CHAPTER INSTRUCTION .THE DEATH IS NOT THE END.

For people in general, death is the most important period. Whether Easterners or Westerners, whether Buddhist or followers of any religion other, whether believers or non-believers, people are the same on this point. When consciousness leaves the body in what was his treasure, it is the most important turning points in life, for death to send men to a mysterious realm.

In the last hours of life, people will stand in the middle of a crossroads. If you have prepared in advance, the t a will is prepared to go with confidence and comfort, like eagle wings reaching to the sky. Th eo Buddhist teachings, without preparation, one would have to go through the life cycle, death and rebirth many times.
Most people do not like hearing about death, I could not avoid the their capital can come at any time. They dare not think about death, and only focused on the tasks in their daily lives. These believers also believe that a life on the other side of the cabinet, while many people have no belief that death is the end, it was none left.

Today we are in the golden age of science and technology, but our knowledge about life in the place stopped breathing stopped. Science and technology can not tell whether there is continuity of consciousness after one last breath. The research into this matter seriously with the scientists and the mainstream medical corps rejected. In this era of doubt, people often find it hard to believe there is life after death, others because they fear being seen as less wisdom, simplicity and innocence.

Whenever open the TV, we can also see images of death, even death on the movie or the fake newsreel segment of people worldwide die due to illness, accident or violence . R at it when we see the natural images of people die per oblong g or are dying, which is usually seen more pictures of the colorful funeral, with the dead further decorated the inside of the coffin was decorated with many flowers around. N If daring to look directly into the life and death, we will see samsara is the law for all students flexible, people are born, die and be reborn again.

WHAT HAPPENS WHEN YOU DIE?

All the great religions of the world would agree that death is not all, but it also has " something "exists, although the teachings of different religions in the details and interpretations. Although known as mind, consciousness, soul or spirit, "that" continues to exist in this form or another. Buddhism calls "mind" (English "mind" Tibetan "sem", Sanskrit "c i TTA "), a fundamental nature, still exist after the death of the physical body. Body will melt back into the elements (four elements: earth wind fire water), from which it was created, but we continue to exist by the mind and consciousness, and will enter into a another body to live in the next life.

Body as "material transport" human mind and matter, suggested the idea of ​​identity, or the idea of ​​"we". Thus we feel that a separate throughout their lifetimes. The effects of social environment and cultural practices also contribute to the continuity of the life experience of each person. We feel your body as well as sights around what "make it". Everything and everything that appears in our consciousness, is perceived by our senses, seemed to make it outside, and regardless of our mind.

But at death, all sights will disappear. The mind will leave the body, like people leaving old clothes. As soon as consciousness leaves the body, the things we see as well as the feelings that we have in life will change extremely. What we experience after death will be completely up his mind, that is, depending habits of mind and the thoughts that we have created and tolerated in the realm of material life in the past .

If our mind is peaceful, all what we do in the physical realm is a manifestation of peace and all that we say is the word peace. So all of our actions will be ethical, and we will be the happiness of all who come into contact with us. At death, when we escape from the constraints of the body, free from the limitations and cultural effects of social environment, we will be free to enjoy peace, which is the true nature of mind location. Likewise, if in worldly life, we cultivate the right solution, then at death, all these phenomena appear to us will be a realm of peace and enlightenment.

But if my mind lost in the painful emotions such as anger, then whatever we think is also disturbed by the ideas and feelings of anger. Anything we say or do as well as strong expressions of anger. So happy condition will not have the opportunity to appear in our mind. The pain with our anger will adversely affect those around them. At death, we may fall into one of the fire burning in hell, the expression of our anger.

Causal laws

The world's major religions are taught that a life interest and kindness will lead to a full blissful realms on the other side of the word, but a life full of anger and would bring disastrous consequences. Christian praise good deeds and acts of charity. Judaism encourages follow the Torah commandments in the Bible. Buddhism refers to the accumulation of merit by creating good karma through our thoughts, words and good works. The religious and other traditions will accept the law of karma and universal nature of the universe. Law of cause and effect or karma is the dominant factor every event. Each act of body, speech and mind, will generate a good or bad consequences. Buddhism teaches particularly meticulous about what the consequences will appear after the behavior. Generally, the thoughts, feelings, words and good actions will lead to happiness, while the immoral behavior will have consequences in the life cycle of suffering.

