The Buddha did not praise those who only trust other people place such. He lauded the understanding within yourself. As well as other fruits, if we had the taste and do not need to ask anybody else well enough to know it's acidic or sweet. My problem has been terminated? Why did it end? Because it was seen as the truth: Who has food poisoning, as well as the experience sour or sweet fruit. All the skeptics are ended, right here.
Although when referring to the Dhamma can one lengthy presentation, but usually all include only four things. It just is: understanding suffering, knowing the cause of birth Pains, the understanding put an end to suffering and knows the way of the administrative lead to cessation of suffering. all that. All the experiences on the way to practice, come here just glue down into four. When the spectacle in full vigor four things, our problem has been terminated.
Four things, arises from? It only arises from within the body and mind, where no other. So, why the Dhamma by Buddha ban passed extensive undisturbed until then? That's because he'd explained that with a lot of detail, to help us comprehend the full four.
Prince Siddhatha was being on lifetime, and before food poisoning the Dhamma He is just a regular person like us. To understand what needs to be understood, that the truth of suffering (Imperial Gauge), the cause being the gauge (The Roman Empire), on the prohibition of Termination Miserable (Imperial Destroy) and to The cessation of suffering (God) then He saw enlightenment and became the Buddha Dhamma Throughout.
When was enlightenment Teachings, regardless where we sit we always understood the Dhamma, irrespective of any place that one in always listen to the Buddha's teachings. when we comprehend the Dhamma, Buddha always reigns inside the Center, Dhamma is always inside our minds, and France oversaw the intelligence lies inside the mind, Buddha, Germany France, Germany Falling oil means dwells in our actions in good faith, any other charity we still own a clear understanding of its true nature. Also so that the Buddha has turned down public opinion of the world. He ripped off ignore the praise or criticism. When a life extolling or criticizing, He just accepted it as such. Critics of the oil or lauded is French world, cannot make Him perturbed. Why? Because he hath full knowledge the nature of suffering. You comprehend that if believed by the praise or criticism would be the cause of birth pains.
When suffering comes, it makes him perturbed, feel uncomfortable listening. The cause of his suffering? We do not comprehend the truth, which is the cause. When the current causes the suffering arises. Once suffering has arises then we don't know how to stop it. The more we try, the more it stands chận overtake stormed to the ta. We say, "shalt not have criticized me," or "Don't criticize me." Try chận stand is so miserable will really came out, don't stop.
So the Buddha taught that the path leading to the cessation of suffering is made for the true Dhamma arises in our mind. It became the parish of enlightenment itself. If anyone compliments him well, not to get lost in it. His cooking is not good, he does not forget her. Doing so is completely free, not sticky. "Good" and "bad" is the only French world-the things in the world. It's just the mind State. If we follow it, the mind does become the world. We only blind blur in the darkness of hard spring without knowing the way out. Do we all not autonomy, not master retrieved. We try to win others, but such action only because of the ta. On the contrary, if we take the master himself will be proactive in all, will master all--all of the mind, all good, noble, incense, and exposure.
Here Counsel refers to the outside, it is so. But the appearance also affects the inside. Few people know only superficially, they do not know. As if to say, "Look in the trunk". See the outside is not enough, one must know oneself inside the fuselage. And when a projection of mind, one must understand the mind inside the mind.
Why should a Passport user? "What is the Body?". When it comes, must understand the mind, the "mind" then what is it? If not understanding all the mind not knowing what's inside. It's not knowing the suffering, not knowing the cause of birth Pains, not understanding the cessation and the way leading to the cessation of suffering. What have the ability to help us stamp out suffering would not help, because we were distracted, lost in what only grows, making the more suffering. As well as the itching on the head that scratching below! If we were itching on the head that is only scratching at the foot of the scratching effects clearly cannot make head or itching. The same result, when suffering arises we do not know how to deal, don't know the administrative lead to cessation of suffering.
For example, this body, this body that each of us bring to the meeting today. If we only see the outside of the body shall in no way and break out of misery. Why? Because we still have not seen the inside of the body, we only see the superficial. We just saw it as something beautiful, something with substance. The Buddha taught that much is not enough. To the naked eye, we see the appearance of the body; a baby can also be seen as such a beast can also be seen as such, nothing difficult. See the appearance of the body so it is easy, but when it was found, and then I was stuck, stuck always in it. We do not understand the truth of it, did not understand really what it is. See it, and then successively collected and taken him gripped, and it bites!
As such, it is a screening body internally. Whether anything in the, let's look at. If only visually did not see clearly. We see hair, nails etc. and for that is beautiful, what jewels we. So the Buddha taught should look deeply into the inside of the fuselage, in view of the fuselage. Internally there are what? Take a look at the wall, looked thoroughly on the inside! There are many things that will make us surprised because although it is right within us, we never see. Each time where to go is we take it over, sit on the vehicle we carry, so we still don't know if it does!
