Speech is the verbal base Chief, does not create any business in good faith, but on the contrary, the words to create the Karma goodness. In The Bowl Of Legitimacy ...
...., Speech is the third genus, and is defined as follows, as reported in The Samyutta: "what is speech? That's up lying, abandon the said double blade, abandon the wicked say, give up frivolous statement ". It is on the negative side. On the positive side, the Buddha also taught that we must strive to practice the true words, harmony, tenderness, and mean. When we practice the Word behold, we are many. In response, they will listen to what we say, and will meet the friendly and constructive.
In the Rising Branch 10,176, the Buddha teaches:
--"The French almond four net says:
1) here, there's the far lying, abandon the FIB. If not, he said: "I don't know"; If known, he said: "I know"; If not found, he said: "I do not see"; If found, he said: "I see." So her words do not become deliberate linguistic expectations, or the cause for himself, or the cause for the person, or the cause because a few of interest.
2) he passages take said two tongues, giving two tongues. Hear what this person does not go to the other place say, to cause divisions in the people; listen to what the person does not go say to these people, to cause division in the the other. So he lived in harmony the incoming glass of cockroaches, the growth is harmony, harmony, said the words brought to harmony.
3) he passages make the evil words, evil speech abandon. He only used the words said, mellow, nice, sympathetic to the mind, elegant, pleasing to many, many people.
4) he passages make frivolous speech. He said the right time, say, say, say, say, say the word to be maintained. Because say positive words, trendy, there are coherent, system, benefits ".
That was 4 of 10 friendly in friendly (the charity) that the Buddha is usually taught to the disciples upasaka. Also the other charity is to have 3: action not being, not stealing, not deviant porn; and Italy has three: the idea of not participating, not Golf, not deviant.
*
Also, when we say true and behave that still touches himself craving of others, causing them. However, sometimes the need to tell the truth though have lost but useful, likely to benefit on the practice. In the number 58, Central, United captain of the shepherds ask the Buddha that his speech would have vexed the others or not. He answered:
--"This United shepherds Lt, words such as Lai know not as they really are, not as the legs, do not correspond to the purpose, and the speech he made others reluctant, dislike, such as Hybrid did not say the words.
The speech would Like a hybrid known as it, like the legs, do not correspond to the purpose, and the speech he made others reluctant, dislike, such as Hybrid did not say the words.
The speech would Like a hybrid known as truth, such as feet, corresponding to the purpose, and the speech he made others reluctant, not like, here, As Lai know just which explain the words.
The speech would Like Lai said is not as they really are, not as the legs, do not correspond to the purpose, and the speech he made to others, not As words.
The speech would Like a hybrid known as it, like the legs, do not correspond to the purpose, and the speech he made those speciality and the like, As Hybrids did not say the words.
And would Like a hybrid known as truth, such as feet, corresponding to the purpose, and the speech he made those speciality and the like, here, As Lai know just which explains words ".
As a result, we see that the Buddha to choose the right time to teach other people, with words as truth, such as the foot, resulting in the the purpose of liberation, enlightenment, though her words are the listener preferred or non-preferred.
*
In the Verbal (Increasing the genus 5,198), the Buddha taught 5 elements of a fresh friendly words as follows:
--"Achievement in this part, the genus of the Bhikkhu-khưu, the word is good, not evil, not guilty and not the degrees of His position. What is the year? Right time, right truth, say like, say, provides benefits, told from the heart ".
1) right time: when a true Word but not speaking properly at the the out useless or make others angry. The friendly place to delicately to apply his words the right place, at the right time.
2) Comes true: the knowledge of good level speaks a word must be based on facts, not rhetoric, not cheating.
3) said the need for peace: words need tenderness, allowed, create atmosphere.
4) say provides benefits: words have to have meaning and purpose of it, whether they are true words but not intended to benefit anyone, then that's just my chatter, useless.
5) Comes from the mind with words: words are derived from careful, loving hearts.
In addition, in the course of Economic Theory, Volume 78, Buddha taught more:
--"Achievement of four genera of this part, the Bhikkhu-khưu, words are politically awkward, not to say say, no errors, no American rebuke. What are the four? Here, the Bhikkhu-khưu, Bhikkhu-khưu just say these words to say, don't say the awkward words says; just say the right words, not words; just say no to love, not to say Africa to Ireland; just say no to true, not false statement. This section details the four accomplishments, the Bhikkhu-khưu, words that are politically awkward, not to say say, no errors, no American rebuke. "
*
In the Falling Branch 10.69, the Buddha recommended that we should only discuss the practical topics, helpful in the practice:
--"There are ten subject to conversation. What are the ten? That is the subject of at least about, know enough about the far, the subject of non-convergence, the subject of the effort, the subject of sex, the subject of the plan, the subject of intellectual property, the subject of liberation, freeing about voters opinions ".
He is the teacher Buddhadasa (Buddha), Thailand, explains more:
1) Falling exercise (Appiccha-gatha): talk to decrease greed, eatg words encourage us reduce desire.
