Chapter VI

THE BUSINESS corresponding

B PRELIMINARY this collection of texts called the Tripitaka Samyutta Nikaya of 7762 all irregular in length, mostly short, are arranged in a specific order depending on the year the main topic call In God is:

(A) God with Stand (Sagatha vagga) ,
(b) God's Charm (Nidana vagga),
(c) God Aggregates (khandhas vagga) ,
(d) Six God Parish (Salayatana vagga ) and
(e) the product Thien ( Mahā vagga).

Each is divided into five major disasters in six groups called Samyutta - the group on related topics. After you see the corresponding topics related to each other should be called respectively, corresponding examples Seven Factors of Enlightenment to Enlightenment, or a few main characters as Venerable Sariputta , King Pasenadi land of Kosala , or Sakka . Samyutta Kosala is a group of texts related to King Pasenadi land of Kosala , respectively Devata mentioned gods as Sakka, Indra, Brahma , etc. .. Each is divided into corresponding parts made ​​in separate texts. So all Business Zhuan Falun is known of the first post in the second part of the corresponding fact in God's Great Products Samyutta Nikaya. In the following excerpt Economic criticism at all represents a major product.

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(A) NATURAL WITH SHELVES
( Sagatha vagga Samyutta Pali)

This God of the Pali Samyutta Sagatha vagga including eleven corresponds with texts on the nature of the group appear in them, heavenly King, Gods, Brahma, Mara, the king of Kosala , monk, monks and nuns . Name of God, Sagatha, extracted from the fact that the characters appear in different texts conduct conversations or interviews with most of the shelves Buddha. Samyutta Devas (Devata Samyutta) Physical at the request of Brahma, Buddha explained in the text Oghatarana of this correspondence that he show up craving pass, property show up, show up wrong, and do not show up by ignorance stop, also not by next steps. way he will stop sinking of vortices, in the next step he will be swept away by the raging water. He the middle path. Buddha also taught the other texts in this correspondence that all human beings caught in the net of craving produced by the six internal and six external bare root. The way to get rid of these problems is becoming reside in Gender, Development and Meditation Insight Meditation for the fulfillment of intellectual liberation. Craving (Tanha) can still arise, until such person Intellectual development in totally Act. This fact is demonstrated through the integration of a natural male name Samana, in the Acchra . A young man that has faith in the Buddha Dharma Sangha would be joined. Then get titles meditation liking, he prepared place in the forest solitude and relentless dedication to the practice of meditation. The effort was very active meditation. So day and night to try and lose power because of a lack of nutritious food, the fuel was leaking paralysis and even death. Oil has been an effort in meditation, he died without achieving floors Entry, Sotàpanna.