All painful emotions as well as ideas and thoughts are habitual ego is derived, that is to hang on to what "we" virtual author, distinguishing subject and object, an idea themselves as separate entities with all other creatures. Reviews Master Nagarjuna (Nagarjuna) wrote: " all human beings are trapped in the ego that reincarnation "(All beings have come from grasping at self). human mind tends to hang on to the object of attention thought and perception, and that is the cause of life in this realm of duality.

Because of ego, differentiate yourself with other things, that people see the object of the mind is the entity actually exists. Subjects mind that all these phenomena appear in our consciousness, such as "I", "person," "I", "it", "money" or "furniture", as well as ideas, emotions and feelings, such as " pain ". When holding an object of the mind as something real sure, we establish a relationship of duality of subject and object. Then like or dislike the idea of the mind that object, and thus further tightening the attachment of the mind. Finally feeling pleasure or pain, full of excitement and pressure.

Ego consists of two ideas "we" and what of it "and also includes the phenomenon appears in our mind. But Buddhism teaches that there is no ego any real existence, and make it immutable. Therefore, as our ego based on an illusion. And d o is the law of karma, thoughts and behavior based on ignorance of our illusions will have painful consequences which are very real to us.

As ego cause of reincarnation and karma. It produces emotions, sorrow, anger, ignorance, jealousy, pride and fear. The emotional distress is the cause of rebirth, so calm state of mind l à means of escaping the cycle of suffering.

The stage of life, death, and after death a natural place for everyone, and not because someone else creates for us. It is the reflection and the reaction force of the thoughts, words and our actions. So we must practice a solid way to achieve happiness in the death and rebirth.

CYCLE OF LIFE, DEATH AND AFTER DEATH

Life cycle, death and after death lasts forever, is known as reincarnation, or "samsara" in Sanskrit. Having described the cycle represented by a continuously rotating wheel (see figure page 172, in English). Reincarnation is divided into four phases and four different experiences:

1 /. Phase worldly life begins at conception and ends with "fatal disease" or other cause for the death. Each paragraph h moment of life is also seen as a life stage appearance and terminate in an endless chain of events changes between birth and death, waking and sleeping, was happy and at suffering.

2 /. Dying phase began with fatal illness and passing of the coarse resolution and micro economic , when the parts, physical, mental and emotional disintegration. This phase ended when breathing stopped.

3 /. Stage the ultimate nature or true nature, begins when "fundamental clarity" or clear light, the very nature of mind, to appear. Characteristics of this stage is the appearance of nature, "the luminous visions" and not only light but also the sounds and images. This phase ends when these dreams disappear. But ordinary people do not realize the luminous visions are an expression of his own true nature, which they see it as the image or fear or joy. For them, this experience will only last for a while, because they will soon unconscious.

4 /. Transition period, or "Bardo", began when the above visions vanish or when people are awake again and stop when people enter the fetus M E in the next life.

In Tibetan texts, each stage is called a Bardo, ie transition or intermediate, for each bardo appears between two other phases. Thus, the life world is also known as a bardo, although sounds strange, because it is a transitional period between birth and death. However, many people just use the word bardo to only the middle phase at the time of death and rebirth, a time to experience more flexibility and opportunities important to decide the future of their lives. The book is I use the word "bardo" for the fourth stage, in the clear light amid a glimpse at the true nature and rebirth.

COI Bardo - Bardo

To show them a pass the threshold event of death and what people can see the other side of death, I have translated the strange story of the Tibetan Buddhist texts on the left practitioners can their bodies for several days while traveling in the invisible realm. One such practitioner is called "delog", or "return from the dead", re-enter the body and rewrite their travel anomalies that can pass through the lowest levels of hell to the pure land highest.

The Pure Land is heaven and pure bliss that the Buddha or the enlightened compassion was erected to the believers there can be reborn without having attained the high fruition. Tai sinh trong a pure land we se tiep tuc from progressing to dat den enlightenment.

There are recounted delog visit his pure land. There they are taught the doctrine of Buddha. The other delog tell more about the Bardo realms, where the trial court, and other realms where they can regenerate, such as hungry ghost realm or realms of the t term.

The narrative of the delog very touching. Most have delog spirituality are permanent, and they came back to earth to tell us about the other realms and tell us how to prepare for that realm. Each story is a gift, because he has opened a window for us to see his future wide at the other side of this life, the eye opening delog of us and inspire us to repair the life of his.

