THREE HALLMARKS OF CHIEF JUSTICE FRANCE.

A-Lead type

Three Indian French is the French feature teachings in the Buddhist doctrines of the system. In Samyutta III, the Buddha once asked the teacher Bhikkhu pretentious:
«The master, something to be seen, be heard, be thought to be, find the bridge, my thinking, which is often impermanent?
-Is impermanent, Bach World Religion.
-What's impermanence is miserable or happy?
-Is suffering, of the White World.
-What's impermanence, suffering, suffering the destructive, if not its offspring, it could run up to think: «this is mine, this is mine, this is my ego «?»
-Dear white, not The Religious «(anatta).
As such, impermanence, suffering and egolessness is three mark specifies, certified's doctrine of Buddhism. Every Buddhist's teachings are to bring the three to that mark. Because of the nature of this important French Freemasonry that Indies are always referred to in most of the classics, from my Male organ transmits to North and both in the critical essay as comment out of Position Resolution of Bodhisattva Nagarjuna.

B-contents

I. determine the meanings:
Publication is the publication or the mold. France means Chief or the entire system of thought in the teachings of the Buddha are recorded in three Tibetan scriptural. France press means that the mold of Chief Justice.
Three French publications are the three forms of the French public are impermanent, suffering and egolessness. Three forms marked or this nature determines the character and purpose of the Buddhist teachings to ensure that every thought, speech, the expressions, the practice of the Buddhist is not beyond the goal of liberation that The Religious World has. Every doctrine without the three Indian stereotypes are not of Buddhism.
In Tibetan, sometimes the Buddha also taught about the French Quarter press is impermanent, suffering, anatta and nibbana (Falling For A Function-increase upper number 23). However, there is only the deployment of French Freemasons. Because, Nirvana is just another name of anatta as Thích Thiện Super asserted: «Nirvana is something absolutely not content fork. Possession is the rollover that egolessness is Nirvana «(egolessness is nibbana, p. 65).
The four French publications are sometimes speech is impermanent, suffering, egolessness and didn't (Surge For A jaw-Interior product ties together). As well as on, «no «still just a different point of view about the condition of pratītyasamutpāda every possible, all things. A property can be called egolessness or not because its nature is due to the human condition, Coast Guard forms. As a result, can see the impermanent, suffering and egolessness is a general norm, determinant of French Freemasons.
II. content of French India, Tam:
the French first edition) 1: impermanence (Anitya)
France first edition or first printing moulds are impermanent. Impermanence, Anitya is Sanskrit, meaning function variation, change, not fixed. Every doctrine, the doctrine would not carry this mark is not the Dharma.
-Buddhist, all phenomena, things upon the Earth by the coastal collection of birth are impermanent. In other words, impermanence means things don't bring uniformity invariant. The mountain is a set of physical human being, charm is a collection of birth charm, leaves fall on the coast is a collection of birth, until the small dust particles is also set by the coast guard that's available. Thus, the mountains, the human body, leaves, the gravel, dust particles are changing, never having uniformity and subjected to action of impermanence. All things, all things in the world the phenomenon from the macroscopic to the microscopic world of micro-particles of matter, such as atoms, protons, neutrons, particles ... always turn switch, change constantly. However, not only in the material world that even in the world of the conscious mind, impermanent has always been present.
-In Buddhism, human beings are the profiles of the two components and Colors, or the spirit-the psychological status and the physical part-body b.-physics, and these two components are always in a State of constant transformation as a stream that flows only in human life. «It's like morning dew drops melted away when the Sun has just moc; It's like water bubbles, like a stream of avalanche swept away everything it met and smoothly non stop forever; It's like an animal at birth, etc always coping with death» (Increased Nikaya III, p. 70). All activities, operate the psychology: sensation, perception, emotion, thinking ... of people always exist in extremely short time period that Buddhism called suicide (1).
In psychology, the psychological state of transformation from time to time be divided into two types is often sudden and psychological variables.
-Psychological variables Usually is a change of mentality in the reflex functions of consciousness and culture. For example, happy, laughing but then sad, weeping, lamentation. Success is excited, failure, unhappiness, sorrow ...
Ðột-psychological variables is the sudden mood change in a very short period of time. The frequency of oscillation of mind takes place very quickly. For example the mind State oscillations, disarray while experiencing the trouble dangers: fire, death in the family. ... Often variable or psychological mutations are reflected as impermanent, in the spirit of human life.