Do not eradicated craving, he suffered reincarnation, but by the result of accumulated karma through meditation, celestial magnificence that awaits you in heaven Tavatimsa Heaven (Tushita).
Since Liberalization immediate delivery, he seems to appear just woke up at the entrance of the hall, a natural disaster in living vibrant costumes lay.Vi did not realize there was a new life in a new realm. The gods are waiting he came, bringing a large mirror in the body and placed it before the disasters this year. When he saw his reflection in the mirror, he finally realized he had left and the monk lives is born into heaven.
At the time, natural male Samana feared. He clearly thought he was meditating not be reborn in heaven, but to achieve the same purpose as fruit arahant. So not the celestial, he hastily visited the Buddha. He asked the Buddha how to avoid, and step through the garden Mohana , Thap Tam Tam Thien heaven (Tavatimsa Heaven) , full of the goddess, but for him they like Yaksa. The Buddha advised him that straight path to quickly get rid of the Eightfold Path Insight uses two-wheel vehicle, with two wheels using physical and spiritual use. While the Buddha was teaching French in the third verse, God men Samana, with the ability to rapidly develop insight consecutive steps until reaching the first director and fruit. Tuong Ung Thien Tu In Business Rohitassa of this correspondence, natural male Rohitassa to the Buddha with a different problem. He said that the Buddha in a previous life he was a recluse with his psychic powers to be able to travel throughout the universe with extremely fast speed. He has traveled with the speed of more than a hundred years to the ends of the world, but he was unsuccessful. He wanted to know whether it is possible to know or see or where to take the world not by birth nor death to travel there. Buddha said he did not claim that the ends of the world where there is no birth nor death is known or seen or heard by or to travel there. But he did not say that there is an end to suffering without reaching Nirvana. It is in this field a long body panels with its perception and mind that the Buddha described the world, living world, destroy the world and the path leading to the cessation of the world. The Buddha's Path leads to immorality is killing the world eightfold path. Kosala Samyutta In this correspondence is very interesting texts describe the regular meeting of the Buddha to King Pasenadi origin of Kosala. the king had heard the Buddha's reputation over the queen Mallika but did not see him. But when the last king of the Buddha is Buddha as described in the Dahara, he asks directly whether the German Gotama claims to have achieved supreme Buddha Supreme. King said that there are few masters in other denominations as Purana Kassapa, Makkhali Gosala , Nigantha Nataputta, Sancaya, Pakudha and Ajita , with their own systems, along with their map of their own, which the older masters Buddha and generally are considered Arhat. Even this teacher was not declared Supreme supreme Buddha. Buddha replied that if it can be correctly said of anyone who has achieved supreme Buddha Supreme, it That can only speak correctly about himself. The Buddha said that there are four things should not despise them because young visors. We are young prince, snakes, fire and monk. Cub Lord of noble lineage should not despised. One day it may become a mighty king and royal conduct revenge. The snake quickly capita beef, it can attack and bite people careless. Small fire, while neglect or development that may cause severe and unexpected disasters. Those who despised monk is pure virtue will bring evil results for him as the dissipation of assets and lack of offspring inheriting from it. Economics Dutiya Aputtaka King described another occasion Pasenadi after King Buddha Tour foreclosure recently accumulated his wealth of millionaires recently died. The deceased left assets worth over a hundred million without heirs should become the property of the king. King reported that he was the millionaire stingy, stingy person, even with his own jealousy comforts of life. He only wore coarse cloth, worn both only preliminary, raw foods and bad old ride, creaking and no ceiling. Buddha determine what King said about him is absolutely true millionaires and tell the king His reason stingy millionaire. In one past life, he meets a Single Buddha Enlightenment is begging for alms. He lets his family offering Single Enlightenment and the job went to look. On the way back, he met Buddha Single Enlightenment, he asked his family if he did not give him the cungthuc and look into the bowl. When looking at the bowl of an unwholesome thought suddenly arose in his mind that it was more beneficial to his servants eat more foods such as the Single Buddha Enlightenment. regard to good actions allowed his family worship Single enlightenment to the Buddha he was reborn in heaven a millionaire seven times and seven times in the human realm. But as a result of bad thinking yw he joked in a previous life, he never had the intention to use life beautiful clothes, delicious food, and ride comfort. millionaire Now he was entitled to take good results as well as adverse effects of thoughts and his actions relating to donate food for Single Awareness Buddha. Unfortunately he had to deal with more serious bad behavior, which is the main cause of death of his nephew. In a past life. Buddha told King that, so after death he was reborn in the human realm, the extremely painful condition, Maharoruva. ​​Brahma Samyutta (Devata Samyutta)) Many brahmins in line Bharadvaja become devoted disciples of the Buddha, Arahat final result. First, they are all totally unfriendly, if not openly hostile. Bharadvaja Gotta , mentioned in the Dhananjani , is one such brahmin. Although his wife Dhananjani is a disciple of the Buddha, the Dharma very dedicated. Bharadvaja Gotta teacher and contempt brahmin Buddha and His Dhamma. On one occasion when Bharadvaja is a feast for him His brahmin teacher, brought his wife while he served several brahmins this and suddenly slipped while trying to regain her balance, she blurted excited respectful attention towards the Buddha: "Bend One bowed slowly, step Blogs Offering Turn Right ". When you hear the word 'Buddha', some brahmin teacher, team up from the chair and ran away in each of the crows fell like a stone being thrown into the middle of them. Outraged told his wife that he will beat Germany Buddha in polemics, Bharadvaja to see the Buddha. The encounter ended with the Bharadvaja permission Buddha is the Sangha. Finally he Arahat results. Economics reviled (Akkosa) mentions his brother -Akkosa Bharadvaja Gotta Bharadvaja , when he heard that he had joined the Sangha of the Buddha, he was so upset. Workers enraged he went to see the Buddha and reviled defamatory, do not say good, bad language. A from the air and filled with compassion Buddha asked youth Bharadvaja whether he had a gift for friends or relatives do not. When young Bharadvaja replied that he actually often give gifts to his friends and his relatives, the Buddha asked him, "What happened to his gifts if he and his relatives do not receive them?" is until then, we only retain the property of me, ' Bharadvaja reply. then the Buddha said, "He has piled the taunts insult us but we do not say a word reviled reproached him . Mr. insulting and distracting us that we do not offend nor harass him. youth Bharadvaja , we do not accept insults, insulting and harassing him. they stayed with him as property his own. " Surprised by this unexpected reaction, Bharadvaja panic at the thought that this method could be thrown into his mantra of retaliation by a hermit. He asked the Buddha whether he is angry because he is not rude. Buddha shows that he has no hatred from lau.Duoc free from all defilements in his mind how he can upset! end of this text, Akkosa Bharadvaja, his brother also abandoned the family to join up Buddha's mission. Time, he also finished in the upper position and results Arahat. Doing In Bharadvaja Kasi is a report on a meeting of the Buddha and his brahmin Kasi Bharadvaja, wealthy landowners. 's Now sowing time and Kasi Bharadvaja is preparing to start plowing with five hundred plows. It was a good opportunity to distribute food and gifts. Buddha went to where the food is being distributed and roadside stands. Seeing him waiting for food, Kasi Bharadvaja told him that, "Sa subjects, I plow and sow me. Been plowed and sown, I eat. Sa subjects, he, too, should plow and sow; were plowing and sowing, he should to eat. " Buddha replied, "Brahmin Tathagata also plow and sow, and after plowing and sowing, Tathagata eat". "We do not see the yoke, or plow his column or beef anywhere. Yet he claims he was plowing. How could he explain himself, "he asked Brahmin. "Tathagata faith that has since left the hermit Sumedha, the seed. It will grow to Nirvana results. About the Tathagata always kept up to collect the rain senses. Both kinds of worldly wisdom and superpower, Tathagata is plowed and yoke. Tam and you (shame and guilt creepy crime error) is rolled columns and plow. Diligent of the Tathagata is the bull, and of the Tathagata is the ropes on yoke oxen. Anniversary of the Tathagata is the plowshares and sticks. soup and keep more of the words eating, what is this restraint French fenced field of the Tathagata. With cows were tame as diligent of the Tathagata, the Tathagata continued plowing, never to return until the seeds release birth outcome Nirvana, the Deathless. Having plowed like, now eat what Tathagata Tathagata Tathagata sown and free from all kinds of misery. " In Business Gahatthavandana Buddha explained that Brahmins well versed in Vedic kings ruled as human beings, and gods in the heavens and the Four Heavenly Kings Cross Tam Tam Thien Thien Vuong worship, Sakka. Uranus reverence and obedience not only monks monk living life with no violation of any one born of many years, but also for the lay of the Buddha, who had unwavering faith and did good deeds, such as charity, the five precepts, Bat About the Decalogue or the fulfillment of all obligations and family.