2) know enough or Tri sufficiency (Santutthi-gatha): conversation to put the know enough, used the speech to encourage us with what we are, which is no longer paying attention to the lavish facilities.
3) Far separated or Ðộc cu (Paviveka-gatha): conversation to bring to life alone, used the speech to encourage living and thinking alone, shunned the uproar.
4) Not gathered or Falling Forward (Asamsagga-gatha): conversation to avoid exposure, using the words encourage us to avoid wasting energy and time.
5) effort (Viriyarambha-gatha): conversation in order to preserve and increase the effort, used messages encouraging effort in practice.
6) About Germany (Sila-gatha): conversation to keep the good luck, used the speech to encourage conservation.
7) meditation (Samadhi-gatha): conversation to make up mind ANDing, balance, professional notes, incorporated, used the speech to encourage the mind more clarity and glitches.
8) wisdom (Panna-gatha): conversation in order to create smart and intellectually, to use the words to encourage the development of wisdom wisdom.
9) (Vimutti-gatha): talk to the rescue, used the speech to encourage the liberation, bosom from all defilements, all seed real friendly.
10) Voters opinion freed (Vimutti-nanadassana-gatha): conversation to establish voter opinion freed, used the speech to encourage involvement and understanding of voter opinion the rescue craft taking part from all glass-discharge, and negativity.
*
The Buddha very harshly condemned the conversation ramblings, useless free time. The response to detractors and rumor favors brought nothing useful, since they do prey on the quiet and to mind. He also added that one might not be saying much, just because the place is not because that many say is called aging French pine (Dhammadhara), as in the Dhammapada:
In the Pàli language, the verb "Anomaly-ni" (Muni) in "Like-New ca-ni" (Sakya Muni) that has always been the quiet (NET President level), often used to call a Saint. The Buddha often suggest the monk disciples that: "this the Bhikkhu-khưu, when you gather together, there are two things to be done: one is the conversation about the Chief Justice, the two are keeping silence of Holy places" (Buddha himself, Ud 10).
*
In short, words have an important impact, not the impact on the lives of every individual, but also can affect the life of the society. If the buds and good navigation, speech through conversations, everyday, will bring many benefits to the practice of the Buddha. Thus the Buddha gave Speech on bowls of Legitimacy, the Eight Chief Justice leads to liberation, enlightenment. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/6/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
...., Speech is the third genus, and is defined as follows, as reported in The Samyutta: "what is speech? That's up lying, abandon the said double blade, abandon the wicked say, give up frivolous statement ". It is on the negative side. On the positive side, the Buddha also taught that we must strive to practice the true words, harmony, tenderness, and mean. When we practice the Word behold, we are many. In response, they will listen to what we say, and will meet the friendly and constructive.
--"The French almond four net says:
1) here, there's the far lying, abandon the FIB. If not, he said: "I don't know"; If known, he said: "I know"; If not found, he said: "I do not see"; If found, he said: "I see." So her words do not become deliberate linguistic expectations, or the cause for himself, or the cause for the person, or the cause because a few of interest.
2) he passages take said two tongues, giving two tongues. Hear what this person does not go to the other place say, to cause divisions in the people; listen to what the person does not go say to these people, to cause division in the the other. So he lived in harmony the incoming glass of cockroaches, the growth is harmony, harmony, said the words brought to harmony.
3) he passages make the evil words, evil speech abandon. He only used the words said, mellow, nice, sympathetic to the mind, elegant, pleasing to many, many people.
4) he passages make frivolous speech. He said the right time, say, say, say, say, say the word to be maintained. Because say positive words, trendy, there are coherent, system, benefits ".
That was 4 of 10 friendly in friendly (the charity) that the Buddha is usually taught to the disciples upasaka. Also the other charity is to have 3: action not being, not stealing, not deviant porn; and Italy has three: the idea of not participating, not Golf, not deviant.
*
Also, when we say true and behave that still touches himself craving of others, causing them. However, sometimes the need to tell the truth though have lost but useful, likely to benefit on the practice. In the number 58, Central, United captain of the shepherds ask the Buddha that his speech would have vexed the others or not. He answered:
--"This United shepherds Lt, words such as Lai know not as they really are, not as the legs, do not correspond to the purpose, and the speech he made others reluctant, dislike, such as Hybrid did not say the words.
The speech would Like a hybrid known as it, like the legs, do not correspond to the purpose, and the speech he made others reluctant, dislike, such as Hybrid did not say the words.
The speech would Like a hybrid known as truth, such as feet, corresponding to the purpose, and the speech he made others reluctant, not like, here, As Lai know just which explain the words.
The speech would Like Lai said is not as they really are, not as the legs, do not correspond to the purpose, and the speech he made to others, not As words.
The speech would Like a hybrid known as it, like the legs, do not correspond to the purpose, and the speech he made those speciality and the like, As Hybrids did not say the words.