As well as one to visit a relative and they gave us a gift. We receive gifts, store in covered, and then out of that bad not see in it nothing. When it finally arrives, do that ... full of snakes! My body also seemed to like it. If just looking at superficial shells, we say that it's beautiful. We forget ourselves. We forget the physical Impermanence, suffering and Egolessness. If carefully looked into the possibilities truly are worth nhờm bored. If we see the true reality, no stamp of salt or sugar, don't adorn it, then we will see that it truly deserves pity and bored. We will not, clinging to the hull. Feeling "not affectionately" thing doesn't mean I'm hear hờn worldly anger or disturb the responsibility for anyone or any comment whatsoever. Only my mind is clear and known to let go. We can see that things have no information is in fact, no one can read that one tree Hill back on. But all things have been so, the nature of nature is the only way. The oil we want it like, it just go the way of it. Oil is oil us laugh, cry, it simply stays like right as it is. Things would not sustainable and stable, then it does not endure. Things would not beautiful, beautiful, beautiful beautiful, it no.
So the Buddha taught that when experiencing lust, incenses, Gerald, the tactile, or France, we let it out. When the headset the sound, let it through. When hưởi nose smells, let it pass ... just put it in the nose! When the feeling of contact arises, please let go of your favourite emotional or hate removal in that instant, let it return to the origin. The thought arises in the same way. All these phenomena, let it go the way of it. That was the understanding. Oil of happiness or misery, all the same. That is meditation.
Meditation is meant to make the mind peaceful aims to create a coast guard for wisdom arises. This work requires practice with the body and the mind, and understanding the emotions arising due to: SAC, thinh, flavor, taste, tactile, France. Gain down, it's just a matter of happiness and suffering. Happy joy delight in mind. Suffering is unpleasant, uncomfortable. The Buddha teaches should stagger the happiness and suffering was out of mind. The mind is what savvy. Shou (Vedana) are characteristic of the happiness and suffering, hurt and hate (the noun "Shou" here is a translation from the Sanskrit term "vedana" and should be understood in the sense that he is Ajahn Chah describes it: as the center of fan interest, dislike, feel sad, etc.) When the mind is easy, beards, let go of the feelings the drift we say that it is clinging on, or accept that happiness and suffering worthy of holding. Clinging, or "Prime", is a life of the mind, and the happiness and life is miserable.
When told that the Buddha mind separating out tho, no means dispose of it elsewhere. He wants to teach that the mind must know happiness and understanding of suffering. Such as Zazen, in a State of mind, instill peace are happy to, but not on the mind, suffering to, but not on the heart. Such is the life of mind and separation. One could for example as water and oil in a jar. It does not dissolve. Oil is like to commingle two Wednesday, oil is still out the oil and water remain out of water. Why is that? Because of the weight.
The natural state of the mind is not happiness, not misery. When you enter into a life of happiness or suffering arises. If there is life-aware anniversary is the life lost. The mind knows no "peeling" it up. Happy to have it, but it's "outside", not wallow in the mind. Just a clear understanding.
Integral suffering out of mind. This means no longer suffering, that we are no longer experiencing suffering anymore? Not so, he is still experiencing pain, but at the time, we know that the mind, life is life. It is adherent to the sensed her distress and take it off yourself. The Buddha then States the separation by. He has a miserable as well? He knows the State of misery but don't cling to it. Thus we say that he cut off misery. And when there's happy, He knows that's just happy. If no such understanding, it is poison. He does not hold it back and said that it is his. By wisdom, knowing that there is happiness, but happiness is not in the Center. So we say that he detached the happiness and suffering out of mind.
Say that the Buddha and lettered arahats eradicate pollution doesn't mean he actually killed the contamination (the noun "pollution" are translated from the Sanskrit term kilesa, is the damage the bad disabilities arising from delusion, or the plaque the stigma of the spirit always dormant within all beings in the world). If he had killed all the pollution, then perhaps we are no longer of any pollution! He does not kill. When its general understanding, as it is so, let go, let it go through. The madness will hold it back, but the Enlightenment have to comprehend that the pollution of the mind is the poison into clean sweep it away. They wipe out what is creating painful manner. People do not comprehend so will see what like happiness is nice and tight grasp, hold it back, but the Buddha only knows it and washed it away.