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(B) THE COAST NATURAL respectively (Nidana vagga Samyutta Pali)

The main part of this two Thien Nhan Coast Business includes eleven articles related to basic aspects of the theory. The majority of all business related to the interconnected and interdependent, are explained in detail recipe called 'paticcasamuppàda' Second Decade of Dependent Origination.
different aspects of The Second Decade of Dependent Origination, along with the presentation of the theory related to the practice of the holy life formed the main topic of the first post of this correspondence. corresponding causal (Nidana Samyutta)

In Business Arising Cross II, all of the first draft of this correspondence is formulated Buddha briefly explain the five hundred monks that the Buddha was aware they were fully developed and ripe fruit Arhat. In Business Discrimination (Vibhanga Sutta), the second article of this correspondence, Interdependent Origination thiscg be more than sufficient for the Bhikkhu with it.
During Enemies In all fear, the Buddha set out but the standard by which to assess the status of the holy. If a monk out of danger arising from acts of evil, that is, killing, stealing, sexual misconduct, lying, and drinking alcohol and intoxicants, if he can get four achievements Entry of saints, that is, faith and perseverance in the faith and the kindness of the Buddha, Dharma and Sangha, and completely clean the world, and if he has knowledge of in-depth analysis of Interdependent Origination, he will surely have a bright future, there is no danger of being in an unhappy and miserable and certainly add to the development of the holy life.
During Economic Shame Tu Du explained that four real products (ahara) is 'the coast' necessary for survival and continuity of beings: (i) material fact (Kabalikarahara) , (ii) Promoting Food (Phasa) ; contact with sensory hearing senses, (iii ) Food Food ( viññāna) and (iv) of food, (manosancetana).

Special texts for text presentation young monk recently joined the sangha. They were taking meal orders to visualize the nature of the sliding unclean animals are not really so greedy and clinging to tame animals. A monk should not have to dine or have fun unbridled indulgence, but this is just to maintain body healthy, to compel the virtues. Buddha for a particular metaphor to illustrate here: A couple start a long journey with their love child, among them lack of food route. There is no way to have fresh supplies. The risk of starving to death in front of their eyes. The baby soon starve and die. He and his wife decided to save their lives by eating their dead children. They can not eat no interest nor what pleasure just to maintain their lives to the rest of the journey.
Buddha clever metaphors to understand the three different types of food remaining. When taste the true nature of the food which human life depends on, he understood craving (tanha), is responsible for all the suffering. Since it opened the path to liberation ultra Vietnam, Arhat Attainment Status.
Economics Affairs Director Hermits (Susima Paribbajaka Sutta) covering the pagan hermits, Susima is one who joined the Sangha engine discreet. After the rainy season retreat monks to worship the Buddha to his transparency about the achievements Arhat their results. When he learned from the arahant these miracles that they do not have any information such as Eye, or Tha Thien Nhi Information Information Center, he was disappointed. He entered the Order to achieve the same with divine things he will reap the fame and wealth for himself.
He approached the Buddha and learn how the monks could claim Arahat results when they do not have any psychic powers. The Buddha explained to him that they were liberated by pure insight not attained the floor meditating. Only through meditation wisdom they have seen the nature of the name (nāma) and matter (rupa) (legal realities, dhammatthiti ) followed then by realizing Nirvana through Path Knowledge.
Buddha put him through the same course, oral examination by his understanding of the five aggregates, their true nature of impermanence, suffering and non-self, calm in his final insight that nothing in these aggregates can be considered, "This is mine, this is I, this is my own." Last time he fully understands the methods and measures to achieve results Arahat. When he himself realized arahant results without owning a psychic that he repented of the Buddha before he joined the sangha with ulterior motive and ask for forgiveness for his intentions so bad. ABOUT respectively (Samyutta Dhatu)

Law of Attraction Buddha nature is indicated in the text Cankama of this correspondence while he was seated in the hill Gijjhakuta near Rajagaha (Rajgir). His prompt attention monk monks external high places lower Disciples of the map you're walking them in most of their own. He said: "Behold, O monks, the monks under the leadership of Venerable Sariputta are intelligent in-depth knowledge of French. those who surrounded Venerable Mahā Moggallana have accomplished many miracles. Venerable Kassapa and His disciples are strict precepts life of happiness 'First Da' (Dhutanga). Chu by Venerable Bhikkhu Anuradha guidelines Eye have enough information. Venerable Punna and his disciples were proficient in Dharma teaching. Venerable Upali and his disciples are adept monk precepts and monks under the guidance of Venerable Ānanda is known to have knowledge in many aspects. Devadatta and his famous map them by the misconduct, and from the desire of them. Chu monk being gathered together, depending on trends and their natural inclinations. law of attraction works in such a way that the empathy gathering together, those who have a penchant for bad groups, those who have a penchant for good other groups. law of attraction this has been proven true in the past, as it is right now and will be true in future . respectively ANAMATAGGA (Anamatagga vagga)

