Dependent Arising (Paticca-samuppāda)
Enter Thread France Dependent Arising, Paticca-samuppāda, or Twelve of Interdependent c is teaching the Buddhist food. Legal doctrine is taught in the n 's so profound scholarship Thuy, within the framework of an essay like this can not mention a way to grace. Where this is just l à an attempt to clarify this doctrine, c ate every p Israel teachings of the Buddha, and put aside the intricate details involved.
scholars and writers used books on Buddhism many different words to express the teachings n ay. "Depending evolved", "dependent arising", "depending on conditions and birth", "dependent origination", "causal primordial", "custom charm primordial", "karmic depends", is a few way of interpretation. Throughout this essay, the term depending arises is d respectively. Depending arises, or cross Dependent Origination, the French are not preaching to the poor or those intellectual shallowness, just look on the surface, nor is it a doctrine that listeners can perceive by by mere speculation or logical, but meticulous separation, take the survey report. Listen to the words of the Buddha:
A reward Creator Spirit acts properly v à penalty acts of bad beings, creatures m à yourself e ã created, there is no place to stand in Buddhist thought. Even so, people worship the Spirit, being advocated that v à movements occur in all living beings are due to a Divine Creator to desks n antennas, th ì assertion saying, "This is due to the Release of the Spirit; questions, raised questions about his authority was insulted. " Nevertheless, the notion of Spirit stifle the freedom of human beings to the survey, separation, consider take the wall to find the g ì n beyond the ability of the eyes to the ceiling antenna v à such as intellectual delay.
For discussion, let's assume the "X" l à 'cause nipple Israel ". Now, know that "X" is the cause of the nipple Israel, this hypothesis has brought us closer to the TV section of our liberation êu not at all? It has closed the door again? On the other hand, Buddhism holds that things do not cause alone (Ekahetuka), nor by the risk-air -identifying Israel (stage of ahetuka). Twelve of the legal elements depending arises (Paticca-samuppāda), or cross Dependent Origination, and twenty-four conditional correlation (paccaya) being taught in Patth Ana (the Site), the seventh and is the last of the Abhidhamma, Abhidhamma Pitaka, clearly demonstrating that the animals have many causes (Aneka-hetuka); and when it comes to things that are not caused by, nor a single cause, Buddhism preceded modern science twenty-five centuries.
We see a court of law enforcement agency of Israel of course - the endless causes and consequences, nothing else besides world domination. Artificial fruit and in turn, results become th he received, and so continuous progress (someday that ignorance and craving are allowed to continue). One such coconut, l à main cause, or be the next to get coconut trees. "X" has two parents, four he b well, and thus the law of causality extends uninterrupted continuation of the passage as wavy p Daniel sea - ad infinitum.
Unable concept was first starting ti Israel . No one can ph l antenna Israel to risk Israel's ultimate of anything, the oil is of a grain of sand, let alone to human origins. Look for a starting point in the past does not really l starting à useless and meaningless. Life is not an entity merely m à becomes a. It is a smooth flow of spiritual transformation and physical, a mixed flow of mind and body (nama-rùpa, identity-identity).
"There is no reason to suppose that the world had a beginning. Italian idea that things must have a beginning really l à by the imagination of our poor. So maybe I do not need to squander more time to argue about the dangers of Israel's nipple Israel. " [5]
Rather than cause nipple Israel, Buddha 's only mention of Israel. The whole world will be governed by the law of cause and effect, or in other words, h Transformation into the v à reactions of action. I can not think of any detailed discussion in the universe, exists m à not due to causes and conditions of life.
As Viscount Samuel said:
"No, that is a fluke. Everybody incident are affected by the performance n variables loud before it, everything happens for l à result of a combination of many causes before, and how the cause will bear fruit always like that. Recurring laws and causal laws are regular transport of execution Israel and any course at any time in the reign everywhere. " [6]
Buddhism teaches that all things organic contraband, was born, in the present existence, v à termination (uppāda, thiti, bhanga, birth, damage, destroy). Compare this with saying the truth often is referred to the Arhat Buddha preach (Asita), one of n phonemes nipple disciple of Buddha Israel, when He glue compact whole doctrine of the Blessed Sun to answer a question of Upatissa m à later became venerable Sariputta Arhat Buddha (Sariputta). Upatissa question is: "My teaching is what his teacher? Taught He said that g ì? " [7]
And the answer is:
yo ca TESAM nirodho - evam Vadi mahasamano. "
"No matter what approach is born from a human,
that's, e Tathagata explains ã,
And Tathagata also e ã who explained that the cessation
That is the teaching of the Great Samana level. "
Then on the centering of dd 's quiet, he reflected on the subject arises vertically terminated (patiloma) [9] as follows: When you do not have it n it, then there is no other thing; with the cessation of the n ay, the other ends, that is, with the cessation of ignorance, and termination of, etc. .. So that, the entire termination block pain. "[8]
At the last cultivation of e 's quiet, he reflected on the subject arises under way and ends arises as follows: "When it n it, then the other thing onset, with the arising of the n ay, the other onset. absence that n them, they do not have that thing, with the end of the n ay, the other ends, that is, dependent on ignorance ... where onions, etc. .. Such termination of the entire block was suffering. " [10]
A rational way, we may want to raise the question: Why not Buddha t refers to the Committee under article arises in France nipple His Israel [11], the French preaches n phonemes hermit Ng former fellow with anyone at Sarnath, Benares? The solution satisfy l à: the main points discussed in b Who's business is paramount Four Noble Truths: suffering, suffering human being, an end to suffering, and the path end to suffering, the Noble Eightfold Path. In this lecture without saying a word to the legal t belong arise Committee; but the e ã understand the meaning of philosophy and legal theory arises depending sure knowledge that cross Dependent Origination, Paticca-samuppāda, depending arise, arise in both directions and termination (anuloma and patiloma), are all fully in the Four Noble Truths.
