Buddhist morality is the life always brings peace and happiness to people.
It highlights
the position of paramount importance and demonstrates that the human person is
capable of reaching the selected ultimate moral values (free) if you have the
will was Vasu effort itself.
In view of Buddhism, in all kinds of charming beings, people will always
play an important role in the development of spirituality (practice), and
therefore the purpose of Buddhism is aimed at people to guide them have a good
life is just fine feet, and become a man of moral perfection. At the same time, Buddhism
always teaches them how to approach modified from a man with a bad virtue into a
man with a good virtue, from ignorance object becomes an object of
intellectuals, from a people have negative thoughts passive-pessimistic-and-evil
... people have become positive-thought-dynamic-positive and
good.
Buddhist morality is the life always brings peace and happiness to people.
It highlights
the position of paramount importance and demonstrates that the human person is
capable of reaching the selected ultimate moral values (free) if you have the
will was Vasu effort itself. In particular, Buddhist Ethics is the noble way of
life teaches people:
" Avoid all evil, cultivate the good work, keep the mind pure. That is the teaching of the Buddhas. "
(To eschew all Evils, to Perform good actions, and to purify one's mind. That is the teaching of the Buddhas) (1)
Spirituality means living in accordance with good jobs through
Body-Trade-Italy (Tam industry), compliance discipline (sila) is one of the
methods of Buddhist ethics training three kinds of human enterprise except the
defilements and afflictions in life, and achieving purity of body-mind-your own
password:
"He always cautious words, smart protective care, do not commit evil in itself, and keep the practice of this purity; will see the direct teaching of the Saints."
(He Who Guards His speech, His restrains mind, commits no wrong by His body, and thus keeps này clean roads of action, will Achieve the way taught by the wise) (2)
By practicing proper gender set by the Buddha, counterfeiting eradicate
all defilements and afflictions: Join-Tennis-Si and break the worldly pleasures,
freed of all suffering, and achieve to three industrial purity
(body-mind-export) with interest and property release. On the world, any society
or any organizations (such as schools, offices, factories, plants ...) to
stabilize the social order and the work activities of the Group may have a high
efficiency, social or corporate body must determine its own rules or the law of
collective discipline. On the other hand, want to make revolution in social
ethics and the human environment, the first thing is to thought reform through
personal ethics and practice of gender practices. This means that if people
want to reform the social ethic is becoming good without the personal moral
transformation in the purification of body-mind-gate becomes pure, the reform it
is just improving physical appearance only.
According to the fundamental teachings of the Buddha, the practice of sex
is an expression of love and infinite compassion introspection for all beings.
Buddhist
compassion is manifested not only for all humanity but also the attitude
expressed by harmlessness (ahimsa) to all animals and plants.
With the term
"real harm" (Ahimsa) does not mean "no impact".
It means "no
destruction" and "not destroy". It is an attitude of the Buddhist tradition is
rooted in the teachings of Buddha more than 25 centuries ago. This attitude is expressed
through the Buddhist countries by special methods such as planting trees to
shade cover at the roadside and planting different herbs to heal, to build
hospitals for disease as well as veterinary stations for animals, ... during the
reign of King Ashoka in about 300 BC ( planting trees for shade on two road-sides, planting various kinds of
medicinal trees for curing, and building Hospitals for the humans as well as
clinics for animals, ect ..., under the reign of King Asoka - 300
BC) (3)
For Buddhists, humans belong to nature, the universe was formed by the
elements causes and conditions. Therefore, people are included in nature and vice
versa. If the
intentional destruction of human nature, which means that man destroys his own
self. Since
humans and nature is always interaction and mutual relationship. To demonstrate this sense,
British ecologist, Mr. A. Macfadyen stated: "Ecology itself related to the relationship between living organisms,
plants, or animals and their environment ..." (Ecology concerns Itself
with the interrelationship of living organism, plants, or animals; and họ
environment ...) (4)
On the other hand, the Buddhist perspective, the demands of human
exposure to nature like bees exposed to flower sucking nectar though, he never
harmed flavor of the flower: "As bees nectar from
flowers, to not harm the flavor and color, so too goes to the village saint "(As
the bee collects honey from flowers and departs without doing any Harm to Their
scent, so let a sage dwell in the village) (5 )
. It is a
moral principle for the Buddhist disciples is expressed by the compliance
discipline (sila).
