Wednesday 30 October 2013

Chapter VII
COST OF ECONOMIC GROWTH (Anguttara Nikaya)

B PRELIMINARY this collection of texts, Anguttara Nikaya contains 9557 short texts is divided into eleven chapters called (Nipata). Each chapter is divided into several groups called the (vagga) usually have ten suttas These texts are organized according to the order grew, each chapter consists of multiple texts with French, starting with number one way to approach a number ten in each of the last chapter. Since then the name Anguttara meaning 'ever increasing number of law'. The first chapter of each business for each method of a method called, the second chapter in each contain two legal texts called the two measures and the final chapter was collected from eleven texts in each business method called eleven measures.
Anguttara Citadel books originating importance of ethics and Buddhist psychology, which provides a summary listing of all essence characteristic related to the theory and practice phap.Mot of the unique product titled French Etadagga of the identity of a word listed Best disciples among every word monk, monks, nuns, male and female religious charity who most prominent achievements in the field of good works accomplished such great faith Sariputta of Wisdom; Venerable Mahā Mogallana in the Unseen; nuns Khema in the field of Intelligence, nuns Uppalavanna in the Unseen; Anathapindika good men and women Tin Visakha in the field of charity, and so on ..
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(1) CHAPTER ONE FRANCE (Ekaka Nipata Pali)



This product contains the subject of the legal texts of the Buddha at Savatthi many monks lived there. But several articles Doing the Venerable Sariputta and Venerable Ānanda theory.
- no form, sound, smell, taste and touch than any other form, sound, smell, taste and touch of a woman captive and can distract mind of man; contrary no form, sound, smell, taste and touch than any other form, sound, smell, taste and touch the man's detention and can stir the mind of the woman ( paragraphs 1-10.)
- Nothing brings harm and unhappiness do not mind too much as training and development. Mind training and development is to benefit and happiness (section 28-31).
- Nothing changes faster than the mind. The nature of the mind is bright, it is contaminated by greed, hatred and delusion (paragraphs 48, 49.)
- If you practice meditation monk from the center, and even grow it in a short time by flicking your finger, he is regarded as the Buddha's advice, he did as instructed. Bhikkhu of such worthy people food offerings (paragraph 53, 54.)
- Only one man in the world appear to benefit and happiness for many, bringing benefits to the gods and humanity. That is the Tathagata, Giac.That Complete level two can not Omniscient appear simultaneously on the same system world (paragraphs 170-174.)
- For people with the right view, that is, Entry Level, really can not see is often compounded, and we lost (nicca, sukha, atta) .
- If a method is developed and practiced regularly, the body and the mind calm and tranquility, not rational thought argument, all ignorance, wisdom arises, delusion of self is eradicated, the negative trend was also eradicated, the shackles are removed. Mindfulness is the only French Body (paragraphs 571-576).

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(2) CHAPTER TWO FRANCE (Duka Nipata Pali)



- There are two things to keep in mind are: do not be satisfied with what has been achieved in the developmental process, meaning that even prime the floor coa meditation or inner light (said only in certain phases of insight meditation), and resolute struggle and tireless efforts until the realization of the ultimate goal, liberation. (Paragraph 5)
- There are two potentials in man, to do good or to do evil. It can abandon evil, to give evil benefit and happiness. Orders can also be good practice. Order is good practice to benefit and happiness. (Paragraph 19)
- Two legal brings release of two ways: Zen Meditation and Wisdom. If the development, care and development is no longer craving resulted rescue center. If developing insight, wisdom and ignorance development resulted vanish liberating insight
- that there are two benefactors who would never repay: mother and father. Even if the person can live a hundred years to take care of their parents cared, loved and assisting things, he will never taste the parents pay because they have maintenance and guidance person during doi.Nhung if it makes parents who do not have faith in people and faith refuge in Buddha, Dharma and Sangha, if the parents did not keep the precepts becomes the life and if he makes the stingy parents have become so generous that they can share their wealth to the poor and the need, if he makes the parents do not know anything about teaching become savvy Truths God, then how can people pay filial to parents and to pay more than what they did to him. (Paragraphs 33, 34)
- There are two kinds of happiness: Happiness in family life and happiness in the lives of homeless dinh.Hanh happy family life countless wins hon.Hanh welfare and happiness of Education Renunciation, detachment happiness more wins. Happiness is not happiness defilements and unclean ... Happy happy sexual and sensual ... humble and happy and noble happiness; .... Happiness physical and mental happiness, happiness is the animal spirit prevailed. (Paragraphs 65-71).