But the phenomenon of impermanence does not necessary lead to the second Indo-French framework. In the passage in the lead, if only to understand even simple that impermanence is suffering, then the impermanence doctrine is no longer a primary sign of mold. In fact, if not infinitely often would not have life and can't get the development. If the paddy seed varieties are often in it never became the crop to the grain of white rice is, if things are not infinitely often the evolutionary history of the human race will not be available and the civilization of humanity will just always stuck in the old stone age. And without the impact of impermanence, we never would have expected the take the negativity craving gas are potentially in deep inside of us. Thus, the Catechism impermanent bring confidence to all creative efforts and development of people. Impermanence is the true essence of life.
2)-France Second Edition: Suffering (Dukkha)
The gauge Pàli Dukkha means the digital encyclopedia, discomfort, the hot ... According to Han, the «Suffering «means bitter-implies the suffering in the world love contain lots of bitter taste harsh, poignant, brings feelings of insecurity. the Buddha depicted the suffering of people as the present breakdown of the whole world: «the whole world on fire, the entire universe to soak up the smoke l a, the entire universe as bait for the fire, the entire universe is run up to «(Samyutta, p. 133).
Suffering is a common feature of truth and presence with many diverse forms. Moderates Like most Nguyen Gia Thieu took earthly suffering pitching like a worn bearing a human existence:
White teeth to childhood early silver
Death, birth, menstruation, painful tools several times
--(Bow, soaking the resentment the 59-60)
In Buddhism, the miseries of human life have sometimes been presented through 8 phenomenon is: 1-Birth is suffering. 2-is suffering. 3-the disease is suffering. 4-death is miserable. 5-forced to live with someone you dislike is suffering. 6-To depart your loved ones are suffering. 7-desire without being miserable. 8-close the main five aggregates is suffering. This vision was the Buddha in the French article is of extreme importance, Zhuan Falun (Dhammacakkappavattana sutta), the year the first disciples in Deer Park. In the later, the gauge is distinguished into three categories is destructive, gauge gauge width and gauge. This look way more simple and can help one to find the root causes of suffering.
-Miserable suffering (Dukkha dukkhata) means a nasty life (life size). For example, feeling the pain because of a rotten tooth is a life gauge, cold without warm body of coats run to date is a life gauge, saw the permanent departure of loved ones is a life gauge, exasperate others doing damage to the honor, news to purple blush is a life gauge ... In General, the sense of insecurity in the physical body and the psycho-physiological status are all life gauge, gauge type.
-Undermines the agony (Vinarupamam dukkhata) means the capital suffering but when destructive produces standard gauge. For example, when a young body, we are very healthy, but when old age comes, it will languish, leaves the liver of one disease not now but over time it will, will, will lose the ability to target high cholesterol. Smile and radiant face today will likely disappear to make room for the tears with a sense of priority in tomorrow. Whosoever shall be born into is destructive. The idea for this very taken to the pessimistic Outlook. So, what good does the way now also offers available in germ.
In other words, the transformation from a State to another State, the resulting mechanisms of the mind-born human-given the insecurity, in action rứt, not an emotional and thinking in complexes is that resulting from the gauge.
-Take part (Samskhara dukkhata): is the phenomenon of the human condition that the coastal city. In the Bat out of Nirvana, there are two sentences that the Buddha has always emphasized the phrase, impermanence action «baby kill France «, that is what things do people make up the coast, are impermanent, belong to the world, the world of birth and destruction, of birth and reincarnation. The body, the outside world itself skandha, circumstances, the psychological state of man as said are all human beings coast should be subjected to the impact of impermanent. Impermanence, change the world would also lead to suffering. So in practice, the phenomenon has available seed of suffering or call is issued.
Both the representation of suffering carrying computer sorting on are universal. In fact, whenever troubles occur, then suffering is present; and only when the consciousness we are no longer disturbed by the ball of negativity then it is at peace. In the conclusion of Buddhism that refers to a variety of afflictions. For example, in a 5-Story Residence of the French 75 (a Kosa Abhidharma) Dear World by him written in the beginning of the V century TL, have 6 great afflictions and 10 minor afflictions; Consciousness, the consciousness of Buddhist study subjects during development, has implemented the 6 kinds of afflictions and 20 optional type afflictions. Certainly, that's just the numbers symbolic in nature. There are many kinds of afflictions and depending on the frequency of occurrence of that level of suffering will be different.
