Sunday, 17 August 2014

Everything according origination are under grace and kill ".


In this article Ajahn Chah Ambassador, have taught exit be simple, honest woman spoke with an old disciple was about to die. With a deep calm voice, great teachers reiterated her about impermanence, and teaches the means to deal with the pain, using sentences with good magic power to protect the mind from have a thought about the state of a person suffering lies in a hospital bed.
Buddha has often reminded his disciples that everything according origination are under grace and kill ".
Today brings what he does not matter to me, that just brings up the words of the Buddha. You must understand that even the blessed Buddha's infinite wisdom and inevitable death. When the Buddha to his aging body has let go of the old and weak, and the brunt of it. Now I have to be satisfied with the training I had in May of this body. You have to feel that this is enough.
You can compare itself as the household items used to long nam-- cups, plates etc. .. table
When will you have them, they look really clean and shiny, but now, after a long long time used, we started to deteriorate blur. There was broken then, there is a loss, and the remaining ones also waning gradually, they do not keep the old shape forever, and that is their nature. I loved so well - it often changes from day I was born, through childhood and youth, up to the present age. You have to accept that. Buddha has said that the fate of whether the conditions and in the body or out of mind, are selfless, its nature is always changing. Division is located here meat is degenerate truth. Buddhism teaches that nature is so close, birth, old age away, carry disease and death, can not be more different. It is a great truth that you are having here. Look at his body with mind and be aware of the fact that
.N gay even when the child is being threatened by flood or fire, although there was danger to any size, and it only affects the home. If there is flood, do not let it flood your mind. If there is a fire, do not let your mind the fire, but the fire just right, just what his new external flooding and fires only.
Let your mind from the constraints of letting go.
The moment has now come.
I have lived a long time. My eyes have seen many colors, how many ears I have heard that sound, I have had much experience in life. And they are just like that - just the experience. I have eaten so many delicacies, and all that taste just as delicious taste, that's all. Those are the only bad bad position, that's all. If the eye sees a beautiful silhouette, it's just a nice ball, that's all. One bad shape just a bad shape. Ears hear sounds appealing, melodic, it's just that, nothing more. A sound knots, the shrill sound is just like that.

The Buddha taught that all beings, whether man or animal, whether rich or poor, young or old, who can not survive long in a state of forever, everything will have to change and go away . It is a fact of life that we can not be modified.

But what we can do is contemplate the mind and body to show the selflessness of it, to see that they are not "us" or "our".

They're just a temporary reality. Like this house, it is only on the child's behalf, I can not give it the go anywhere. As well as property, possessions and family relatives - all of the above is just nominal, they do not really belong to me, they belong to nature. This truth applies not only to the individual, everyone has to be like that, even the Buddha and the enlightened disciples of his. But they are different we are at a point, which is that they look at things in accordance with the truth.
So we have to reflect on this body, from the heels up to the top and then back down the leg. Take a look at the body, what we see? There is something pure in itself is not? Co show no lasting substance? This body gradually degenerate regularly, and Buddhism teaches that it does not belong to us. But that was only natural, since all the phenomena are conditioned to change.

It causes suffering is not this body, which is the wrong thinking.
When we look at it right a wrong way, how well have misled.
Watch as the water in the river. Water flowing down the source, it never flowed backwards, it is essentially the same. If there is someone standing on the bank of river waters flowing look crazy but wanted it flowing backwards, then he will have to suffer. Yes I do go again, his mind must also upset because this is misleading. He will feel unhappy because the concept of water flowing wanted his opposite. If you have the right view, he will see the flowing water will inevitably be swept from power, and while he was not aware and accept that he will have to bear the frustration and insecurity. waters flowing down from various sources such as the body. Human body has the young, old, and now it is approaching death. Do not dream of anything else. It is not something we have the ability to be modified. Buddha teaches us to see so clearly and discharging constraints away. Let's dwell in the mind to let go even though you may feel tired, exhausted.
Sighing and concentration where the Buddhist concept. Try doing this for a habit.
The more you have the more tired focused concentration to be able to cope with the rising pain. When you start to see tired, stop immediately the thoughts, to focus the mind on the breath.
Take a devoted Buddhist concept of mind. Rinse away the outer problem.