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(3) CHAPTER THREE (Pali Tika Nipata)



* A fool may be known by three things, by its behavior in action, speech and thought, and so the place is also known by three things, through the behavior of people in action, words and thoughts. (Paragraph 3)
* There are three places a reigning king should not be forgotten: place of birth, place of coronation and where the enemy wins. There are three places a monk should not be forgotten: in the place of where the intellectual achievements of the Four Noble Truths and attained where Arahat. (Paragraph 12)
* Who is your best work actively in the morning, during the day and in the evening, will prosper and become rich; monks devote themselves to the development of the morning, in incidental and afternoon will progress and advancement in the development of the spirit he. (Paragraph 13)
* In this world there are three kinds of people are found: A class with wound care such as mouth, a mind like a flash house, a diamond-class mind.
Who is very angry and easy agitated, out of anger, hatred and sulking, people like that are for the mind as mouth wounds.
anybody who understands the Four Noble Truths correctly is said to be interested as a flashlight. Who destroyed all mental defilements and realized the liberation of mind and liberation for the people who have knowledge are like diamonds Centre (paragraph 25)
* In this world there are three kinds of people: people who say bad smell nasty rotten; say the fragrance, and say sweet as honey. (Paragraph 28)
* There are three of the arising basis for any action (now): greed, hatred and ignorance. An act is done by greed, hatred and ignorance will ripen any person in any realm reborn, and wherever the action is ripe, at which he reap (vipāka) of action That, in with it in this life, the next life and in the future. (Paragraph 38)
* Those who prevent others from giving, ie preventing and causing obstruction to the three people. He causes obstacles to the improvement of the benefactor, who was prevented from receiving gifts received; sabotage him and hurt his own personality. (Paragraph 58)
* Three dangers that can not protect her son and her son could not protect her: Aging, illness and death. (Measured AN 63)
* Business Kesamutti also known as Business Kalama , prayer appears as the product of the fifth chapter Triple French. At Kesamutta, a small city in the kingdom of origin Kosala, the Buddha admonished the people of Kalama in this city: "Do not believe it because I heard the report, do not believe it because the legend, do not believe it because the tradition . 'Do not believe because the scriptures handed down, do not believe for deductive reasoning,, do not have similar information for interpretation, do not believe for superficial assessment of the facts, do not believe so in accordance with the is, do not believe it because coming from where the authority, do not have that information because he began his masters. Behold Kalama , when he himself said the following: "The way this is wrong, immoral, then from give them, the way this is good law, the law that is true, good, good, then accept them and act on them. "(paragraph 66)
* A monk dedicated to the holy life should pay equanimity in turns three factors, that is, concentration and diligent discharge, and not too focused on any single method. If he often focused on measures that each of us, his mind becomes pliable, ductile, good clarity and focus, ready to apprehending any mood can be perceived by the supernatural wisdom. (paragraph 103)
* There are three most rare world: Tathagata is Omniscient is rare in life and those who can and expounded the Dhamma-Vinaya as taught by the Buddha is rare in this world, and the gratitude and reward is rare in this life.
* Whether Tathagata appeared in this world or not, this event still exists Coast firm, can not change that form all the compounded is impermanent, that all the compounded form is suffering, that all measures are self. (paragraph 137).

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(4) CHAPTER FOUR FRANCE (Catuka Nipata Pali)



