SEED CARE ORDAINED.

Studies Buddhism - General Buddhist Studies

IDENTIFYING SEED OF FAMILY The negative conditions can become a driving force to help us overcome difficulties, to become great aspiration, or the practice of proper care in the spirit of the Buddha taught. Later, we will have the opportunity to help so many people are obstacles, overcoming the challenges that they themselves can not be removed. The Buddha taught about spiritual watering the seeds of renunciation. It was conceived as a latent capacity, which can germinate, creating new life to a tree. If that seed is not placed in an appropriate context, air, water, light, fertilizer and proper methods of care, will be waterlogged and die. Seed production was also part of many people planning a similar way. There are people wish ordained, but because of family adversity, emotional or bound by the status, rights and sexual lives of animals should not be. All the aforementioned factors as an obstacle, if placed with the seed of seeds in will make them waterlogged and die. Identify and watering seeds renunciation is a demand, requiring arts. Do not always think that it is also commercial, irrigation distribution for it, it will grow. We need to know to fertilize, cultivate methods, properly take effect. Conversely, if excessive fertilization would also be counterproductive. Therefore, seed art care requires us to have knowledge wisely. near death MAM The common notion that the earth, who have ordained religious base. The term "religious basis" is a word very well. As in the past can be a life closest they have been a religious education, should be reborn into a family of devout Buddhists, though born in another family religion, but the seeds still growing, to the point when the conditions are met temple, monks, or the people you lead, suddenly left home of their aspiration to rise began, and they become practitioners. In the tradition of Tibetan Buddhism organs after death, the lamas are considered evangelism. Often leaving a will, about the rebirth in place. Based on wills, the higher the student will find his master. How to identify the reincarnation often rely on the choice of materials used on the inertia of habit. lamas Osell case is typical. More than ten years ago, he was born in Spain the country, in a Christian family. The Tibetan monks based on the will of his teacher to leave, had set off to find him. True to the house, there is a six-year-old boy, very handsome handsome. This boy is very different from the normal boy. When she met the monks, paying no stranger attitude. Then uncle dared to touch his hand on top of the monk, not a little fear. previous image, if we do not understand the flow of the property passed from religious life to others, let this boy crystal hostility, disrespect. The first monk to be touched, very happy. Since they discovered this seed is a continuation of his master. Most Tibetan monks have found his masters witness, to bring the monks to the monastery, shorten training time. The training of those available to other seed Buddhism with those who do not have anything. A question arises: Why Tibetan monks dared to assert such precision? The answer is that they rely on routine methods to identify the seeds. Osell is a precursor of the monks, and his disciples are older than him, but they all bowed him as a master, a father. Lotus Sutra calls it " the old children whose father ". The child born of age, but firmly in awareness, practice and practice. When a person close to the one, who died in the long run, when to meet again, in this life but two sides instead of the form, but in perspective, we can still recognize this is a relative of his. By practical experience, we can identify the flow of friendship in the process of rebirth. concept based practice only to those potential seeds of a monk for his death, the mind and prayer their expectations continue to be followed. This explains why the birth, some people become monks. We should recognize the religious basis is something predefined, only those who have religious based practice can be. Understanding how religious basis, review and contrary to the spirit of the Buddha, lost the opportunity to help yourself become a monk. The concept of value based practice only when we discovered the potential, nurture and develop the talent potential in life. APPRENTICESHIP IDEAL FOR ESTABLISHMENT Typically, those who want to practice the renunciation during the period from three months to six months. Depending on the apprentice, master guru who can observe it from speeches, work, if they really want to become a monk at the temple by ideal, large or aspiration. This is the fundamental test. With the aspiration intense renunciation, as much time to build the engine and want to produce wakefulness in the more vigorous about it. Usually, when we have a great aspiration, to do one of the regular face of adversity, or grace. We need to identify and resolve Ultimately it by the will, courage. Not smart adversity, or give us grace to go astray or give up halfway. A number of cases of apprenticeship in the temple was a long time can be a year, two years or even three years, has not his teacher agreed to be ordained. In fact, many people tend to want to be ordained as soon as the temple. A high number of monks hand print, usually no time for the renunciation of his probation, is to give the other seeds ripen slowly. Conversely, if the conditions ordained too easily, often relying on others, do not know to cherish and promote. So when my teacher extended, the more we must strive, strive, do anything special to prove to him, we are qualified, ideally, sooner or later we also achieved wishes. Once upon a monk is very difficult, the range master is learning a process challenge. If you want to practice and have great aspirations, we certainly will not give up. In economic Lotus French Dieu, is a metaphor: When the rain to make all the herb plants thrive, flourish. Large trees and small trees are inspired from rainwater and grow its own way. To a point, the trees bloom and fruit. There are also some plants, when the rains appear repeatedly rushing and continuously, will be waterlogged and die. So those who are weak and small seeds, just a few times prone to flooding challenges, dead. RELEASE OF HIS FAMILY PRAYER OF Shinran Shinran is a venerable monks in modern times. His tone uphold the Lotus highly successful, generating new spirit to enter the Buddhist movement in society. His life very unhappy. When I was nine years old, his parents were dead. He had no brothers, and became orphans. His religious base is available. After parents complete funeral, he would meet Venerable died, for a monk. At that time, Venerable From Tran has over eighty years old. The monk told Shinran as follows: " Co n are too young, not yet finished eating, how to cultivate it. I go down the mountain that on, lest darkness dangerous . " His monk Shinran replied as follows: " Silver h Venerable, I come here to see him two things. First of all I would ask him, why do people die? Second, through death, why deep love between parents and children separated from each other again? Because they want to learn these two principles, I would be able to learn here. If he is required or what the conditions, you are doing both . " After listening, Venerable From Tran was very excited, know that this is a good seed for Buddhism. But still pretended monk refused and said, " I was too young, not joy nose clean. Well let's go home, what they want to clear this up tomorrow with him . " Shinran He plead as follows: " Even my parents on the funeral, Venerable has come and teach us one thing: very often waits for no one. I fully agree that line. So if the monk told me today they did not know back there tomorrow to keep the mind ordained again? Moreover, he also had higher age. Today he is still alive, but tomorrow he may also be to the Buddha. So, today I will not go home! If not for his son to God, I will sleep in the hallway. If he is not your baby to sleep in the hallway, I'll sleep on the roadside. I'll be here until the last time he agreed! ". At that time Venerable Tran Since no other way for them to gather up the hall and down hair Shinran ceremony ordained. This was the true story about a person with discernment, know how to look good opportunities and make the seeds are ripe ordained. We can ask: Why would a boy only nine years old, know how to argue and persuade an lets his monks a monk. seeds Under the doctrine of the Buddha, through birth and death process life for generations, people tend smarter than previous generations. In the past, their ancestors took decades to acquire a knowledge. Our generation now just need to learn in a short time is fluent in several. Through the development of modern civilization, people continue sowing the seeds of knowledge in the brain and when born, these children will be more agile and wise ancestors, grandparents our past. Based religious renouncer has gone through many lifetimes also similar. He can Shinran previous life as a monk, renunciation of his seeds have germinated in the sad situation because his parents died. The suffering is too great then, he has to become a Buddhist and monks. The thing to learn here, that he knew how to turn sorrow and suffering into action, find the way to extricate yourself. This is the path ordained a great ideal. There are distressing to the action, great aspiration, but also the grief makes people totally depressed. Therefore, the Buddha never rosy suffering, as some people had attributed to Buddhism is pessimistic and cynical. The principle on which the Buddha discovered starting with the reality of suffering. When you see suffering not to despair but to find out the reasons why it's there, next to it, when have found the cause of suffering then we must find happiness by going on the right. Qui the truth of four clauses: This is suffering, this is the cause of suffering, this is happiness, and this is the path of happiness. The reason Buddhism does not emphasize the suffering, because people do not want to be bored, frustrated. Buddhism teaches us to look directly at the suffering to find ways to solve it, turning pain into action, find the way of happiness for yourself. SEED OF FAMILY CARE watered seed was ordained a request and sometimes a challenge. Do not let the seed that dies, or altered, deformed. From the beginning, I said to the concept of watering seeds is an art. We have watered how their loved ones to agree, how to irrigate their prayer is powerful force. Otherwise, we will be frustrated, bored and away from the path ordained. Many people have had no luck raising seeds are ripe ordained, should they give up halfway. There are also many seeds but no, but know how to planting, seed renunciation will gradually arise. Despite their previous lives can not be spiritual, religious life after they were great. Bringing up the history during the Buddha. After Ma-da queen died, remarried King Suddhodana, married Ma-ha-ba-ba-bar-problem, ie the queen's brother Ma-da, as his wife. Love that flower stigmas opened by a child named Nan-momentum. terms of clan, Nan-momentum is younger stepbrother with Shakyamuni Buddha. When the Buddha returned to Ca-La Company -to visit his father, to convince and teach him, that day is also a very solemn day for all his people Sakya. It is a day to celebrate the wedding of Prince Nan-momentum. The event also affects the throne succession. All-at-Prince has been a Buddha, to the throne can not by law, his next brother succeeded to the throne. Buddha wanted to take this opportunity to help their children not to become king, but a spiritual. That day, the wedding took place in the warm hospitality of many people, the Buddha also attended. After the ceremony finished, his son used midday. Typically, after noon son, the Buddha has a population teachings helped them understand the principles, to practice and change. That day, the Buddha did not preach, do not say a word, holding a bowl and Nan-step to give momentum. Then he got up to go back to the royal park gardens. Nan-momentum because of his great glass of his stepbrother, also took the bowl away, thinking that this is a blessed opportunity for planting their wedding day. Meanwhile, the bride of his sobbing crying, knowing that this is not healthy. When the royal park garden, Buddha sat down. Then, Nan-bowls give new momentum to the Buddha, and Buddha asked him as follows: "Today is my wedding day, I wanted her to be his