In other texts of this correspondence, the Buddha taught the cycle (Samsara) represents the continuous birth and death of aggregates (khandhas) , origin (khandha, ayatana) and sex (dhatu) . The process of evolution and destruction of the world does not end (dhatus) (the physical elements and basic care) and aggregates (compound of the world) are endless. Ignorance (avijjā) and hindrances (nivaranas ) coverage, and craving (tanha) constraints, operators have been sentient beings from one life to another around the cycle (Samsara ) forever in time period can not be counted as clear duoc.De suffering of countless beings to undergo the Buddha for many similes in this instance, the metaphor is best illustrated them sanhtrong four ocean and mountain Vepulla be for in a Business assu . Tears poured down through the ages by every living being because of the suffering of illness, death, separation from love, resentment reunion will filling the four ocean shore. Of each bones after death to living beings in each life, if left in place and the nature preserve from loss and decay, will be high in Mount Vepulla located in the hills north Gijjhakuta.

The only way to get out of this endless cycle of suffering that recognize the true nature of the five aggregates (khandhas) by means of Vipassana until broken disenchanted with them, and thus eliminate craving attached to them and he was freed and the realization of Nibbana.
Buddha in many other texts that a person in the same time to develop the mind from all human beings to realize that, throughout the journey length can not be measured through samsara, no living being had no mother, father, sister brother, or son, daughter, relative or friend of his. respectively Kassapa (Kassapa Samyutta)

In Du Menstruation (Candupama) of this correspondence Buddha pose ethical rules for them monks, for example like the moon blocking the trang.chi light on people and supplies and materials equally a monk should be treated equally with everyone, young or old or middle-aged, do not look fancy someone who is not hatred. He must treat them with the proper attention, humble and wise sage. Constant mindfulness should exist in all relationships with all classes of people. For example, when someone is trying to get drinking water from old wells or river sand from falling or from under a wall of water stood, he cautiously approached the water, control the behavior and actions of themselves. Likewise a monk should behave with great mindfulness in contact at every level.
while teaching law for laymen, if your motivation is to benefit him and his own name, then that teaching should be regarded as impure. France should always be taught just because love and with pure thought France was almost perfect in the beginning, in the middle of finishing and finishing at the end, that is, French Gender (sila) , concentration (samādhi ) and wisdom (panna ) can be heard, understood and practiced by the audience.
Doing In Saddhammappatirupaka , outlining the Buddha's Dhamma coast so will pass away, and because of conditions that it will grow .. Buddha's teachings in order to answer the problem by the German Mahakassapa days ago asking why the Buddha promulgated rules that only a few had some great Arhat; nowadays multiplied several rules, only a few prime Arahats results.
Buddha explained that some additional rules for disproportionate to the moral degradation of beings. How long Dhamma does not appear misleading and false teachings of the three branches of (pariyatti: theory; patipatti : practice; pativedha: results of practice: achievements): learn, practice and success, the Dharma will remain true, clear and not obscured. But the false teachings and false appearance, this dharma with its three branches will decline gradually until it disappears along, so it disappears when gold is that gold will assume that position.
Germans Buddha concludes: "And Kassapa , just as sharp canceled because of rust, the members of the Sangha spoiled, immoral, can not hope to gain the upper position, it would undermine the Church of France. "
In the last few posts Kinh Thien Duyen's texts is described horrific fate of the monks and nuns and monks who corrupt and evil world did in the previous life. Venerable Moggallana saw their immense suffering in the realm of hungry ghosts (Peta) and vivid descriptions of their circumstances. Determine what the Buddha Venerable Moggallana reported.

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(C) NATURAL aggregates (Pali Samyutta Khandha vagga)

