Forty BUSINESS CHAPTER TWO Han Translation Houttuynia Ca-Ma-Dang and Truc-Lan The late-France Han  service contract.  Vietnamese-translation: Like TAM CHAU.

After  when enlightenment, faith-Ton The thought that "leave the  desires, safety-yellow-head in silence, is higher than both."  his head in an age- -and-recovery of the ma-directed.  garden  In Loc-author, he turned legal four-wheel Empire, for the year of the practitioner as author Qiao-Chun-Chen-As etc. .. , proving the direct-effect  Back  have the monks say what his suspicions, ask Buddha to teach what should be done and what should  stop.  Germany  World-Religion taught, who are also open-realization. The hands are, yes  glass upon His word and teach.






CHAPTER ONE:  EXPORT-GIA, They are too
Buddha taught: "From the discriminant-part of his dependents, receive-mode is mind, comprehend - to be transparent and understood the root ਍ ഀ invisible micro-method, a new call" Sa - subjects ". The Sa -  subjects usually kept about two hundred and fifty, when they, when stopped, were in the bar-net concept -religious practices and behavior of four-foot-soles,  to the four stages-effect as grade A-La-Han etc. ..  A-La-Han  (Arahat) is the practice-control act may be non-variable-chemical, prolong life - face multiple lifetimes and when an- head could shake heaven and earth-moving Monday to , A-Na-content (Angami). A-Na-tu-function is the evidence, after death, spirit-god born  heavens nineteenth, attained A-La-Han.  to Friday, De-Da -function (Sakrdagami). De-Da-Ham is holy - evidence, born only once in the heavens and once again ਍realms of Education-World is proving to be A-La-Han result.  Monday again  the Tu-Da-Complete (Sotapanna-phala). Da-Tu-tu-complete is the evidence  students also have seven times, seven times more death, new evidence is A-La-Han result. Cutting-sex love as cutting off limbs, not Using anything else, (ie beyond the moral ਍ ഀ-in). "









 CHAPTER TWO: TRAINING PERIOD Extinction
Buddha taught: "Grade of Sa-subject-in, take-off training and give love-infected,  know the source of his mind, throughout the depth of the Buddha, the enlightened wealth-vi law; inside, there is no place called evidence-prime  the outside, no place is called a bridge; mind  system - under the direction nor the industry, not failure-thought, not create action, not religious, not control, without going through the results  that the self-import - magic - a noble fruit,  known as "religious." 




਍ ഀ ਍ ഀ CHAPTER THREE: ਍ ഀ who leave VISIT CUTTING ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha teaches: "Cut off the hair, as Sa-level domains-receptor Mon director - legal ਍ ഀ, put the wealth of the earth, begging to get enough: ਍ ഀ midday meal, a sleep under a tree, and kidney-weight, ਍ ഀ desire dare not twice. So, make love and sex ਍ ഀ labyrinth was so stupid. " ਍ ഀ ਍ ഀ ਍ ഀ