successor path to liberation and enlightenment, not is the way to succeed his father, ruled by law and military. I think this is like? "Nan-Da suddenly trembled through and through, just want to get married only. The Buddha advised him to think again, between two paths: a path to life dynamic and lasting happiness to help people regardless of race, class, and a nature path system implications for the responsibilities of a husband and father, who succeeded the throne. So revered Buddha, Nan-momentum finally accepted a monk. In this story, we see the seeds ordained at Nan-momentum does not exist. Buddha knew that the seed and watered the seeds that eventually grow up. After complete renunciation, Nan-momentum miserable day wear religious body, but mind you always think about the newly married life . Buddha knew this, Nan-called momentum up and asked: "Is the last few days, Nan-photography did not mind the way you have chosen, is that true?" He admitted this. Then Buddha divine method to Nan-momentum to another planet. There, there are many beautiful maidens and their beautiful than her his bride. When she first saw the beautiful woman, he began to forget the passionate and lovely bride, his landrace. Buddha is not to be captivated Nan-momentum. He brought him back to this planet and asked, "Nan-Da has to get her beautiful maidens that to his wife?", He replied: "Buddha, you are willing, make it Blessed events for children. " The Buddha, just trying to practice good. Since then, Nan-day momentum elaborately training efforts. Meanwhile, the other monks to talk about him so much. They said that his practice is conditional, because he wanted to get fairy beautiful new wife, so hard to cultivate. Because of this, Nan-momentum felt very ashamed. The interaction causes him to think. Suddenly, he felt wise to realize that, all the values ​​that the world calls good may disappear over time, there is nothing for him to long-term attachment. Only new path ordained him to reap the fruit of happiness. Since then, Nan-momentum had changed their look, watered and cultivated ordained path. Finally, in a short time, he became enlightened. Buddha very art of seduction application methods Nan-momentum. He knew very well in the mind of Nan-momentum is always dominated by love, the Buddha used the method of " his boomerang "to neutralize the seeds are germinating and good breeding . event of Nan-momentum gives us a lesson, never even feel that we do not have the seeds of spiritual, not religious or do not have basis to cultivation conditions. Just adjust the correct perception we wish to achieve. Buddhism does not accept fate, nor accept the immutable constant. It all flows like a river. If we know how to invest and create conditions for the good seeds are ripe, everything will be smooth by good intentions. PRAYER OF MAJOR RELEASE more I tell the true story of Noble Contact nuns. She has a huge role in the Buddhist sects of begging artists. In thirty-two years old she fell in love with a teacher has had a life of his wife and eight children. Unfortunately his wife died in childbirth last time. With a passionate love for her husband, nuns had watched all eight children before her husband as her own son, and she was so happy that filial sons and daughters with her. After making the party going for a while, she wishes to practice. Her husband, a level not agree on this issue. One day, her husband sneaking down to Ha Tien temple hair down. Her husband had left her the news, very sad. He traveled a lot temple, looking around her in vain. Suddenly remembered the time before, the couple he had visited some temples. Now he returned to the temple, and fortunately, when he found the temple, the meeting was the eighth wife was there, preparing ordained. He begged, crying and holding a knife standing in front of her threatened that if she did not come home he would commit suicide. She faces a very difficult situation, like a monk nor discourage. If for murder in the temple or not. Abbot had advised her to return home because grace is not enough. According to the precepts of the Buddha, who had married a monk if you want to be the consent of the other, and to divorce under the law. When the marriage contract was not legally valid, then they are entitled to decide his life. So she had to return home. couple continued living together for a few years. Then she went away the second time with the Master Minh Dang Quang, and this also failed. He also found her and made ​​the same way as before. The two have lived together for sixteen years but no children. By the sixteenth year, she continues to see married life no longer satisfies. That year she was forty-seven years old, again demanding a convent, but her husband still did not want to, she was too injured. Since then, she has decided to silence all year long. She wanted her husband to pressure to agree, but he remains determined not to. Her relatives are Buddhists also tried to stop him advice. Indeed, although his wife still living together but were separated. She has not told his silence word again how happy also. He explained that her husband is, he would rather like to see her every day, her face is visible enough that he felt very happy and contented then. Finally, there is no other way, she had to cause pressure him by threatening suicide. He have accepted, allowing her to be ordained and this time she was successful. After her convent, her husband is every week to visit her temple. Later, he had remarried with his third wife and they had to add some more children. Sometimes a chance, he still leads the child to visit her. Only two years after renunciation, she has been able to mobilize funds from donors, to build the temple. When she died, at eighty-three years old, she was thirty-two to build a Vihara Buddhist factions begging for Si. In this story, we see the seeds of nuns ordained Noble The very large, to the point where it had been filled to seventeen years of marriage that this seed is not dead. In contrast, seventeen years time is precious opportunity for the seed is hidden, inspire and create great pressure. When this pressure explosion, it makes that person becomes a true renunciation and prominent, with many contributions. THE RELEASE WILL BE TU Whatever the circumstances, social conditions do not allow, but if you know how can we make it a success. Speaking of watering the seeds of maturity Date, there is a principle that we can identify. That principle is based on time factor. Tell my story, when twelve years old, only to temple has a single day, next day I asked my renunciation. When you leave, I was dressed religious and automatically go to the temple at. My father did not agree with the reason that distant temple too. So I suggest go to a temple near his home, he also disagreed, saying the temple near the warehouse. So I have to go for nearly three dozen different temples, pagodas do not have agreed to receive. In the past, perhaps because I see the minister, ugly, small, does not make what should not have built the temple would have dared get. I can not explain why he would become a monk. Since the last thirteen years old, I do have enough wisdom to recognize the value, the ideal of the path ordained. But in his power ordained that any rise in me like a call, a restlessness that I can not explain. At that time, I saw pictures of the novice to the right hair very strange, but I wish to religious life arose. The reason is simply that. There are some people, the engine of their very odd family. They desire to be a monk because the table eating cake Buddha on the full moon day in July, April, or October. If we know how to nurture a better engine will mature over time. After that, I was admitted to practice in Giac Pagoda. Practice time in this temple, Venerable Thich Thien Hue not let me shave his head. My work day is gong on hall type. When doing this, just think of my head, like I had envisioned from the mountains. I always think about practice. Some time later, I offered to ask for my venerable head shaved, but again, he did not agree. By 1984, I have enough grace to the temple of Enlightenment to learn. Here, within three months, I was Venerable Thich Thien Hue for this development. My happiness surge at that time, no express. In such situations, we can realize that it was time the seed is ripe. Like the image of a tree is planted in the house covered. When the plant matures, it is turning on the light. Itself would breach the house to rise. As the image of a chicken, the hen was incubated sufficient number of days, it will puncture the egg shell to emerge as a rule survive. Renunciation too, as being prevented, we can find ways to off. This is the tendency of the seeds of intense renunciation. And those seeds if its not strong enough, it imitates the case of Mr. Nan-momentum. At first we only practiced so poorly, but then by the Buddha taught the wisdom of experience, and the manner practiced under the guidance of teachers, we gradually realize the way to go. Then, we renew the seed and that seed has good results in the future. go to the sky WIDE Before renunciation we have to prepare yourself for a new heaven wide. The sky, said by the Master Son is " in line renunciation author, found sufficient super method, center of the allergic process . " Renouncer who is defined step by step towards a wide sky. Where the heart action, verbal action, mind full of the world beyond the ordinary. This is a definition of the nature of the monastic life, simple but accurate. Form of a renouncer should have the allergic substance to mind. Form it was expressed not only dress but also the way to go, standing, lying, sitting, words and deeds. It should be the peak of material possessions, dignified, gentle, peaceful and relaxed. It is the result of a process of purification, which is called the transformation of inner life. When the mind also changes the shape will change. The Regulation Son taught us how to transform the mind, behavior and metabolism of everyday gestures, to rise above the profane terms of content, ethical awareness and insight. Therefore, we prepare a new heaven is a necessary condition. Because many people have the seed, have the wish and conscious, but no preparation, so having a lot of surprised after renunciation. There are some well known temple through business courses or through a few hours in the temple activities. They settled mind was quiet, and think that everything is happening so after his renunciation. But when the religious temple then, they were disappointed, surprised by the lack of preparation. Here, the preparation according to the Buddha is not the long or short, which is one way to look at the problem with all the wisdom, to help our mind increasingly promoted. THE RELEASE OF FAMILY Do not Hesitate In folk proverb: " Before speaking, please bending tongue seven times "in order to remind us of caution, avoid missteps lead to collapse, causing suffering to others. Buddhist perspective, if we can apply this statement will create a situation hesitation. When we are careful, think twice, because the condition leads to be indecisive. Hesitant attitude of Buddhism is defined as an energy source, but its function is to destroy, to destroy all the power of judgment and get the true life. Those who live with an attitude of hesitation would take the trouble and suffering. Poet Huu has taken note: Some people become monks. We should recognize the religious basis is something predefined, only those who have religious based practice can be. Understanding how religious basis, review and contrary to the spirit of the Buddha, lost the opportunity to help yourself become a monk. The concept of value based practice only when we discovered the potential, nurture and develop the talent potential in life. APPRENTICESHIP IDEAL FOR ESTABLISHMENT Typically, those who want to practice the renunciation during the period from three months to six months. Depending on the apprentice, master guru who can observe it from speeches, work, if they really want to become a monk at the temple by ideal, large or aspiration. This is the fundamental test. With the aspiration intense renunciation, as much time to build the engine and want to produce wakefulness in the more vigorous about it. Usually, when we have a great aspiration, to do one of the regular face of adversity, or grace. We need to identify and resolve Ultimately it by the will, courage. Not smart adversity, or give us grace to go astray or give up halfway. A number of