The main theme of most of these post Trading in nature is, as the name implies, the five aggregates (khandhas) of what is being considered. Each component of this group, that is, physical, feeling, perception, volition, and consciousness is just like a bunch of suffering (dukkha). Thien aggregates all the corresponding thirteen form a collection of treatises on topics like this atta, anatta , and is often the comments.
Economics Nakulapitu for a narrative of advice Nakulapita , a senior disciple of the Buddha. He would like to Buddha for advice on how to behave and to keep themselves from the pain of old age and disease. The Buddha explained that the Material Aggregates (rupakkhandha) , physical body is a beam line, often suffer the pain of old age and disease, Heart feeling can keep free from suffering and pain by keeping it is not contaminated with impurities. Venerable Sariputta to Nakulapita a more detailed version of this brief explanation of the Buddha. The ordinary lives are not guided by clinging aggregates craving and conceit, and wrong that hold each of these aggregates (physical, life, perception, and consciousness) is self (atta). Even While he clung to the five aggregates as atta, this group represents the characteristics of their own urgent disturbed by the pain of old age, sickness and pain of the defilements (kilesa ). Oppressed by the pain of this life are not usually suffer grief guidance, favor, suffering, and despair brain. But when life becomes guided and become completed in the Thirty-Seven Factors of Enlightenment, he does not cling to the five aggregates by craving, conceit and hold the illusion of self. Then although aggregates indicate the urgent character of their own, that people no longer take the emotional pain of grief, priority, size, brain, and despair again.
During Economic Bhara, aggregates approved the (pancuppadanakkhandha ) is seen as a burden. The craving attachment to sense-objects craving -, organic and non organic loving kindness have been responsible for carrying this burden. Empire Kill enlightenment, nirvana, where love has eradicated where this burden is finally disposed of.
Doing Song For (Yamaka Sutta) explained that the five aggregates are impermanent nature, they should be treated as enemies Understanding our own true nature impermanent, unsatisfactory and unsustainable them; twenty kinds of wrong views of self should be eradicated so that person can not be the enemy this appropriation.
Economics Vakkali narrative Buddha once visited Vakkali, a sick monk in his plea. Great compassion of the Buddha became clear in this post. When Vakkali long white Buddha that he had been looking forward to eye gaze Buddha, the Buddha approached him gently: " Vakkali , What to see the rotting body of the Tathagata? Seeing France is enough. Persons who that France sees me. thing this body of Tathagata also like all the other ones - are rotting, decay slowly. " Then the Buddha taught him French impermanent nature of all things, the unsatisfactory and their sustainability and ultimately his only way out.
Regarding aggregates, the Buddha one should better misunderstood his physical body as self (atta), rather than the mind or consciousness, because the physical body proved tough and more physical or psychological ideas often change faster than the physical body.
Economics Khemaka wall technical dialogue between the monk Khemaka and a monk group stage to confirm their achievements. When monks monk asked him if he saw anything down or containing aggregates do not fall in, Khemaka answered "No". But when word monk suggested that, if he so much as Arhat free from defiled, Khemaka answered that although he did not see anything fall or fall-related in the aggregates, he is not Arhat free from all defilements. He still vague feeling "was" though he did not see clearly 'This is it' related material, feeling, perception, and consciousness.
feeling like his vague smell of flowers: It is not the same smell the flowers, nor the smell of flower color, nor of the stigma, but the smell of flowers. Then he went on to explain that even a person retains the feeling "I am" in the period of enlightenment, when he reached the more advanced and higher level, the feeling of "I am" disappear , just like the smell of soap clinging to freshly laundered clothing and disappear after a period when stored in barrels.
In the States (Puppha Sutta) , the Buddha did not claim that he did not argue with his argument; the world is only the gods of the world, ma king, king and people are arguing with him. The statement is not caught up in the controversy. He spoke only to hold true wise. The wise say that no matter, feeling, perception, and consciousness that strong, enduring, persevering both. He also said the same. The wise say that only physical, feeling, perception, volition, and consciousness is not sustainable, impermanence and suffering. He also noivay.
"In this changing world, only the regular stuff is subject to change and decay. recognition of our true nature, I proclaim that the world is a collection of things to bear decay and disintegration, which is physical aggregates of feeling, feeling, perception, mental formations and consciousness, we are constantly arise and kill. There is something other than the aggregates is this corruption. Chu monks, the Tathagata teach this method briefly, like this one also teaches French in a deeper and more complete. mediocre life, but if the instructions are not still not aware and did not hear that despite the very morning sermon proved to enlightenment Tathagata how it can help? monk Chu, lotus grows in a variety of different countries, in developing countries, rising above the water, and the water is not contaminated by mud; also Therefore the Tathagata are born in this world, the Tathagata mature in this life and in this world rising up without clinging to life, unaffected by life. "
In Business Phenapindupama, aggregate material like bubbles, it is not sustainable, impermanent, always arising and passing away. Therefore it can not fall. Of feeling like bubbles, disappearing quickly, impermanent, unreliable in nature impermanent, suffering and non-self. Perception is understood that whatever is seen, heard, smelled, tasted, touched, touched or known, anh.Trong are like virtual reality, it's just constantly kill phenomenon. Volitional, volitional activities, like banana trees. Body is made ​​of banana plant material layers are preliminary, not a hard-core, stocky inside. Volitional activities such as banana trunks no inner core. Consciousness as the magician. It constantly arising and passing away. Consciousness arises not by the will of man, but by hanging on to the cause and circumstances of it.

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(D) NATURAL ORIGIN SIX (Salayatana vagga Samyutta Pali)