 CHAPTER FOUR: CHARITY, ARE SPECIFICALLY  AC
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "We took ten students job-friendly and well taken ten jobs ਍ ഀ evil. What are the ten? - My three things. Mouth ਍ ഀ four things. Italian three things. Three of the family is close, direct, sex. ਍ ഀ Four of the mouth is: two tongues, evil gate, lie and say ਍ ഀ-woven embroidery. Three of the mind are: greed, hatred and delusion. ਍ ഀ ਍ ഀ Ten unfavorable work like St.-directed, called those ten ਍ ഀ evil. The evil-just that if you stop, they called those ten ਍ ഀ good. " ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ ਍ ഀ CHAPTER FIVE: ਍ ഀ TRANSFER OF LIGHT HEAVY ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "It is the sin that is not self-exchange, ਍ ഀ soon finish his mind away sin, the will to his sinful, ਍ ഀ as the sea water, gradually gradually become deeper. If we have ਍ ഀ sin and self that is left, change the evil sin of self-healing ਍ ഀ target-kill, as the pain, the sweat-of ਍ ഀ foul out, gradually lessened. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ ਍ ഀ SIXTH CHAPTER: ਍ ഀ ਍ ഀ AC SPACE RINGS
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "People who do evil with good hearing, deliberately to confuse ਍ ഀ - disorder. Case, he should self-exclusion, ਍ ഀ charge should not be angry. The man brings evil to come, they get good order ਍ ഀ evil. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ SEVENTH CHAPTER: ਍ ഀ ਍ ഀ AC SELF AGAIN
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Some people hear that we keep direct and very human work-from, ਍ ഀ deliberately to humiliate - plated Buddha. Buddha was silent for response. ਍ ഀ The plated-stop humiliating him, the Buddha asked: "He brought ਍ ഀ donation ceremony someone who did not receive, holiday time, he ਍ ഀ take you?" The other replied, "I brought back." ਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Now he plated-turning me, I do not get, he himself brought ਍ ഀ get ear - painting, it turns on himself. Job, just like wine ਍ ഀ language application, follow the ball, not at all inevitable. ਍ ഀ So, taking-care not to do evil. " ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ ਍ ഀ Chapter Eight: ਍ ഀ TUNG, SELF-SMALL SMALL ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "The evil against your neighbor kind, such as face up to the sky ਍ ഀ that spit, spit, spit not to heaven, again dropped his ਍ ഀ; against the wind kick up dust, dust does not fly to the other, rolled their ਍ ഀ dust. 'The good can not destroy the ਍ ഀ the ear - the graphics will make his passing away. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ CHAPTER FOUR NINE: ਍ ഀ ਍ ഀ ਍ ഀ angulation OF DIRECTORS
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Love is directed by listening more difficult to meet the ਍ ഀ be. Keep durable press, yes follow the director was great ਍ ഀ. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ Chapter ਍ ഀ tenth ਍ ഀ ਍ ഀ CANDIDATE TO HY-care
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Seeing people doing the giving ਍ ഀ help me with the festival - joy, the great appeal." ਍ ഀ There ਍ ഀ-Mon monk asked the Buddha: "O World -Religion, it is being closed? " ਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "As the flame of a torch, a few hundred thousand people, ਍ ഀ are counted to get fire, take the cooked rice is cooked, except ਍ ഀ the dark, a torch of fire that was still the same. The report is ਍ ഀ too ". ਍ ഀ ਍ ഀ ਍ ഀ