cases of apprenticeship in the temple was a long time can be a year, two years or even three years, has not his teacher agreed to be ordained. In fact, many people tend to want to be ordained as soon as the temple. A high number of monks hand print, usually no time for the renunciation of his probation, is to give the other seeds ripen slowly. Conversely, if the conditions ordained too easily, often relying on others, do not know to cherish and promote. So when my teacher extended, the more we must strive, strive, do anything special to prove to him, we are qualified, ideally, sooner or later we also achieved wishes. Once upon a monk is very difficult, the range master is learning a process challenge. If you want to practice and have great aspirations, we certainly will not give up. In economic Lotus French Dieu, is a metaphor: When the rain to make all the herb plants thrive, flourish. Large trees and small trees are inspired from rainwater and grow its own way. To a point, the trees bloom and fruit. There are also some plants, when the rains appear repeatedly rushing and continuously, will be waterlogged and die. So those who are weak and small seeds, just a few times prone to flooding challenges, dead. RELEASE OF HIS FAMILY PRAYER OF Shinran Shinran is a venerable monks in modern times. His tone uphold the Lotus highly successful, generating new spirit to enter the Buddhist movement in society. His life very unhappy. When I was nine years old, his parents were dead. He had no brothers, and became orphans. His religious base is available. After parents complete funeral, he would meet Venerable died, for a monk. At that time, Venerable From Tran has over eighty years old. The monk told Shinran as follows: " Co n are too young, not yet finished eating, how to cultivate it. I go down the mountain that on, lest darkness dangerous . " His monk Shinran replied as follows: " Silver h Venerable, I come here to see him two things. First of all I would ask him, why do people die? Second, through death, why deep love between parents and children separated from each other again? Because they want to learn these two principles, I would be able to learn here. If he is required or what the conditions, you are doing both . " After listening, Venerable From Tran was very excited, know that this is a good seed for Buddhism. But still pretended monk refused and said, " I was too young, not joy nose clean. Well let's go home, what they want to clear this up tomorrow with him . " Shinran He plead as follows: " Even my parents on the funeral, Venerable has come and teach us one thing: very often waits for no one. I fully agree that line. So if the monk told me today they did not know back there tomorrow to keep the mind ordained again? Moreover, he also had higher age. Today he is still alive, but tomorrow he may also be to the Buddha. So, today I will not go home! If not for his son to God, I will sleep in the hallway. If he is not your baby to sleep in the hallway, I'll sleep on the roadside. I'll be here until the last time he agreed! ". At that time Venerable Tran Since no other way for them to gather up the hall and down hair Shinran ceremony ordained. This was the true story about a person with discernment, know how to look good opportunities and make the seeds are ripe ordained. We can ask: Why would a boy only nine years old, know how to argue and persuade an lets his monks a monk. seeds Under the doctrine of the Buddha, through birth and death process life for generations, people tend smarter than previous generations. In the past, their ancestors took decades to acquire a knowledge. Our generation now just need to learn in a short time is fluent in several. Through the development of modern civilization, people continue sowing the seeds of knowledge in the brain and when born, these children will be more agile and wise ancestors, grandparents our past. Based religious renouncer has gone through many lifetimes also similar. He can Shinran previous life as a monk, renunciation of his seeds have germinated in the sad situation because his parents died. The suffering is too great then, he has to become a Buddhist and monks. The thing to learn here, that he knew how to turn sorrow and suffering into action, find the way to extricate yourself. This is the path ordained a great ideal. There are distressing to the action, great aspiration, but also the grief makes people totally depressed. Therefore, the Buddha never rosy suffering, as some people had attributed to Buddhism is pessimistic and cynical. The principle on which the Buddha discovered starting with the reality of suffering. When you see suffering not to despair but to find out the reasons why it's there, next to it, when have found the cause of suffering then we must find happiness by going on the right. Qui the truth of four clauses: This is suffering, this is the cause of suffering, this is happiness, and this is the path of happiness. The reason Buddhism does not emphasize the suffering, because people do not want to be bored, frustrated. Buddhism teaches us to look directly at the suffering to find ways to solve it, turning pain into action, find the way of happiness for yourself. SEED OF FAMILY CARE watered seed was ordained a request and sometimes a challenge. Do not let the seed that dies, or altered, deformed. From the beginning, I said to the concept of watering seeds is an art. We have watered how their loved ones to agree, how to irrigate their prayer is powerful force. Otherwise, we will be frustrated, bored and away from the path ordained. Many people have had no luck raising seeds are ripe ordained, should they give up halfway. There are also many seeds but no, but know how to planting, seed renunciation will gradually arise. Despite their previous lives can not be spiritual, religious life after they were great. Bringing up the history during the Buddha. After Ma-da queen died, remarried King Suddhodana, married Ma-ha-ba-ba-bar-problem, ie the queen's brother Ma-da, as his wife. Love that flower stigmas opened by a child named Nan-momentum. terms of clan, Nan-momentum is younger stepbrother with Shakyamuni Buddha. When the Buddha returned to Ca-La Company -to visit his father, to convince and teach him, that day is also a very solemn day for all his people Sakya. It is a day to celebrate the wedding of Prince Nan-momentum. The event also affects the throne succession. All-at-Prince has been a Buddha, to the throne can not by law, his next brother succeeded to the throne. Buddha wanted to take this opportunity to help their children not to become king, but a spiritual. That day, the wedding took place in the warm hospitality of many people, the Buddha also attended. After the ceremony finished, his son used midday. Typically, after noon son, the Buddha has a population teachings helped them understand the principles, to practice and change. That day, the Buddha did not preach, do not say a word, holding a bowl and Nan-step to give momentum. Then he got up to go back to the royal park gardens. Nan-momentum because of his great glass of his stepbrother, also took the bowl away, thinking that this is a blessed opportunity for planting their wedding day. Meanwhile, the bride of his sobbing crying, knowing that this is not healthy. When the royal park garden, Buddha sat down. Then, Nan-bowls give new momentum to the Buddha, and Buddha asked him as follows: "Today is my wedding day, I wanted her to be his successor path to liberation and enlightenment, not is the way to succeed his father, ruled by law and military. I think this is like? "Nan-Da suddenly trembled through and through, just want to get married only. The Buddha advised him to think again, between two paths: a path to life dynamic and lasting happiness to help people regardless of race, class, and a nature path system implications for the responsibilities of a husband and father, who succeeded the throne. So revered Buddha, Nan-momentum finally accepted a monk. In this story, we see the seeds ordained at Nan-momentum does not exist. Buddha knew that the seed and watered the seeds that eventually grow up. After complete renunciation, Nan-momentum miserable day wear religious body, but mind you always think about the newly married life . Buddha knew this, Nan-called momentum up and asked: "Is the last few days, Nan-photography did not mind the way you have chosen, is that true?" He admitted this. Then Buddha divine method to Nan-momentum to another planet. There, there are many beautiful maidens and their beautiful than her his bride. When she first saw the beautiful woman, he began to forget the passionate and lovely bride, his landrace. Buddha is not to be captivated Nan-momentum. He brought him back to this planet and asked, "Nan-Da has to get her beautiful maidens that to his wife?", He replied: "Buddha, you are willing, make it Blessed events for children. " The Buddha, just trying to practice good. Since then, Nan-day momentum elaborately training efforts. Meanwhile, the other monks to talk about him so much. They said that his practice is conditional, because he wanted to get fairy beautiful new wife, so hard to cultivate. Because of this, Nan-momentum felt very ashamed. The interaction causes him to think. Suddenly, he felt wise to realize that, all the values ​​that the world calls good may disappear over time, there is nothing for him to long-term attachment. Only new path ordained him to reap the fruit of happiness. Since then, Nan-momentum had changed their look, watered and cultivated ordained path. Finally, in a short time, he became enlightened. Buddha very art of seduction application methods Nan-momentum. He knew very well in the mind of Nan-momentum is always dominated by love, the Buddha used the method of " his boomerang "to neutralize the seeds are germinating and good breeding . event of Nan-momentum gives us a lesson, never even feel that we do not have the seeds of spiritual, not religious or do not have basis to cultivation conditions. Just adjust the correct perception we wish to achieve. Buddhism does not accept fate, nor accept the immutable constant. It all flows like a river. If we know how to invest and create conditions for the good seeds are ripe, everything will be smooth by good intentions. PRAYER OF MAJOR RELEASE more I tell the true story of Noble Contact nuns. She has a huge role in the Buddhist sects of begging artists. In thirty-two years old she fell in love with a teacher has had a life of his wife and eight children. Unfortunately his wife died in childbirth last time. With a passionate love for her husband, nuns had watched all eight children before her husband as her own son, and she was so happy that filial sons and daughters with her. After making the party going for a while, she wishes to practice. Her husband, a level not agree on this issue. One day, her husband sneaking down to Ha Tien temple hair down. Her husband had left her the news, very sad. He traveled a lot temple, looking around her in vain. Suddenly remembered the time before, the couple he had visited some temples. Now he returned to the temple, and fortunately, when he found the temple, the meeting was the eighth wife was there, preparing ordained. He begged, crying and holding a knife standing in front of her threatened that if she did not come home he would commit suicide. She faces a very difficult situation, like a monk nor discourage. If for murder in the temple or not. Abbot had advised her to return home because grace is not enough. According to the precepts of the Buddha, who had married a monk if you want to be the consent of the other, and to divorce under the law. When the marriage contract was not legally valid, then they are entitled to decide his life. So she had to return home. couple continued living together for a few years. Then she went away the second time with the Master Minh Dang Quang, and this also failed. He also found her and made ​​the same way as before. The two have lived together for sixteen years but no children. By the sixteenth year, she continues to see married life no longer satisfies. That year she was forty-seven years old, again demanding a convent, but her husband still did not want to, she was too injured. Since then, she has decided to silence all year long. She wanted her husband to pressure to agree, but he remains determined not to. Her relatives are Buddhists also tried to stop him advice. Indeed, although his wife still living together but were separated. She has not told his silence