Before practicing Buddhist precepts, let us learn together and study of
virtue (sila) in Buddhism. It is a topic that the writer wanted to communicate
with our readers.
I. Atoms of Sila (Etymology of
sila)
:
A. The definition of
"sila":
The word "sila" does not mean that these laws, rules, or rules ...
forcing people
to comply with, such as in schools, agencies, departments unions and social
organizations, or in other religions. Some scholars have explained the meaning Sìla other
through many different aspects such as rules and terms of compassion, "sila,"
which means: the guidance on ethics ( guide for behavior ) ( 6); or allowed to
behave rules ( rules for
action ) (7); or other means is
the advice, command, prohibition laws, ... v. .. v. .. ( Precept, command, prohibition, dicipline, ect.
) (8). In
terms of ethics, "sila" meaning: virtue ( Virtue ), as commentator
Buddhaghosa authors have defined:
"What is Virtue? That is the starting state by the presence of Cu from a human mental alienation in the kill (not kill living beings), etc. ..; or in the practice of human the school's "
(What is Virtue? It is the states beginning with volition present in one who abstain from killing living-beings, etc., or in one who fulfills the practice of the duties) (9) .
In particular, in terms of practice, "sila" is the Pali word is
understood in many ways such as: "the practice of moral virtue, Buddhist ethics, and rules of ethics"
(moral practice , good character, Buddhist ethics, and code of morality)
(10) . In Sanskrit-English Dictionary, it is defined as
follows:
"The Sanskrit Buddhist words, sila is explained the manner in ethical behavior, is one of 6 or 10 Ba-la-security measures; or be interpreted as moral precepts. According to Buddhism, there 5 world, also known as 5 to fundamental ethics of style "
(Sanskrit word of Buddhist theo " S Ila ", it is explained as 'Moral Conduct', is one of the six or ten or Paramitas perfection; or 'Moral Precept. "With Buddhism, there are five Fundamental moral precepts or rules of Conduct) (11) .
Who wrote the opinion, although the word "sila" and the Pali word "sila"
of Sanskrit is a bit different forms of sign, we have the same meaning similar,
and always insisted on the practice and application Sìla use of human life,
mostly to give them a good lifestyle perfectly fine with conviction feet
boundless peace and ultimate happiness. Buddhist perspective, sila includes 2 meanings:
moral precepts ( as
morally ), and style of moral
behavior ( in terms of
practice ). With the first definition,
it is derived from the teachings of the Buddha advised people: avoid evil as
good, practicing body-mind-gate purity, eliminate all negativity
involved-field-si led to an communication extricate himself. With the second meaning, it
recommends that people not only loved each other, loving each other,
understanding each other, unite and help each other; but also teach people how
to practice sila (About) adapted to almost all social situations benefit, peace
and true happiness for oneself and others. This is positive and significant sila active in the
Buddhist world. Sìla new meaning as may contribute to its important role in terms of
morality in human life and society today.
2. The laws of
sila:
As we know that the lives of the disciples of Buddha in 5 of us, such as
monks (Bhikkhus), monks-ni (Bhikkhunis), Sa-di (Sramaneras), Buddhists
(Upasakas) , Buddhist Women (Upasikas), which comply with the precepts of
Buddhism. The
source of the foundation shall transmit to this our generation from a very early
form of the name is Ba-la-so-rustic-delete (Patimokkha), and is gathered from
the provisions of other monasteries each is included in the Vinaya (Vinaya
Pitaka).
