Chapter X

Abhidhamma

I. CAPACITOR OF FRANCE (Dhammasangani)

The Dhammasangani (), the first book of the Abhidhamma, and Patthana, the final book, the two most important book in the seven books of the Abhidhamma, which provides as vital essence of the Abhidhamma.
Intended Distribution Type in Dhammasangani: (1) Matika Dhammasangani list all legal entities (phenomena) that is, consciousness and mental, and physical (rupa). List the phenomenon, they are classified under different headings to clarify the nature, function and mutual relationship both immanent (within us) and our external world. Dhammasangani start with a complete list of titles called Matika. Matika serves as a sort of Dhammasangani mind but also in the whole system of the Abhidhamma. Matika includes all the 122 groups, including 22 first team known as Tika or Triad (Three French), the legal under which the sample is divided into threads, and 100 other legal or Duka called Dyad, those that are shared under the Dukas. Examples of Tika is: (a) French Tam Thien

- French charity, kusala
- French unwholesome, akusala
- only the French, abyakata

(B) the property Tam Tho French

- With pleasure
- with unpleasantness
- the feeling neutral

Examples of Dukas is:
(a) Based Dukas

- The law is the root (hetu)
- the law is not the root (na-hetu)

(B) is based Dukas: France

- The property to house
- not the property with apartments

End Matika is a list of categories named Suttantika Matika approach into 42 groups to be found in the legal texts. (2) Four Section Based on these Matikas of Tika and Duka, Dhammasangani divided into four parts: - Cittuppada Kanda: Part of the arising of consciousness and mental. - Rupa Kanda: The material-related. - Nikkhepa Kanda: Part avoid detail - Atthakatha Kanda: The summary note. In four parts, the first two, which is Cittuppada Kanda Kanda and Rupa constitute the main part of the book. We provide thorough research sample into the nature, characteristics and correlation functions of each method are listed in Matika, by providing a simple analysis and review of the first Tika, that is, it is Tika, negative and Abyakata France. Kanda Cittuppada involves listing all of all the states of mind under the headings of moral and immoral; Rupakanda regarding the status of all the material under headings Abyakata; Asankhata Dhatu (Nibbana ) also referred to, can not use words to talk about it. Nikkhepa Kanda, the third part, not too detailed description is not too short, a summary of all the division Tika and Form II proposal, most meaningful content and our full coverage will be comprehensive. Atthakatha Kanda, the last part of the book of the same nature with the father, is a summary of the measures under the different title groups Tika and Duka. But it provides more succinctly. Therefore the appendix of the first book of the Abhidhamma for easy remembering. (3) The order and classification of the types of care are discussed in Cittuppada Kanda












First of all, Cittuppada Kanda introduction of interest classified under three titles of the first Tika, that is, (i) Thien Tam Thien French means mental and (iii) Abyakata French means not Mind Identify and its concomitants. Mental list of every law is quite long and repeat.
expressing the consciousness of the special type, for example, Compassion, France, in the form of question and answer, with regard to the realm of the mind: Education About (kamavacara) Lust (Rupavacara), Formless (Arupavacara) relating to three realms Tebhumaka, or Ultra World (Lokuttara), not related to the three planes.
kind of the center of each plane is divided into different types, for example, there are eight types of moral consciousness sexuality: first Kusala; Monday Kusala, etc. .., immoral twelve, eight types of moral consciousness acclimatized and eight great Rootless Allergies Thuc Nhan Huu Duy Tam Actions under the title.
then this is the kind of analysis vary depending more:
- Dhamma means Vavatthana Vara special properties, or the joy of friendliness etc. .. means that the rapture (somanassa), priority (domanassa), pleasure (sukha), suffering (dukkha), or discharge (upekkha)
- Kotthasa vara, legal groups. There are 23 categories of measures, the results from a group of legally separate categories as khandhas, Ayatana: Continental Apartments, dhātu: Four ...
- Sunnata Vara, emphasizing on the fact that no '(atta) or Jiva) life behind all these measures, they are mixed, formed due to causes and conditions, no material existence.
similar method was adapted from the immoral and maintenance work. (4) Rupa Kanda Dhammasangani By the way (name) as well as in the physical classification system similar to each other, Rupa Kanda is just a continuation of the division of France under the title of Three Forms The first, the first part is Cittuppada Kanda. In Cittuppada Kanda, the titles listed under 'Abyakata' only made ​​in part because of legal 'Abyakata' only made ​​in part because of legal Abyakata includes not only the state of mind, not good nor evil, but also all the states of matter and Asankhata Dhatu or Nirvana. French under the title Abyakata was dropped off Cittuppada Kanda, Kanda discussed thoroughly in this. approach here is similar, there are differences for mental, physical objects constituting, there are four factors main (big four) and the material properties derived from them along with their properties and their relationships were analyzed and classified. II. ANALYSIS OF (Vibhanga Pali)