word again how happy also. He explained that her husband is, he would rather like to see her every day, her face is visible enough that he felt very happy and contented then. Finally, there is no other way, she had to cause pressure him by threatening suicide. He have accepted, allowing her to be ordained and this time she was successful. After her convent, her husband is every week to visit her temple. Later, he had remarried with his third wife and they had to add some more children. Sometimes a chance, he still leads the child to visit her. Only two years after renunciation, she has been able to mobilize funds from donors, to build the temple. When she died, at eighty-three years old, she was thirty-two to build a Vihara Buddhist factions begging for Si. In this story, we see the seeds of nuns ordained Noble The very large, to the point where it had been filled to seventeen years of marriage that this seed is not dead. In contrast, seventeen years time is precious opportunity for the seed is hidden, inspire and create great pressure. When this pressure explosion, it makes that person becomes a true renunciation and prominent, with many contributions. THE RELEASE WILL BE TU Whatever the circumstances, social conditions do not allow, but if you know how can we make it a success. Speaking of watering the seeds of maturity Date, there is a principle that we can identify. That principle is based on time factor. Tell my story, when twelve years old, only to temple has a single day, next day I asked my renunciation. When you leave, I was dressed religious and automatically go to the temple at. My father did not agree with the reason that distant temple too. So I suggest go to a temple near his home, he also disagreed, saying the temple near the warehouse. So I have to go for nearly three dozen different temples, pagodas do not have agreed to receive. In the past, perhaps because I see the minister, ugly, small, does not make what should not have built the temple would have dared get. I can not explain why he would become a monk. Since the last thirteen years old, I do have enough wisdom to recognize the value, the ideal of the path ordained. But in his power ordained that any rise in me like a call, a restlessness that I can not explain. At that time, I saw pictures of the novice to the right hair very strange, but I wish to religious life arose. The reason is simply that. There are some people, the engine of their very odd family. They desire to be a monk because the table eating cake Buddha on the full moon day in July, April, or October. If we know how to nurture a better engine will mature over time. After that, I was admitted to practice in Giac Pagoda. Practice time in this temple, Venerable Thich Thien Hue not let me shave his head. My work day is gong on hall type. When doing this, just think of my head, like I had envisioned from the mountains. I always think about practice. Some time later, I offered to ask for my venerable head shaved, but again, he did not agree. By 1984, I have enough grace to the temple of Enlightenment to learn. Here, within three months, I was Venerable Thich Thien Hue for this development. My happiness surge at that time, no express. In such situations, we can realize that it was time the seed is ripe. Like the image of a tree is planted in the house covered. When the plant matures, it is turning on the light. Itself would breach the house to rise. As the image of a chicken, the hen was incubated sufficient number of days, it will puncture the egg shell to emerge as a rule survive. Renunciation too, as being prevented, we can find ways to off. This is the tendency of the seeds of intense renunciation. And those seeds if its not strong enough, it imitates the case of Mr. Nan-momentum. At first we only practiced so poorly, but then by the Buddha taught the wisdom of experience, and the manner practiced under the guidance of teachers, we gradually realize the way to go. Then, we renew the seed and that seed has good results in the future. go to the sky WIDE Before renunciation we have to prepare yourself for a new heaven wide. The sky, said by the Master Son is " in line renunciation author, found sufficient super method, center of the allergic process . " Renouncer who is defined step by step towards a wide sky. Where the heart action, verbal action, mind full of the world beyond the ordinary. This is a definition of the nature of the monastic life, simple but accurate. Form of a renouncer should have the allergic substance to mind. Form it was expressed not only dress but also the way to go, standing, lying, sitting, words and deeds. It should be the peak of material possessions, dignified, gentle, peaceful and relaxed. It is the result of a process of purification, which is called the transformation of inner life. When the mind also changes the shape will change. The Regulation Son taught us how to transform the mind, behavior and metabolism of everyday gestures, to rise above the profane terms of content, ethical awareness and insight. Therefore, we prepare a new heaven is a necessary condition. Because many people have the seed, have the wish and conscious, but no preparation, so having a lot of surprised after renunciation. There are some well known temple through business courses or through a few hours in the temple activities. They settled mind was quiet, and think that everything is happening so after his renunciation. But when the religious temple then, they were disappointed, surprised by the lack of preparation. Here, the preparation according to the Buddha is not the long or short, which is one way to look at the problem with all the wisdom, to help our mind increasingly promoted. THE RELEASE OF FAMILY Do not Hesitate In folk proverb: " Before speaking, please bending tongue seven times "in order to remind us of caution, avoid missteps lead to collapse, causing suffering to others. Buddhist perspective, if we can apply this statement will create a situation hesitation. When we are careful, think twice, because the condition leads to be indecisive. Hesitant attitude of Buddhism is defined as an energy source, but its function is to destroy, to destroy all the power of judgment and get the true life. Those who live with an attitude of hesitation would take the trouble and suffering. Poet Huu has taken note: Some people become monks. We should recognize the religious basis is something predefined, only those who have religious based practice can be. Understanding how religious basis, review and contrary to the spirit of the Buddha, lost the opportunity to help yourself become a monk. The concept of value based practice only when we discovered the potential, nurture and develop the talent potential in life. APPRENTICESHIP IDEAL FOR ESTABLISHMENT Typically, those who want to practice the renunciation during the period from three months to six months. Depending on the apprentice, master guru who can observe it from speeches, work, if they really want to become a monk at the temple by ideal, large or aspiration. This is the fundamental test. With the aspiration intense renunciation, as much time to build the engine and want to produce wakefulness in the more vigorous about it. Usually, when we have a great aspiration, to do one of the regular face of adversity, or grace. We need to identify and resolve Ultimately it by the will, courage. Not smart adversity, or give us grace to go astray or give up halfway. A number of cases of apprenticeship in the temple was a long time can be a year, two years or even three years, has not his teacher agreed to be ordained. In fact, many people tend to want to be ordained as soon as the temple. A high number of monks hand print, usually no time for the renunciation of his probation, is to give the other seeds ripen slowly. Conversely, if the conditions ordained too easily, often relying on others, do not know to cherish and promote. So when my teacher extended, the more we must strive, strive, do anything special to prove to him, we are qualified, ideally, sooner or later we also achieved wishes. Once upon a monk is very difficult, the range master is learning a process challenge. If you want to practice and have great aspirations, we certainly will not give up. In economic Lotus French Dieu, is a metaphor: When the rain to make all the herb plants thrive, flourish. Large trees and small trees are inspired from rainwater and grow its own way. To a point, the trees bloom and fruit. There are also some plants, when the rains appear repeatedly rushing and continuously, will be waterlogged and die. So those who are weak and small seeds, just a few times prone to flooding challenges, dead. RELEASE OF HIS FAMILY PRAYER OF Shinran Shinran is a venerable monks in modern times. His tone uphold the Lotus highly successful, generating new spirit to enter the Buddhist movement in society. His life very unhappy. When I was nine years old, his parents were dead. He had no brothers, and became orphans. His religious base is available. After parents complete funeral, he would meet Venerable died, for a monk. At that time, Venerable From Tran has over eighty years old. The monk told Shinran as follows: " Co n are too young, not yet finished eating, how to cultivate it. I go down the mountain that on, lest darkness dangerous . " His monk Shinran replied as follows: " Silver h Venerable, I come here to see him two things. First of all I would ask him, why do people die? Second, through death, why deep love between parents and children separated from each other again? Because they want to learn these two principles, I would be able to learn here. If he is required or what the conditions, you are doing both . " After listening, Venerable From Tran was very excited, know that this is a good seed for Buddhism. But still pretended monk refused and said, " I was too young, not joy nose clean. Well let's go home, what they want to clear this up tomorrow with him . " Shinran He plead as follows: " Even my parents on the funeral, Venerable has come and teach us one thing: very often waits for no one. I fully agree that line. So if the monk told me today they did not know back there tomorrow to keep the mind ordained again? Moreover, he also had higher age. Today he is still alive, but tomorrow he may also be to the Buddha. So, today I will not go home! If not for his son to God, I will sleep in the hallway. If he is not your baby to sleep in the hallway, I'll sleep on the roadside. I'll be here until the last time he agreed! ". At that time Venerable Tran Since no other way for them to gather up the hall and down hair Shinran ceremony ordained. This was the true story about a person with discernment, know how to look good opportunities and make the seeds are ripe ordained. We can ask: Why would a boy only nine years old, know how to argue and persuade an lets his monks a monk. seeds Under the doctrine of the Buddha, through birth and death process life for generations, people tend smarter than previous generations. In the past, their ancestors took decades to acquire a knowledge. Our generation now just need to learn in a short time is fluent in several. Through the development of modern civilization, people continue sowing the seeds of knowledge in the brain and when born, these children will be more agile and wise ancestors, grandparents our past. Based religious renouncer has gone through many lifetimes also similar. He can Shinran previous life as a monk, renunciation of his seeds have germinated in the sad situation because his parents died. The suffering is too great then, he has to become a Buddhist and monks. The thing to learn here, that he knew how to turn sorrow and suffering into action, find the way to extricate yourself. This is the path ordained a great ideal. There are distressing to the action, great aspiration, but also the grief makes people totally depressed. Therefore, the Buddha never rosy suffering, as some people had attributed to Buddhism is pessimistic and cynical. The principle on which the Buddha discovered starting with the reality of suffering. When you see suffering not to despair but to find out the reasons why it's there, next to it, when have found the cause of suffering then we must find happiness by going on the right. Qui the truth of four clauses: This is suffering, this is the cause of suffering, this is happiness, and this is the path of happiness. The reason Buddhism does not emphasize the suffering, because people do not want to be bored, frustrated. Buddhism teaches us