The story of the delog help tell us what is important to be decisive with his realm will be reborn. We get to see the power of the practice can purify the negative karma of body, speech and mind. We know the power of family prayer for the dead can help achieve the regeneration to the higher realms. We find the faithful are skillful means to open the mind and made ​​the T or can help in the realms bardo beings and guide them born in the T inh level.

Most delog bring the message of the relatives and friends died. These private message to this makes us more confident about his lifestyle modification during a precious human body and have a chance to practice in this world.

In the West, who is revived from the dead in a hospital bed when a "near death experience" (near Death Experiences). These experiences are much like the experience of delog, but may only last a few minutes, while the delog experience can last for days. The delog also seem to go much deeper into the realms of death across the border.

I have found many documents delog, but because of limited space so I can only tell a small part delog stories on this book. The story in chapter 2 , chapter 3 and chapter 5 is usually written dating from the 19th century to mid 20th century. Delog not a new phenomenon, which is also not only in Tibet. They have been included in the Buddha's teachings.

When reading the narrative of the delog in this book, some readers will wonder why these stories are tinged with color and Tibetan culture and Tibetan paintings and statues. Why in the realms beyond the familiar delog just met who is Tibet? Why do you judge sounds like the judge in Buddhist paintings?

The answer key is the spectacle taking place before our eyes in the bardo realm is the mirror image of the practices or habits and our emotions. Whatever we see and experience after death is consistent with our ideas which had been shaped by cultures and belief systems that we ourselves have lived in it. All of us, whether children or adults, is a believer or atheist, communist or capitalist, are attached to the habits, perceptions of things that I have received in life. Because delog are Tibetan Buddhists or familiar with Buddhism, so they feel things in the Bardo realms that point.

The customs and habits of different people depending on social, but we though of any social or religious, is also generally considered one of the world as the reward and punishment for good or bad things that I did. We are always fluctuating between hope and fear for the penetrating eyes of a power or a certain judge. Our perceptions permeated the mood of this judgment. That's why by not ethical, we are afraid of being judged and after death we will feel a judgment on her a stern verdict.

The truth is that a judge does not have any outside myself. No judgment at all. Experience after our death is the result of karma and emotions that we have created work in life. Reviews Indian Master Shantideva wrote about hell as follows: " Who the hell up burning hot iron? the flames that come from? all they are only the mirror image of his evil thoughts. Buddha taught that " .

Chances are we will all see a certain high power. The shape of the power that would correspond to ideological habits of our. The Tibetan book describes a court was presided over by His Holiness and the aides N tuck, ie the gods of hell. Cultures and religions also refers to a divine judgment, a notebook and record the crimes of others, or a scale to balance work and crime. People who have near-death experience in the West often refer to the event "as the life" , that is seen all his life, in which they are encouraged to judge his own life. But common to all is the universal law of causality rules and good habits will have good results, but habits and evil action will lead to bad consequences.

RECYCLING:

After bardo stage, we will be reborn with a new body and identity. Like what happens to us in the bardo realm depends on the behavior and tendency to mind and emotions, and spiritual achievements, these factors will define our lives next.

We can realize his true nature, ie true mind, in the bardo realm, or in any stage of the four stages of life (which has been said in the previous section). If you can maintain this realization (foot care permanent) then so we will reach perfect enlightenment and escape reincarnation. However, one must take years to cultivate the mind to reach enlightenment, and can not be achieved just by attending retreats T kind of weekend or Th iện few minutes each day for several years. The position T or achievements can achieve enlightenment and the path chosen for their recycled instead of depending on past deeds. Regular chain of karma you will be stopped or sublimation. For them, everything in the realm of this phenomenon is the projection of the qualities of his own mind.

If we uphold the will attain enlightenment and stayed on the path, then one day we will achieve this goal. But in the current path of the T or perfect enlightenment is not for us ordinary people. Depending on industry past, ordinary people will be reborn in one of the six realms of reincarnation ( will be referred to in chapter 6 ) .

Those who practice and have accumulated much merit to be reborn in the realms of bliss. If any of his gentleness, kindness, help and understanding, and if practice these virtues in words and deeds, we will be reborn in the realms of peace and life benefits. If in this life we practice meditation, meditate, feel and believe in the existence of a realm of t inh level we will be reborn in his pure land, as his habit of mind which has built . A pure land is not so pure land of supreme state of enlightenment, which is a realm of c Australia l evil manifest. We will not only enjoy a realm c Australia l evil that we will also radiate blessing of the realms of endless bliss t inh to all those who are willing to take. We will still be subject to the impact of the law of causality, but the retribution that would be bliss. Many people can benefit lifestyle practices for the future like that, and we must see this is to do your priorities.