According arises Paticca-samuppāda dimensional manifestation of the process of becoming (bhava, organic), ie the appearance of suffering (dukkha, the first Emperor); v à how the process of becoming the only created Israel to exist (dukkha-samudaya soles nh th conglomerate). Vertical termination, depending law arises clearly indicates the termination of the process of becoming, process pain n he (dukkha-nirodha, soles Tuesday), v à how it terminates (dukkha- gamini patipada nirodha, the way to end suffering, Wednesday empire .)
the Buddha's words related to it n ay be recorded in the Anguttara Nik Aya, T Antenna Circuit AH AM, as follows:
"And what, monks, profound truths about the cessation of suffering l à what? By completely eradicated ignorance of termination; act by terminating, termination ... etc. .. Full mass of suffering ceases. This, Bhikkhus, is called l à cessation of suffering . " [12]
With the birth of the n ay, the other onset.
When it n did not exist, there is no other thing,
with the end of the n ay, the other end. " [13]
ignorance or delusion is one of the c ate (source) of all h Transformation into unskillful, the kids' spirits (akusala). All these wrong ideas m à notion we can be both l à consequences of ignorance. None of unskillful n loud with the body, speech and mind can be done m à depends on peak pollution n ay. That is why ignorance is told l à rings round the nipple of Israel's twelve rope chain rings Paticca-samuppāda, cross Dependent Origination. Nevertheless, ignorance should not be considered a starting point nipple Israel (prima causa), or the ultimate origin of all things. Surely that's not l à cause nipple Israel; there is no concept of cause nipple Israel in Buddhist thought. Paticca-samuppāda teachings, depending arises, is h blatantly space is a circle, so that l à existence around the wheels of becoming (bhava cakka). In a circle can not have n noisy is the starting point. All v à each of the legal elements can arise depending on the other factors associated with a long chain, and as such, there is no element that can stand alone a m HIB or living independently with c review. All are t Committee interdependent and inseparable. No, that is individual and solitary independence. T arises as a Commissioner of process evolution uninterrupted passage. In the p blatantly not have spent the stability or the solid, m à all were in t blatantly migration activities. This is the arising of these conditions are always changing: t where the Commissioner under similar conditions this kind of stuff just disappears. Here there is no cost or no-current-safe and there are no absolute ownership of existence, only the ongoing phenomenon always (suddha dhamm à pavattanti).
therefore ignorance, factors nipple long string of Israel , is not the only causal dependent on h which arises Kingdom (sankhàra), the second element, that is not the only condition for h him. A three-foot tree against such, tripod t stand by Commissioner interdependence, this foot support legs of the other. If a three-foot fall strummed th ì other two legs also fall. Likewise, the elements of Paticca-samuppāda, depending arises also enhance mutual support in many ways.
II. Action (sankhàra) paccaya sankhàra Ignorance, "depending on which arises out of ignorance, conditioning factors rebirth" List of sankhàra have a different meaning. In the sentence, "Sabbe sankhàra aniccā" or "aniccā vata sankhàra" - all tangible worldliness are impermanent - noun "sankh Ara "implies all tangible worldliness and things are made, that the things exist thanks to g ì by other conditions, v à then turn m HIB, creating causes and conditions for the different results. In Paticca-samuppāda, subject arises, sankhàra only significant drawback is that all of the good v à unwholesome (kusala-akusala kamma), all of the action by body, speech and mind (k aya- sankhàra, vaci-sankhàra, and Citta sankhàra) which will provide responses. Normally sankh ARA are non- executive Daniel translated. Where here we h He comprehends those of volitional action only creates the rebirth of Israel, or is simply now.
Ignorance, Ignorance, evolved from the human side, the situation is not blind cover to man found r õ actions of m blatantly true as they really l à so, and by then slack off for intrusion craving v à end to push the h Transformation into other activities. Without ignorance surely no h Transformation into action (sankh ARA) similar. No action conditioned by ignorance surely can not be reborn, and the whole mass of suffering will cease. Tr aimed blatantly clear statement of twelve living in Paticca-samuppāda factors, cross Dependent Origination, attached to the stage of the life segment, t formulas arise Committee of the concept underwent three life Next, past, present v à future.
ignorance and acts of past lives. Onions, sankhàra, can improve n antenna good rebirth, like birth v noisy idle communication realm. Immoral act can lead to a bad rebirth, or birth v rushing unfortunate situation. It should be noted that all sankhàras volitional action by body, speech or mind, are facilitated by ignorance. Here a question may be n êu up to find out why these acts due to ignorance could facilitate l à-friendly, and a good rebirth.
From the state of mortal virtue (potassium anaputhujjana), and the level "sub import saved" (cula-Sotàpanna, low saint), the full rank l Pictures (Arahat), all achievements good (kusala) are not in the Committee of the balance between intellectual v à delusion, between letting go and craving. Acts of charity work l à direct result of the insights of people of action. Not v ì ignorance or because of other passions which refused killing, etc. .. but for wisdom, he saw the dangerous consequences of the act unskillful v à because you feel like qualities heart from introspection or virtuous n other loud urged. Except to the level of perfection, indeed can not act with intelligence or sheer safe to let go.
For the normal classes, can not think about. As Eddington said, "If 'knowledge' means l à 'so sure' it for the m à not want arbitrary noun n surely he rarely be d application to. " [14] And if letting go means always keeping the balance for those who are not full l Transformation into could not have thought to, c ON see that l à nonsense. But can sometimes letting go, and smart for the class v à ethics, there may be a degree of discernment to know that adapt better, there are h Transformation into wise v à pure, and life enjoyed good results in life n it.