਍ ഀ ਍ ഀ Chapter Eleven: ਍ ഀ ਍ ഀ WITH DAN OVER RICE
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Let a hundred rice evil, not by the preferential ਍ ഀ a good lunch. Rice treated thousands of people improve, not by a preferential ਍ ഀ holder contingent world rice; rice treat thousands of people keep ਍ ഀ contingent world, not with a rice offering Tu - momentum-complete; offering a hundred thousand rice ਍ ഀ the Tu- momentum-not completed by the rice offering a Tu-momentum ਍ ഀ - function; offerings of rice a thousand things the Tu-momentum-function, not by offering rice ਍ ഀ an A-na-function; ਍ ഀ rice offering a position memory A-na-function, not by rice offering an A-La-Han; rice offering ten memory ਍ ഀ the A-La-Han, not with a rice offering ਍ ഀ Bich - read-Buddha; the rice offering hundreds of memories Bich-chi-Buddha, not with a rice offering ਍ ഀ in eight of the Buddhas; ਍ ഀ rice offering thousands of memory in eight of the Buddhas, not by rice offering a non-thought, ਍ ഀ Radio Head, impartial , and without end. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ CHAPTER TWELVE: ਍ ഀ ਍ ഀ HARD, ਍ ഀ ADVISED OF IRON TU
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "You have twenty difficult," Ban-the father-pilot, ਍ ഀ difficult. Sang - weight, learn direct, hard. Their lives, to die (for the ਍ ഀ-directed), is difficult. Buddhist seen, difficult. Student life ਍ ഀ met Buddha, difficult. Beauty, virtue, difficult. Good show, not demand, ਍ ഀ difficult. Being verbally, not angry, difficult. May not be difficult. Touching the ਍ ഀ, insensitive, hard. School wide, deep consideration, difficult. Unless self-chronic-kill, ਍ ഀ difficult. Do not despise people who do not learn, difficult. Average center-class work, ਍ ഀ difficult. Do not say non-market, hard. Meet good-tri-mode level, difficult. ਍ ഀ School director, comments calculation difficult. Depending on the chemical-mechanical base-level people, ਍ ഀ difficult. Found in, hard. Explanation of the ਍ ഀ smart way, hard. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ CHAPTER THIRTEEN: ਍ ഀ ਍ ഀ QUESTION-STATEMENT OF THE TUC
਍ ഀ ਍ ഀ There ਍ ഀ a Buddhist monk-Mon asked: "O World-Religion by human-coast ਍ ഀ know what the fate of pro-life before and know the media-directed ਍ ഀ?" ਍ ഀ Buddha ਍ ഀ says: "Mind the-clean, durable press firmly-਍ ഀ can know the media - direct. For example, wipe the mirror clean dust away the remaining light. ਍ ഀ Termination desire, not seeking, would know that the body-par ਍ ഀ of past life. " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ ਍ ഀ Chapter Fourteen: ਍ ഀ ਍ ഀ QUESTION OF CHARITY, DAI
਍ ഀ ਍ ഀ There ਍ ഀ-Mon monk asked the Buddha: "O World-Religion, what is" good "? ਍ ഀ What is" maximal "(very large)? ਍ ഀ ਍ ഀ Buddha taught: "Executive director, Perhaps the foot-hold is "good", and director of media ਍ ഀ a "great". ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ ਍ ഀ CHAPTER FIFTEEN: ਍ ഀ ਍ ഀ QUESTION OF FORCE ਍ ഀ, MINH
਍ ഀ ਍ ഀ There ਍ ഀ-Mon monk asked the Buddha: "O World-Religion, what is" most power "਍ ഀ (multiple-resource request)? What is the "sins" (very light)? ਍ ഀ ਍ ഀ Buddha taught: "Ring-flesh has power (more energy), because no hug-incubation ਍ ഀ evil, have more happily, nicely-event . The ring-਍ ഀ be humiliated, do not do evil, to be religious-glass people. ਍ ഀ killing off small plates, did not have a clean-contaminated wound disinfectants, ਍ ഀ that is "up card" (very light) . Since no land ਍ ഀ sky to this day, what-friendly facilities in the ten directions, ਍ ഀ is not seen nothing, nothing is known, what is not ਍ ഀ have not heard, is " post-set-location ", worthy of the name ਍ ഀ is" intelligent "way. ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ ਍ ഀ TEN CHAPTER SIX: ਍ ഀ ਍ ഀ DISCHARGE DIRECTORS WHO DAC
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "One hug-love-sex incubation center, will not see the ਍ ഀ. For example, sedimentation of water, stir up reaching people ਍ ഀ to view, reflecting on the water, will not see the ball-shape their ਍ ഀ. People love to bring together mixed-sex communication, it is perforated in the center ਍ ഀ emerge, so do not see the director. Sa-਍ ഀ of his license, should give love - sex. Profiles of love-sex-all infection, the director ਍ ഀ can see. " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ Chapter Seventeen: ਍ ഀ ਍ ഀ MORNING AGAIN, I left
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "The show is directed, such as holding a torch into the house ਍ ഀ dark, dark consecutive loss, but only ਍ ഀ light. The study found the feet - soles, ignorance ਍ ഀ instant kill, but only "intelligent" (light) permanent ". ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ CHAPTER EIGHTEEN: ਍ ഀ ਍ ഀ CAPITAL NOT stop ...
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Church-our law, but does not accept the concept but thought, ਍ ഀ non-thought, but not operating executive, non-operating; language but language ਍ ഀ disapproval, non - language ; Tu but does not accept religious, non-religious. The ਍ ഀ understand it is almost direct, which shall be ਍ ഀ enthusiasts directing so far! Speech-language road end, unable to feel - forced ਍ ഀ by-character. But sent the proud-ly lost in seconds ਍ ഀ moment. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ TEN CHAPTER NINE: ਍ ഀ ਍ ഀ QUAN THEORY OF FOOT
਍ ഀ ਍ ഀ ਍ ഀ Buddhist teaching: "See heaven and earth, phenomenal concepts, see the world-world, ਍ ഀ extraordinary concept, spiritual sense of inertia that is Bodhi. Understanding how the ਍ ഀ enlightened so quickly! " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ CHAPTER TWENTY: ਍ ഀ ਍ ഀ CAI CAPITAL NO TA ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Consider, four elements in the body, each university will ਍ ഀ own names, but they did not have a TA. The TA has ਍ ഀ not, they are like - so illusory. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ imply a Chapter ਍ ഀ: ਍ ഀ ਍ ഀ THANH-LIST YOUR LOSS
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "It is driven by sexual-sought title bar. ਍ ഀ bright-roll bar, the body was gone, so bright! Join the list-lam often ਍ ഀ of the earth does not learn direct, make a vain and tired body-image ਍ ഀ so hard! For example, burning incense, but people outside ਍ ഀ smell the fragrance, but the flavor is disabled-fading! The fire training ਍ ഀ risk-insurance provides for itself, which is next-business-this ਍ ഀ so! " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ Chapter ਍ ഀ harm: ਍ ഀ FINANCE, ਍ ഀ Identity with FORMAT
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "For the people, property and identity do not give up, ਍ ഀ blade such as security, bit of bile on the blade, not enough ਍ ഀ but a good meal, pediatric sub- lick on the ear-painting with cutting blades ਍ ഀ " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ Climate CHAPTER THREE: ਍ ഀ ਍ ഀ HELL WHAT CHILD WIFE
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "any system-implications on the wives and children home, but more severe ਍ ഀ workers detained in prison. Workers also have to be hell-like discharge, ਍ ഀ but not mean-wives and children away from the concept. Love felt ਍ ഀ to lust like that, but I not afraid of pursuing star forever? ਍ ഀ The fires have ear-like stars in the mouth tiger, ਍ ഀ mind trying to preserve, compressed flat. Self-submerged in mud is flesh-wife who. ਍ ഀ Understanding the door throughout compassionate - that education, to get out, the La-Han ਍ ഀ level of the ceiling! " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ Climate CHAPTER FOUR: ਍ ഀ IDENTITY ਍ ഀ bell DAO
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "On-sex love nothing more than sharp exchange-harm. Sac create ਍ ഀ out our desires, the risk-great coverage of it, no ਍ ഀ beyond what it is! May it only has one, if there are two ਍ ഀ same as it is, the people throughout the galaxy is not ਍ ഀ director who can do it! " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ academic Chapter ਍ ഀ: ਍ ഀ FIRE TRAINING BURN MY ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "The love-sex immersed ham, as well as torchbearers ਍ ഀ wind blows the opposite direction, to-the-fires would occur at ਍ ഀ arms fire." ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ Chapter ਍ ഀ function: ਍ ഀ NATURAL-MA ਍ ഀ whirled
਍ ഀ ਍ ഀ Thien-god ਍ ഀ pearl-making gifts for Buddhist women, want to damage the heart failure-Buddha-mind. ਍ ഀ says: "leather bag the memory map! You come here to spend ਍ ഀ? Go! We do not use! " ਍ ഀ Thien-god ਍ ഀ further supply of glass and then asked about what direction. Buddha ਍ ഀ consecutive award for his God-mental-physical theory of direct, immediate, ਍ ഀ Thien-mental evidence is that from - Da-Complete. ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ Chapter ਍ ഀ pitfall trap: ਍ ഀ ਍ ഀ NOT ACCEPT, DAO DAC
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught, "he directed as well as timber floating in the water, ਍ ഀ the water that goes, do not touch both sides, not ਍ ഀ people get picked, do not demon- short-or spirit, not ਍ ഀ swirl stand, nor be-crushed entry. ਍ ഀ be like, I say to-ensure that trees, decide on the sea ਍ ഀ. " ਍ ഀ "਍ ഀ The school director, not love-sex or not anything wrong ਍ ഀ illegal interference , crystal-forward direction by the very-vi, I ਍ ഀ sure-sure him, the prime decision-direction-so! " ਍ ഀ ਍ ഀ ਍ ഀ