Do not indulge in thoughts about children, relatives, do not cling to any something. Let go, photography has followed the breath until the mind becomes more and more refined, the feeling fades away and just left a waking state and enlightened. Then the pain will subside rise gradually. When a loved one farewell, we went out to look under it until a new shadowed back into the house. they're also tracking the same breath, if crude proper breathing, we knew it was raw accordance breath subtle, I know it's subtle. Until increasingly mild breath away, we keep track of when to keep your mind awake. Gradually the mind will not be aware of the breath again but in a fully awakened state. This is called a "Buddhist knowledge". The awareness and wisdom in our mind's called "Buddha", just for the enlightenment, spiritual introspection, wisdom. When we get there, we will see that Buddhism is a mind and.
So why let go, forget everything for just the insights in mind. Do not be mesmerized if any or audio hallucinations. Please let go of them, do not embrace anything. Do not worry about the past or the future, just to quiet the mind and you will achieve the status of "not" in that there is no progress or regression, there is no stopping, nothing to cling or bind into.
Why? Because there is no self, no "I" or "mine." Everything has gone vanish. Perform the French, the path to liberation from the cycle of birth and death, is a we have to do it yourself. So let's continue to let go and learn to be reasonable Paths. Do not worry about my family anymore. Now they are like that, but then their future as well as children only. No one in this world can escape that fate. Buddha taught us to let go of everything that does not assume the truth of this world.

If you let go, you will see the truth. Even if you find yourself thinking is also okay, as long as you know with intellectual thinking, do not be deluded ideas. If you think about the children think about them in understanding, not in blind ignorance. Mind you towards what, think about it and understand it, to know the reality of how it is. If you have an intellectual understanding of what you can give up easily and without pain suffering. Your mind will clear, peaceful, and stable because no dispersion. And right now, then I have to rely on the breath as a means to help children. This means you must make, not anyone else do that. For people to do their job. Are you the role and responsibility of the individual and do not need to embrace the responsibility of others.
Let go, my mind will be calm.
The only responsibility that I now dwell in your heart and try to make it peaceful. Let others worry about the other. Color, sound, smell, taste - for anyone else to worry about. If there is anything that arises, fear or pain or worried about something, tell him that: "Do not disturb me there. Involved I do not anymore." Tell yourself that way until I see France. French mean? All that can be called a law. There is nothing in the law that does not have that. So what is the "world"? The world is a mental state agitated. "Who would do this? Another person to do? They will manage like this?" All of which is "world". Even a thought of fear of death or pain as well as the world,
Let go of the world!

The world is just the world that's all. If so it invaded into the consciousness, the mind becomes dark and not perceive itself again. So every time a thought of, let's say: "This is not a job for me to bother. It is impermanent, does not bring satisfaction and empty" Thinking that I want to live long term will make we suffer. But the thought that I want to die so quickly, it is also suffering. The karmic does not belong to us, we follow the laws of our nature. We can not do anything with the state of his body. We can beautify it a bit, making it clean and attractive look for a time, as the girls try lip cheek and nail grooming, but when old age, all people are in a similar situation. That is something we have to accept the impermanence of this body, we can not do anything else. , but for the mind, we can improve and make it to the fine leg.
Anyone can build a house of bricks and wood, but the Buddha taught that this house is not our real home, it's just a nominal one. It is home of the world and it will go the way of the world.