Ba-la-so-rustic-delete has two parts: one for 227 monks including gender
(12), and one for monks, including 311 world-ni (13). On the other hand,
Ba-la-so-rustic-delete is divided into 8 different types of large and small
offenses for monks, and 7 types of offenses for monks-nuns (because no
two-Aniyata legal uncertainty) is summarized as
follows:
| The number of tt | The type of sex | Monks | Monks-nuns |
| A | Ba-la-di (Parajika: Defeat Rules) | 4 | 8 |
| 2 | Increase butts (Sanghadisesa: Formal MeetingRules) | 13 | 17 |
| 3 | Uncertainty (Aniyata: undetermined Rules) | 2 | - |
| 4 | Social oppressed (Nissaggiya pacittiya: Forfeiture Rules) | 30 | 30 |
| 5 | Going sin (pacittiya: Expiation Rules) | 92 | 166 |
| 6 | User Belgium Exchange (Patidesaniya: Confession Rules) | 4 | 8 |
| 7 | We Learn (Sekhiya: Training Rules) | 75 | 75 |
| 8 | Avoid killing (Adhikarana Samatha: Legal Question Rules) | 7 | 7 |
| Review | 227 | 311 |
It's owner Patimokkha for monks-nuns and monks. Next is the 10's for the
Sa-di (Samanera), which is avoided:
A. The killing (Destroying Life)
2. The Theft (Stealing)
3. The sexual misconduct (impurity)
4. The lie (Lying)
5. The drinking of intoxicating liquor and spirits (arrack and strong drink and intoxicating liquors)
6. The non-eating time (Eating at forbidden times)
7. The dance and sing and see listen (Dancing, singing music and seeing spectacles)
8. Wearing garlands scented wax and rub chalk (garlands, scent, unguents, ornaments, and finery)
9. The employment of high and wide beds (The use of the high or broad beds)
10. The gold held (Accepting gold and silver) (14).
In the 10's relationship, the authors H. Kern mentioned about Sìla
in different wording. He wrote: "All 10's forced the
members to comply with the Order, the first five world for Buddhists is to
avoid: (1) the killing, (2) stealing, (3) adultery, ( 4) lying, (5) use of
intoxicants and 5 only after away (6) non-feeding period, (7) participate in
games or in life, (8) and aroma wax chalk, (9) bed and large jewelry, (10) keep
the money. " (15)
On the other hand, some authors the book has been mentioned about the
10's in a different order, for example: in " Buddhist Ethics "by H. Saddhatissa, he's changed
his position about the 8th to the 9th position of the world and vice versa (16).
Or in the
textbook " A Study of the Sphutartha
Srighanacarasangraha Tika " Professor Singh
Sanghasen, he's placement of the 6th to the 9th position of the world and vice
versa. (17)
We find that, depending on the height-based human body on which the
Buddha set out their rules for each different level, to help people easily
cultivate purity of mind on the path of spiritual development practice .
On the other
hand, even the precepts (sila) is divided into various categories, 5's and 10's
the first world are still the basic and mostly for all the moral, spiritual
practice; the other gender codified in detail from the 10's this fundamental.
Specifically,
5 is about the moral basis primarily in the practice not only for you all
Buddhists, but also for everyone in society if they want to find a peaceful and
happy life being really, want to establish an orderly society, and want to build
a peaceful world. That is the basic moral which the Buddha set up and guidance for people
to practice moral, spiritual purpose for peace and happiness for everyone in
your life now and in the future.
II. CONCEPTS AND EFFECT OF Sila (Concept and Effect of sila)
A. Sìla
concept:
When referring to sila, first we need a correct perception of the
concept of sila. As mentioned in the beginning of the introduction sila, sila does not
mean the rules or the rules as in: schools, offices, social, or other
organizations ..., it has no ie, termination, or prohibit the acts of evil such
as herbal cut grass ... The observance of sila of Buddhism to the sense of
personal morality to help liberate all human afflictions pollution and suffering
in life, gives them a good life is just fine feet.