to look directly at the suffering to find ways to solve it, turning pain into action, find the way of happiness for yourself. SEED OF FAMILY CARE watered seed was ordained a request and sometimes a challenge. Do not let the seed that dies, or altered, deformed. From the beginning, I said to the concept of watering seeds is an art. We have watered how their loved ones to agree, how to irrigate their prayer is powerful force. Otherwise, we will be frustrated, bored and away from the path ordained. Many people have had no luck raising seeds are ripe ordained, should they give up halfway. There are also many seeds but no, but know how to planting, seed renunciation will gradually arise. Despite their previous lives can not be spiritual, religious life after they were great. Bringing up the history during the Buddha. After Ma-da queen died, remarried King Suddhodana, married Ma-ha-ba-ba-bar-problem, ie the queen's brother Ma-da, as his wife. Love that flower stigmas opened by a child named Nan-momentum. terms of clan, Nan-momentum is younger stepbrother with Shakyamuni Buddha. When the Buddha returned to Ca-La Company -to visit his father, to convince and teach him, that day is also a very solemn day for all his people Sakya. It is a day to celebrate the wedding of Prince Nan-momentum. The event also affects the throne succession. All-at-Prince has been a Buddha, to the throne can not by law, his next brother succeeded to the throne. Buddha wanted to take this opportunity to help their children not to become king, but a spiritual. That day, the wedding took place in the warm hospitality of many people, the Buddha also attended. After the ceremony finished, his son used midday. Typically, after noon son, the Buddha has a population teachings helped them understand the principles, to practice and change. That day, the Buddha did not preach, do not say a word, holding a bowl and Nan-step to give momentum. Then he got up to go back to the royal park gardens. Nan-momentum because of his great glass of his stepbrother, also took the bowl away, thinking that this is a blessed opportunity for planting their wedding day. Meanwhile, the bride of his sobbing crying, knowing that this is not healthy. When the royal park garden, Buddha sat down. Then, Nan-bowls give new momentum to the Buddha, and Buddha asked him as follows: "Today is my wedding day, I wanted her to be his successor path to liberation and enlightenment, not is the way to succeed his father, ruled by law and military. I think this is like? "Nan-Da suddenly trembled through and through, just want to get married only. The Buddha advised him to think again, between two paths: a path to life dynamic and lasting happiness to help people regardless of race, class, and a nature path system implications for the responsibilities of a husband and father, who succeeded the throne. So revered Buddha, Nan-momentum finally accepted a monk. In this story, we see the seeds ordained at Nan-momentum does not exist. Buddha knew that the seed and watered the seeds that eventually grow up. After complete renunciation, Nan-momentum miserable day wear religious body, but mind you always think about the newly married life . Buddha knew this, Nan-called momentum up and asked: "Is the last few days, Nan-photography did not mind the way you have chosen, is that true?" He admitted this. Then Buddha divine method to Nan-momentum to another planet. There, there are many beautiful maidens and their beautiful than her his bride. When she first saw the beautiful woman, he began to forget the passionate and lovely bride, his landrace. Buddha is not to be captivated Nan-momentum. He brought him back to this planet and asked, "Nan-Da has to get her beautiful maidens that to his wife?", He replied: "Buddha, you are willing, make it Blessed events for children. " The Buddha, just trying to practice good. Since then, Nan-day momentum elaborately training efforts. Meanwhile, the other monks to talk about him so much. They said that his practice is conditional, because he wanted to get fairy beautiful new wife, so hard to cultivate. Because of this, Nan-momentum felt very ashamed. The interaction causes him to think. Suddenly, he felt wise to realize that, all the values ​​that the world calls good may disappear over time, there is nothing for him to long-term attachment. Only new path ordained him to reap the fruit of happiness. Since then, Nan-momentum had changed their look, watered and cultivated ordained path. Finally, in a short time, he became enlightened. Buddha very art of seduction application methods Nan-momentum. He knew very well in the mind of Nan-momentum is always dominated by love, the Buddha used the method of " his boomerang "to neutralize the seeds are germinating and good breeding . event of Nan-momentum gives us a lesson, never even feel that we do not have the seeds of spiritual, not religious or do not have basis to cultivation conditions. Just adjust the correct perception we wish to achieve. Buddhism does not accept fate, nor accept the immutable constant. It all flows like a river. If we know how to invest and create conditions for the good seeds are ripe, everything will be smooth by good intentions. PRAYER OF MAJOR RELEASE more I tell the true story of Noble Contact nuns. She has a huge role in the Buddhist sects of begging artists. In thirty-two years old she fell in love with a teacher has had a life of his wife and eight children. Unfortunately his wife died in childbirth last time. With a passionate love for her husband, nuns had watched all eight children before her husband as her own son, and she was so happy that filial sons and daughters with her. After making the party going for a while, she wishes to practice. Her husband, a level not agree on this issue. One day, her husband sneaking down to Ha Tien temple hair down. Her husband had left her the news, very sad. He traveled a lot temple, looking around her in vain. Suddenly remembered the time before, the couple he had visited some temples. Now he returned to the temple, and fortunately, when he found the temple, the meeting was the eighth wife was there, preparing ordained. He begged, crying and holding a knife standing in front of her threatened that if she did not come home he would commit suicide. She faces a very difficult situation, like a monk nor discourage. If for murder in the temple or not. Abbot had advised her to return home because grace is not enough. According to the precepts of the Buddha, who had married a monk if you want to be the consent of the other, and to divorce under the law. When the marriage contract was not legally valid, then they are entitled to decide his life. So she had to return home. couple continued living together for a few years. Then she went away the second time with the Master Minh Dang Quang, and this also failed. He also found her and made ​​the same way as before. The two have lived together for sixteen years but no children. By the sixteenth year, she continues to see married life no longer satisfies. That year she was forty-seven years old, again demanding a convent, but her husband still did not want to, she was too injured. Since then, she has decided to silence all year long. She wanted her husband to pressure to agree, but he remains determined not to. Her relatives are Buddhists also tried to stop him advice. Indeed, although his wife still living together but were separated. She has not told his silence word again how happy also. He explained that her husband is, he would rather like to see her every day, her face is visible enough that he felt very happy and contented then. Finally, there is no other way, she had to cause pressure him by threatening suicide. He have accepted, allowing her to be ordained and this time she was successful. After her convent, her husband is every week to visit her temple. Later, he had remarried with his third wife and they had to add some more children. Sometimes a chance, he still leads the child to visit her. Only two years after renunciation, she has been able to mobilize funds from donors, to build the temple. When she died, at eighty-three years old, she was thirty-two to build a Vihara Buddhist factions begging for Si. In this story, we see the seeds of nuns ordained Noble The very large, to the point where it had been filled to seventeen years of marriage that this seed is not dead. In contrast, seventeen years time is precious opportunity for the seed is hidden, inspire and create great pressure. When this pressure explosion, it makes that person becomes a true renunciation and prominent, with many contributions. THE RELEASE WILL BE TU Whatever the circumstances, social conditions do not allow, but if you know how can we make it a success. Speaking of watering the seeds of maturity Date, there is a principle that we can identify. That principle is based on time factor. Tell my story, when twelve years old, only to temple has a single day, next day I asked my renunciation. When you leave, I was dressed religious and automatically go to the temple at. My father did not agree with the reason that distant temple too. So I suggest go to a temple near his home, he also disagreed, saying the temple near the warehouse. So I have to go for nearly three dozen different temples, pagodas do not have agreed to receive. In the past, perhaps because I see the minister, ugly, small, does not make what should not have built the temple would have dared get. I can not explain why he would become a monk. Since the last thirteen years old, I do have enough wisdom to recognize the value, the ideal of the path ordained. But in his power ordained that any rise in me like a call, a restlessness that I can not explain. At that time, I saw pictures of the novice to the right hair very strange, but I wish to religious life arose. The reason is simply that. There are some people, the engine of their very odd family. They desire to be a monk because the table eating cake Buddha on the full moon day in July, April, or October. If we know how to nurture a better engine will mature over time. After that, I was admitted to practice in Giac Pagoda. Practice time in this temple, Venerable Thich Thien Hue not let me shave his head. My work day is gong on hall type. When doing this, just think of my head, like I had envisioned from the mountains. I always think about practice. Some time later, I offered to ask for my venerable head shaved, but again, he did not agree. By 1984, I have enough grace to the temple of Enlightenment to learn. Here, within three months, I was Venerable Thich Thien Hue for this development. My happiness surge at that time, no express. In such situations, we can realize that it was time the seed is ripe. Like the image of a tree is planted in the house covered. When the plant matures, it is turning on the light. Itself would breach the house to rise. As the image of a chicken, the hen was incubated sufficient number of days, it will puncture the egg shell to emerge as a rule survive. Renunciation too, as being prevented, we can find ways to off. This is the tendency of the seeds of intense renunciation. And those seeds if its not strong enough, it imitates the case of Mr. Nan-momentum. At first we only practiced so poorly, but then by the Buddha taught the wisdom of experience, and the manner practiced under the guidance of teachers, we gradually realize the way to go. Then, we renew the seed and that seed has good results in the future. go to the sky WIDE Before renunciation we have to prepare yourself for a new heaven wide. The sky, said by the Master Son is " in line renunciation author, found sufficient super method, center of the allergic process . " Renouncer who is defined step by step towards a wide sky. Where the heart action, verbal action, mind full of the world beyond the ordinary. This is a definition of the nature of the monastic life, simple but accurate. Form of a renouncer should have the allergic substance to mind. Form it was expressed not only dress but also the way to go, standing, lying, sitting, words and deeds. It should be the peak of material possessions, dignified, gentle, peaceful and relaxed. It is the result of a process of purification, which is called the transformation of inner life. When the mind also changes the shape will change. The Regulation Son taught us how to transform the mind, behavior and metabolism of everyday gestures, to rise above the profane terms of content, ethical awareness and insight. Therefore, we prepare a new heaven