana is known as the (Ucchedaditthi), said that Nirvana is the denial of the self after death. When truth and enlightenment attained sotapanna floor, the elders said that the death of the A-la-drought mean the complete cessation of suffering inherent in the aggregates.

For a summary of the path leading to the cessation of suffering, we can say that: Since no notion of seeing, hearing, and the mentality of the law, there will arise ignorance, craving, clinging, and now the , and then create the new birth, aging and death in the afterlife. Mindful of all the measures will prevent the current year is ignorance etc. .. and include the results in suffering.

Question assertion monk-Ni Vajira about the nature of the aggregates

Furthermore, the cessation of suffering is emphasized in the famous words of the monk-nun Vajira. While she was sitting under the tree near the Jetavana Vihara, Mara and appeared to cause confusion and embarrassment to her, he asked: "Woman monk-ni! Who have created beings? Whom Where is creativity? beings have beginning and ending like how? "

Vajira monk-nun replied that: "Hey Mara! According to your thinking, what are we born? Believe that not that ye may be illusory beings reasonable? What are you being for nothing compounded outside a block (sankhàra.) no living beings are found in this volume compounded. beings is a common name for the five aggregates only, that is, form, feeling, perception, volition and consciousness. well the "car" is the name of a combination of wheels, axles, frames, etc. .. No car being at all, but rather a group of five aggregates. Five Aggregates are suffering - suffering only birth , head pain and suffering death. None of the arising and passing something other than pain. "

Therefore, the only living beings is the common name. It is not in the absolute idea, only the process of mind and body, including ignorance, craving, clinging, and now the property is now human. Consciousness, mentality, green, contact and feeling the results. The result of doing this became arise rebirth and suffering. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).