Buddha, he fully recognize the human suffering stems from the root
afflictions Join-Tennis-Si, and therefore he has to use skillful means by
setting the moral precepts of the Buddhist sense of personal files, and gives
them the happy, happy and free mind. From this perspective, we see sila of Buddhism
derived from the human suffering, it is only a means for shifting the people to
practice free from all suffering as people are still suffering. So stand in terms of
release that said, compliance is not about anything, it is only temporary means
to help people escape from all suffering. From here, we can say that: WHO (sila) is the root
of the Enlightenment, the foundation of Nirvana, the raft put people through the
sea of misery, a bridge connecting the banks of
Liberation.
On the other hand, the practice of Ethical Conduct (Sila) means teaching
people how to practice personal ethics, how to identify and empathize with the
suffering of people like yourself. Understanding this concept, one not only practice
ethical themselves but also causing suffering to himself and others in the
community life of society.
From the above explanation of the concept of gender, we understand that:
About within Buddhism is aimed at disturbing liberation ethics and practices of
individual human beings so that compliance with the rule ( sila) in Buddhist
practices bring new, dynamic and positive for everyone, every society, and all
the time because of the nature of its release. It is the right concept of
Gender (sila) in Buddhism is presented as above.
2. Effect of
sila:
When the study of Buddhist teachings, we find the teachings of the
Buddha is always telling people: ethical practice canhan, treat each other with
compassionate heart and selflessness, living with the equality-of-charity -and
of tolerance, not suffering for oneself and others, alienating afflictions and
joys in life equal to the training of almost all suffering feet and achieve
ultimate happiness. Moreover, the compliance rules help people develop loisong exemplary
achievements of individual moral awareness, and bringing people to the joy and
enlightenment. In particular, Buddhism teaches about human bitter taste perception
correct style of ethical behavior in the relationship between parents and
children, between teachers and students, between husband and wife, between
master and servant, and amid you together as:
a. Between parents and
children (18)
Buddha has identified and emphasized the relationship of the family by
encouraging everyone should maintain a relationship binds the family together,
live together with respect and dignity is expressed through responsibility and
duty to his family. He's made 5 things that you need to follow:
* Pension for parents (Supporting His parets now) .
* Implementation responsibilities and our duties to parents ( Performing duties incumbent on them).
* Maintain race and family tradition (Keeping up the lineage and tradition of the family).
* Rounded funeral work for the dead (Making gifts to the dead in due course).
Conversely, parents should treat children under five
things:
* Prevent your children with their nefarious deeds (Restraining him from evil action).
* Encourage children to do things ethically (Exhorting him to Virtue).
* Guide children have stable careers (Training him to a profession).
* Order the wedding appropriate for children (Suitable Arranging a marriage for him).
* Give the inheritance right time (In due time, handing over His inheritance)
b. Between teachers and
students
(19)
The relationship between teachers and students are highly valued in
Buddhism. 5
Ways Buddha is applied to the student for Master:
* Stand up for me (Rising from His seat in salutation).
* Almost Master (Waiting upon the teacher).
* Ham school (Desiring to learn).
* attentive care teacher (rendering him personal service).
* Concentrate on each to hear the teachings of the Master (Paying attention when Receiving the teacher's Teachings).
5 Ways In contrast to this, the teacher should have duties to five
students:
* Teach students what I have been trained (Training the pupil in that wherein the teacher has been trained).
* Make sure students understand what they have learned (Making the pupil hold fast that, well held mà ).
* Teach students wholeheartedly protected by their skillful knowledge (Thoroughly instructing the pupil in the lore of every art).
* good for pupils speaking between friends and colleagues (Speaking well of the pupil Among His friends and Companies).
* Protect the safety of students in every aspect (Providing for His safety in every quarter).
c. The duty of husbands to
wives
To keep the family happy life between husband and wife are long, the
Buddha taught five duties of a husband to the wife:
* Respect each other (Respect).
* Calendar courtesy to each other (Courtesy).
* Faithful (Faithfulness).
* Respect the wife (Hand over authority to her).
* Give her the ornaments should set (with her Providing Necessary Adornment).
In contrast, expression fifth wife also his duty to her
husband:
* Use of their responsibilities to her husband ( Well performing her duties).