is a necessary condition. Because many people have the seed, have the wish and conscious, but no preparation, so having a lot of surprised after renunciation. There are some well known temple through business courses or through a few hours in the temple activities. They settled mind was quiet, and think that everything is happening so after his renunciation. But when the religious temple then, they were disappointed, surprised by the lack of preparation. Here, the preparation according to the Buddha is not the long or short, which is one way to look at the problem with all the wisdom, to help our mind increasingly promoted. THE RELEASE OF FAMILY Do not Hesitate In folk proverb: " Before speaking, please bending tongue seven times "in order to remind us of caution, avoid missteps lead to collapse, causing suffering to others. Buddhist perspective, if we can apply this statement will create a situation hesitation. When we are careful, think twice, because the condition leads to be indecisive. Hesitant attitude of Buddhism is defined as an energy source, but its function is to destroy, to destroy all the power of judgment and get the true life. Those who live with an attitude of hesitation would take the trouble and suffering. Poet Huu has taken note: wedding took place in the warm welcome by many people, the Buddha also attended. After the ceremony finished, his son used midday. Typically, after noon son, the Buddha has a population teachings helped them understand the principles, to practice and change. That day, the Buddha did not preach, do not say a word, holding a bowl and Nan-step to give momentum. Then he got up to go back to the royal park gardens. Nan-momentum because of his great glass of his stepbrother, also took the bowl away, thinking that this is a blessed opportunity for planting their wedding day. Meanwhile, the bride of his sobbing crying, knowing that this is not healthy. When the royal park garden, Buddha sat down. Then, Nan-bowls give new momentum to the Buddha, and Buddha asked him as follows: "Today is my wedding day, I wanted her to be his successor path to liberation and enlightenment, not is the way to succeed his father, ruled by law and military. I think this is like? "Nan-Da suddenly trembled through and through, just want to get married only. The Buddha advised him to think again, between two paths: a path to life dynamic and lasting happiness to help people regardless of race, class, and a nature path system implications for the responsibilities of a husband and father, who succeeded the throne. So revered Buddha, Nan-momentum finally accepted a monk. In this story, we see the seeds ordained at Nan-momentum does not exist. Buddha knew that the seed and watered the seeds that eventually grow up. After complete renunciation, Nan-momentum miserable day wear religious body, but mind you always think about the newly married life . Buddha knew this, Nan-called momentum up and asked: "Is the last few days, Nan-photography did not mind the way you have chosen, is that true?" He admitted this. Then Buddha divine method to Nan-momentum to another planet. There, there are many beautiful maidens and their beautiful than her his bride. When she first saw the beautiful woman, he began to forget the passionate and lovely bride, his landrace. Buddha is not to be captivated Nan-momentum. He brought him back to this planet and asked, "Nan-Da has to get her beautiful maidens that to his wife?", He replied: "Buddha, you are willing, make it Blessed events for children. " The Buddha, just trying to practice good. Since then, Nan-day momentum elaborately training efforts. Meanwhile, the other monks to talk about him so much. They said that his practice is conditional, because he wanted to get fairy beautiful new wife, so hard to cultivate. Because of this, Nan-momentum felt very ashamed. The interaction causes him to think. Suddenly, he felt wise to realize that, all the values ​​that the world calls good may disappear over time, there is nothing for him to long-term attachment. Only new path ordained him to reap the fruit of happiness. Since then, Nan-momentum had changed their look, watered and cultivated ordained path. Finally, in a short time, he became enlightened. Buddha very art of seduction application methods Nan-momentum. He knew very well in the mind of Nan-momentum is always dominated by love, the Buddha used the method of " his boomerang "to neutralize the seeds are germinating and good breeding . event of Nan-momentum gives us a lesson, never even feel that we do not have the seeds of spiritual, not religious or do not have basis to cultivation conditions. Just adjust the correct perception we wish to achieve. Buddhism does not accept fate, nor accept the immutable constant. It all flows like a river. If we know how to invest and create conditions for the good seeds are ripe, everything will be smooth by good intentions. PRAYER OF MAJOR RELEASE more I tell the true story of Noble Contact nuns. She has a huge role in the Buddhist sects of begging artists. In thirty-two years old she fell in love with a teacher has had a life of his wife and eight children. Unfortunately his wife died in childbirth last time. With a passionate love for her husband, nuns had watched all eight children before her husband as her own son, and she was so happy that filial sons and daughters with her. After making the party going for a while, she wishes to practice. Her husband, a level not agree on this issue. One day, her husband sneaking down to Ha Tien temple hair down. Her husband had left her the news, very sad. He traveled a lot temple, looking around her in vain. Suddenly remembered the time before, the couple he had visited some temples. Now he returned to the temple, and fortunately, when he found the temple, the meeting was the eighth wife was there, preparing ordained. He begged, crying and holding a knife standing in front of her threatened that if she did not come home he would commit suicide. She faces a very difficult situation, like a monk nor discourage. If for murder in the temple or not. Abbot had advised her to return home because grace is not enough. According to the precepts of the Buddha, who had married a monk if you want to be the consent of the other, and to divorce under the law. When the marriage contract was not legally valid, then they are entitled to decide his life. So she had to return home. couple continued living together for a few years. Then she went away the second time with the Master Minh Dang Quang, and this also failed. He also found her and made ​​the same way as before. The two have lived together for sixteen years but no children. By the sixteenth year, she continues to see married life no longer satisfies. That year she was forty-seven years old, again demanding a convent, but her husband still did not want to, she was too injured. Since then, she has decided to silence all year long. She wanted her husband to pressure to agree, but he remains determined not to. Her relatives are Buddhists also tried to stop him advice. Indeed, although his wife still living together but were separated. She has not told his silence word again how happy also. He explained that her husband is, he would rather like to see her every day, her face is visible enough that he felt very happy and contented then. Finally, there is no other way, she had to cause pressure him by threatening suicide. He have accepted, allowing her to be ordained and this time she was successful. After her convent, her husband is every week to visit her temple. Later, he had remarried with his third wife and they had to add some more children. Sometimes a chance, he still leads the child to visit her. Only two years after renunciation, she has been able to mobilize funds from donors, to build the temple. When she died, at eighty-three years old, she was thirty-two to build a Vihara Buddhist factions begging for Si. In this story, we see the seeds of nuns ordained Noble The very large, to the point where it had been filled to seventeen years of marriage that this seed is not dead. In contrast, seventeen years time is precious opportunity for the seed is hidden, inspire and create great pressure. When this pressure explosion, it makes that person becomes a true renunciation and prominent, with many contributions. THE RELEASE WILL BE TU Whatever the circumstances, social conditions do not allow, but if you know how can we make it a success. Speaking of watering the seeds of maturity Date, there is a principle that we can identify. That principle is based on time factor. Tell my story, when twelve years old, only to temple has a single day, next day I asked my renunciation. When you leave, I was dressed religious and automatically go to the temple at. My father did not agree with the reason that distant temple too. So I suggest go to a temple near his home, he also disagreed, saying the temple near the warehouse. So I have to go for nearly three dozen different temples, pagodas do not have agreed to receive. In the past, perhaps because I see the minister, ugly, small, does not make what should not have built the temple would have dared get. I can not explain why he would become a monk. Since the last thirteen years old, I do have enough wisdom to recognize the value, the ideal of the path ordained. But in his power ordained that any rise in me like a call, a restlessness that I can not explain. At that time, I saw pictures of the novice to the right hair very strange, but I wish to religious life arose. The reason is simply that. There are some people, the engine of their very odd family. They desire to be a monk because the table eating cake Buddha on the full moon day in July, April, or October. If we know how to nurture a better engine will mature over time. After that, I was admitted to practice in Giac Pagoda. Practice time in this temple, Venerable Thich Thien Hue not let me shave his head. My work day is gong on hall type. When doing this, just think of my head, like I had envisioned from the mountains. I always think about practice. Some time later, I offered to ask for my venerable head shaved, but again, he did not agree. By 1984, I have enough grace to the temple of Enlightenment to learn. Here, within three months, I was Venerable Thich Thien Hue for this development. My happiness surge at that time, no express. In such situations, we can realize that it was time the seed is ripe. Like the image of a tree is planted in the house covered. When the plant matures, it is turning on the light. Itself would breach the house to rise. As the image of a chicken, the hen was incubated sufficient number of days, it will puncture the egg shell to emerge as a rule survive. Renunciation too, as being prevented, we can find ways to off. This is the tendency of the seeds of intense renunciation. And those seeds if its not strong enough, it imitates the case of Mr. Nan-momentum. At first we only practiced so poorly, but then by the Buddha taught the wisdom of experience, and the manner practiced under the guidance of teachers, we gradually realize the way to go. Then, we renew the seed and that seed has good results in the future. go to the sky WIDE Before renunciation we have to prepare yourself for a new heaven wide. The sky, said by the Master Son is " in line renunciation author, found sufficient super method, center of the allergic process . " Renouncer who is defined step by step towards a wide sky. Where the heart action, verbal action, mind full of the world beyond the ordinary. This is a definition of the nature of the monastic life, simple but accurate. Form of a renouncer should have the allergic substance to mind. Form it was expressed not only dress but also the way to go, standing, lying, sitting, words and deeds. It should be the peak of material possessions, dignified, gentle, peaceful and relaxed. It is the result of a process of purification, which is called the transformation of inner life. When the mind also changes the shape will change. The Regulation Son taught us how to transform the mind, behavior and metabolism of everyday gestures, to rise above the profane terms of content, ethical awareness and insight. Therefore, we prepare a new heaven is a necessary condition. Because many people have the seed, have the wish and conscious, but no preparation, so having a lot of surprised after renunciation. There are some well known temple through business courses or through a few hours in the temple activities. They settled mind was quiet, and think