During today's world there are people who e ã done much good work but do not expect to be rewarded or recognized. They l am for compassion, or to grow clairvoyance v à peaceful situation. These act like that's definitely l à c tr eat any insight Israel and letting the mind, not in the sense of sight thing, doctrine, or si êu mere geometry, which in the pure light, not investment Credit ideal conditions. The h Transformation into a very well may have ulterior motives, such as l will be awarded him; but even in such cases, although dyed m Au craving and ignorance also at a level n out loud in similar charity work, such as in h Transformation into charity work, centered letting go, not clinging, v à clairvoyance to see what harm if not for the four cropping heart n bit noisy, and the benefits of the charity. The existence of craving v à ignorance inside a person does not mean he will not ever act with wisdom v à mind letting go.
now we also have to understand that even though the other person can do the act the improvement m à no desire desire to be rewarded in life n he made pollution, but inside he may still have latent desires gentle mellow good rebirth, or longing feeling l was awarded the UK in the next life. Again, even though he can do good v ì compassion, completely altruistic, but still did not know fully the true nature of life - which l à impermanence, suffering and no a permanent self or soul. Poor condition of the general understanding of real life, not to change oil and coarse v à strong as deluded mind leads to h Transformation into physical brutality toward h may Transformation into the karma v à leads to rebirth better. A rebirth v heavenly humming away again, still c ON transient, and immediately after that be able to see the unfortunate rebirth.
The lack of such wise as to give motors, v à staining of the charity. For example, if you perform h Transformation into charity work under the urging of k southern provinces, wholesome desire to be reborn v loud or heavenly blessed person in sight, the situation is not real understanding of impermanence and suffering of all 's existence will only support Israel (upanissaya paccaya) good rebirth. Thus, by n ay or another, the deluded mind can also create charming good rebirth, as l am motivated or dyeing m au mental (sankhàra) in the world (lokiya). The intrinsic nature of such ignorance is. Ignorance, not understanding the true nature of life, an essential l à not know the Four Noble Truths. Because the state does not understand that the truths that beings forever constant l v eat away diving Drop in southern provinces, birth, death and birth. The Buddha said:
As formula (viňňāna) is the convolution center nipple of Israel's streams of consciousness (citta-Santati, flowing lines of the heart) belongs to a new life so well known as patisandhi viňňāna, instant wake-Noi. List of patisandhi, according to well-danger Israel, meaning back-linking, merge-back-to back mortgage. It was re-born, re-enter the fetus. Is the arising of rebirth, the formation, was born, in the future (patisandh ayatim uppatti ITI). Call-back is incorporated because it connects the new life back into the old life (bhavantara patisandh- anato patisandhiti vuccati). The patchwork-new life back into the old life is n function of the fusion antenna-back or back-linking. Thus, to say that the function of the fusion l à patchwork back together (a) life with a life (other) (bhavato bhavassa patisandhanam patisandhi kiccam). Patisandhi-viňňāna, food-re-birth, the current performance of the industry (vipāka viňňāna) bear fruit at rebirth, connecting new life past lives adjacent to it, v à through this form, together with full past "being" was re-born. Heart n result was due out, is likely n antenna rebirth (sankh ARA or kamma) of the past lives.
Anenjasappaya In the Sutta [16], vipāka viňňāna be explained l à samvattanikam vinnanam, in which connects , continue for a life as l à results (vipāka) of industrial e ã created in a previous life.
Speaking, "in which connects," it n did not mean that this method is not transformed, continues in in a state without perishing through round survival. Compounded formula is also illegal and as such, are impermanent. Consciousness is born, office and kill and make way for a new form. So that, the knowledge fluently forever for survive until the flow ceases. In one sense, survival l à formula. No method surely no "being" does exist in this world of perception.
During the "Born Again In Buddhist theory of" elements need to be reborn l à gandhabba, called a "wake-re- birth "(see Chapter 7), which is a different word to refer patisandhi-Vinn ANA [17]. Having last thought-moment (cuti citta, mail center) of life immediately before that. Immediately following the termination of form n ay, thought-moment arises nipple of the birth of Israel present, mentioned in p Israel, termed 're-birth (patisandhi-viňňāna). Between the two short center - death and rebirth-center birth - no break period, no Antar abhava or antarabhava-satta, "or a being, or a fetus between the two states being dead and reborn "as few such schools teach (asti Antar bhavah) [18]. It should be clearly understood that this regeneration method is not a "self" or "soul" or a certain individual life results (vipāka) of the act moral or immoral activities. Business Mah noted atanhasankhaya Sutta following developments here:
At the time of the Buddha there was a monk called Sati, said as follows: "According to my understanding of the Dhamma the Buddha taught, it's a reincarnated form and Maldives capital movements ( take rebirth). " The monk heard this, he tried to correct S ATI, "Hey brother Sati, do not talk like that, do not repeat the errors go the words of the Buddha; misrepresentation of the Buddha's teachings so is probably not, he never was taught how. Sati Hey brother, with many different images depending wake of the doctrine arises e ã is Ng somebody, 'Also there is no causal induction regimen. '"
But Sati not replace Venerable our views. Therefore, the white monks with the Buddha. His master summoned to v à asked: "Yes ch antenna, n he sati, that I have the wrong opinion dangers that: 'According to my understanding of the Dhamma the Buddha taught, the so- This formula continue to run, move the Maldives capital, not the other '? "
"White Buddha, rightly so! Con understanding Dharma m à Buddha taught that, 'This Officially continue to run, Maldives continued movement of capital, not the other. '"
"What is this consciousness, Sati cheer?