This corresponds God or groups of ten. Related primarily to the six senses or the origin of the country called contact (eye, ear, nose, tongue, body and mind), six subjects respectively, of foreign origin is known (see figure can be, sound, smell, taste, touch objects can). Having presented the impermanent nature of this country and how to give up the attachment to the result they bring liberation. Feeling arises from the encounter of the origin and form specified in three categories: happiness, pain and discharge, none of this is permanent ones; every sensation in these things are the of craving, the source of all suffering. But concise presentation illustrated in nirvana is found in many texts. Also there are many practical guide to Vipassana.
During the first two articles of The Buddha explained that the six internal and six external origin origin is impermanent nature, are impermanent, suffering, and we really self. "O monks, realizing the true nature of them, the twelve children should not see this land as 'This is mine', 'This is it' 'This is my self.' Perseverance and often bars on them until illuminates insight into the true nature of being out. "Buddha went on to explain that the real insight into the nature of the country will grow twelve boredom and disillusionment about them. Disillusioned about them, no craving, clinging, thereby achieving Path and Fruit.
Economics famous In Aditta , all of Fire, a theory for the past thousands of hermit worship fire, but new converts and joined as Bhikkhu Sangha, the Buddha explained that each of the six internal and six external origin country in flames, each burning with fire origin craving, aversion to fire, with the fire of ignorance. Each country is burning with the fire of birth, old age and death, with sorrow fire, priority, size, brain, and despair. Six forms arise in connection with the origin of six burning well, six and six kinds of emotional feelings for them also result from burning.
Buddha explained that when monks meditate Brain Development Insight and awareness that each country were in flames, he became disillusioned with it. Then kill the craving. Thanks craving disbanded, he freed. And when liberated brainer that he be freed. At the end of the previous law a thousand people worship fire are attained arahant.
During prayer Pathama Migajala, Buddha monk living definition of solitude with higher education. When the monk mindful not delight in six foreign origin (six sensual), mistaken them as 'This is mine', 'This is it', 'This is my self', in their craving to arise in that position and he became attached to the fetters. Bhikkhu have been craving arises in his mind how he shall be deemed elected to live with you, even if he lives alone in the woods separating urban wards and villages. But when he perceived a mindful way the true nature of the six internal and external origin, he does not hold the wrong way about them as. 'This is mine', 'This is it', 'This is my self' and craving for them not arise in that position. Bhikkhu no craving does not arise in his mind so supposedly elected to live in solitude without you even if he lives among the people in the ward or village market.
Economics Punna Bhikkhu Punna narrative Buddha applying for a guide to the appropriate section he can meditate in solitude. The Buddha advised he should reflect on the true nature of the six internal and external origin. When he realized the true nature of their craving for them will not arise in him. Cessation of craving will result in deliverance and attained arahant. After receiving the instructions, this white Buddhist monk intent resides in a remote area. Buddha told him that it was wilderness, with many barbarian tribes in, and asked him how he intended to deal with hazards and risks will happen to him. This Bhikkhu answers provide a lesson for the exemplary courage and suffering.
monks say this, if he is threatened by insulting and swearing and banging beat, or if he was throwing stones at people or if he was beaten with a stick, or a sword, or a harpoon, he will bear them with courage to endure without insults against the wild tribes. Even he was beheaded he will feel fortunate than those who have noble suicide to escape the pain of aggregates.
Buddha said, "You instead, monk, healing place. Tathagata you have enough information qualities to meditate in solitude in the wild country. Con will overcome all difficulties. "
Like Buddha warned, this monk has the ability to overcome all difficulties and hostility to the new occupants and converted five hundred men and five hundred women that they may take refuge in Buddha, Dharma and Sangha. And in the first Lent this, bhikkhus attained Arhat, Sanming full.
During Economic Bharadvaja , interesting dialogue between King Udena and the German Pindola Bharadvaja described. Reverend King Udena close Pindola Bharadvaja during his meditation under a tree in the royal garden. King commented many young people have given up pleasures and life of dignity. They maintain the dignity of life. King investigation, "By what they maintain the purity of their holy life?" Bhikkhu answer them live a clean life by self-discipline as Buddha aged woman led watch their mother is their mother, the old woman's cousin's cousin's daughter at the age of their daughters as child their daughter.
Sultan unhappy with that answer. He argued that even a monk trains himself in the way mentioned, it does not guarantee he does not arise impure thoughts in the mind of the woman involved. Venerable Pindola Bharadvaja explained to them the title of the impure body shop by thirty-two possible degenerations of the body. The king was not convinced, he thought maintains that, for older monk more mature experience, mindfulness and calm steady, consistent thirty-two degenerations of the body can be certified invention is useful, but this kind of meditation for young monks can have the opposite effect, being motivated by greed and passion instead of aversion to the body .. Only when the moral Pindola Bharadvaja told him that the monk senses restrained, always guarded the base in June, at which the king agreed that the purity of the holy life can be done in the situation like that.
logs In the First Example (Pathama Darukkhandhopama Sutta ) the Buddha on the banks of the Ganges origin theory Kosambi, the Buddha used the example logs floating in the river. He said that if the logs are not being pulled into one of the two banks of the river, do not sink to the middle of the line, also being picked up and kept by someone on shore, or gods who were not taken back, do not suffer in cycle, and if it is not damaged on the way, it will be swept away by the flow to its destination, the ocean.