* Four men found in life: people come upon line, who is going upstream, people stand firm, who has overcome and stand on the shore of dry land.
passionate sensual person who committed evil deeds and is people who go upon line. The pleasure is not passionate or do not commit evil, but pure virgin life, striving very hard and difficult to do so, is to go against the current. The stand was eradicated in the lower fetters will be born into the world of Brahma, from which he Nibbana without ever again sexuality. The other side has to stand on dry land who has eradicated all defilements in the mind, and who have themselves realized, even in this life, freedom of mind and liberating insight. (Paragraph 5)
* Four Right Effort: (i) Diligent efforts to prevent evil and unwholesome interest arises, (ii) diligent efforts to remove evil mind, then evil has arisen, (iii) diligently consciousness suggests good effort, not being friendly, (iv) diligent efforts to develop and implement perfectly good heart, and good bore. (Paragraph 13)
* Tathagata say how to do so, the Tathagata, the Tathagata how the Tathagata said. So called Tathagata (paragraph 23)
* There are four types of the highest faith Tathagata, and the Supreme Omniscient, the highest of all beings. In all compounded things, the Noble Eightfold Path is the highest law. In all conditioned and unconditioned Nibbana is the most noble way. In all organizations, the Sangha of the Tathagata, the Sangha of the four noble rank two, eight Noble, nhat.Doi is higher for those who have faith in the highest law, that is, the Buddha, Path, and Nirvana Sacred Text will now reap the fruits of their highest. (Paragraph 34)
* There are four ways to deal with the questions (i) Several questions should be answered directly, (ii) The other questions should be answered by analyzing them, (iii) a few words should be paid words by asking the opposite, (iv) Finally, some questions should simply set aside. (Paragraph 42)
* There are four types of distortion (vipallasa) in perception, thought and perception. Think often of impermanence, for that happiness in suffering;; think that selfless down, that is pure in the impure (paragraph 49)
* When Nakulapita and Nakulamata expressed their desire for Germany Buddhism is another ambitious long life and lasting longer present and future lives, too, the Buddha advised us try to have the same faith, the same virtues, the same generosity and wisdom, then they will achieve the chapel (paragraph 55-56)
* The Bell character to make the four measures that make recipient animals. He for their longevity, beauty, happiness and strength. The benefactors will be longevity, beauty, happiness and strength wherever he or she is born into the world or heaven (paragraph 57)
* There are four themes not suitable for speculative thought (Acinteyyani ). They are: the special qualities of the Buddha (Buddhavisayo) , the acquisition of a meditation; consequence of the nature of the business world and the mind (lokacinta) . Things could not think this BFN is not thinking about, if they thought about it being a mental guide, and dementia. (Paragraph 77)
* There are four methods that nobody involved whether monk, brahmin, deva, Mara or anyone else in this world can guarantee:

- That's what the bear should not perish perish.
- This is what should not have fallen ill patients
- That's what death must not die, and
- It is no any result due to previous bad previously did business. (Paragraph 182)
* There are four ways in which a person's character can be judged:
Virtues of the people that are smart and intellectual know by neighboring interest after living with him a very long time. Qualities of honesty that people can be informed that his or her intellect and by dealing with them. As brave can endure the smart people have wisdom to know by observation with close attention during miserable. The wisdom of that person can be intelligent and have a mind to know that when talking to people about different subjects in a long time. (Paragraph 192)
* There are four methods lead to intellectual development: close to good people, hear or French; maintain the right attitude of mind and living under law. (Paragraph 248).
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(5) PROGRAM IN FRANCE (Pancaka Nipata Pali)



* There are people in power have been achieved while practicing superior position: credit, qui tam, diligence and intelligence. He believed in the enlightenment of the Buddha, he felt ashamed of employment misconduct, words and thoughts, he feared anything bad and evil, the energy that arises to destroy everything except evil and achieved all that good, he perceived the phenomenon frequently arising and passing away and so is equipped with insight, will eventually lead to Nirvana, end suffering. (Paragraph 2)
* also in other, such as credit,, mindfulness, concentration and wisdom. The strength of the signal seen in four distinctive qualities of saint Entry; strength of attacks seen in Right Effort; strength of the concept is found in the four foundations of mindfulness and the power of meditation is found in the four-story , the power of insight to be found in the perception of being and vanishing phenomenon, understanding that ultimately leads to Nibbana. (Paragraph 14)
* These pollutants damage the color of gold, tin, lead, silver, and other metals. The pollution is pollution-centered greed, anger, sloth torpor, exchange foreign election process and comfort. (Paragraph 23)
* The charity wins than the real thing do not do things for charity in ways of life, beauty, happiness, fame and power, though both are reborn in heaven or human beings. The difference in this respect will continue until liberation is achieved. At that time there was no distinction between freedom of a person or other persons or between a arhata arhata other one. (Paragraph 31)
* There are five things that people visualize, monk or layman, man or woman must:

(I) 'I have definitely old. I can not avoid aging.
(ii) 'I will certainly sick and morbid. I can not avoid it.
(iii) 'I am sure to die. I can not avoid death '
(iv) 'All things love and love will not last long. They will be subject to change and separation.
(v) 'My Karma (actions in the past and present) are my property, now is my heir, is now my sole causal is, now that my dear, my sole holder. Any action that I do, good or bad, I would become their heir. (Paragraph 57)
* In setting standards for the teaching of French: French should be taught from unknown to known, from low to high, from easy to difficult; French is taught should be taught as texts with good reason; France should taught for compassion and empathy; measures should not be taught as worldly fame and wealth; French should be taught without referring to themselves or referring people. (Paragraph 159)
* There are five ways to get rid of the resentment: If Resentment arises against anyone, then he should cultivate kindness, compassion or discharge of the person. Or he should not pay attention to that person and do not think about him at all. Or he can use to the idea that people's actions are the sole property of that person, whatever he does, good or bad, he will be the heir of the consequences of actions that. In this way, each can arise to dissipate. (Paragraph 161)
* Lay should not live in the wrong network following trade guns and murder weapon; living beings trafficking (slavery); flesh trade, trafficking in alcohol and intoxicants , trading agent. (Paragraph 177)
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(6) CHAPTER SIX FRANCE (Pali Nipata chakra)



