Most people are thinking of the four Holy Roman Empire when the core of Buddhism is mentioned. However, the Catechism pratītyasamutpāda is the truth (truth) is perfect for the ultimate high of Buddhism, so it is called "maha-ariya sacca" ("the big truth"). We should discuss the reason pratītyasamutpāda until a thorough way to understand it.

The rehearsal began existence in the us almost every moment of one, but we did not master this.
If anyone could understand Li pratītyasamutpāda is able to work to end the suffering. On the other hand, we must see the understand pratītyasamutpāda is our responsibility to help other people to understand it. That is the wish of the Buddha. "if we can do that, then the experience of the Buddha of pratītyasamutpāda will not be in vain.
This is the same as the four Holy Roman Empire. If no one understands them the Dhamma of the Buddha is just a useless. Basically, the reason is more important then pratītyasamutpāda Four Holy Roman Empire because it is the truth (the truth) to perfect the ultimate end. We must help each other to understand pratītyasamutpāda, and advertise it widely scattered among Buddhists. This is the main reason why today we are discussing the "maha-ariyasacca," big "facts" or justice pratītyasamutpāda.
The following are frequently asked questions Guide to help you understand the reason pratītyasamutpāda. Pratītyasamutpāda is? Why do we need to know about pratītyasamutpāda? Comprehension of pratītyasamutpāda will bring us the useful stuff? We use this method to put an end to suffering?
Pratītyasamutpāda is?
Li pratītyasamutpāda pointed out explicitly the gauge starts and ends like. It shows that the start and end of the gauge are the natural phenomenon born start-up cycle and interdependent, that the natural phenomenon cannot be attributed to demons, gods, spirits etc. created. Charm is a way of starting the students events nature depending on the conditions of interdependence that has. When each phase of the process occurred due to the condition of mutual support, suffering will start or stop. "Paṭicca" in "paticcasamuppada" means "interdependence", while "samuppad" means "born to run at the same time." Pratītyasamutpāda, so b. started as a result of the conditions of operating cycles causation and interdependent, so it is also called "subject arises."
Li pratītyasamutpāda also explain that no "man", "ego", or "sentient beings" exist, or there is no "baby fish" time slider "," ego ", or" beings "are recycled from this life to another life. All things being, head, and kill in a natural way. Thanks to comprehend logical pratītyasamutpāda, we can see that there is no "man", "ego", or "sentient beings" with an I exists. If people don't understand Charm born of ignorance, they will be governed, and will feel that there is a "human", "ego", or "beings" that currently exist. Li pratītyasamutpāda pointed out to us that suffering begins and ends how and the start and end of suffering is caused by the conditions of interdependent causation. In this sense, the notion of "human", "ego", and "they" are not necessary.
Moreover, the phenomenon of operating the rotation (cyclic) and this interdependence born begin and end extremely intense and extremely fast (nghột conflict). Thinking develops. Anger rises. In everyday life, when a capital b. run and create suffering, it also became a phenomenon of pratītyasamutpāda. People will feel the awe-inspiring if they could master such phenomena. If they are not aware they will be knocking on them. Pratītyasamutpāda-speak in the language of the capital – is a regular starter and a birth takes place as fast as lightning, it creates the suffering in our daily lives.
Why do we have to know about pratītyasamutpāda?
Aim to learn and practice, we have to know pratītyasamutpāda. Because no one understands it, should it be misconstrued. Failure of the normal human then is similar to the beliefs of the Bhikkhu khưu Sati ". Bhikkhu khưu is convinced that only consciousness (awareness) is go dong ruỗi within samsara reincarnation ". Bhikkhu-stilts which asserts that in the sense of a "man", "ego", or "our", and "man", "ego", or "sentient beings" this back and forth within samsara from this life to another life. Believe in the sense of a "man", "ego" or "sentient" dong ruỗi in samsara forever is a deviant idea due to a lack of understanding about the nature of pratītyasamutpāda.
All Bhikkhu stilts trying to convince staff to commit Sati abandoned Bhikkhu, but Bhikkhu stilts Sati retains his position. The Bhikkhu stilts then submit with the Buddha, and Buddha was speaking to Bhikkhu stilts Sati. The Buddha asked: "You really have a point of view like this?"Bhikkhu stilts Sati answers, "Dear Yes, Bach World Religion. There's a sense and it forth within samsara. " The Buddha then asks, "What are we talking about consciousness is something wrong?" Bhikkhu stilts Sati replied: "The White Sun, consciousness is the entity that it can speak, feel, or get all the results of the actions (karma) of good, evil"
The view Bhikkhu khưu Sati is a serious mistake: a sense that it can talk, feelings, life and the head of all the results of the actions (karma) of good, evil.
Ordinary people do not know why it is deviant ideas because they have the same belief as Bhikkhu Sati said the sense of existence. Because they are already familiar with this idea should they not used it as a deviant opinions.
Result is an anachronism when believes that consciousness is something permanent, existed and operated in Italy, and that it is not a phenomenon of pratītyasamutpāda. Consciousness, is a type of pratītyasamutpāda should it have no ego. It first appeared in a moment is caused by the interaction of the conditions of interdependence, and it grows to the next phase.
Bhikkhu stilts Sati said that there is an ego or a sense of an ego and it is dong ruỗi in samsara. This consciousness does not only exist in a moment but also extends to the next. He called the ego, that can speak, feel, or to head home the consequences those actions of good, evil is conscious.
This common perspective of most people prevent them realise the mistake. Consciousness has no ego. If the sense of the present, it will be a kind of pratītyasamutpāda. It is a natural phenomenon, it is due to the presence of these successive events formed by the conditions of interdependence. It is not an entity.
Understand the Lac pratītyasamutpāda-what is?
Understanding logical pratītyasamutpāda allows us to stay away from deviant ideas to have the Chief Justice and thereby completely freed from suffering. Will be devoted to Ant to believe that a "man" is now here and will regenerate into a sentient by the industry. If someone mistakenly believe that consciousness is the ego, he will bear the suffering, and cannot be manually freed himself from the agony. Therefore, we must know the nature of consciousness, it is a phenomenon of pratītyasamutpāda. When you understand that, we can totally kill the agony by making use Chief opinion-the correct understanding. According to the Pali Scriptures, "consciousness is pratītyasamutpāda. It is a phenomenon born run due to the conditions of interdependence. If none of these conditions has a cause and effect relationship would have no sense. "
If the sense of having a body (body), it can flourish under its own initiative, and not depend on the conditions of cause and effect. The truth is that consciousness cannot exist independently. However, this is so subtle that we could not get the foot was this truth, and consequently we found ourselves thinking, feeling, and I order, which allows the body and mind do the work. Therefore, we think the wrong way that there is a key organ in our body itself, and we call it conscious. Li pratītyasamutpāda helps Basil we remove the ties it to be able to put an end to suffering.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.18.8.2014.