What about ordinary people whose lives are full of negative emotions such as greed, hatred, ignorance, jealousy and pride, why? if the mind has a habit of greed, hatred and delusion, we will face a very painful life. When you go through four stages (worldly life, dying, experience the clear light and light intermediate bardo realms) bad mind we would like wearing dark glasses, making the gloom what we all look show. Instead of the familiar scene that we know in life, everything around us will be the images, sounds and scary or cause pain. It is these phenomena in our consciousness as a result of unwholesome states of mind, sorrow that we tolerate in our lives in the world.

Many of us, whether recognized or not, is maintaining the immoral status in life. Often this is an unconscious process. Although outsiders may not think we are a'' bad'' as such, but maybe we're drowning in toxic emotions, desires and selfishness that modern culture encourages. We ought to examine and eliminate this evil emotions and change their lifestyle his daily now, while still blessed with precious human body to practice and have a degree of self- to choose how to live well. At death we will not arbitrarily change, because karma will govern our lives will bring us to rebirth, and may be in a non-human realm, where people do not have the opportunity to practice nua. We will be propelled into samsara and rebirth endless, painful or too overwhelmed with joy that neglect to cultivate.

CHEMICAL CHANGE YOUR FUTURE

Remember that the pure land as well as the lower realms where we can go through after death or when regeneration are not outside the realm of us and somewhere else. Experience pleasure or pain in different realms after death are just the mirror image of our karma. The experience is like a dream was erected by the ideas that we're used to have in life. Let's remember to this whenever heard or read about karma. Mind produce happy or suffering experience after his death as a result of the orientation which had been decorated set and reinforce the previous lives. Produced by the mind, this experience also took place in mind and not in other realms.

It also needs to know to live as long as we can change and its future development. Of course we will always be subject to limitations imposed by outside forces, and we will be driven by trends mind which had been precipitated in the past. This is the best reason to develop the qualities of life, death, and after death is to practice the habits modify the thoughts and feelings from bad to good.

There are three things to choose from while we still have time:

- We can continue to suffer in this life as usual, took the opportunity to not repair anything. Karma of ignorance, sorrow and external circumstances will determine where the regeneration of our future. Thus, true happiness will not have a chance to appear.

- We can try to reach the status happiest and most healthy normal life cycle can provide. If we maintain a peaceful life, happy, helpful and loving the result will surely be a future happy and healthy, at least in one world.

- We can rise above reincarnations ephemeral reach a state of supreme bliss and lasting, known as N IET B feed. This achievement can only be achieved by reaching the truth through t sage insight and right understanding, right thought, right action for the benefit of others.

If our mind back on track, each step takes us closer to the goal you want to achieve.

The cultivation method described in this book is primarily based on the Amitabha Sutra and the Realm of His Bliss. But the ritual of Buddha and other pure lands can also be used, and the prayers of the belief system other than Buddhism with similar properties would also be effective. It is important to prepare in advance by th iện shop regularly in a ritual associated with a source of blessing.

Here "household sources" refers to an object or the recitation of prayer, worship, refuge, which is the source of blessing and protection. Sources household can be a source of high-intrinsic, rightly, as a Buddha, Bodhisattva, saint, sage or guru. Any object which the mind can be a source of household if the dread forces that have good qualities and mind feel good. The dying and the dead as well as the concept is based on the household sources such as household help for the recitation, prayer, meditation and their rituals. Power is the ultimate blessing ourselves, because we all have Buddha nature, the true nature of enlightenment. However, until I realized its potential, we must rely upon a source outside the household to form the true nature and its qualities.

In Tibetan Buddhism, the recitation of a household sources, such as reciting Buddha Amitabha, is one popular method to achieve and receive the blessings of a Buddha. Amitabha has vowed to save those who recite his name, like a lady M A Well I run to her child as soon as it's called "Mommy"!.

There was a friend of my master Yukhog Chatralwa request guidance about the practice of Dzogchen (Great solution or improvement of the Nyingma school feeding). Do not say a word about the practice of Dzogchen, Chatralwa master replied, " first of all be reciting Amitabha one hundred and eight variables each day with faith solidly. Then try to increase to two hundred, three hundred and more variable. If possible, it will more and more time in whatever I'm working, I also remain in the title of the Buddha in the breath and the feeling of the existence of N tuck in mind. So, when you die I will die with the title of the Buddha and the feeling of the existence of God. Even at death, by his merit, by the blessing of the Buddha Amitabha and his faith, all his perceptions will appear as the Blissful Realm of Amitabha. His future will be peaceful. I will be a source of benefit to others. Not so wonderful or what? "

At that time I did not notice that, but several years later that I began to understand the words guru Chatralwa is deep and meaningful like?