* There are six law can not stand out the way that most noble, the most noble way to be heard; achieve the most noble law, higher education law most loving, the most noble service of law, and visualize high legal most sublime. Mixed picture as his disciples and monks are seen most noble way. Listen French uttered the word Tathagata or his disciples is the most noble way to be heard. Have faith in the Tathagata clean and his disciples word is reaching the most noble. Learnings wins (adhisila ), super-Vietnam development center (adhicitta) and wisdom Vietnam (adhipannà) is the most noble course. Serving Tathagata and his disciples word is the most noble service. Contemplate the virtues of the Tathagata and his disciples word is the most sublime contemplation. (Paragraph 30)
* There are six types of suffering in the world for people passionate pleasures: poor, indebted, debt, creditors are forced to pay, the king was forced by law allow water prison.
Similarly in teaching text of the Bible, who are considered poor and destitute is the lack of good faith on, you do not have so-so, with no effort and does not understand the law is good, and the bad behavior to himself in actions, words and thoughts. (Paragraph 45)
* There are six steps to be freed: revenues up bases provide the basic foundation for the world. About provides the foundation for Right Concentration. The director provides general background to understand the phenomena of physics. By understanding the true nature of the physical phenomena lead to renunciation and detachment. Where abandon and detachment that arises in the mind and liberating knowledge. (Paragraph 50)
* There are six methods are known: Greed, feeling, perception, gonorrhea or (asava) , industry and size should be known, their causes and conditions arise should know, the changing of the diversity we should know, they should know the consequences of their cessation and the path leading to the cessation of them should be known.
path to the cessation of all these methods is the Eightfold Path. (Paragraph 63)
* There are six methods appear very rarely in life: change has Omniscient rare appearance in the world, people rarely change teaching and Vinaya Dharma as the Buddha expounded. Rarely rather be reborn in the land of the monks of St.; rare rather have perfect senses; rare rather not be dumb and stupid lisp; rare rather keen interest to work with merit. (Paragraph 96)
* There are six benefits realization Entry results: (i) Credit interest in French property, (ii) can not fall back, (iii) limit suffering in samsara (only seven lives again), (iv) there is no supernatural wisdom to share life with normal (v) and (vi) clear understanding of conditions and phenomena that arise from (paragraph 97)

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(7) FRANCE CHAPTER SEVEN (Sattaka Nipata Pali)



* There are seven factors for the respect and reverence of the word fraternity brethren: do not take advantage, do not want to be the bladder reverently but with attention; ashamed to do evil (so-so), fear of evil, and few want, and have the right view. (Paragraph 1)
* bhikkhu becomes blessed fertile fields, when he said the text of the Dharma, Dharma know the meaning of, and know yourself, know the limit to receive offerings, that works properly for corruption different psychological listeners know, and to know one's spiritual disposition. (Paragraph 68)
* If Bhikkhus development center in forty-four chief should, in itself Memberships, Faculties, five powers, Seven Factors of Enlightenment, the Eightfold Path, he will get rid of pirated or not be attached at all, whether he wants it or not liberated. (Paragraph 71)
* short life as the dew falls on the grass, as water bubbles when rain falls, as a way to be a stick in the water line, such as the waterfall on the mountain, as the Department of saliva on the tongue; like a piece of fat is thrown into the iron skillet very hot, and like cows being led to slaughter, each time taking a step away, be as close to the butcher, the closer to death. paragraph 74)
* The method leads to abandoned, shunned entirely secular, detachment, and destroy peace, right knowledge, enlightenment and nirvana of legal-like legs can be seen as France and the Law , as the Buddha Dhamma (paragraph 83)

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CHAPTER EIGHT FRANCE (Atthaka Nipata Pali)