The second book of the Abhidhamma Analysis Department (Vibhanga) along with the first book Dhammasangani () and the third book Dhatukatha, forming a foundation closely related to deep understanding and love Teachings of the Buddha. In Dhammasangani have seen birds eye panorama of Tika groups, with the Dukas more systematically arranged under headings classifying, and Dhatukatha introduced Vibhanga foreground of selected portions of the group that introduced more elaborate detail.
Thus, in Dhammasangani Kotthasa Vara explains what and how much khandha, ayatana, dhatu, ahara, indriya, jhananga, etc.. are included in the Group Tika and Duka. But it does not provide complete information about this law. The Analysis provides the complete knowledge about them, as the true nature of each method, the component and its relationship to the other.
Vibhanga is divided into 18 chapters, each chapter topic referring to a particular aspect of French, analyze and complete investigation into each component.
arrangement and classification into groups and heading in the same system as in the French word .. Therefore, Analytical Department (Vibhanga) is seen as of the Notes Dhammasangani ().
Vibhanga (Vibhanga) comprehensive explanation of the following categories of French.

(I) Aggregates
(ii) Land
(iii) Net
(iv) the Truth
(v) Based
(vi) Dependent Origination
(vii) Mindfulness
(viii) Sammappadhana
(ix) Supernatural
(x) Enlightenment
(xi) Director
( xii) Meditation
(xiii) Infinite Mind
(xiv) Study G IOI
(xv) Knowledge Analysis
(xvi) Entertainment
(xvii) Combination Group
(xviii) Mind

Each category is analyzed and discussed in, or all three of the following analytical methods: Suttanta bhajaniya - the meaning of the words and the legal classification is determined by the method of Economics (Suttanta); Abhidhamma bhajaniya - and the meaning of the legal analysis is determined by the method of Abhidhamma (Abhidhamma); Pancha pucchaka, discussed in the inquiry form.
above list shows that 18 categories and they are divided into three groups. The first group consisting of (i) - (vi) relating to the composition of both mind and matter and the laws of nature that we often suffer the Law and the Law of Dependent Origination Impermanence. The second group consisting of (vii) - (x) related to the practice of the holy life to beings from suffering and the cycle of birth and rebirth. The remaining six categories serve as an appendix to the first two groups, providing full information and details needed. III. Dhatukatha Pali


Although the third book of the Abhidhamma is a small treatise, it was ranked the first two books of the trilogy important, must be thoroughly digested to fully understand the Abhidhamma. Vibhanga, the second book, with a chapter entirely devoted to the analysis of dhatu, but the subject is too important dhātu that this separate treatise for its more thorough attention. Methods of analysis here is different from the method used in Vibhanga.
Dhatukatha study how the law is listed in Tika and Duka's Matika related Khandha three categories, khandha, ayatana and dhatu. These categories are discussed in this study to analyze 14 consists of 14 chapters Dhatukatha .. IV. THE PROCESSING OF (Puggalapannatti Pali)


Win the interest method to the study of abstract truth in absolute terms. But when the legal description of the other aspects, it can not only use the term absolute. Clearly, conventional terms of everyday language to be used convention, the first kind related to the legal term to describe the actual existence and the second one describes the method does not exist in fact.
Three books of the Abhidhamma first investigation of the absolute truth of a planned system of detailed analysis of terms like Khandha, Ayatana, Dhatu, Sacca, Indriya. These terms are only shown to express these things exist and are therefore classified as conventional usage of the first kind. With regard to the second wish to use such expressions belong to men, women, individuals, etc.. they do not exist in reality, but of course is essential to communicate ideas.
Consequently, it becomes necessary to distinguish two types of apparent truths. But as the term Khandha, Ayatana, Dhatu, Sacca and related Indriya meticulous in the first three books, we only briefly mentioned here. These terms are used in the second type involved individuals mentioned more and more detail in the treatise thus its title Puggalapannatti processing of each individual. The different types of individuals, how they are used in lists Anguttara Nikaya. V. Pali Kathavatthu