"What's that expression, feelings (Vado vedeyyo) and experience of the consequences of the friendly v à estate friendly, while at this time elsewhere. "
"But, this cheerfully crazy people go Israel, the e ã heard someone say that the Tathagata teaches the Dhamma like that? Must ch antenna in many different ways Tathagata e ã explained that consciousness arises from causes and conditions, that no external causal induction regimen? But now this child, people go crazy Israel, misrepresentation, because of misunderstanding. " [19]
Then he explained the different types and enlightening, with many examples, how human consciousness arises depending on conditions.
According to the Buddha, depending doctrine arises, Paticca-samuppāda, very deep and complex, and in this doctrine, most profound, subtle and extremely difficult to grasp the rings round Tuesday, official, or patisandhi viňňāna viňňāna, because the round eyelets explains rebirth.
IV. List-Sac (Nama-Rupa) viňňāna paccaya nàma-Rupam, "that depends on knowledge, identity-identity arises." List of nàma in this l à mental (cetasika), in other words, the three groups: life (vedanakhandha), perception (sannakhandha), operating or spiritual activities (sankharakkhandha).
thing called l à "being "(satta, Sanskrit sattva) is composed of five groups by th reflection (pancakkhandha, the five aggregates); ie the physical body, feeling, perception, mental activity and consciousness (rùpa, vedana, Sanna, sankhàra and viňňāna, form, feeling, perception, volition and consciousness). If knowledge is considered l à mind is feeling, perception and action are the elements of mind, or mental states. When we say "subject-matter which method arises". List is part of the spiritual, material and color as the body, along with parts (c eat), v senses à n positions of its antenna. In other words, Vinn Ana paccaya nàma-Rupam, depending where consciousness arises-matter, that is dependent on knowledge, arises the mental (feeling, perception, volition), constitutes spirituality, along with germ physical body in the fetal period in preliminary stages.
Consciousness and its elements (citta-cetasika, consciousness-concomitants) are always interrelated and interdependent. There can be no consciousness arises and living with mental independence, m à mental states can not arise and individual living alone without consciousness. Two types of this center arises at the same time, can not exist independently, with the n ay without the other.
V. Exhibit C to eat (Sal ayatana) Nama-rùpa paccaya salayatanam, "subject-matter which continent c arises eat "five senses of the physical body: eyes, ears, nose, tongue, body, v à Center (manayatana) . Manayatana, the c ate, l à common name of many different kinds. Salayatana, continent c l ate n à Initials Year senses body type v à types of mind-consciousness. N Syllable l à physical phenomena, ie, eye, ear, nose, tongue, body, together with the, c ate Friday basis is synonymous with food. [20]
Consciousness has many different effects. I e ã known that the third element of v is low tube Dependent Origination formula, viňňāna; now here we are told to base Friday-base (man ayatana), along with an official. But in this man ayatana, the c ate, l à different types of consciousness. We should know by heart that knowledge is not something permanent, lasting not exist variables change; fleeting move, not c ON identical in two consecutive moments; its existence and vanish away, giving way to a new form. "The mental phenomena in the present as well as from any plot, just different shades of the center unit, which is like a lightning bolt, lightning l turn away and vanish Israel always. " [21]
If no-matter surely no continent c ate arise. By v -colored ì (rùpa), physical senses - eye, ear, nose, tongue, body - new existence, and because the c ate (man à-yatana), the different types physical senses can activities. By the same token, continental c-matter and could not eat interrelated v à interdependent.
VI. Contact (Phassa) Salayatana paccaya phasso, "depending on which continent c arises emotional eating. " In the p Israel saw mention ayatana, ie, eye, ear, etc. .., then l à these c b eat in Israel (ajjhattika-ayatana). Outside the physical body has n Initials Year of sensory objects: h can blatantly, in action, m ui, taste, and touch objects touched, v à additional object of interest. Such is the c eat in b Israel outside the body (bahira-ayatana, green ceiling: color, silent, smell, taste, touch, Justice), the formula feeding for six bases b in human Israel. Because it bases v à-related hearing record together. Although the correlation between record c transport , restaurants à bare record, or that arises with the formula, viňňāna. Due to that, "If the eye consciousness arises because v à shape, then the awareness that is called l à consciousness. "
Now, in the presence of both, labeling and identity, surely there arises consciousness, depending where the shape of the eye and that. In the same atrium and silent, etc. .. even to the v à law. Again, while all three, that label c eat, nh edible ceiling and consciousness, together with existing coincidence that is called l à "contact". Due to the exposure arising expectancy etc. .. [22]
Thus, we see a clear contact (phassa) arises continent c ate v conditioned à ceiling continent.
Summary, "depending on which continent c arises emotional eating " meaning: Due eyes only create brand exposure arising Israel; Accidental exposure arises conditioned atrium; by nasal exposure to conditions arising billion; blade damage due to exposure to conditions arise; conditioned by the body itself arises contact; conditioned by the contact center arises.
VII. Tho (Vedanta) Phassa paccaya vedana, "depending on which life arises contact." Tho there are six: life arises label promotion; Atrial emotional life arises; expectancy rate exposure arises; expectancy damages arising from contact; Life arises close contact and the emotional life arises.
Tho could be happiness (sukha), painful feeling (dukkha), or neutral life, neutral, ie not touch no pain (adukkhama-sukha = upekkhà).
As e ã have said above, the object can never be felt without a corresponding adaptive method, but when three factors - root, ceiling, form - the general case, surely have contact. When there is contact, c stressed that life (vedana) also arises, and no n antenna n force or energy may interfere ng uring eat. The nature of contact v à life is. The good or evil results experienced by moral or immoral business e ã created in this life or in a past life, is one of the main factors that compel life arises.