During this metaphor, near the banks of the country that is six; distant shores representing six foreign origin , sink into the river that is immersed sensual; being picked up and stored ashore meant hampered by his ego mind, is the means to retrieve specific task or for running errands; gods were regain the dignity that is aiming to be reborn in heaven; trapped in the whirlpool that is immersed in the sensual; destroyed on the road means becoming immoral, unethical , disregard the law. If monks operator to drive himself clean through these obstacles, he will be pulled away Zhengjian flow until he arrived to his won, Nirvana.
Economics Chappanakopama, the Buddha taught that the virtues of a monk to set up bases collection. Bases can be like six animals, such as snakes, crocodiles, eagles, dogs, jackals and monkeys. Assuming that each animal was tied with ropes and knots fibers are together. When they were released, each animal will return to their own accommodation, snake hole in the ground about it, crocodiles in the river, etc. During this way they will vie for drag and until they exhausted and stretched by the biggest of them. Mind monk senses do not have revenues will be invaded by the end of the scene based on the equivalent ceiling.
Economics Dukkarapanha said that the teachings of the Buddha, the first difficulty is to become a member of the Sangha as sa di and as the monk. The second is difficult to be happy and comfortable in the Sangha have clear rules. Thirdly, even in them, precepts sangha, it's hard for him meditation or insight meditation to gain knowledge of the higher floors. When fully upholding paramita, a monk morning received instructions and began to meditate in the morning can be completely enlightened in the afternoon, if he received instructions and start your afternoon afternoon meditation, he is fully enlightened on the following morning.
A wealthy homeowner Citta particularly prominent in several texts of this nature. In Business Nigantha Nataputta, Nigantha Nataputta found himself unable to accept the view that there meditating Buddha and The exit level (vitakka) and four (vicara) . He discussed this matter with Citta, a wealthy landlord, is a disciple of the Buddha. Citta told him: "I believe in meditation (jhana) and the (samādhi) and get out of the quarter, not because of my faith in the Buddha, but because of my success and enlightenment. " Citta explained that he had relatives no evidence meditation and reach the quarter went along and did not need to rely on anyone else for this belief.
Along one he Citta at young people become good friends after this loss can hermit Kassapa. every person has to go a distinct and separate ways after only thirty years after these two friends met again. Citta asked him if you ask hermit life he has achieved something more than what can be achieved through the life of charity. Hermit losses can Kassapa admits that he does not have anything to show off his naked body out with shaven head and body less than dirt. In turn, he asked you what he has achieved by a disciple of the Buddha and the Way of the Master is directed, Citta tell him that he had fulfilled the four storey meditation, and was eradicated in fetters, now is the saint Real Lai - Anagami , Thanks impressed by your accomplishments, be sure hermit loss Citta that he wanted to make disciples of the Buddha. Citta introduced him to the chief monk monks aging and help him get into the Sangha. Thanks to the guidance of the elders and your encouragement Citta, Kassapa was previously possible loss efforts hermit meditating without delay, he achieved the ultimate goal - the arahant.
During prayer Sankhadhama , The Buddha pointed out that corruption is Nigantha Nataputta and now holds about its fruits. According to the village chief Asibandhakaputta, master Nigantha Nataputta acnhu taught that anyone guilty of killing, lying, vv.nhat threatened to be born in the country. Any action to be tried out very often, the action tends to decide the fate of the being. The Buddha pointed out fallacies of two verses, verses conflict with the other sentences. An individual who does not often commit evil deeds, for example, the killing karma. These actions except his killing was done more frequently, since, according Nigantha, Nataputta, fate will not be determined as being the origin of evil threatened killing.
Buddha then explained that only the now extremely important as killing his own parents, Sangha split, etc. .. consequences will surely be born in the land threatened. The other wrong actions of body, speech and mind, can not be seen as the result of unfortunate fate. Instead of just feeling guilty about eating food misdeed, wrong way, he should realize is wrong or bad, and decided not to repeat this evil act, and then meditate and Vipassana.
thus renounce evil and do good business with Development Boundless Mind Zen Four prime the floor until the meditation, one can escape the bad consequences of their evil deeds and towards a better future. Sutta Sankhadhama shows that as in the event of meditation as well as in the matter of perception, Middle choose Buddha.
Doing In Bhadraka, the Buddha explains the origin of suffering by giving examples cited. He was the village chief Bhadraka want to know cause the suffering humanity. In response, the Buddha asked what he thought about his son and his son's imagination that is experiencing the unexpected behavior, or arrested for the command of the king or face
severe penalties. Bhadraka imagine Germany Buddha said, and that such thoughts make him sad, priority, size, brain, regret and frustration. When you imagine a stranger was in the same situation, facing the same predicament, he finds out that he is not suffering mentally disturbed at all. He explained to the Buddha he is mentally different reactions in the two situations lies in the fact that he loves his son with the father and son loves him, then he does not have feelings like How to strangers.
Buddha Then he asked whether any love, passion or desire arises in him before he met or saw or heard about the woman who became his wife. Bhadraka replied that only when he met, seen, heard about her that he arises and passionate attachment to his wife. When further asked the Buddha whether he will suffer from sorrow, superiority, pain, brain, regret and frustration, if anything like that happened to his wife, he confessed that this suffering will he was suffering more, he can take the meaning of life because of this endless misery. At that time, the Buddha pointed out that the root of the root cause of suffering is craving for life, greed, passion, and human longing siege. It has been so in the past, it is the same in the present and will be so in the future.