਍ ഀ ਍ ഀ Climate CHAPTER EIGHT: ਍ ഀ DO ਍ ഀ BUONG Italian-CODE
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Watch-kidney, do not believe thy mind. Did you ਍ ഀ unbelievable. -Take care, do not ask-encounter with identity, ਍ ഀ Assembly-sharp encounter with the painting - birth. When certification is A-La-Han fruit ਍ ഀ then, can you believe it's mind! " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ Climate CHAPTER NINE: ਍ ഀ MAIN-QUAN ਍ ഀ PREVENT IDENTITY
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "Watch-kidney, do not look female-identity, and should not be talking ਍ ഀ. If the talk, so the center ਍ ഀ remember thinking: "It is Sa - Mon, still-cloudy in life, be as non-infected ਍ ഀ lotus mud. Ideas such as elderly parents, who ਍ ഀ big sister, little kids like you and like you, that ਍ ഀ born out of mind, immediately kill the evil-thoughts ". ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ ਍ ഀ CHAPTER THIRTY: ਍ ഀ LIA XA ਍ ഀ FIRE TRAINING
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "People do like to wear the hay, so ਍ ഀ fire to avoid. The best-directing the training and so far avoided the " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ Chapter ਍ ഀ Press a: ਍ ഀ DIET EDUCATION CENTER GOLD ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "There are concerns does not stop sex-education center, ਍ ഀ want to cut off her sound-sets. Buddha said to him: ਍ ഀ "If you want to cut off her sound-set, not by cutting off his mind ਍ ഀ! As the only body-mind-directed work, ਍ ഀ of-the-job stopped the catechumens, those options are also ਍ ഀ holiday. Our mind does not stop, cutting off the sound-set is ਍ ഀ useless? " ਍ ഀ ਍ ഀ Germany ਍ ഀ Buddha because he immediately said that verse: ਍ ഀ "Education ਍ ഀ people born in mind, ਍ ഀ Italy ਍ ഀ by private-born idea. ਍ ഀ ਍ ഀ two gold-mind are still, ਍ ഀ ਍ ഀ No identity nor act ". ਍ ഀ Germany ਍ ഀ Buddha continued: "Last shelves is due to Ca-Houttuynia Buddha said ਍ ഀ out! " ਍ ഀ ਍ ഀ ਍ ഀ