Kathavatthu, as Puggalapannatti, outside of the normal system Abhidhamma. It does not mention the confusing nature of the law. It relates mainly to the wrong example "The existence, Ego exists, existence Souls" - stand out even during the Buddha's or wrong as "Arahat dropped out Arahatship "emerged after Nirvana Buddha.
Approximately 218 years after the Buddha's Nirvana all 18 sects, all claiming that the teachings of the Buddha. Of these only the Theravada orthodoxy really is, while the rest of the tribe is guilty of schism. Emperor Asoka began firing purification and impurity elements from the Sangha with the guidance and assistance-has the Elder Moggaliputtatissa Arahat. Under his direction, harmonious Sangha organization Uposatha ceremony that it is not organized in the past seven years because of the dissensions and the presence of the fake monk in the Sangha.
At Conference then, Venerable Tissa Moggaliputta explain the views and written statements, five hundred and five hundred orthodox statements of the opinion this is one of thousands of elders selected and participated Tripitaka Conference aggregation times thirdly, to form the Abhidhamma Pitaka. VI. Yamaka Pali


Dhammasangani, and Dhatukatha Vibhanga French survey and classify them as they exist in the real world, called Sankharaloka (Operation World), and Kathavatthu Puggalapannatti related to human beings and which also exist in their own world of apparent reality called Sattaloka (About Beings). Where's Legal Action and beings of beings coexist About Okasa called Loka (The World). Yamaka start defining and analyzing the correlation of the law and the way they exist in the three worlds.
was completed this book in the form of questions sometimes so called Song For (Yamaka). The process of conversion agreement (anuloma) and reverse process (patiloma) is applied to determine the complete import and limitations of a word in its relationship with the other. Equivocal nature of a word (samsaya) is avoided by showing the placement of the question is such special considerations, the other meaning of the word irrelevant how.
The following set of parallel can be taken as an example.
regard to the question 'Are all the material can be called the Aggregate Material (Rupakkhandha) do not?' The answer is' material is also used in expressions such as' lovely nature '(Piya rupa), of like nature (eva rupa), but that does not mean the Aggregate Material (Rupakkhandha).
But to the question 'Does the Material Aggregates (Rupakkhandha) is called non-material? The answer is 'yes', because aggregate material is very broad term and includes terms like Piya rupa, rupa eva, etc. VII. Patthana Pali


Patthana Saturday and swept the last book of the Abhidhamma, called Mahā Pakarana, 'General Duty' position statement and seized supreme great heights it reached in the investigation and prosecution of the absolute nature of all things in the Universe.
Dhammasangani listed all these measures and declared them as Tika groups and Dukas. Vibhanga our analysis to only those measures contained in the main categories of Khandha, khandha, ayatana, dhatu, etc. .. Dhatukatha correlation study of the methods listed in Matika with each component of the major categories of khandhas, khandha, ayatana and dhatu. Song For (Yamaka) decision ambiguity, ambiguity of internal and external relationships (internal and external) of each method. Patthana French form book late May night all such relationships in the form of working together to indicate that not all things exist in particular as they form a system which is well sorted The smallest unit of units remaining grace its coast and back. The arrangement of this system is so very intricate, complex, deep, profound and unfathomable being. Patthana OUTLINE - SYSTEM OF RELATIONSHIP Patthana, the double letters of the word 'pa and thana 'means the system of relationships. Great Treatise of Patthana arrange all compounded things. (22 Tika and Duka of Matika 100), less than 24 relationship types, describe and classify them into a system of law operating in the universe. The whole work is divided into four major parts, namely: (i) Anuloma Patthana case study of conditions (paccaya) exist between the measures. (ii) Paccaniya Patthana the case studies in which the relationship is not exist between the measures. (iii) Anuloma Paccaniya Patthana case studies in which some relationships (paccaya) where they do not exist between the law, but in other cases existed. (iv) Paccaniya Anuloma Patthana studies the case in which some relationships between legal in, but in other cases existed. relationship Twenty-four (paccaya) is applied to the four great divisions in the following six ways: (i) Tika Patthana paccaya Twenty four methods applied to the group of twenty-four of them Tika. (ii) Duka Patthana paccaya Twenty four methods applied to the Dukas 100 with two twenty two Tika groups. (iii) Duka-Tika Patthana (iv) Tika-Duka Patthana paccaya Twenty four methods applied to the group of twenty-two of them have Tika 100 Duka groups. (v ) Tika-Tika: Twenty-four paccaya be applied to the law of the twenty two Tika groups together. (vi) Duka-Duka Patthana paccaya Twenty two methods applied in the group with Dukas of them together. Patthana Four of the big four to six Patthana permutations of results in six to twenty-four essays constitute a huge collection Abhidhamma known abstract Mahapakarana or as legend calls it is "Anantanaya Samanta Patthana ' to indicate the richness and depth of it can not be detected.

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