* There are eight cumulative benefits from the practice of loving-kindness: kindness meditation Whoever is sleep, wake up fresh, healthy, harassment khoong nightmares, and the non-provision of kisng respect, the text disasters in upholding, not fire, poison and weapons to harm and certain death was reborn in the Brahma realm. (Paragraph 1)
* There are eight winds of life, the ups and downs of life revolves spell: is-take, the-beat, praise-blame, pleasure-pain. (Paragraph 546)
* There are eight power: power in the baby's crying, the woman in anger, the bandits in their weapons, the king in the kingdom of the king, in the place of those who lack only criticized and reviled, by the wise judgment of the careful consideration or degeneration, of people with knowledge of the caution, and the power of the monks in the courage and the patience of this. (Paragraph 27)
* Eight of visualization of the German Anuradha legislative France for a few like this (sexual minority) who do not have much desire for (mostly sexual). This is for people who know French enough, not for people who do not know enough .. This French for the likes solitude, not for people like you vote. This French for the mindful awareness, not for negligence. This French for the focused mind, not the mind wandering. This French location for people, not for people who do not have intelligence. This enjoyable French for Nirvana, not to enjoy life story (conceit, craving and wrong view) (paragraph 30)

* Noble eight saying that no, he did not say that, he said do not listen do not listen, not feeling, not feeling he said, not that he speaks does not know. 've Ever seen, he said've ever seen, heard, said he had heard, had been feeling, he said, and had the feeling that he has said has been said. (Paragraph 68).
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(9) CHAPTER NINE FRANCE (Navaka Nipata Pali)



* Arahats not crave the nine measures: Arahats not intend to kill a living being, not taken with the intention of not stealing, not lust, do not say what it does not know that it is not true, do not enjoy sex, without prejudice as preferred, anger, ignorance or because of fear. (Paragraph 7).
* Location of the nine characteristics of life that monks should not visit or stay: Where Bhikkhus are not welcome or happy to be proved or be invited to sit, where real objects hidden, where to go at it even though many are also provided, where less food is available, although offering better food, where animals are offered as a way not respected, where people are not born to close monks to listen to the law, and where the lecture showed little interest. (Paragraph 17)
* There are nine ways in which the formation of Resentment: It has hurt us, it is our hurt, it will hurt us, it has caused people to love, it is love bad people, it will ahij people love, it has to be good for people who do not like, it is good for people who do not like us, it will do good things for people we do not like. (Paragraph 62)
* There are nine methods should be eradicated to complete the enlightened Arhat Fruit: Sex, malice, hatred, resentment, ingratitude, envy, jealousy, stinginess. (paragraph 62 )

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(10) CHAPTER TEN FRANCE (Dasaka Nipata Pali)



* An residing in the ten benefits: People take refuge in the world feel; should feel satisfied, happy to contentment; should feel calm contentment, peace, you feel the happiness, the feeling that his mind is at peace, then concentrated by focusing the mind, he saw things as they are; see things as they are, he becomes disillusioned and serenity for all legal, if not longer or passionate attachment, he achieved freedom of mind and liberating insight. (Paragraph 1)
* There are ten fetters: Body is, (Sakkayaditthi), skepticism, merely misguided practice and ritual sacrifice as the right path (the precept), lust, anger, Sac Ai Ai and Formless, conceit, exchange election (section 112)
* Just like the man or woman looks in the mirror to find out whether there are any stains on the surface does not, so monks sometimes necessary to participate in the self - study to see if there is greed, sloth torpor of his mind is not born; whether anxiety and suspense, and doubt no longer exists, if he escaped from the game and the mind he is contaminated by evil thoughts or not, whether the person had not overflow election pleasant, whether he is lazy or not, and whether he has the sense of mind to clear or not . (Paragraph 51)
* There are ten measures have been completed by people, Arahats: Right Understanding, Right Thought, Right Speech, Right Action, Right Effort, Right Mindfulness, Right Concentration, Right Knowledge and Right Deliverance . (Doan112)


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(11) Chapter Eleven FRANCE (Ekadasaka Nipata Pali)

* There are eleven types of damage, any kind of these are likely to occur monk who cursed fellow monks Bhikkhus: diligent but he lacks progressive deterioration from accomplished stage , but he understands legal and polluted defilements; being arrogant conceit of his control, no peace in the holy life, have the ability to commit sins against the law, have the ability to return sonng lives at home, is likely to be suffering from incurable diseases, is likely to be a mental disorder, mind confusion and chaos when death is likely to be hell. (Paragraph 6)
* Eleven of the benefits derived from collective orders and interest from developers, when practiced regularly and abides steadfast: he sleep soundly and peacefully without waking nightmare, he life is the respect, the non-respect, upholding the gods, not fire, poison and weapons to harm; easy to focus his mind, he faces in the morning, when he died, t During breakfast, no confusion, if he is not attained Arhat, he will be reborn in the Brahma realm. (Paragraph 15). END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).

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