* expression to the affection between the two family lineage (Showing her hospitality to the kin of Both families).
* Faithful (Faithfulness) .
* preserve the property of her husband thoroughly (Well watching over the husband's wealth)
* Subtle and flexible implementation of the business. (Skill and industry in discharging all her business group).
d. Friends with each
other
(21)
In this section, the fifth Buddha dadua method to behave in friendship.
He will be
responsible to fulfill their responsibilities to you by five
things:
* Generous with you (Generosity).
* courteous to his friends (Courtesy).
* There is goodness (benevolence).
* Treat you like to treat yourself (treating them as he Treats Himself).
* Say good (Being as good as His word).
In contrast, the friend of his also responded for him in five
ways:
* Protect yourself when you do not keep guard (Protecting him when he is off His guard).
* preserve wealth for you (Guarding His property).
* A place of refuge for you in times of danger (Becoming a refuge in danger).
* Do not abandon you in times of trouble (Not forsaking him in His family).
* Pay attention to your family (Showing Consideration for His family).
e. Between the duty of
servants
(22)
Buddha said employers should treat their servants in five
ways:
* Assignment of work to be very smart and depending on the ability of the servant (Assigning Their work theo Their strength and Capabilities).
* Provide adequate food and wages for them (Supplying them with food and wages).
* Touching after them in sickness (Looking after them in sickness).
* Sometimes sharing them with good food (Occasional withthem Sharing delicacies).
* Allow them to rest at the right time (Granting leave at time).
Conversely, I must express five of the Ming duty liability for owners
such as:
* Wake up before its owner (Rising before the owner).
* Go to bed after his master (Going to rest after the owner) .
* Accept assignments (Contenting themselves with what is given to them).
* Work with all your heart (Well working).
* How good reputation of the owner (thiết lập a good reputation for the owner).
Especially for up-ni, by the observance of elementary-secondary and the
university, he cautiously good behavior in word and his work. Clean, good morals,
protection of the base, he mindful awareness. He achieved the purity of
body-mind-export ( By the observance of sila
with the Culla sila (precepts Minor, Majjhima sila (precepts Medium), and Maha
sila (precepts Major), encompasses one with Himself act in good Deeds and word.
Pure Means of livelihood are His, is His good Conduct, guarded the door of His
Senses, he is Mindful and seft-possessed. He attains the purification of
body-and mind-speech) (23) . With the perfect
morality, he eliminated craving, malice, weakness and laziness, duplicity
celebration and regret, and doubt the heart ( with fulfilment of moral Conduct, he purifies His mind of lusts, of
malevolence, of weakness and of sloth, of flurry and reget, and of doubt)
(24) . When five afflictions have been eliminated, his
mind calm and residence certificate in meditation. After that, his mind towards
Thang location, and evidence Tam and Lu obtained intelligence information. This
is the result of life Sa acclimatized subjects in
life.
The problems mentioned above, we can say that the observance is aimed at
getting rid of evil acts, building a moral and exemplary people in society, to
form a cooperative Peace and happiness to people. This is the basic ethical
principles established by the Buddha for happiness and freedom for themselves
and their lives now and in the future.
3. About the practice (sila):
Before referring to the training of, we do not forget to mention
performance and its mission. The mission of 2 means that includes an action to
end sexual misconduct and moral achievements where there's no error.
So when
called Gender, need to understand that it is tasked to stop the misconduct of
its task in terms of action, and error nature of its duties as such in the sense
of accomplishment. For here, the action or accomplishment referred to as tasks.
And the
features and benefits of the discipline as " non-defense only evil " (ie, prevent wrongdoing and the suspension of the
evil). It is through proper
practice of the Buddha's precepts devised, operating authors achieve purity of
body-mind-export and gain fearlessness.