As such, the phenomenon certainly not impermanence is the cause of all suffering in life. The cause of suffering lies in the perception and attitudes were positive or negative. Awareness is clearly seen and reviews about an event, and the attitude of life belong to the behavior and psychology of human initiative before that event. Things always change, impermanence that we thought and desire they will often also, exist forever. «The agony of asses, camels carrying heavy, the agony of the drifting continental rolling in less than leaders called gauge. Foolish is not aware of the realities, not knowing the new direction it is the suffering «(Sa di Prize law, p. 103). The misleading perception, for what is impermanent is usually in the arising of all suffering. But, why suffering is one of France's Chief of France?
In one, in the jungle One La song Shou in Kosambi (Kieu-nominal power-di), The World Religion has taught Him about why thay pretentious Bhikkhu declared dogma Four Noble Truths (four): «the master, As Lai has taught the teacher of what? As Lai has taught the teacher of the truth of suffering, the cause of suffering, the destruction and pain to kill. Why such as Hybrid teaching the master of truth there? Since they are indeed useful and necessary to go to an ideal life, as they do for the master from exercise, freed all passionately, put an end to all suffering, go to purity, enlightenment, Nirvana «(Samyutta Nikaya V, p. 437).
As such, the suffering is brief remarks of the four noble truths of the doctrine the French Freemasons and should be viewed as a permanent problem in real life and in the consciousness of the Buddhist. We can only treat the disease when the sense is that we're sick. Likewise, suffering only become reality when the Buddhist know consciously and experimentally miseries in life. A when no foot on the foot of general life and nourish the illusion life is happy, were apparent in the physical life easy, we are very easy to lose the purpose of his work. The courage to look straight to the miseries to solve, which is the basic mindset. As Lotus was raised by silt, ideal was nurtured by the basic awareness. The entire ideology, University of Buddhism are derived from perception. Can confirm none of the classics in the rehabilitation of Buddha is not mentioned and the way out of suffering. Therefore, suffering is seen as a sign of the Chief Justice.
3)-France third edition: anatta (Anatma)
Anatta is especially important tenets in Buddhism. This doctrine is the result of continuous surveillance assessment the principle of pratītyasamutpāda-impermanence. Impermanence is changed while the anatta is not homogeneous. When something so s/he changes, it no longer homogeneous character, so it is anatta, or in essence it does not have a separate subject. For example say the table is usually because we clearly see that it is changing, is making constant efforts to gradually form; but say the table is anatta then we must look with the view of pratītyasamutpāda. In view of that, the table is a collection of the human condition, of the evergreen tree of the effort the ... Many other ideologies have also mentioned the notion of impermanence. For example, when standing on the riverbank overlooking the waterways're smoothly, The Confucius wrote: «Was supposing as edema, discharge any stay evening? «, i.e. «fluency on a nostalgic night and not only, as this process? ". Héraclite also look up impermanent river but with different angles: «step down along a river, often encounter the new water line. The soul also escape from the wet place «(according to the Greek-Roman philosophy, SOCIAL SCIENCES Institute in HO CHI MINH CITY, 1994). Both Confucianism and Western philosophy in General, but the notion of impermanence, but doesn't seem to have the notion of anatta in everything, everything. So, can say the doctrine of anatta Buddha is a revolutionary doctrine very greatness. In the second article in Nai, egolessness (Anattalakkhana sutta), the Buddha taught the five aggregates in anatta attribute of man: «the master, (rùpa: physical, physical body) this is ridiculous. The teacher, if the colors are sharp, so falls don't have to suffer and we can order the «good to be like this or like the other «.» But because no identity (anatta), this performance should also be subject to suffering and may not be the case (ordered) «this is like this or the other must be sharp as in «(Samyutta Nikaya III, p. 66).
The aggregates left: Shou (the feeling), idea (perception), onions (the psychological attitude and tama), consciousness (awareness). All five aggregates constitute a false notion of an «self «or an owner able beings to the most important functionality, does not change. From that very easily engenders the psychology involved wrecked, drunk, hugging tight and conservative, âp on what belongs to the five aggregates (fell). However, any owner can always be collapsed or moved to the correlated pratītyasamutpāda. The born into ruin and destruction in the shape and in the nature of the five aggregates as a result of the Coast Guard's condition and the process of birth-the elder-death, or disease-forming-exists-change, resulting from the destruction-destruction, always the truth Convention for every human being and every species, every object.