If practice T represents the view of nature and the realm of Buddha T inh, for example we see the pictures, audio, or bad feeling in the intermediate bardo, they can not harm us, and everything will be fine. Like in a dream, if you can recognize this as a dream and an illusion, then we can immediately neutralize the dread power of it, making bad sights disappear like mist in the light tan sun. Likewise, if we can identify what appear frightening bardo realms or just a mirage realms T inh The effect, they will become or will become good. These are T restriction will become frightening the T -term wisdom and compassion, as we shall see later.

But let's start practicing now, before death approaches. If you practice every day, or several times a day, we will not fall into a state of confusion in the last hours of life.

THE rituals for the dying and the dead

We find that you can do something to help himself while handling the matter died. But the death of others? including those who did not have the opportunity to practice before his death? we who are alive, they can help it?

Each religion has its rites or prayer books for helping the dying and the dead, and a consolation for the living. For example, with Judaism, the dying will read texts confession and repentance, if unable to do so, others will help the dying to do it. After a person dies, people read many texts Kaddish to honor God. With Muslims, people gathered to pray together for God to forgive the sins of the dead. With Christianity, the religious ceremony anointed the dying and the last prayer for the souls of the dead and funeral. Tibetan Buddhism has a rich tradition of rituals related to death.

In life there are many changes, I have much personal experience on the ceremonial post for the T or, the friends and strangers. There are those who are powerful or respected, and widely mourned when they died. Other people have a poor life, one is interested or not known.

When five years old, I began to live in Dodrupchen famous monastery in Eastern Tibet. Along with other religious and spiritual life, I decided to devote his life to religious education, prayer, and of T sage. After finishing the basic practices, we study and T represents the high level of teaching and began serving the community. We were taught methods bestow the dead and help relatives of the deceased by chanting, rituals, teachings and T available, according to which Tibetan Buddhism has worked out meticulously.

Protection concept for the dead with the rites of employment may be sad one, but also th a nh pure and honest in our lives. We have no other intention than to make every effort to bestow for the dead in their journey into the realm u their invention. In the dead or dying, we chant with all his heart into. Impermanent nature of life manifested clearly in front of us. For death, fame, career and assets are no longer available. Even the most valuable body of them now also lay motionless, cold, no steam tho_ a dead body.

Support for the dying and the dead is one of the community service our most important. I usually assist senior lamas to bestow, but there are instructions for a board when I bestow. There are a couple of times I instructed rituals bestow lasting several weeks. In most cases we do this ritual in one or two hours.

When rituals bestow, we sit up straight inside or near the body the dying of the dead. All the rituals are the same basic pattern as follows: we begin by sincerely call on the household resources, such as Amitabha. Then we turn the mind towards the dying or the dead with strong compassion comes from her heart and major ritual: chanting, T available and receive the blessing of the Buddha for Our well as for the dead. Finally we see, feel, and contemplate the universe as a great good. Ceremony ends with the merits of our dead and living beings are inherently Father M e of themselves in countless past lives, and prayer for the dead super domain of Bliss born or reborn do people living bliss.

I dare not say that I have the right to change the destiny of others I have seen miracles dying or dead going, but because we believe in Buddhist teachings do so after this ritual with sincerity and compassion, I often feel a great happiness conviction. I also felt grateful that I was blessed with opportunities to assist others in need of help at their best, and I've tried my best in this. At the same time I was always careful not to push yourself too limited mind, body and your spirit.

Many opportunities funeral is happy when people who attended told good things that the deceased has given themselves as well as others in previous lives. Then there are the funeral atmosphere of grief when a barrier between the living dead and that nobody can reach the deceased, even though we can touch their body. Their consciousness into realms u intelligent, mysterious and desolate. Sit on the deathbed, facing the vanity of human life, we find no safe place to hide. It is always opportunities to make us wake up.