Seeing a form, hearing a sound , smelt a smell, a taste, touch an object, thought to an idea, people experience a life; but can not say that for an object, all beings are a kind experience life the same. Before an object, person n he can feel happiness, other people and other people suffering life expectancy neutral. Life may also vary in different circumstances. A sensual, sensory objects, in a ho herd scene that may remind us of painful feeling, but also the sense that we can create happiness in a different situation, in a context of ho Safety - of geographical conditions, climate, etc. .. So we learned a b Who learned: how exposure to conditions for life to arise.
eighth. Tanha (Craving) vedanā paccaya tanhā, "depending on which life arises love." Rooted craving, start production, arising from life. All forms gloat h are included in tanhā warm, sensual love. Greed, longing, lust, desire, lust impatient, longing, dreams, love romance, t blatantly commercial domestic e Dinh, a few nouns, many nouns are d application to only fishy Well, that in the words of the Buddha, the leader becomes the path leading to th pictures (bhavanetti), ie rebirth. Become self-expression in the form of dukkha, suffering, upset, in pain, anxious, l à our own experience. Enemy of the whole world is longing desire or craving, shifting according to which all beings come to curse. By smoothness r õ clearly craving, the craving arises from, the cessation of craving, real way h Transformation into righteousness leads to termination of craving, we remove t blatantly state this troubled.
Such charity What is sex? This craving is the main cause of the condition becomes again reborn, with l go with his passion to pleasure, enjoy this and find it here tomorrow, ie l à craving hanging on sensuality ( Kama-tanhā) [23], craving hanging on to survival, or hanging on to become (bhava-tanhā), and hanging on to the craving not-become-a (vibhava tanhā). From craving arises where v à c derived from eating n loud? Wherever excited and satisfied, where he began craving arises and resources. Lust, silence, smell, taste, touch and thoughts (legal) places with interesting and pleasing, where he began craving arises and resources. "[24]
When an obstacle for any reason, the craving turned into outrage and exasperation. "Due craving arises sorrow, from craving arises fear. The craving is not no melancholy. So what's the worry? "[25]
People are always interested in and what was pleasing and attracting seek pleasures in life, do not stop running under six categories feelings and problems in it. they do not receive formula r õ that no amount outstanding, silence, smell, taste, touch, yet legal enough to satisfy m edible eye, ear, nose, tongue, body and mind. During ambitious attempt to gather desire to reach for the g ì desire or sexual gratification, they closely tie in Samsara Samsara, Self- Importance hangs on and thickness tear of despair, between the trees c tone of the wheel of life, v à play a key make secret door opens to liberation. Buddha boldly rejects urgency exit crazy travel and Daniel's counsel:
very little interesting, leading to painful grieving d Who.
Tier intelligentsia know that priming e ã hook to hook. " [26]
Directive until n noisy hard work to, v à only until then, no sooner than we realize new threat of vines full of toxins craving, which wrapped tr ON squeeze all those who Arhat is not (Arahat), are mixing l photos, e ã uprooted their ignorance. More and more longing desire suffering; sad depressed l à what price we have to pay for e ã nurturing craving. Therefore, please understand that this is an enemy craving e ã lead us forever serial and repeat again and again the existence of v southern provinces, reincarnation, forever building "House of Beings". When evidence obtained To slept Buddha l read verses Israel rejoice with the following words .:
I went t Learn how to, but not seen 'The House Store builders'
Wandering through life in samsara.
cutter this house, you e ã caught,
will be no more new construction.
entire sesame rafters are broken fractures,
Tree dd ON thunderstorm also damaged.
now my heart is e ã to reach Nirvana B desks,
Completed extinguished Craving. " [28]
Kama in which h is both warm, longing desire and the object of l desire southern provinces (kilesa -kama and vatthu-kama) and the craving hangs upon an object n he became intensely then called l à players, Kama-upadana. People nurture thoughts of craving, and according to the degree m à indifferent they do not pay attention to, craving n t he growing Chief antenna, and the strong attachment.
At the time of Lord Buddha, money, all the mistakes of different views can be included in two undertakings: paragraph reviews (uccheda ditthi) v à usually is (sassata ditthi). To some people, especially the intellectuals class, sometimes giving up a familiar viewpoint harder l à abandon the objects of sense. Of all the t à reviews, clinging to the belief in a soul, a self or ego-entity (attavada-upadana) is the most powerful, and most of all durable than all.
's not not main reason worth m à Buddha rejected the idea of a self or soul (atta). In general the smooth flow of the mind and body, which are always changes and is not in the same state in the next two moments, the Buddha did not see a soul intact, permanent, steady change. In other words, Ng who can not recognize an unchanging soul, exist in "being" continuously variable n change it. Thus, the Buddha adamantly denied an atta (soul) of oil in the five aggregates (form, feeling, perception, volition and consciousness) or elsewhere. He said, "In all, there is no atta or anything of a nature atta (attena and attaniyena and sunnam idam)." [29] If you get rid of the t à this is all wrong conceptions enduring another child or termination of Israel.
Exalted Word Mogharaja counsel is:
attanuditthim uhacca - Tapping maccu evem Siya
"Hey Mogharaja, always mindful, look at the world is empty - e ã eradicate the notion of a self (atta, or Sanskrit: atma) - we can overcome death "(Sutta Nipata 1119)
A few people said that what he experienced Atma spread across the width and height European bodies such as sesame seed oil quality; others say that it surrounds the human body in the form of a layer of light that can only be seen when all the kids are e ã be cleansed. Also advocates that it l à something inside of us, sparkling shining like a jewel in a box. Others say that it is consciousness, or perception, or sensation, or volition, and some concluded that Atma includes both mind and body parts - nàma and rùpa , and matter.
Buddhist teaching that there is nothing like a real variable can not change, or a soul, a Ātman.
During language processing to normal, said a "being", "I", etc. .. but in the sense c works well not there is a "being", not a character "I". Each of us is only a manifestation of the general stream which the mind and body. And matter will lose some ability n separate antennas whenever v à can not operate the m Who ever an individual. But like boatmen and boat together and pass a stream, as well as carrying the lame man on the blind man back to where to choose, c application so that the mind and body work together with each other for efficient living .