The house is our real peace of mind
. A house material materials may be beautiful outside but it does not bring peace. We have to worry much about it, all this work to another to think about. Hence we can say that it is not our real roof, they are outside us, sooner or later we will have to give it back. It's not a place I could stay forever because it does not really belong to us, it is a part of this world. My body so well, we thought that it was said, is "I" and "mine", but really it is not so, it is just another house world for another. son's body was going through its natural progression from birth up until now, now it was old and sick, you can not prohibit it is, it's a natural to do so. When you find yourself old man to go and die, you will find the strength and energy. Whether you want this body to continue living and longevity anywhere, it does not do so. Letters Sankhara (samskara) Sanskrit comes to the five aggregates. Than five aggregates are impermanent and uncertain, newly formed finished they turn away, they were just starting to take over.
View as breathing, they fit in, to be out soon, which is something so natural. Breathe in and breathe out is to rotate together, to change that.
Five aggregates survive the change.

Just think, we can breathe without inhaling it? If so we can see better what is not? Or we could just inhale it? We want all things are usually, but not be able to survive like that. Once you have breath in, it does have the right, and when it comes out, then it has to come in and that's only natural, is not it? Once born, we will have to grow old, to bring sickness and then death, it is also entirely natural normal. That's because the five aggregates has done its job, because the inhaled breath must rotate so, should the new humanity still exists today.

Even when we had just born, we begin to die. The birth and our death is just one.
Just like a tree: the roots, which have branches. When leaves, that must have roots. No way can this one without the other. It's funny when people do when faced with death is painful to lose heart and miserable fear, sadness, while happily excited when someone was born. I think that if we want to cry, just cry when born. So that is really a living death, that death means birth, the roots are branches, but branches and roots. If you need to cry, just cry even the roots, where the birth cry. Look carefully: if there is no birth, how death. Did you understand this? Do much thought. Just know that, "All things are so." Now no one can help me, my family or my possessions can not make me be. Only mindfulness, mindfulness can help you at this time. So do not hesitate any longer. Let go all away.
Although I can not let go, things go well give me that

. I do not see the stars, the human body, the different parts are gradually degraded away. Your hair was jet black day and time, this has fallen away. It is away you go. His old eyes bright and strong, dim now weakened. When the department has exhausted then we will leave to go; this is not our home. When I was a child, the child's teeth strong and healthy; Now we waver; Can I also have dentures anymore. Eyes, ears, nose, tongue - everything is ready to go because this is not our home. I can not see this as the five aggregates of me forever, I can only stay in it for a short time and then leave. Like a renters are trying to guard their small homes with weakened eyes are dim. His teeth are not good anymore, and waste away his ear, he was no longer healthy body, and things are slowly going away. therefore you do not need to worry at all because this is not my real home, this only a temporary shelter. All that exists will no longer here. Looking at the body of the watch. There is also something ancient form of it? I have skin smooth as ever, I have green hair like that time is not? Nothing was intact at all. But the essence of all things is to do so.
When was the final time, the fate of disintegration to go.

You can not trust this world - it's just an endless rotation of the agitation and sorrow, of pleasure and pain. No peace in this place.
When we have no real home, we are pilgrims aimlessly wandering, nomadic, stopping a little while and then be gone. When we are not back to his real home, we will still feel insecure even though we are doing matter, as well as the villages leave their homeland for exile in real demand. Only when he returned home and can relax and be assured.
Where in the world is not real peace. poor is not peace, riches guys too. Adults do not find happiness, peace of mind is not childish, uneducated people are not so happy, so many students. There is no peace anywhere. And such is the nature of this world.
The no amount of suffering, but too much money. Children, adults, old people, all suffering. The suffering of old age, youth suffering, the suffering of riches, and the suffering of the poor - where there is only suffering.
The child's body was lying here sick and the mind is aware of the child's illness which are called methods ( dharma) . What formless as thoughts, feelings, called namadharma. The ailing body disease called rupadharma. The material is legal and what is not legal material. So we live with the law, the law of life, and our own is legal. Actually there is not substantial to anywhere, but only the continuous measures arise and fall away, because they are essentially the same.

In every second every minute we are experiencing the birth and his death. Everything is the same. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.17/8/2014.

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