In view of Buddhism, Gender platform mounted on a large love and mercy
to all beings. Therefore, to achieve complete universe, we need to live with world
domination Patimokkha duty, full majesty right behavior, seeing danger in the
slightest error. Thus, three purification industry:
"Body and mind are pure, the Buddha of the world market list
impure body and mind, then this Buddhist nirvana "
Body and mind pure ie away from the body as evil-kill-stealing ...
adultery; mouth do not lie, said second tongue, say evil ...; nail care not
start up take-away-si and wrong. In practice, we're needed most to keep body and
mouth outside the rules to fit inside the new mind is clean. Inside and outside are
clean, that course content ranging from photography to the place where love
enlightenment. Want to reach the spot treatment, practitioners need to be directed
toward those precepts such as rules about photography, photography dhamma sex,
love sex more useful (Tu Tam Tinh About) ... If practiced correctly
Academics as above, ie nature freed body and mind are all binding and does not
arise immoral behavior. Thanks to the power of morality, we can overcome
the dominance of external, of the mind; most seek peace for themselves right in
life.
In modern times, Buddhists (in general) and the Sangha - Ni young (in
particular) need training of how to reconcile with life when we perform tasks "
Communication over the
circuit " of the
Buddha?
In the Diamond Sutra, which says:
" Necessary legal compounded, like dreams, illusions, photo cells,
such as herons typical highway, improvising as market consistent ".
Indeed, everything in this life are caused by the harmonious conditions
which arise and disappear when the conditions fall apart. The measures are not
everlasting, always destroy birth birth and death, birth and death kill birth,
born to perish, then death to birth ... so on are always changing metamorphosis from this
situation to another situation. We like the dream, as illusory, such as banks, such
as burns, mildews, like flashes of lightning ... should call impermanence,
insubstantiality, do not actually have ... Learners need to know that such distinctions to
observe that modern humans by Seven (Land, Water, Fire, Rooms, Air and Kien,
consciousness) where the authors. In other words, by the grace of the five Aggregates
(form, feeling, perception, consciousness) where a false man, all things in life
are the Four Great (Land, Water, Wind, Fire)-author of that exist. All of the hammer always
been very devastating time, kill and destroy the proccess of life. Life cycle are transported
over time that changes, birth and death, and never standing still. Everything in life is to
evolve to mobilize and struggle for survival. So the Buddha once said:
"All his teachings like a finger pointing the
moon" . We should never mistake
the finger end, it is only a "means" to show people the direction to the moon
alone! All of
his doctrine is only a means to help people escape refuge in which all
suffering, mostly towards peace extricate himself. Also, the teachings of
Buddha, as they had only temporary institutions of the Order of fault, if no one
at fault, he did not institutional. Therefore, the precepts of Buddhism only means of
making human maturity of thought, lifestyle and behavior together a nice way.
If human
capital in the world mature, they become the epitome of righteousness, purity of
body and mind are what they need to preserve this world. When the plant is not
root, we need to have a fence (sex) to prevent dogs, chickens do not grub out.
When its
roots and development of tall, lush foliage, the fence though not matter, nor
hurt chicken ại dogs what to plant.
In the Tripitaka Buddhist Buddha mentions five of benefits to staying
true morality and discipline:
a. Abundant amount of work done by decent (Acquirement of great wealth and of strong industry through His rectitude ).
b. Word spread far ( Good reports of him are spread aboard ).
c. When you are in any congregation, or society, or upper class, or gender Brahman, or the owner, or members of religious communities (the Prince) ... his mind fearlessly, and embarrassment. ( His entering into whatever society, Nobles, Brahmins, Householders, or members of a religious order, etc., with His confident and self-possessed mind .).
d. Not fear death ( Death without anxiety ).
e. After his death, he was born in the realms of heaven extraction ( Rebirth into some happy state in heaven after death ). (25)
In turn, the Buddha also mentions five of harm and danger to those who
fail to comply with gender:
a. Asset losses ( Falling from great property through sloth and devoid of rectitude ).
b. English malicious remote station ( His evil repute gets noised abroad ).
c.Khi in any congregation, or society, or upper class, or gender Brahman, or the owner, or community members religion (the Prince) ... his mind is always afraid and confused. ( His entering into whatever society, Nobles, Brahmins, Householders, or men of a religious order, etc., with shy and confused mind ).
d. Died with heart full of fear ( Death with full anxiety ).
e. After his death, he was born in the realms of the Beast operators ( Rebirth into some unhappy state of Suffering or Woe after death ). (26)
In short, the young monks, we live in an age of advanced civilization,
need deep understanding of the practice world. We should not shut the
precepts of Buddha in a certain pattern that the observer must use
"Preferences Invariant
Coast" during practice.