Death of the Ambassador

Was faced with my first death is a source of joy for my good news. There is an L massively M a famous name is Sonam Tragpa, Ivory i Wangrol tribe of M e I in the province of Golok, Eastern Tibet. People in this tribe called N tuck is Pushul Lama. He lived in a monastery, a religious of our two days on horseback. He is considered the great monk and also a great scholar, author of the book, a step T or the cultivation M with strict confidentiality practices Dzogchen teachings, but the major practices of the N planting is the practice of purity.

Pushul Lama died at about sixty years old, when I was a teenager. Knowing this, T or I, Kyala Khenpo, along with me and several others galloped his horse to the place of N tuck. We got to the monastery of N inserted at evening and practitioners as well as religious believers of N tuck welcome.

I have a special relationship with Pushul Lama. After I was born, N tuck is one of the T or recognizes me as the reincarnation or "tulku" of the T 's primary or N tuck. He also is t m a most important tribes of M e I. So I have a special duty to the funerary for N tuck.

Khenpo Kyala Grand Master told me to go alone into the room of the L massively m a deceased. The body of N tuck in bed sleeping lion in the world, which is a world t constitutional. I was young so did not think much about it, but I feel the whole atmosphere of the room area as well as true peace. I touched his chest felt a little warm, though N tuck stopped breathing more than forty eight hours then. These are signs that the consciousness of N tuck is also entered into Th iện in the body. When Master Khenpo know this, N tuck said, " no one is on the lama's room Pushul or noise around until N tuck exhaust T sage " . People are chanting and ceremony in the tent away from the monastery of deceased lamas. As usual, the event a L massively high that passed must be kept secret for several days, but in this case, secrecy is impossible. The bad news has spread like wildfire around the forest.

The next morning I did not see the chest area of the Great Master Pushul even more warmth, so four monks were called in to wash flesh of N tuck with the technology, then wipe dry with a new white cloth. Prepare everything else to keep the flesh of N inserted for several days. Then they invited flesh N tuck sit in lotus lotus position on a small throne, robed and crowned as the shirt in celebration. The two arms of N tuck your chest, holding a mace and a diamond ring flexible, light, food and other items designed offerings presented on two low tables in front of N tuck. I am sure that N tuck to her funeral was simple, but the actual funeral of N inserted was formally organized community so desired.

Monastery only about thirty priests, but the lines of all people in society from all over flock here day and night, both from the remote nomadic camp, they wept and prayed.

We found a small paper written by Ambassador Pushul as follows: " immediately after death, I will rebirth of purity. I was reciting the Sutra Prajna (15 books) one hundred and eight times, and t represents the profound meaning of the prayers in this life. So my title is Sherab Nyingpo Bodhisattva (the intellectual / Wisdom Heart). Who sincerely pray to me, I will be blessed to avoid any calamities in this life. I will lead on Dewachen after they meet the ".

He concluded the message by year sentence following his disciples to pray with N inserted:

" In the Pureland N tuck is Sheral Nyingpo.

In the Land of Snows (Tibet) N is Sonam Tragpa tuck. In the future N tuck will be called the Buddha Infinite Life. The master guru of us, we pray to the N tuck, for N tuck blessing for us to rebirth in the Pure Land. "

Files this testament was surprising, because everyone who saw Great Master Pushul is extremely modest and would rather. He never said things that the N tuck does not truly desire. We were surprised not because the N tuck write, because all we are evaluating the N highest tuck, which surprised us because Ng who wrote these words.

At dawn on the eighth day, flesh of N inserted was cremated in a newly built tower. The disciple busy preparing everything for the cremation ceremony. The faithful filled the whole flock around the hillside, trying to circumambulate the cremation homage, chanting to merit the high post master is Buddhist country. Both the celebration turned into a respectful, English language music and prayers echoed through the air. I never felt much sadness and sincere word recitation of so many hearts in such a big funeral.

This event represents a great achievement. As a teenager, had been master Pushul mental disorder to the family N tuck to tie N fastened to N commit not to harm themselves as well as others. But by prayer and t available, N tuck has transformed itself and reach firm belief that you will be born in the Pure Land and will guide all believers together rebirth. Until today, I have not met someone wide learning, fun and kind than N tuck.

If you follow the example of Him, we can also transform, to reach firm belief in life and at death.

The late psychoanalyst, Dr. Elisabeth Kubler Ross , who made ​​a revolution in attitudes toward death and dying support in the United States, also have similar views when she said " the only truth most indisputable in my work is the importance of life. I always say that death may be one of the greatest experiences in life. If you live each day in your life properly, people will have nothing to fear at all. " END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).29/4/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).