Once, in the Halls, the Buddha also taught the teacher Bhikkhu about pretentious egolessness in a tiny object like This: «cow dung piece of the master, so a small fork like this is also not usually longer, usually constant, permanent, not subject to s turn destructive, often permanently, often stay. If there's one fell small like this, the master, this is usually longer, usually hang ... permanent, then life date and almond to the Chief Justice, thou shalt make the suffering cannot be presented (Samyutta Nikaya III, United items, p. 259). The lack of thought, pondering in the behaviour for the reality of anatta everything, everything is usually the way leads to the troubling to stabilise, the craving-cause nearly leads to suffering. France Press egolessness is not the defining feature of the French Chief of France but also the separate characteristics of Buddhist teachings; as this importance, egolessness is considered the third French Edition in French.
III. relationship between the French Freemasons in the psychological mechanism of the practice:
The biggest concerns for people is how to find the net in an inner life. All methods of travel (practice disciplines) in Buddhism has taken the direction beyond the curtain of ignorance, craving-the source of suffering. Ignorance and craving is the roots of all thought, natural behavior. Once our living attitude were tinged with accept (conservative opinion and being tied in a certain thought), then suffering is present. Two ideas that people are often found appealing and had deliberately «I «or ego and the views, theories, theories of thought ... In Buddhism, the Premier of this object is called the fell good and France accept the.
Fall is the concept of the claimed that everyone in life has a homogenous nature or a ««soul exists forever. Meanwhile, France accept belong to the conservative opinions, comments and that they always true in every case, with all the different people in different circumstances. For example, in the Brahman sutra of Védanta schools, a schools in India at the time of the Buddha, people are viewed as belonging to a fish, and the fish fell left by Brahma (Brahman: same God concept of some beliefs) engenders. From there was born the notion of humans is only a part of Brahma, from infinite thỉ to present different images (that is, a person who engenders are available in different shapes,) but also for being an article in the system of reincarnation. Therefore, the only purpose in life is about time to go find the exit from reincarnation to self liberation and return to their old original maple tree is Brahma.
The views and theories, ancient chorus for the notion of «invisible entities have a permanence forever in every available «as such seem to be present in most of the same religion as the Buddha and also influenced quite bold in the spiritual life of humanity today. Consequently, the Buddhist College on the basis of Three French revolutionary publications such as on creating relationships concerns such as: «If the people changing, impermanent, not real falling out, whoever created, who is result? «, «without falling out then something being Prince reincarnation in the animal? "... (According to The consciousness-comment-HT Like Super Friendly room and attaching, pp. 38 & 39). In the five-Samyutta Nikaya, the Buddha taught the master T pretentious methods of contemplation about the true nature of the five aggregates during practice on the basis of Three French publications as follows:
«The teacher, the teacher think............... "is often impermanent?
-World Religion, is impermanent.
-What is impermanent is suffering or is lost?
-World Religion, is suffering.
-What's impermanence, suffering, suffering the destructive, there is not reasonable when the thing is: this is mine, this is mine, this is my ego?
-World Religion, no.
-Consequently, the master, the five aggregates, whether in the present, the future, or in the body or outside the body, rough or, win or, far or near, need to be as genuinely consistent with the Chief Justice as follows: «this is not mine, this is not me, this is not my ego ".
Teachings on the most essential and complete answers to all question emanates from consciousness accept and protect the ego.
However, the need to understand impermanence, suffering and egolessness in the spirit of the doctrine pratītyasamutpāda. In Buddhism, a Dhamma teachings contain all of the bosses, and all of the Dhamma in life in the consciousness of each person. Such is the sense of the sentence: «For France to enter the French necessarily, necessarily France entered for France «and «idealist necessarily created «in the United States (volume V, sudhana products Department of counseling & 316, p. 478). Therefore, in reality the world's phenomena, impermanence is the anatta when standing in terms of time for due diligence. And the real suffering is not located on the phenomenon of birth, of the people and the world, which depend heavily on human perception with respect to computer impermanence-anatta of everything, everything.

C-conclusion

The right mindset or the Chief Justice opinion with regard to the activities of mind-b.-physics itself is a somewhat about three French Indies impermanence-agony-anatta of the five aggregates. As long as every thought of man also was apparent in the notion of a permanent eternal ego's and France accept the mistakes, then the French-Indian, Tam is still valid and available between the realms of life. With the Buddhist, the French-Indian, Tam's three keys to open the door to go to the rescue, the three methods of contemplation to transform itself. And suffering, impermanence, egolessness have presented as well as the accents, the principle of y for correction, to reevaluate every theory, speech, practice traditions in Buddhism. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/7/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).