Mind and its elements (mental) changes constantly; and so did not stop, although at a rate slower, and body changes every moment. General flow of mind v à restless body flows like the waves on the sea, or as the Buddhist say nadi soto VIYA, as the stream flows. As such "beings" or mind and body, Samsara or the process progresses, obviously nothing related to the notion of a sub-soul, or a great soul jivatma param atma.
X. Friends (Bhava) upadana paccaya bhavo, "depending on where prime property arises." Friends have two, and should understand that this l à two processes: business process (kamma-bhava), and result in the process of rebirth (upapatti-bhava). Kamma-bhava, industrial processes, is the act moral or immoral action e ã stored, "the positive side of life now." Upapatti-bhava l à "negative aspects of industry and nature is neutral in terms of moral life, "v à means the process results in rebirth into future lives. Future life can be in any realm regardless of sexuality (kama-bhava), gender identity (rùpa-bhava), or formless world (arupa-bhava).
During the first, at p Israel, said Ignorance paccaya sankhàra, depending which arises out of ignorance, noun sankhārā be explained l à of the good v evil à (kamma); And in this kamma-bhava means h Transformation into the good v evil game, so there must ch antenna l à we repeat? We should know, the legal subject arises, Paticca-samuppāda, not only referring to this life m à whole lives in the three times - past, present, and future. Act now or the good v evil à (sankhàra) which is mentioned in the first sentence, belongs to the past - v à present life was dependent on the industry. And now in here, up in the Adana paccaya bhavo, depending where the player, friendship (bhava) arises, is the property of the charity v à evil in this present life, and will be conditioned to bear fruit in future lives . upadana paccaya bhavo means players (upadana) as the condition for p blatantly industrial, or process of the v à its consequences in rebirth.
XI. Birth (jati) paccaya Jati bhava, "depending on where the player being arises." Place of birth is not meant l à main birth born baby, m à n is the appearance of Initials Year aggregates (form, feeling, perception, h UK, informal) in the fetus. This process is due to kamma-bhava, industrial processes, conditioned.
thing present birth is created only by the love and defense of Israel's actions volitional action (fishy à-upadana) in a past life, and love and defensive actions with the intention of creating only the present and future of Israel's existence.
According to the teachings of the Buddha, the main issue dividing the volitional beings v noisy low or high rank.
" Beings are heirs of his karma; who carry the actions of m HIB, and of the l à pregnancy from cells in which m Dinh was born . [30] "and only through practice can one self the l warm yourself better, your self back, and achieving liberation from all suffering.
We reap what we e ã sown in the past; Some consequences recoverable, we know that, we e ã main sow in this life. It's the same way, out of're here in the present, the future is malleable, v à we begin to understand that the position of m blatantly in this mysterious universe. If the e smooth length of samsara, wandering trudged through ignorance, craving and players, we do not rectify themselves to th Transformation into how today, how to see how much difference between being and between the situation in the world. Can the concept be reasonable soul, one single mind, wide r Who vast and busy enough to tr buzzing world planning a multi-h blatantly diverse enough m au-sharp saw around us?
Thus now is the corollary of rebirth, and e other antenna, the corollary is reborn now. Where it can be n êu up question: if now is the cause of rebirth and if Buddhist assertion denied a soul or a super ego Vietnam, is how the process of karma can lead to re- born?
"N antenna power is never lost, v à no reason to think that the capacity e ã expression in the form of mind and body in each person can take. It always changes. During the present, it is transform each moment of life. It does not take the time to die. flow vigor of mind just repeat. repeating it in the condition h -boo with itself, as well as the sound emitted loop back in audio recorder properly adjusted right frequency l eaten raw power. repetition of the energy flow n ay in new condition, called l à reborn. Each being is born starts with a some latent ability, accumulate experiences in the past. V ì personality that probably everyone is different, each person enjoying life so that those who believe in god called "gifted" and the possibility n antenna not c frequency response "[31] (Please read "The G ì Going Born Again? ", the" Theory of Being Born In Buddhism ")
Nothing moves through, or moving from one life to another. We can ignite from the tree e to a tree en e en the other, and in the process spark ex antenna from a moving flame trees e en the other through a tree? We see ch antenna li state of Israel continues to fire? Not the same fire is also not entirely different tops.
Hence, business process (kamma-bhava) is n antenna so the reaction force of h Transformation into instant action under h Transformation into action; the energy that arises from the present, creating only Israel for future life and so on ad infinitum.
"desire taken to h Transformation into action; h Transformation into action leads to consequences; consequences manifest themselves h as a relative new HIB new craving. consequences or children of Israel connector tail under h Transformation into a ball under h as blatantly inevitable. This is just the law of conservation of energy, construction , and of course Israel is universal universe, by extension, to l photos of ethics. During universe can not have energy n humming away, and also, within the individual does not have n antennas corresponding area exerted by v craving emptiness à way to recover that might take. N antenna humanness force recovery n was always reincarnated into a new life and live forever because we desire to live. however, mediators act as brokers for all All existence is all business. " [32]
XII. Aging and Death (Jaramarana) Jati paccaya jaramaranam, "depending on where born with aging and death," and natural sorrow and lamentation, pain, sorrow v à desperate to. There is birth there would have gi game and die; if there is no immediate birth and death there is not a man. Thus, the entire mass of suffering arises t Committee of twelve predestined place. Linking birth and death according to age, and e -mail ANG other and connected in such a man born, and how old pair of birth and death endless succession. In this world there are no medical standing of Israel in one place, not variables change; all cell flows, people build up hopes, v à miscalculate for tomorrow, but someday, perhaps abruptly v à sudden hours apart life can not avoid l ù Horde Game to terminate this short life and turn those aspirations and how we plan to nowhere. On that, due to ignorance, craving and crafts, people still cling to existence, then death is not the end of the c respectively. Human beings will continue l v ate away in reincarnation and southern provinces will also be intertwined and thickness tear of the tree c t tone of blatantly sorry state. Thus, looking at the world around us with the e herd he d eat three kinds, v à various circumstances of each person, we will see that the differences would not be due to mere chance unfortunately.