But for us, when we support life interest arises in that, that is my mind brings happiness and suffering along with it. In fact the mind and happiness or misery is two different things. The life of the mind, life, life miserable, etc ... is the emotion. It is the world. If the mind knows, Centre of misery or happiness oils still look the same and react the same way. Why? Because the heart knows the truth of things. People who do not understand will find happiness and suffering are two distinct values, those who have insight will see it the same. If you grip the happiness would be the place of suffering arises, because it is not stable firmly that always changes. When happiness vanish all the miserable run of birth.
The Buddha radical spectacle that both, happiness and suffering, which is real heaven, the suffering, should both have equal value. When happiness arises in him to it passed. He has the Administrative Chief of the Foot and find that both have the value and physical obstacles. Both dười a Natural Law, the instability and the real heaven. Birth and then kill. When clearly as such Chief Justice Opinion arises and the administrative Chief of the foot becomes clear. Whether the life feelings or thoughts would arise he knows well that it is only joke always of happiness and suffering. He does not cling to.
So, if you are not clear to promptly let go, no clinging on, in happy there seed suffer then. It is also identical to the one holding the snake tail-if not to let go of all the solid will be turned back to bite. As such, the oil is the beginning or tail of the snake, the charity or good cause, all feature columns make it into the endless constant lifetimes of samsara.
When the new Buddha Directed His preaching for a while in Favor of Exercise and Nutritional Benefit in suffering. "this phrase Bhikkhu Khưu! Sex in favor of touch is way easy to maintain beards, and wiggle let go of suffering is the way stress ". There are two roads as his administrative obstacles until the Gnostic syndrome result, because before that He did not let go for it. Once that insight, He let it pass and therefore may ban passed the first French Post.
So we should say that people who meditate should not go on the path of happiness and misery, which is to comprehend the nature of it. Comprehend the truth of Suffering, will comprehend the cause engenders suffering, the cessation of suffering and the way leading to the cessation of suffering and the path that leads out of Suffering is France to meditate. Said simply, we are always mindful.
Mindful that, or know, or have the existing Center. Right now in this moment, we are thinking, what we're doing? What happened to us in the present? We are a premiere like that, always know we are alive. While such a practice can wisdom arises. From time to time we also are contemplating and a projector, in every dread, stand, take facilities lie, sit. When a feeling arises that is preferred, please know the case, but let's not keep it as something that is in fact: it's just happy. When suffering arises we know now that there is Benefit in suffering, not the path of people who meditate.
It is called the integral life out of mind. If it is, we are not clinging to that of natural things to give away. We become "who knows". Mind and life just like water and oil; and in General in a jar, but not dissolved. Only come when illness or pain we know life is life, the mind is the mind. We know the State of pain or comfortable pleasant but not assimilated herself with them. We just stayed with the peace peace, the peace and tranquillity on the two, comfort or pain.
You have to comprehend, because didn't have an ego all live no place refuge. You have to live like that, that lived there happily and without suffering. You just live with understanding, not busy take embankment embankment things by themselves.
The date that we have not yet enlightened, then all of the above sounds like weird monsters, but to no avail nothing, we just aim the direction. The mind is the mind. Mind going with happiness and misery, we just found such like that, there is nothing else. Separate separation do not commingle. If the mind and happiness-suffering mixed each other all we don't know them. Just as we are in a House; the House and the people in the House related, but separate, not one. If the damaged then we have the duty to protect their homes. But if the house burned one must fast foot release out there. If the feeling of suffering arises, we must break out of it, just as we escaped from the burning house. It is two separate events; the House is one thing, someone in the House is the other.
We say that we separate the mind and the life out of each other, but in fact the nature of them, have left. Our work is only aware of natural state separated, exactly as in the real case. Talking life and not separate, not separate is because due to the ignorance, we cling to it and so we do not understand the truth.
So the Buddha taught Let's meditate. France meditating extremely important. Only with such understanding is not enough intellectual. Knowledge arises due to France with peace of mind. And we come to knowledge by learning, research really far apart a seasonal one. The knowledge obtained by learning is not the true understanding of the mind. The mind just trying to grip and hold back things to learn knowledge. Why do we try to hold back? Just to lose it! And when it takes us to mourn!
If really understand all the no for attempts to retain that keep to it naturally progressed, to let things naturally, right as things are so. We comprehend things as to how non-self and forget her. If unfortunately we ill not to lose in it. Some people think that "this year I'm sick throughout the year, not meditating is bit." It is the words of people really mad. People who are sick or about to fall, as are assiduous effort to meditate. Can we say that he did not have time to meditate. Him sick, he is suffering from pain, he could no longer trust his body and thus feel hearing that she could not meditate. Such thinking, all things become difficult. The Buddha did not teach that way. He taught that right at this is the place to meditate. When major general Lam Lam or the disease it's time we can really understand and perceive reality.