਍ ഀ ਍ ഀ BAM CHAPTER TWO: ਍ ഀ ਍ ഀ ਍ ഀ TA NO, DIET
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "It is born from love-sex-sex loving care and birth ਍ ഀ out fear. If he love-sex, the longer worry? fear of what? " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ BAM CHAPTER THREE: ਍ ഀ ਍ ഀ ongoing Phase TRI MA
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught, "he directed, such as a war-fighting with ਍ ഀ want people out the door armor, mind or terror-cons, ਍ ഀ or retire midway, or combat -distance and die, or win back ਍ ഀ. Sa-directed course, must be maintained ਍ ഀ mind, crystal-forward elite brave, not afraid of the immediate scene, ਍ ഀ out to eliminate all that, which was directed-and-effect ". ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ BAM CHAPTER FOUR: ਍ ഀ HIGH-COMMENT, ਍ ഀ DAO DAC
਍ ഀ ਍ ഀ There ਍ ഀ the Sa-Mon night chanting the Buddha's Church Di-Ca - Houttuynia, ਍ ഀ his mind seemed sad-in-box vegetables, think, complain-nan and want ਍ ഀ withdrawal. Buddha asked him that: "Before he ਍ ഀ other at home usually do for a living?" ਍ ഀ - The ਍ ഀ he replied: "I like plucked harp. ਍ ഀ - Germany ਍ ഀ Buddha asked: "wire slack, why? ਍ ഀ - The ਍ ഀ he replied: "English does not cry." ਍ ഀ - Germany ਍ ഀ Buddha asked: "wire stretch it?" ਍ ഀ - The ਍ ഀ he replied: "English so intense" . ਍ ഀ ਍ ഀ - Wire ਍ ഀ mid-don kept the average, ie not stretch, sag, why not ਍ ഀ? ਍ ഀ - The ਍ ഀ he replied: "The sound of it will resonate around that." ਍ ഀ ਍ ഀ Buddha taught: "The Sa-directed course, too, if this mind-where, ਍ ഀ director may be so certified. For the director, if so ਍ ഀ pungent-picking, pungent-picking the tired body and if the mind itself born ਍ ഀ tired brain; if the mind is the real-life operating brain delayed; the real-practice ਍ ഀ was back then will add it to AT. Just keep the bar-Net, an-਍ ഀ us, we may not take this new direction. " ਍ ഀ ਍ ഀ ਍ ഀ