A n antenna power or threat of exotic Israel, the punishment of the evil v à rewarded acts of charity activities beings has no place in Buddhist thought. Buddhists do not hope in a special character n loud to be blessed, or van several reasons for an individual n uring not be said to be liberated. Even to the supreme Buddha can not save them from the bondage of samsara. N antennas forces shaping life is b Daniel of us. The Buddhists is a kamma-vadins, who believed in the efficacy of action, good and bad.
According to the teachings of the Buddha, as a direct cause for the high and low real difference between being born when l à atitakamma, all of the good v evil game of each individual in past lives . In other words, each reap what you e ã sown in the past. And even so out of shape they here their lives in the future.
In all of the action, whether good or bad, mind l à vital element over all. "Tam led first the state of mind (mental); center l à owners, all are mind-made. If say and l am with pollution, the consequences are painful stick will follow our footsteps wheel towing beast. " In the same way, "as a result of the state of mind, words and deeds with pure heart and calmness, happiness will follow as we never left the ball shape. " [33]
People are always changing, becoming n Israel better or worse. Status changes can not be avoided and it depends where the whole issue of the m HIB and their close environment.
apparently world is imperfect and poor balance. Too many times we face many tough spot to eat v à flawed. Every person is different in many ways and in many shades. Between human beings in our scene, let alone to worry anyone interesting, we see the abject misery are born, ch wrecked Learn how deep competence in depressed and very unhappy; others are born v noisy state abundance and happiness in the life of luxury silk, unknown cost to the suffering of the world. Again, a v Who the good fortune to be there t n Who antenna v à mind sharp while many others are covered in the e smooth dark foolish delusion. Why do some of us are healthy, beautiful, with many b è sincere friends and relatives of endearing, while others e ê cowardly, effeminate, poor, and she single? V Why People Who longevity while others have left ages birth in spring green? Why should one be blessed l Transformation into a wealthy living in wealth, there are many well-known fame? Why some people are chosen, there is enough everything m à human deserves, c On others forgotten? These are issues that must be addressed.
If you sit back and calm impartial survey and deep insight into the things to t Learn how to understand, we will realize that the big difference was probably not the work of a foreign principle or a certain supernatural beings. We will see that we have received primary responsibility for the conduct of our activities, whether good or bad, v à we are creating for ourselves now.
Buddha taught:
I will reap the left.
Persons h Transformation into good reap good.
reap evil evil person.
Keep ch sow good seed and cultivate Initials Year nom,
I'll be awarded a good life. " [ 34]
Because achievements dignity and merit.
judgment king who wears rags wandering outside the lines
V inertia of the e ã doing or not doing. "
- - (Light of Asia)
Humans today is the result of millions and millions of thought and action. They are not available l à so; they became, and still become. Their temperaments of their own choice and decision -making. Ideology, h Transformation into the m à habits that they picked the direction that they go th UK.
should however keep in mind that according to Buddhism, is not all that goes on all by h Transformation into action in the past. During the Buddha, who in other religious Nigantha N ataputta, etc. .. Makkali-Gosala advocated that anything but a personal experience, enjoy pleasures oil or unpleasant or neutral frustrating, all both are now past due. [35] Although children of Israel, the Buddha rejected the theory that just because the current practice in past decisions (pubbekatahetu), v à say that l à ridiculous. There are plenty of operating results of our current, v à of external causes. Because it says that all g ì happens to us all by h Transformation into action, or karma, our past l à not true.
A lazy student, because not only failed Acoustics, m à blame th career past ì Is not ridiculous? As well as other people impulsively, because careful not to encounter local stone or an object g ì, then blame the past now th ì have not laughable? I could name so many examples to show that not all by now.
But until v's grace à e ã exterminated the baby or terminate Israel also result. Sadness and sorrow vanish as artificial roots of sorrow e ã excluded. For example, the other person fired a seed springs into ashes anyone, e ã eliminate n antenna power of living germ, seeds spring surely anyone can no longer grow crops. All compounded things (sankhàra, the material is made of, the material must have g ì new existence to conditions), organic oil sensory or intellectual property numerous senseless sense, is the same. So now that the factory produces wheel Life (bhava cakka), we can n v antenna breaks around the southern provinces of the endless existence that. Referring to the e enlightened self ã conquer yourself by eradicating the germ of every defilement, economic Buddha Ratana Sutta in [36]:
way to desist, termination,
termination informal way, termination-matter;
By ending list-color, continent c ate termination;
By terminating bases, contact termination;
By terminating exposure, termination of life;
way to terminate life, love termination,
termination loving way, the termination;
By manually terminate, terminate friendship ,
terminated organic way, being terminated;
By cessation of birth, l shirt and death, sorrow, lamentation, pain sorrow v à desperate end.
thus the whole mass of suffering ceases. " [37]
now has five fruits,
also have five people in the present,
V à n sound and in the future. " [38]
During our present n also am getting, but only record books: love, the v à own. "However, when the property is included in it, h images that precede it or the g inertia associated with it included. V à when love and procedures including, but ignorance associated with it, ie heart delusion by which people create professional, are also included. Such five (ie: love, competition, friendship, ignorance, h him. "
In the future we reap n Initials Year results: knowledge, identity-identity , six senses, contact v à life. Economic typical rec smooth two are born, and aging and death. Aging and death are considered l à located in n Initials Year's elements. In fact, being l à the arising of n Initials Year informal elements, list-color, six senses, contact, feeling it. L shirt and death is old age and death n Initials Year's elements.