Knowing that
gender is the foundation of the wise, the entrance stairs of liberation, is the
gateway of Nibbana: but we must learn to practice sex in such circumstances,
various situations practicing; long as the mind the static soul, no attachment
to the external surroundings. Like big trees came to deciduous branches but never
left its original. We too, are flexible about the training of the circumstances relevant to
his not too strict or liberal in the practice of gender. Mainly how our body and
mind is calm, Minister look presentable in a relaxed attitude and graceful.
Thus
integrated into our new lifestyle an easy life when chemical levels.
This spirit
has been the teacher, the teacher use it as "a guide" in the process of
religious practices, as well as his competence Mage Tung wanting enlightenment
for himself his disciple bows before the cat presence of His disciples with a
carefree mood deposition; so for killing him with reasonable? He He Zen Zen Master
advice, he made national mellitus master, he Thuan Do Zen master King Le Dai
Hanh was invited to the palace to discuss the political diplomacy of the country
... As such,
he crave fame, or loss of a religious nature, or breaking
world?
As the consequences attack, we must follow the spirit of the elders,
always "liberal" in an "order order" when the practice moves that would cling to
a gender thing at all. The most important thing is to always maintain and
keep their body and mind are pure, peaceful; mindful awareness while
lying-to-stand-sit-speak-behaved ... a gentle, peaceful and gentle. Thus, we already know
about news fully operating. We do not conceive that precept is not looked sharp
eyes see, ears could not hear, the nose could not smell the fragrance, not taste
your tongue, body and dare not touch, mind could not think; that those who held
gender bigotry in each gender thing. As human beings, of course we always need food to
feed the physical body and almost as fun entertainment dissatisfaction of human
mental fatigue. Song, a Buddhist monk, we have to eat how to avoid indigestion; exposed
to external environment like virtually unpolluted, craving and do not let people
criticize. That's the one who knows life, knowing full religious precepts of
Buddhism. Buddhism, we always mix my life, forever fragrant lotus brought to life
and people that do not harm the lotus flavor. So, the lotus is a picture
symbolizing the spirit enter the world of Buddhism, symbolizing a lifestyle
"option invariance conditions" of the religious in modern times for the
mission:
* "Communication over the circuit, posted to point communication, uphold
Dharma, benefiting born population, newspapers Buddhist merit
grace" in the spirit of
"Dharma - Ethnic" .
* "Sheep flocks la Perfume - Vu Huong Sen and you,
all these flavors - no flavor unmatched by About "
all these flavors - no flavor unmatched by About "
(Sandalwood or Tagara, a lotus flower or a vasiki,
Among These kinds of perfume, the perfume of Virtue is unsurpassed) (27)
Among These kinds of perfume, the perfume of Virtue is unsurpassed) (27)
Or:
* "At this home values - old-la Perfume, fried Forum,
The incense of virtue - Supreme frozen heavens "
The incense of virtue - Supreme frozen heavens "
(Scanty is the scent that comes from Tagara and Sandalwood
but the perfume of Those who possess Virtue rises up to the gods as the Highest.) (28)
but the perfume of Those who possess Virtue rises up to the gods as the Highest.) (28)
III. CONCLUSION (Conclusion)
:
Topics: "Understanding Discipline (sila) in Buddhism" is a small part
within the Tibetan Buddhist law, so the scope of the subject, the writer can not
express the whole Tang has some additional rules information, which refers only
a small part of the law only. It is the study of atomic sila (the definition and
introduction of sila precepts), as well as referring to the concept and
effectiveness in the practice of sila.