that everything is happening so after his renunciation. But when the religious temple then, they were disappointed, surprised by the lack of preparation. Here, the preparation according to the Buddha is not the long or short, which is one way to look at the problem with all the wisdom, to help our mind increasingly promoted. THE RELEASE OF FAMILY Do not Hesitate In folk proverb: " Before speaking, please bending tongue seven times "in order to remind us of caution, avoid missteps lead to collapse, causing suffering to others. Buddhist perspective, if we can apply this statement will create a situation hesitation. When we are careful, think twice, because the condition leads to be indecisive. Hesitant attitude of Buddhism is defined as an energy source, but its function is to destroy, to destroy all the power of judgment and get the true life. Those who live with an attitude of hesitation would take the trouble and suffering. Poet Huu has taken note: wedding took place in the warm welcome by many people, the Buddha also attended. After the ceremony finished, his son used midday. Typically, after noon son, the Buddha has a population teachings helped them understand the principles, to practice and change. That day, the Buddha did not preach, do not say a word, holding a bowl and Nan-step to give momentum. Then he got up to go back to the royal park gardens. Nan-momentum because of his great glass of his stepbrother, also took the bowl away, thinking that this is a blessed opportunity for planting their wedding day. Meanwhile, the bride of his sobbing crying, knowing that this is not healthy. When the royal park garden, Buddha sat down. Then, Nan-bowls give new momentum to the Buddha, and Buddha asked him as follows: "Today is my wedding day, I wanted her to be his successor path to liberation and enlightenment, not is the way to succeed his father, ruled by law and military. I think this is like? "Nan-Da suddenly trembled through and through, just want to get married only. The Buddha advised him to think again, between two paths: a path to life dynamic and lasting happiness to help people regardless of race, class, and a nature path system implications for the responsibilities of a husband and father, who succeeded the throne. So revered Buddha, Nan-momentum finally accepted a monk. In this story, we see the seeds ordained at Nan-momentum does not exist. Buddha knew that the seed and watered the seeds that eventually grow up. After complete renunciation, Nan-momentum miserable day wear religious body, but mind you always think about the newly married life . Buddha knew this, Nan-called momentum up and asked: "Is the last few days, Nan-photography did not mind the way you have chosen, is that true?" He admitted this. Then Buddha divine method to Nan-momentum to another planet. There, there are many beautiful maidens and their beautiful than her his bride. When she first saw the beautiful woman, he began to forget the passionate and lovely bride, his landrace. Buddha is not to be captivated Nan-momentum. He brought him back to this planet and asked, "Nan-Da has to get her beautiful maidens that to his wife?", He replied: "Buddha, you are willing, make it Blessed events for children. " The Buddha, just trying to practice good. Since then, Nan-day momentum elaborately training efforts. Meanwhile, the other monks to talk about him so much. They said that his practice is conditional, because he wanted to get fairy beautiful new wife, so hard to cultivate. Because of this, Nan-momentum felt very ashamed. The interaction causes him to think. Suddenly, he felt wise to realize that, all the values ​​that the world calls good may disappear over time, there is nothing for him to long-term attachment. Only new path ordained him to reap the fruit of happiness. Since then, Nan-momentum had changed their look, watered and cultivated ordained path. Finally, in a short time, he became enlightened. Buddha very art of seduction application methods Nan-momentum. He knew very well in the mind of Nan-momentum is always dominated by love, the Buddha used the method of " his boomerang "to neutralize the seeds are germinating and good breeding . event of Nan-momentum gives us a lesson, never even feel that we do not have the seeds of spiritual, not religious or do not have basis to cultivation conditions. Just adjust the correct perception we wish to achieve. Buddhism does not accept fate, nor accept the immutable constant. It all flows like a river. If we know how to invest and create conditions for the good seeds are ripe, everything will be smooth by good intentions. PRAYER OF MAJOR RELEASE more I tell the true story of Noble Contact nuns. She has a huge role in the Buddhist sects of begging artists. In thirty-two years old she fell in love with a teacher has had a life of his wife and eight children. Unfortunately his wife died in childbirth last time. With a passionate love for her husband, nuns had watched all eight children before her husband as her own son, and she was so happy that filial sons and daughters with her. After making the party going for a while, she wishes to practice. Her husband, a level not agree on this issue. One day, her husband sneaking down to Ha Tien temple hair down. Her husband had left her the news, very sad. He traveled a lot temple, looking around her in vain. Suddenly remembered the time before, the couple he had visited some temples. Now he returned to the temple, and fortunately, when he found the temple, the meeting was the eighth wife was there, preparing ordained. He begged, crying and holding a knife standing in front of her threatened that if she did not come home he would commit suicide. She faces a very difficult situation, like a monk nor discourage. If for murder in the temple or not. Abbot had advised her to return home because grace is not enough. According to the precepts of the Buddha, who had married a monk if you want to be the consent of the other, and to divorce under the law. When the marriage contract was not legally valid, then they are entitled to decide his life. So she had to return home. couple continued living together for a few years. Then she went away the second time with the Master Minh Dang Quang, and this also failed. He also found her and made ​​the same way as before. The two have lived together for sixteen years but no children. By the sixteenth year, she continues to see married life no longer satisfies. That year she was forty-seven years old, again demanding a convent, but her husband still did not want to, she was too injured. Since then, she has decided to silence all year long. She wanted her husband to pressure to agree, but he remains determined not to. Her relatives are Buddhists also tried to stop him advice. Indeed, although his wife still living together but were separated. She has not told his silence word again how happy also. He explained that her husband is, he would rather like to see her every day, her face is visible enough that he felt very happy and contented then. Finally, there is no other way, she had to cause pressure him by threatening suicide. He have accepted, allowing her to be ordained and this time she was successful. After her convent, her husband is every week to visit her temple. Later, he had remarried with his third wife and they had to add some more children. Sometimes a chance, he still leads the child to visit her. Only two years after renunciation, she has been able to mobilize funds from donors, to build the temple. When she died, at eighty-three years old, she was thirty-two to build a Vihara Buddhist factions begging for Si. In this story, we see the seeds of nuns ordained Noble The very large, to the point where it had been filled to seventeen years of marriage that this seed is not dead. In contrast, seventeen years time is precious opportunity for the seed is hidden, inspire and create great pressure. When this pressure explosion, it makes that person becomes a true renunciation and prominent, with many contributions. THE RELEASE WILL BE TU Whatever the circumstances, social conditions do not allow, but if you know how can we make it a success. Speaking of watering the seeds of maturity Date, there is a principle that we can identify. That principle is based on time factor. Tell my story, when twelve years old, only to temple has a single day, next day I asked my renunciation. When you leave, I was dressed religious and automatically go to the temple at. My father did not agree with the reason that distant temple too. So I suggest go to a temple near his home, he also disagreed, saying the temple near the warehouse. So I have to go for nearly three dozen different temples, pagodas do not have agreed to receive. In the past, perhaps because I see the minister, ugly, small, does not make what should not have built the temple would have dared get. I can not explain why he would become a monk. Since the last thirteen years old, I do have enough wisdom to recognize the value, the ideal of the path ordained. But in his power ordained that any rise in me like a call, a restlessness that I can not explain. At that time, I saw pictures of the novice to the right hair very strange, but I wish to religious life arose. The reason is simply that. There are some people, the engine of their very odd family. They desire to be a monk because the table eating cake Buddha on the full moon day in July, April, or October. If we know how to nurture a better engine will mature over time. After that, I was admitted to practice in Giac Pagoda. Practice time in this temple, Venerable Thich Thien Hue not let me shave his head. My work day is gong on hall type. When doing this, just think of my head, like I had envisioned from the mountains. I always think about practice. Some time later, I offered to ask for my venerable head shaved, but again, he did not agree. By 1984, I have enough grace to the temple of Enlightenment to learn. Here, within three months, I was Venerable Thich Thien Hue for this development. My happiness surge at that time, no express. In such situations, we can realize that it was time the seed is ripe. Like the image of a tree is planted in the house covered. When the plant matures, it is turning on the light. Itself would breach the house to rise. As the image of a chicken, the hen was incubated sufficient number of days, it will puncture the egg shell to emerge as a rule survive. Renunciation too, as being prevented, we can find ways to off. This is the tendency of the seeds of intense renunciation. And those seeds if its not strong enough, it imitates the case of Mr. Nan-momentum. At first we only practiced so poorly, but then by the Buddha taught the wisdom of experience, and the manner practiced under the guidance of teachers, we gradually realize the way to go. Then, we renew the seed and that seed has good results in the future. go to the sky WIDE Before renunciation we have to prepare yourself for a new heaven wide. The sky, said by the Master Son is " in line renunciation author, found sufficient super method, center of the allergic process . " Renouncer who is defined step by step towards a wide sky. Where the heart action, verbal action, mind full of the world beyond the ordinary. This is a definition of the nature of the monastic life, simple but accurate. Form of a renouncer should have the allergic substance to mind. Form it was expressed not only dress but also the way to go, standing, lying, sitting, words and deeds. It should be the peak of material possessions, dignified, gentle, peaceful and relaxed. It is the result of a process of purification, which is called the transformation of inner life. When the mind also changes the shape will change. The Regulation Son taught us how to transform the mind, behavior and metabolism of everyday gestures, to rise above the profane terms of content, ethical awareness and insight. Therefore, we prepare a new heaven is a necessary condition. Because many people have the seed, have the wish and conscious, but no preparation, so having a lot of surprised after renunciation. There are some well known temple through business courses or through a few hours in the temple activities. They settled mind was quiet, and think that everything is happening so after his renunciation. But when the religious temple then, they were disappointed, surprised by the lack of preparation. Here, the preparation according to the Buddha is not the long or short, which is one way to look at the problem with all the wisdom, to help our