Separation wall and take meticulous so we can see clearly in the law depending arise Paticca-samuppāda, iterative process of repeated rebirth in v southern provinces around the existence, no cost is usually longer , no cost along with an entity-type soul moves from one life to the next. All dhamma, are t Commissioner of predestined, and all are l à conditioned (Sabbe dhamma paticcasamuppanna) , and the process of evolution is clearly no slightest idea of a permanent soul or self.
Buddha states: "Believing that people of action will l à one to reap (in future lives), is an extremely presentable. Believing the h Transformation into the v à reap the results of two different people is extremely presentable another. Tathagata is fleeing L England, shunned both polar extreme that v à taught middle truth, that: "Due to conditions of ignorance arises, etc. .. (see recipe). Thus arises the whole mass was painful. "
Given that the ancients have said:
Hay reap the consequences of h Transformation into action;
Only li phenomena flowing to Israel -
no other right view.
because of this no Pham Thi Beings Israel (Brahma) ,
creator of the round of birth and death;
Only continuous flowing phenomenon -
is conditioned by the human and material composition. [40]
Finally, a few words about "freewill" : willpower is not something pure, in the sense of any action. It's not l à entity actually have, or an existing object itself. Willpower is a temporary state of mind as well as whatever other mood; thus, there is no one "will", as "an animal", for free or not free. In fact, "the will" n he also is a temporary phenomenon because of conditions created.
regard to the true Buddhist, belief concerns the nipple Israel about life not l à mere speculation or survey, or engage in the futile journey to distant areas of high fantasy illusion, that is to achieve true happiness v à liberation from all suffering. Paticca-samupp Ada, legal dependent arising, which teaches about suffering (dukkha) v à cessation of suffering, l à core concepts of Buddhism, and here l à most beautiful flower of Indian thinkers SE.
-ooOoo-
Paticca-samuppāda (anuloma)
Dependent Arising (vertically down; dimension arises)
Dependent Arising (vertically down; dimension arises)
| i-ii | Ignorance-paccaya sankhàra |
| ii-iii | Sankhàra-paccaya vinnanam |
| iii-iv | Viňňāna-paccaya nàma-Rupam |
| iv-v | Nàma-rùpa-paccaya salayatanam |
| v-vi | Salayatana-paccaya phasso |
| vi-vii | Phassa-paccaya vedana |
| vii-viii | Vedana-paccaya tanhā |
| viii-ix | Craving-paccaya upadanam |
| ix-x | Upadana-paccaya bhavo |
| x-xi | Bhava-paccaya Jati |
| xi-xii | Jati-paccaya Jara-maranam soka-parideva-dukkha-domanassupayasa sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hoti. |
Paticca-samuppāda (patiloma)
Dependent Arising (vertical termination)
Dependent Arising (vertical termination)
| i-ii | Avijjayatveva asesa-viraga-Nirodha sankhàra-nirodho |
| ii-iii | Sankhàra-Nirodha viňňāna-nirodho |
| iii-iv | Viňňāna-Nirodha nàma-rùpa-nirodho |
| iv-v | Nàma-rùpa-Nirodha salayatana-nirodho |
| v-vi | Salayatana-Nirodha phassa-nirodho |
| vi-vii | Phassa vedana-nirodha-nirodho |
| vii-viii | Vedana-nirodha tanhā-nirodho |
| viii-ix | Craving-Nirodha upadana-nirodho |
| ix-x | Upadana-bhava-nirodha nirodho |
| x-xi | Bhava-nirodha Jati-nirodho |
| xi-xii | Jati-Nirodha Jara-soka-parideva- maranam domanassupayasa nirujjhanti dukkha. Evametassa kevalassa dukkhakkhandhassa-nirodho hoti. |
TRANSLATION
Arising The Wheel Of Life
| i-ii | Dependent on ignorance (Ignorance), onions (sankhàra) arises. |
| ii-iii | Dependent on operating (sankhàra), formula (viňňāna) arises. |
| iii-iv | Dependent on formula (viňňāna), list-color (nàma-rùpa) arises. |
| iv-v | Dependent-matter (nàma-rùpa), record c ate (sal ayatana) arises. |
| v-vi | Dependent continent c ate (sal ayatana), contact (phassa) arises. |
| vi-vii | Dependent on contact (phassa), feelings (vedana) arises. |
| vii-viii | Dependent on feeling (vedana), love (tanhā) arises. |
| viii-ix | Dependent on charity (tanhā), prime (upadana) arises. |
| ix-x | Depending where players (upadana), organic (bhava) arises. |
| x-xi | Dependent on Property (bhava), birth (jati) arises. |
| xi-xii | Depending on place of birth (jati), aging and death (jara- Marana), and sorrow, lamentation, pain, sorrow v à despair arises. Thus arises the whole mass was painful. |
Termination Of The Wheel of Life
| i-ii | Due to the termination of integrity ignorance of termination. |
| ii-iii | Due to desist, termination. |
| iii-iv | Due to the cessation of consciousness, identity-ending list. |
| iv-v | Because the end-matter, continent c ate termination. |
| v-vi | Due to the cessation continent c eating, emotional ending. |
| vi-vii | Due to the cessation of contact, feeling ceases. |
| vii-viii | Due to the termination of life, love termination. |
| viii-ix | Due to the cessation of love, the end. |
| ix-x | Due to the termination procedures, termination property. |
| x-xi | Due to the termination of ownership, being terminated. |
| xi-xii | Due to the cessation of birth, aging and death with sorrow, lamentation, pain, sadness, v à desperate end. So he terminated the entire block pain.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.17/8/2014. |
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