As mentioned above, sila of Buddhism are based on morality
(morality) and compassion (compassion) . The observance of the
precepts (sila) is aimed at cultivating a sense of personal morality makes
people almost free from all suffering in life. Therefore, the Buddha has
used many skillful means temporarily set by their rules to comply with most of
his disciples to bring peace and happiness to people.
On the other hand, sila of Buddhism is derived from the human suffering.
This means
that the compliance discipline (sila) nothing; it's just temporary means most
men free from the defilement of ignorance and craving, gain pure body and mind
(enlightenment free).
Living in an era of civilization progress, we need to understand and
practice gender (sila) correctly while practicing. This means that we should
not try to cling to the precepts of Buddhism as a framework set never changes,
but take a look at it with the deep wisdom of yourself while practicing sex.
Although sila
is the foundation of the wise, the entrance stairs of liberation, is the door of
Nirvana, we must be aware of how the training of many conditions and in
different circumstances with an interest his own net. In other words he should
be flexible enough to practice sex in situations relevant to themselves and keep
an attitude should not be too strict or too lax in the practice of gender.
Of course, as
a people, we need to enjoy the food in the world to keep our bodies and play
many games for spiritual comfort; But it is important that we eat like not to
indigestion, and how to enjoy the pleasures in life that will always keep your
mind calm and free. Languoi know that compliance rules properly and
reasonably.
"Perfume the fragrant flowers - not fly against the wind,
but the virtue flavor - hand flying across the wind,
only Chan's degree - pervades all parts of the earth "
(The scent of flowers does not travel against the wind,
nor that of Sandalwood, or of Tangara and Malika flowers.
But the fragance of good people travels' even against the wind,
a good man pervades every quarter) (29)
In particular we find that: Any society that wants to develop long-term
survival and life should have decent human society. Human society is serious
about human perfection individual moral consciousness with the absence of greed,
hatred and delusion in the mind. Compliance with rules is not a human shackles
imposed do not do this there, it just helps people get back to the moral sense
of their own personal extinction of all defilements and suffering . The people living in the
practice world means living in the moral sense of his own so, the goal of gender
in Buddhism is to educate people to become social model, the ideal, and the
complete good of society.
The role of the Buddhist world is to make people free of all constraints
in life as well as reform the immoral acts that caused human society.
When people
live in the world (sila) and body and mind become calm no defilement greed and
delusion, society becomes peaceful, no problem killing, stealing, etc, or
conflict, animosity as well as issues of individual moral degradation.
Regarding the
ecological environment, human society not only preserve the environment, trees,
plants, roads, clean and green; but also protect them with care and moral sense
of yourself. As a result of social and ecological growing and long-term survival from
the eyes and our hearts. For education, there is a Buddhist education
towering above psychological education in life because of its Vietnamese super.
This means
that the methods Buddhism has a great education extinction almost all sorrows
bring ultimate happiness to people. From this perspective, the role of the Buddhist
world there is a large contribution to the current social development in many
different ways.
In addition, because of the importance of the role of gender (sila) in
the current period, the writer just hope that we should have a clear study of
the Buddhist world via television and the two points South Mahayana Buddhism, or
should be no serious research on sila based on the original teachings of the
Buddha which is not based on the ideology of the school when the Buddhist
scholars want to do their work. Why? Since each school has its own concept and different
sila; so raw from the right sila meaning diverges from its origin, as well as
loss of its important role in human life people
today.
We can say with the flexibility of dynamic and positive practice sila,
Buddhist always adapt to any situation in social situations, and always present
in his life as a social necessity of Assembly today. There is such a new
Buddhism stand and long-term existence is at all times and never been eroded, as
the statement of former Prime Minister Bandaranaike Sri Lanka
emphasized:
"Buddhism will be everlasting like the sun, moon and human beings on the
ground, because Buddhism is the religion of man, of humanity in general"
(Buddhism will last as Long as the sun and moon last and the human race exists
upon the earth, for it is the religion of man, of humanity as a whole) .END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.13/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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