And would Like a hybrid known as truth, such as feet, corresponding to the purpose, and the speech he made those speciality and the like, here, As Lai know just which explains words ".
As a result, we see that the Buddha to choose the right time to teach other people, with words as truth, such as the foot, resulting in the the purpose of liberation, enlightenment, though her words are the listener preferred or non-preferred.
*
In the Verbal (Increasing the genus 5,198), the Buddha taught 5 elements of a fresh friendly words as follows:
--"Achievement in this part, the genus of the Bhikkhu-khưu, the word is good, not evil, not guilty and not the degrees of His position. What is the year? Right time, right truth, say like, say, provides benefits, told from the heart ".
1) right time: when a true Word but not speaking properly at the the out useless or make others angry. The friendly place to delicately to apply his words the right place, at the right time.
2) Comes true: the knowledge of good level speaks a word must be based on facts, not rhetoric, not cheating.
3) said the need for peace: words need tenderness, allowed, create atmosphere.
4) say provides benefits: words have to have meaning and purpose of it, whether they are true words but not intended to benefit anyone, then that's just my chatter, useless.
5) Comes from the mind with words: words are derived from careful, loving hearts.
In addition, in the course of Economic Theory, Volume 78, Buddha taught more:
--"Achievement of four genera of this part, the Bhikkhu-khưu, words are politically awkward, not to say say, no errors, no American rebuke. What are the four? Here, the Bhikkhu-khưu, Bhikkhu-khưu just say these words to say, don't say the awkward words says; just say the right words, not words; just say no to love, not to say Africa to Ireland; just say no to true, not false statement. This section details the four accomplishments, the Bhikkhu-khưu, words that are politically awkward, not to say say, no errors, no American rebuke. "
*
In the Falling Branch 10.69, the Buddha recommended that we should only discuss the practical topics, helpful in the practice:
--"There are ten subject to conversation. What are the ten? That is the subject of at least about, know enough about the far, the subject of non-convergence, the subject of the effort, the subject of sex, the subject of the plan, the subject of intellectual property, the subject of liberation, freeing about voters opinions ".
He is the teacher Buddhadasa (Buddha), Thailand, explains more:
1) Falling exercise (Appiccha-gatha): talk to decrease greed, eatg words encourage us reduce desire.
2) know enough or Tri sufficiency (Santutthi-gatha): conversation to put the know enough, used the speech to encourage us with what we are, which is no longer paying attention to the lavish facilities.
3) Far separated or Ðộc cu (Paviveka-gatha): conversation to bring to life alone, used the speech to encourage living and thinking alone, shunned the uproar.
4) Not gathered or Falling Forward (Asamsagga-gatha): conversation to avoid exposure, using the words encourage us to avoid wasting energy and time.
5) effort (Viriyarambha-gatha): conversation in order to preserve and increase the effort, used messages encouraging effort in practice.
6) About Germany (Sila-gatha): conversation to keep the good luck, used the speech to encourage conservation.
7) meditation (Samadhi-gatha): conversation to make up mind ANDing, balance, professional notes, incorporated, used the speech to encourage the mind more clarity and glitches.
8) wisdom (Panna-gatha): conversation in order to create smart and intellectually, to use the words to encourage the development of wisdom wisdom.
9) (Vimutti-gatha): talk to the rescue, used the speech to encourage the liberation, bosom from all defilements, all seed real friendly.
10) Voters opinion freed (Vimutti-nanadassana-gatha): conversation to establish voter opinion freed, used the speech to encourage involvement and understanding of voter opinion the rescue craft taking part from all glass-discharge, and negativity.
*
The Buddha very harshly condemned the conversation ramblings, useless free time. The response to detractors and rumor favors brought nothing useful, since they do prey on the quiet and to mind. He also added that one might not be saying much, just because the place is not because that many say is called aging French pine (Dhammadhara), as in the Dhammapada:
"The oil comes thousands of thousands of lyrics,
But no other benefits,
Better than a sentence meaning,
Listen, be pure land. " (100 PC)
But no other benefits,
Better than a sentence meaning,
Listen, be pure land. " (100 PC)
"Not because,
New Muni track ranks.
An OK, not resentment.
It's worth a call steps. " PC (258)
New Muni track ranks.
An OK, not resentment.
It's worth a call steps. " PC (258)
"Not because,
The primary maintenance life.
The listener less magic,
But users Express member,
The French public do not let go of the lung,
Life is maintained Chief Justice. " (259)
The primary maintenance life.
The listener less magic,
But users Express member,
The French public do not let go of the lung,
Life is maintained Chief Justice. " (259)
*
In short, words have an important impact, not the impact on the lives of every individual, but also can affect the life of the society. If the buds and good navigation, speech through conversations, everyday, will bring many benefits to the practice of the Buddha. Thus the Buddha gave Speech on bowls of Legitimacy, the Eight Chief Justice leads to liberation, enlightenment. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/6/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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