Thursday, 6 June 2013

Profile Of Pratītyasamutpāda.THICH CHAN TANH.MHDT.
 
The Pàli of pratītyasamutpāda or Coast Guard is "Paticcasamuppàda", also translated as "dependent arising", "Dependent Origination". This theory consists of 12 members, also known as The Second Coast Guard Personnel.


In the Rising Branch, Chapter Ten of France, no. 92, the Buddha preaching to Anathapindika:
"Here, this one owner Anathapindika, Saints-one disciple as follows:
Because of this, the other has.
Because of this, the other born.
Due to this there is, the other has not.
Because of this, the other kills. "
That is the summary justice pratītyasamutpāda. And then He taught scaling out:
"That is due to the ignorance, coast.
By the coast, there is consciousness.
By the coast guard, have your identity.
Due to the excellent reputation coast, with six added.
Because the coast guard six entered, contact.
Due to the exposed coast, tho.
By yanshou, there.
Due to the Irish coast, with its capital.
By the coast guard, have owners.
By the coast guard, has born.
By the coast guard, there are old, death, anxiety, bi, size, favor, brain.
So, is the originator of the whole miserable aggregates. "
Next, the Buddha preaching about the destruction of part of aggregates:
"Due to ignorance, no residue remains, so the Act of killing.
Due to the destruction, so the formula.
By the way, should a good kill.
Due to a good kill, the six enter the kill.
Led by six entering the removal, should be exposed.
Due to the exposed, so its removal.
Due to its destruction, the bonds of destruction.
Due to the AI, so its removal.
Due to its removal, should be retained.
Due to property destruction, should be born.
By b., azadirachta indica, dead, old, bi, size, favor, the brain removal.
So is this whole aggregates gauge. This is the Holy See can be subtly, cleverly and with wisdom. "

 