਍ ഀ Chapter ਍ ഀ BAM DONE: ਍ ഀ ਍ ഀ SMALL CLEAN-to-child
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "As the wrought iron, put away the clay into a map-objects, ਍ ഀ map - crystal animal - perfect. The school director, left-center structure, the infection goes ਍ ഀ of an inter-bar - so pure. " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ Chapter ਍ ഀ stick deep: ਍ ഀ ਍ ഀ BRING MORE OPEN-UP
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "The evil people off the road, get back to ਍ ഀ who also difficult. Was made ​​man, woman lost my male relatives are ਍ ഀ difficult. Male body has been made, but the full six ਍ ഀ base is difficult. Six bases are full, but the middle-਍ ഀ where international students is also difficult. Country where middle-born, but life has ਍ ഀ meet Buddha is also difficult. Life have been met ਍ ഀ Buddha, but also meet the difficult. Met the director, but arouse ਍ ഀ-care credit is difficult. Bring out the credit ਍ ഀ play center but also the Bodhi-mind hard. Play is the Bodhi-mind, but ਍ ഀ achieve Vo-Tu, Unknown are difficult. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ BAM CHAPTER SEVEN: ਍ ഀ stop ਍ ഀ ABOUT Island
਍ ഀ ਍ ഀ up ਍ ഀ Buddha: "Buddha-mail me a few thousand miles away, but remember thinking about ਍ ഀ-law of mine, that decision-Buddhists will be direct-effect ਍ ഀ. Buddha-mail any right described in my right hand, but often ਍ ഀ see me, but do not agree in gender-law taught me, finally ਍ ഀ-directed nor what results. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ BAM CHAPTER EIGHT: ਍ ഀ ਍ ഀ WITH STUDENTS WITH DIET
਍ ഀ ਍ ഀ ਍ ഀ German Buddhist monk-Mon asked: "Face it live in about ਍ ഀ how long?" ਍ ഀ - The ਍ ഀ he said, "In a few days". ਍ ഀ - Buddha ਍ ഀ taught: "He did not know the". He asked a different ਍ ഀ Sa-license: "Face about how people live longer?" ਍ ഀ - The ਍ ഀ he said, "In about a meal." ਍ ഀ ਍ ഀ - ਍ ഀ Buddha taught: "He did not know the". He asked a different ਍ ഀ Sa-license: "Face about how people live longer?" ਍ ഀ - The ਍ ഀ he said, "In the respiratory". ਍ ഀ - ਍ ഀ Buddha taught: "Or instead, he knew the way. " ਍ ഀ ਍ ഀ ਍ ഀ










਍ ഀ ਍ ഀ BAM CHAPTER NINE: ਍ ഀ JOB SECURITY NO SAI ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "The school of Buddhism, the Buddha said something, ਍ ഀ should believe upon. For example, food security, food in the middle or at the ਍ ഀ are also sweet. Business of the well like I said. " ਍ ഀ ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ Chapter Forty: ਍ ഀ AT THE CENTER OF DIRECTORS ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "The Sa-license practice their religion, do not do drag ਍ ഀ buffalo stone grinder. Body but of religion, but not of the mind. ਍ ഀ mind if the action, the use of religion to do! " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ Chapter Forty-one: ਍ ഀ ONLINE-EDUCATION CENTER OF ਍ ഀ
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught, "he directed, such as buffalo carry heavy ਍ ഀ back into deep mud room was very tired, but do not dare ਍ ഀ last look left, right hand, waiting to come out from the mud swamp, new ਍ ഀ can rest. Subject to the Sa-love-sex observation, even worse ਍ ഀ mud. Direct-directed mind, be ਍ ഀ suffering from that. " ਍ ഀ ਍ ഀ ਍ ഀ




਍ ഀ ਍ ഀ FOUR CHAPTER TWO: ਍ ഀ KNOW THE CUTTING ਍ ഀ DISTRICT
਍ ഀ ਍ ഀ ਍ ഀ Buddha taught: "I considered almost royal throne, as the dust particles through the aperture; ਍ ഀ golden treasure regarded as tile, gravel as silk page-for meat, such as rags ਍ ഀ; considered realms of nature as a grain-ha-private; considered ਍ ഀ pond water as drops A-barons foot lotions; considered the subject - such as convenience-security ਍ ഀ assimilation; regarded as very-upper-redundant dreamed of gold, silk ; ਍ ഀ as Buddha - like a flower before the eyes; as Zen-like columns of mountain ਍ ഀ Tu-Di; regarded heavenly kingdom - like massive desk awake during the day; ਍ ഀ considered the rotating, six straight as dancing dragon; considered reasonable average - most places offer as ਍ ഀ-foot-world solutions; as the manic-like chemical plants ਍ ഀ four seasons. " ਍ ഀ. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.9/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).