Several others said they are not fortunate to be meditating because there is always a busy job. There are few teachers to visit and say that because most presentable with the task they don't have time to meditate. Counsel asked them, "while teaching He has time to breathe?". They answered, "white, Yes." If the busy surface work and the most respectable, how He has time to breathe? He was away from the Dhamma.
Actually, France only relate to the mind. It is not something that you must follow, or struggled to be. While I still breathe. Nature itself has take care to let the breathing in breathing out is nature – all that we have to do just that. Have you just tried hard to look back on in and see clearly. Meditation is.
If we keep in mind the existence as such, irrespective of any work we do it will be a useful tool to help us always knows what is right and wrong things. There is a lot of time to meditate, just because we don't understand fully French, only. While we sleep, eat one, hasn't it? Why we don't have time to meditate? Any where we breathe. If you think so then our lifetimes worth as much as the breath, irrespective of where we are now.
All kinds of thoughts are all mental conditions, does not belong to the body, so we just keep the existing centres and possible time we also know things would be right, it would make. Go, stand, lie, sit, have a lot of time. Just because one does not know to use an Adaptive way. Please keep speculation again.
Can't we fled, and hid those feelings, to understand it. The feeling of life, or just feeling happy, just happy, just suffering is painful. It's just simple as that. Why do we have to cling to it? If the mind is lucid only hear much also was enough to separate the life out of the mind.
If we regularly a projector so the mind will gently, but that is not run through the path of ignorance. The mind to let go, but it knows. Not let go because of the delusion, or let go for not wanting things like in the present. The mind to let go, not clinging to life, because we know as Truth. It is the perception of nature. See true reality around themselves.
When understanding is so we did the mature, for life and for the mind. When the mature master themselves before the sensed it too mature for the world. It's "Who Knows the world". The Buddha is high clear understanding the world and the problems in the world. He knows that what stirred and what not stirred in right here! The world is indeed complex, how did the Buddha can understand? Here one must recognize that the Dhamma by Buddha TV Board is not beyond our abilities. In all dread--facilities go, standing, lying, sitting--we have to keep in mind the existing and or know yourself, and when so meditative, always mindful and self knowledge.
We meditate to consolidate a State of mind at peace and to cultivate the mind. Not sit there to do what else. Meditation Zazen is the only Police Union, an Office in that State. In some places it is said, "now let's sit in meditation (Samadhi), and then make Intelligent meditation". Should not divide! Gap status is the Foundation for wisdom arises; wisdom will be developed on the platform gap. Say now let's meditate Calm, then will take Clever Observation-we could not do the same! We can divide only so through word of mouth. As well as the blade, surface on one side, left on the other. You cannot divide. If the retrieved surface up, you get both in appearance. The calm wisdom arises also the same thing.
About Germany is the parent of the Dhamma. From we are strictly maintained. Is at peace. Maintenance about means keeping oneself pure and does not talk and not action. Nothing wrong with not abuse stirs; do not be perturbed, the mind will be at peace tranquillity and easy security. Thus we say that About, and intellectual property is the path that all schools of the Holy Sage are spent for Management achievements. All three are called a. Is, is. As intellectual property, intellectual property is set. Just like a mango. As cotton, cotton is known as mango. At left is known as the carved mango and come at nine then we called mango ripe. All just a mango always change the status. Old mango growing up from the mango. Mango non become mango. It can be referred to by the verb varies but is just a mango. About, contact, nor Wisdom together to the same world. Finally, all three French general entry into The path to enlightenment.
Mango, mango from casual cotton is grown, only to become ripe mangoes. Much was enough, one must see that way. Oil anyone else have known how it is, that doesn't matter. Once that is growing older and it engenders, and then to where? We are contemplating the same.
Some people do not want. When you see old age to the sadness, nostalgia time son. These people should not eat ripe mangoes! Why do they want to become young mango ripe? Mango oil is not properly cooked at they also help the force, hasn't it? But when we become old, we unfortunately. Few people mourn the old fear, or fear of death. If so then they should not rejoice over eat mangoes ripened mango flower only! If found to be so we could all see the Dhamma. Things are clear, we're at peace. Let's resolve to practice as such.
Today he CTA and several guests to listen to France. Please assume what the Professor taught to meditate on the House. If there is anything wrong please sympathy for Counsel. However understand is right or wrong as well as administrative and legal points of view. Anything is wrong, let's throw away. Things correctly, keep to use. But, in fact. We practice to let go both right and wrong. Ended up drained then we just throw away all. Right thing, discard; wrong, throw away. Usually, if is true then we cling to its true character, did wrong then we keep the wrong ones, and then argue, discuss, etc. But the Dhamma is the place of nothing-nothing at all! END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/6/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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