mind increasingly promoted. THE RELEASE OF FAMILY Do not Hesitate In folk proverb: " Before speaking, please bending tongue seven times "in order to remind us of caution, avoid missteps lead to collapse, causing suffering to others. Buddhist perspective, if we can apply this statement will create a situation hesitation. When we are careful, think twice, because the condition leads to be indecisive. Hesitant attitude of Buddhism is defined as an energy source, but its function is to destroy, to destroy all the power of judgment and get the true life. Those who live with an attitude of hesitation would take the trouble and suffering. Poet Huu has taken note: Dazed in the middle of two lines. Choose a line or to the water flow. These comparisons help us to be assertive attitude, no regrets. The Buddha, it was this regret a second power source is destroyed all the good jobs that have been in the past. Aware of this, Buddhists do not ever regret before good works, to be repaid by the words of blame, criticize, criticize, and even harm. We need to do their best with joy, not attachment, distress or repay a bridge would have like, one day a blessing force of more growth. At the time of Buddha there is a violation of, ie Brahmin called Black Market, he is capable of great sermon. Every time he preached, even Indra also to listen, because his eloquent way, leading example and a very deep explanations convincing. Who heard him throughout the day, though not to eat but they still feel full. This is the real Buddha called legal joy. That means eating with the dharma, or moral way. Dharma joy that made ​​them forget the usual hunger. After the device was legal, he told Empire Black Market Like that, through his face, that he died very early. At that time, the attitude of Black Market panic. The lectures, or sermons, but when facing death, fear of him still appear. He has proposed to let God show his favorite way, so that he could live longer to do good deeds . Like Emperor advised him to go to see the Buddha, because Buddha is capable masters, transform and change lives. Before coming to the Buddha, in order to also recommend Black Market should choose the path of renunciation, because this path creates many blessings he can help increase longevity. Along the way, Black Market saw two co-flowering maize is very nice, and he pulled two trees bring offerings to Buddha. When the Black Market, on the hand he was holding two corn contract. Buddha told him to let go immediately down corn. He did as Buddha, uttered a corn down, but his other hand still holding the remaining trees. The Buddha told him to let the remaining corn and he did the same. Buddha told him to let go again. While he is not understood how bewildered, he again told him to let go, let go to anymore, let go until there's nothing to let go. He asked the Buddha: "Buddha, the only two hands holding two corn contract. The Sun has just told me to leave corn down the left, then right hand and now you have your hands completely empty, so the Blessed One told me to let go any further, how do I know this? " He says: "What the Tathagata told him to let go, do not belong to matter, not the corn, as he let go of attachment to the six senses, six from six cognitive senses in the next contact with the object of them. " At this the Black Market again bewildered not understand. Buddha explained to him more clearly. Human beings have the senses: eyes, ears, nose, tongue, body and mind, but one should not be the dominant senses, lead us to impact the direction it wants. Sensory detachment that is so not let go of all the cognitive ability and assessment of all the phenomena around here we get it in a way not to give it to us suffering. We have lived or not, this issue is not important. The value of life does not depend on the time factor we have on this life, it depends on how we live life like. We have been material, happy or not. If so, we are happy people, otherwise we are human suffering. OF FAMILY LIFE IS goes upstream cognitive process leading to the practice of Buddhism is very simple expression. It is in the process of eye contact, we only see it is that simple. While listening, simply listening. In the course of the smell, the smell and the simple process of simply know that. Absence of identification, assessment, analysis negative manner, although we still use the senses, in contact with the object of them but I will not be bound. So we are going against the life. Those who do not practice the process, always looking for ways to be satisfied. As is the case ke soy addicts, drug addicts. Up to now they do not have drug addiction lavender exam dumps, itself, a half apart, even extreme pain. They must meet all costs. Without money, they have to steal, robbed, etc. ... This shows that they are dependent on the senses, being controlled and enslaved to them. The Buddha teaches us to abandon the six senses, six official and six died. People must be the master of the senses, the senses are turned into slaves, into tools to serve, then we will become true renunciation, then the path to freedom will present. As such, in preparation for the ordained path, we must let go of what files belong tend to enjoy that lead to noble values. Since then, we find the value associated with the inner life rather than flashy external expression. Two ways to live completely opposite, leading to two trends, temporary happiness and lasting happiness. To support the practice of letting go, embarked on the path of the monastic practice, the Buddha says we need to have time to get acquainted with the life of a monk. The key is to familiarize sown spiritual seed slowly. There are many who do not accept or do not adapt immediately to the sudden change of family life. For example, after the hair down for a few ordained day, some people feel dizzy, and worries, fear, and fear that have changed the practice decided not to go again. In 2004, I have opportunity to preach a temple in Australia, I met a nun had five weeks old. When this trouble, I felt uncomfortable, because on the face of her brow and use interstitial makeup. Each is cut and create dimples when smiling. I was amazed, but dared not speak. Buddha taught all those ordained toward the inner life, taking the moral beauty of jewelry for yourself. New morality is the most beautiful jewelry, fragrance is the most precious in life, rather than makeup. Before returning to Vietnam, I came into contact with the sisters again. At that time, I was brought up asking questions and her sisters, said she had it tattooed before going to prison. She adds a detail she had tattooed it a week before renunciation. So after she left home that I would not have conditions to her makeup, tattoos before no one can say we are. The nature of the makeup, beauty is to create sexual attraction, is the attention, praise or attachment. But if a monk that I ever do another procession to the body painting. However, I also think that he was very sorry she could have decided to do this. This does not do so that obstacles to the practice and the practice of her, if she used the opportunity to know him better as Nan-momentum. When people curse, criticize, criticism should be taken as our proven and motivated to strive for. If coming from the engine on, the problem will become very good condition, become easy grace against grace. people into the Lac DAO Mahayana sutras taught " Bodhi disturbing news , "tortuous variable circumstances as an opportunity to strive for, no mud, the lotus blossom green never, never curse the darkness, suffering, or criticize, criticize what is not complete. Without it our wish not to grow. The rule of all things interactive is this phenomenon that created the other. In practice, too, we should be familiar way of life of the people to not be confused with other common tendencies that in economic life called: " Meagerness ". Three necessities: food, clothing and sleeping normally should not be too full. The Buddha, every day the monks only eat a lunch only. Breakfast and dinner hunger devoted to the cultivation, transformation, providing material comfort and happiness to yourself and others. Nowadays, due to social circumstances change, the monks have to work, work, energy consumed so much. Therefore, the group allows the export of three meals a day in the celebration: the celebration lunch, morning and afternoon celebration snacks only. Buddhism teaches the practitioner to eat simple, should not undertake the taste: This delicious fat or the other. While eating chewing and always mindful presence, awakening. The age should be eating only one condition to support themselves, help your body's health is guaranteed, and therefore, the path is long, enduring. When ordained, a priest wearing only three robes to wear throughout the year, the renouncer only sleep five hours a day, some people own only four hours sleep. If the state of mind we are located in mindful awareness, the power consumption of it will not lose much. Spiritual life always remained serene state of mind. Who religious right approach, they sleep very deeply, just a two or three hours sleep without dreams, nightmares, still less to ensure the health work all day. In ancient times, Buddha slept only two hours a day, and left him twenty hours of work, lectures preach to the audience. But very little sleep but his health is guaranteed. As a result, " Meagerness "teach as well as the renouncer renouncer prepared to reduce their diet, dress and sleep. Because of the religious life is the goal, heretics. Having such exercises, every step, word, our new job can create a new heaven. COMPARISON FOR SHANGHAI There are methods of support, help to achieve the aspirations of a large family. It is a method comparison. The comparison as a double-edged sword. If you do not know how to make us sorrow, suffering. Such as poor or ugly one, again compared to a rich or beautiful. The comparison to suffering such as pain began to surface, at the same time making the mind do not cheer, rise up. Conversely, if we know how to compare ourselves with the holy, high rise or great men, why do these people do great work, and I do not, then we can improve. Or why are you comparing this renunciation is successful, the results and benefits for many people but not me? These questions help us to cultivate the great aspiration, our mind will grow. To Quy Son taught very deep: Belgium signed macho ego ear deafness Any self-contempt application rotten dead children . Translation: Who is the macho, I also Do not despise the corrupt her. The concept of " macho "only to those great men, heroes, people with altruism, selflessness, commitment tireless service. If there are great people in your life then why not be like them? Compare this, for it not to drain high conceit, but in contrast to help us strive to achieve. Compared to the upper one close to them, get the material selfless, noble. Otherwise we only take the form of renunciation to the center of small, selfish, easy to anger, sadness .... etc. People must know the metabolic its emotional restraint, restraint makes it surge and explode. At that time, the overall severity of the negative aspects of growing. By comparison method leads to the value of the transformation, we become truly spiritual, value for human populations and society. ordained watered seeds to ripen through the lessons of these past saint, or the great man in modern times we have the opportunity to help yourself reflected back, see if we can do that or not. The guilt and self-esteem are considered two types of human psychology as were incapable of self-confidence, to strive and contribute. This attitude can not make accomplishing things as expected. The Buddha listed the guilt and inferiority on the type of affliction as the enemy of progress. We need to have confidence in their own ability, can succeed in life. For seeds watered properly ordained and effective method, we need some preparation for a wide sky. The sun, the change becomes selfishness selfless, negative perceptions into positive behavior and the psychological benefits individuals into the community and society. Buddhism is to cultivate young people, have virtue to renew Buddhism. Conversely, those with tortuous circumstances in life, failed love, family business or a monk, the Buddha they are the hidden ocean Buddhist refuge. Are successful people, determined to dismiss the all new, the one who ordained purpose and high ideal.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).3/4/2012.MHDT.