It can be said that Duy mode is one of the most confusing subjects in the Buddhist disciplines. Because that is the subject of mental drill, also known as psychology. In three Tibetan Buddhist sacred texts, mostly referring to the problem of human consciousness. However,
in the commentary Pitaka, the point is its unique presentation of
psychological problems of a systematic way, and that is the most
prominent of Ven Wins the methodology, Kosa of Sarvastivada and realism
of the Mahayana. These three systems of psychology explanations independently as a peculiar psychology of Buddhism.
Until
now, the books of Duy mode quite a lot, but often the ability to limit
spread, for the first presentation is heavy on the "classic", and the
second term may be held as understood by modern services. Most terms are kept verbatim Han. For example, the subject is called Kien aware of, and perceived object is called contrast. This makes the study difficult to understand. And, as going into "forests term" learners as being confused. Meanwhile,
what is presented in Duy mode is very close to what familiar, or rather
it is the phenomena, changes occur every day in the life of human
psychology. Research has shown that students often feel
realistic alien to such terms and the name of realism, not unfamiliar
with the issues, phenomena, events, etc. .. formula presented in Duy.
Publications
"Buddhist Psychology" by Thich Thien Tam, we can say, is one of the
first works presented by Duy mode modern languages, with a clear
presentation, specific help learners can grasp correctly the
psychological point of Buddhism.
Scores
of excellent previous work is the presentation on the formation of
Buddhist psychology as a discipline in the system specific teachings of
the Buddha, it through from time to Theravada Buddhism teacher
development. Second, is the connection of the doctrine in
psychology through three typical treatise of Buddhism three periods,
namely: Wins methodology, Duy Kosa and epistemology. Third, is to compare, compare the characteristics of the education system of Western psychology and Buddhism. And finally, is the presentation of traditional education path of Buddhism.
Through
the basics on the work has provided readers with a glimpse both general
and specific capture both the psychological standpoint of Buddhism, as
well as practical path to liberation all suffering, insecurity in the
course of human consciousness by the teachings of Buddha.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).MHDT.2/4/2012.
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