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(E) THE NATURAL PRODUCTS (Samyutta Pali Mahā vagga)

God's Last Samyutta Nikaya pooled from all the corresponding twelve, specify a list of topics related disasters this: Samyutta Director, respectively of Enlightenment, respectively Mindfulness, respectively Apartments, respectively Chief Need, respectively Luc, respectively as Italy Tuc, respectively Anuruddha, respectively Meditation, respectively Breath In Breath Out, respectively Entry, corresponding to the truth. The main theories formed the basis of the Buddha's Teachings are reviewing in this correspondence., Including two aspects of theory and practice. In the end all of this nature, the ultimate goal of the holy life, by Arahat-Nirvana, complete end of suffering, often full concept along with a detailed description of how done it, that is, the Four Noble Truths and the Noble Eightfold Path.
During the opening prayer indicates how close friendships in near good, moral man bring infinite help in carrying out the Path and accumulated perfections. That is one of the supporting factors leading to upper direction of a monk. No you have morality and a good mentor for large defects of the person in striving Act.
During Economic Kundaliya, pagan hermit Kundaliya asked Buddha what are his goals in practice holy life. When the Buddha replied that he lived life to enjoy the fruits of dignity and hope of peace Act of liberating insight, pagan hermits want to know how this achievement outcomes. The Buddha advised him to train and practice regularly collected over five senses. This will calm dignity in three of their good thoughts, words and actions. When these qualities are three more regular training and practice, the Four Foundations of Mindfulness will be set. When the four foundations of mindfulness are well established, Seven Factors of Enlightenment (Seven Factors of Enlightenment) will be developed and applied regularly, the fruit of the Act and liberating insight will be gained.
During Economic Udayi, with a narrative Udayi, he said such achievements through self-experience. He tells how he learned from the lessons of aggregates, how did he kill the consistent practice of this group, from which trienTue Birth Kills (Udayabbaya Nana) , thanks to regular exercise, ripen into wisdom Director . Still further ahead by developing and applying frequently Seven Factors of Enlightenment he finally attained arahant. In many texts the narrative of the self-experience of many monks and lay people, who are suffering serious illness are advised to exercise and practice the Seven Keys to Enlightenment. They recounted how sick they were relieved not only pain of diseases but also suffering arises from craving.
During Sakunaggh i, O monks are Buddha tons of books to reside in their own territory, Four Foundations of Mindfulness means, that is, the concept of body, feelings, mind, and methods (object of interest) .. They are able to wander freely in the area stay safe outpost guarding the four foundations of mindfulness, not greed, hatred and delusion harms. Once we located outside their own territory, they show intrigued by sexuality. Fable of the eagle and the lark illustrates this point. An aggressive hawk suddenly catch a lark in the fields eating out. Broke in the claws of the captors, small birds sad misfortune because of his stupid while roaming outside its own territory to the victims of the raid hawk. "If I just stayed on the territory its own due to my parents, I could easily beat back the attack of this hawk. voice funny by itself this challenge, asking hawk lark land is land inherited from father your mother. lark answered, "In the space between the Departments of the land is plowed plot of land was inherited from my parents."
"Okay, kid, you're going to drop now. Take a look you can escape the claws of us even on the territory of you or not. "
Then stand on the spot where the three conjoined land department, lark sparrow hawk invite ridicule, "Come and get me, His evil giant. "furious, fast falcon swooping down to capture sweeping hook lark said in its claws. lark quickly disappeared into the void of the land department, but falcons great, can not afford to start its own speed, hard hitting local land jutting out to die very painful.
Doing In Bhikkhunupassaya, the Buddha explained to Ānanda two benefits of meditation. As security for the Fourth Mindfulness, monks will experience beneficial results, gradually increase., but his mind was released by external objects through time contemplating the body, feelings, mind and mind objects, monks should direct the mind to several objects causing faith, such as visualizing the virtues of the Buddha. By doing so he states experience rapture, happiness, and peace of mind to lead. Later he returned to the subject of meditation. When the mind is not distracted by external things, it is not necessary to apprehending any object causing any faith. Buddha ends the following encouraging words: " Ānanda , this is the tree quiet. Please meditate, Ānanda . Do not slack effort later regret. "
as set out in the Business Ciratthiti, Venerable Ānanda self care receive this ordinance and whether the four foundations of mindfulness practice as critical issues. When a monk known as Badda asked the German Ānanda , after the Buddha's death, what makes the Buddha's teachings disappear, Venerable Ānanda replied, "As long as the four foundations of mindfulness practice is not to be forgotten, the teachings of the Buddha exists and development; But the practice of the four foundations of mindfulness recession, the Dharma will gradually disappear. "
Zen Anapanassati - mindful breathing, one method of contemplating the body, including the breath in and breath and the majority of the benefits are there. in Business Mahā Kappina , a Buddhist monk transparency, "We noticed, that monk Mahā Kappina always calm the body and focus the mind, even when in them or being alone in the woods. "O monks, yes. Anybody breathing meditation (anapanassati) with mindfulness and full body sense of calm and always focused attention, not stirred such excitement. ".
Economics Icchanangala describes how German Buddha was a three-month rainy season retreat in the woods Icchanangala of happiness in solitude, meditating most of mindful breathing Mindfulness of Breathing meditation time is known as the realm of enlightened, sublime level.
Upon completion of the full job training in the Seven Keys to Enlightenment, by contemplating the body or mindfulness of breathing, he became a believer in the estate Buddha, Dharma and Sangha. Moral conduct of people like that, because life precepts, nor tarnished. He has reached in the development of the spirit, the Holy floors Entry Act, so that he will never fall into the land of rebirth and suffering scene. The way he's pointing upstream, toward the completion of the three holy story higher. He just does not go back down firmly.
Prize in Economics This is Pathama Mahanama, by metaphorical pot filled with soil and stone and part hotel and part of fat and butter. By throwing them into the water bottle and use it smashed trees, will be gravel and stone that sank quickly at the bottom of butter fat and float to the surface. Likewise, when a person was in the year of the credit goodness, virtue, hospitality, generosity and wisdom through life, he also is flesh rotting decaying processes, but extremely clean and will continue to the higher life scenes of rebirth-linking, (patisandhi).

In the end all of the reports about the Middle, the Four Noble Truths and the Eightfold Path.
Buddha did not claim omniscience until you fully understand the Four Noble Truths. "Behold, O monks, how long wisdom about the reality of the Tathagata and insight regarding the Four Noble Truths in three rounds and twelve ways not entirely clear to the Tathagata, the Tathagata does not recognize the world gender Devas, Mara and Brahma, together with the mass of the hermit, brahmins, kings and people that understand the Tathagata himself, reached enlightenment and liberation Supreme Chief Level enlightenment. "
Buddha end of the first post said "This is my last birth Tathagata. Tathagata now no longer reborn." END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).