Like, when preaching justice pratītyasamutpāda, the Buddha teaches us that because of ignorance and are si that the existence and suffering so far has arisen; due to the destruction of ignorance, and the word love kill and kill, which is no longer the rebirth would follow; and so, the current process is stopped, and with the stopping time, is the cessation of all suffering.
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Here, presented a brief summary of the contact between the 12 components of pratītyasamutpāda is as follows:
"Ignorance charm": due to ignorance (avijjà), the onion (sankhara) condition to born. It is the Centre of the Department (cetanà) or the will, to regenerate, also known as karma. Ignorance here is essentially of ignorance about the Four Soles, ignorance about human physical charm, ignorance about the past and present of the us.
Due to ignorance, sometimes we do good deeds, but most of us do rallies, because most of the things we do are all rooted in and pitch. Under the influence of ignorance we do all types of action. In fact, since we do not know what is right, what is wrong, or we only understand the general public that these actions are in good faith, the other is real. Because blindly by the ignorance that we often do things misled, though that sometimes we just do these things well.
This part two, ignorance and, in the past, and it is these two factors have brought us to this world. The Act in good faith in our past as alms, Citadel, has good ideas, and so is the good karma (kusala-kamma), helped us born as humans, are present in this world.
"Coastal Operations": depending where acting career, charity and goodness, the third run, which is the Formula (vinnàna), the reborn in this world. The current period and divorce results in schools. Formula student started as a result of ignorance and Take in the past. Here, the Formula does not mean all kinds of mind that only the mind continues after death. Thus, the beginning of this current lifetimes, we have urban planner Born Formula-Knowledge connects-means Formula that connects past with present lifetimes. Start regeneration methods, we are reborn, that's why we use the word "regeneration", which does not use the word "reincarnation" in the sense that a soul goes to regenerate. Because there is an immortal soul in the conception of Buddhism.
"A coast Mode": the mind cannot work alone, it have some mind facility (cetasika) to coordinate work with it, and because the mind so it cannot survive alone, it needs one itself is the result of the actions in the past. So, depending on where the urban planner born consciousness-consciousness linking, we have mind and body, that is (nàma) and (rùpa). As the spirit, and Lust is the material.
"A good continental coast type": trunk and the mind, or the name and colors, we have 6 Units or 6 (àyatana). We have, based on the outside: the label, the Atrium, female, victims and relatives. Also known as "active" or in the door. For example through the label, we welcome an audience of the show, and through his label, we let go of that object; Thus, the eye has two functions: acquisition and let go. The word "radical" is used here in the sense of a "base", based on that which the mind can do. Serviced apartment is my Friday. This is a radical in the inside, or Cabinet. It is not just a subject, or that it was in line ahead of us – in the Pàli known as the Bhavanga or "possession". The line carried this lead us to go off to other lifetimes lifetimes within samsara reincarnation.
"The continental coast entry": depending on apartment 6, we get in contact (phassa). Exposed is the collision or contact between an external sense objects to the surface of the adequate sense, or between and (the ceiling). Depending where in sensory gates (five sections) and Italian units (Italy), we get Exposed. For example, when a landscape and the sensitivity of the eyes (with its) located in a proper way and proper light, at that time, the contact between the radical and the scene that best picture, start to touch the sensitivity of the eye. Similarly, the sounds and the Turkish units, etc.
"Exposed yanshou": Because there are exposed should have senses, Tho (vedanà) . When the next collision with an object through one, we get life feel. If the exposure is soft, it can hear a pleasant feeling; If the exposure is rough, textured, we feel a sense of discomfort; or sometimes, we get a non-neutral, non-miserable life, etc.
"Irish coast Life": Because life is that Ai (tanhà) , run no shou, the craving was not born. When life is good-over see, hear, have sensitivities, tasting, etc, craving, like it was born to run. For the life feeling uncomfortable? In the conclusion, Purity of ethics has explained: "A patient is having a horrible pain, have an unpleasant feeling tho. At the time, still starting up, because he has a desire to escape the pain that, want to escape the life feeling uncomfortable. So take part kicked up in two ways: by life feel pleasant and unpleasant life experience as ".
"Love charm": A when AI was born, then accept the Player (upàdàna) successively followed. The difference between love and Its very clear: Love is involved like to gently, while Its back is eating the roots penetrating deep, tied us into something. Take part in itself does not stick, not advancing to the State accept the player, it's just the normal desire or wish. However, with a divine non sense, instant craving leads according to your accept.
"Its charm": Because there are good players, create a charm to make available. Possession (bhava) means that we're starting to become the new industry collection for future life. Property has two sides: the career of possession (kamma-bhava) is the cumulative action of the singularity, and b. possession (upapatti-bhava) is the result of heterosexual Shu toward rebirth. In other words, by the coast guard and its capital, we act to create career, is now the current action (the career), and at the same time, we are preparing for the future regeneration (is born).
"Coast Guard": because the action or career so far, we are preparing for the upcoming rebirth, it is reborn or Born (jàti), which carries the meaning of the beginnings of future lifetimes.
"Born Dead old charm": due to regeneration in the world should all put to Death Elderly (jarà-marana). Jarà is an old, old age, and then, gradually, Marana is dead. It all happens as a consequence of course. We were born to suffer sorrow, bi, size, favor, brain, hopelessness, etc. as they will now run as a result of the birth.
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We see here, which has 12 genera, usually classified into 3 time: past, present, and future. Two more Ignorance and belong to the past; five genera: consciousness, A Sharp, green, Life, Emotions in the present, as the result of allergy, Shu of the past. Ireland, the current Owner, and also for the future. Born dead old and belongs to the future, the results of those who sow in the present. From Birth to old age, only two are mentioned in the future; However, they imply a whole year spent in part result from current Form hetero-Shu to Shou. combination of years spent on this part to create what is called the man or woman, and in this section of the genus is the dead old was born, and then back to regeneration, go on forever don't stopbecause of the nature of Karma from the past nor in the present.
In the book "Enlightenment" (The Tree of Enlightenment), Professor Peter Santina divided the genus into three groups: section 12 1) groups of cause (the weapon box): ignorance, craving and its capital; 2) group action (karma): and; and 3) groups suffering: consciousness, a sharp, green, life, emotions, b., and old men die.
In the first group, ignorance is the basis. Because of the ignorance that we take sex into the wrecked lost senses, to enjoy, to the wrong ideas, especially ideas on the One of independence and permanence. Consequently, ignorance, craving and is the cause of karma (action).
The second group is the (action), which includes onions and organic. Include action marks, or habit forming in line of the conscious mind, or continuation of consciousness. The mark was then formed by the actions created again from many previous lives, become routine. The habits that led many actions of the us in the present. In addition, there are the artifacts in this life, and is called the owner. The routine which develops from many before along with the artifacts in this realm that leads to rebirth with the five aggregates, and the elder's death, suffering, and so There is a third group.
When you understand the operation of pratītyasamutpāda, we can break that samsara cycle, by removing the paint impure of heart-is ignorance, craving and its capital. Once these defilement is removed, will no longer run, and the habit is not being run. When the company discontinued the rebirth and suffering was also discontinued.
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In The Field, no. 15, the Buddha had taught him Anandà that:
- "Anandà, Dhamma Pratītyasamutpāda is very profound, truly profound. It does not comprehend the Dhamma that the Earth is like a roll of just tangled lace, a bird's nest, a dusty wipe the spleen, and cannot escape from the fallen, the evil, must bear the suffering within samsara. "
In another passage, in the Central 28, teaches that:
- "Who understands the physics pratītyasamutpāda, he understood; and who understands, he understands physics pratītyasamutpāda ".
Thus, the Catechism pratītyasamutpāda is an essential doctrine, important, profound, not easily justified and understood. Is a divine human upasaka is tu, here, we can only present summary according to the opinion of his illusion prize.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/6/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).

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