C
basil we know Buddha was a great success and excellence in preaching
mission crockery. During his time in the world, he had the two of them at home and his
family, making thousands, tens of thousands who experience the results.
He also
convince the pagan and heretical, that they accepted his teaching and became a
Buddhist.
He even touched so many kings, courtiers, hundreds of them. So he was always the monks,
the monks and nuns, and lay men and lay women, kings, courtiers, foreign
masters, surrounded pagan respect for companies, legal questions, offering
.
What we want to find out is to practice what he had used in contact with
so many components, while maintaining gentle demeanor release of a
"It's all just pure act, has terminated all y birth,
has eradicated craving, reach dispassion, cessation, Nibbana
" . As he preached to us clearly, he does not dwell
internal, not external, internal not external, real estate, as described in the
Maha No, No. 122, Business Central.
He said: "The peace of this
residence, this Ananda, has been fully enlightened Tathagata, that is, after all
generals no volition, to attain internal and not dwell. And this Tathagata Ananda
while residing in this dwelling, if the Bhikkhus, nuns, lay men and women lay,
the king, courtiers, pagan visited the disciples, while he, This Ananda, the
Tathagata toward renunciation mind, inclined to renunciation, the renunciation
heavy, solitary life, sexual joy in a cup, making all the
methods, based on that of gonorrhea
or residing, say spot was pure words related to incentives. " Thus the Blessed One has
not dwell internal, and not by an internal resident, should have to dwell so
much. And with
such experiences, so the Buddha taught his disciples to dwell internal method is
not very thorough and more as stated in his Maha
no.
Before the internal dwell not, the Bhikkhu should calm interior, ie need
to practice meditation, attaining preliminary meditation, meditation Monday,
Tuesday meditation, meditation Wednesday, suggesting that local residents do not
want an effective results, the practitioner should meditate on the strength of
force. Have
time to dwell meditation internal forces are not new
results.
Then the practitioner must observe her, while internal dwell not so, my
mind is fun, pure faith, and dwell not targeted to, other not, internal not
external, and real or not?
If you do not have the heart rejoice, then the practitioner should dwell,
seated, most professional and calm on the interior minister was referring to
before.
The practice would end only when notice of his fake internal dwell not
with the mind delight, joy, pure faith, and targeted to dwell not. The practitioner did not
continuously reside internal, not external, internal not external, real estate,
he is so well aware.
While you are residing with him this dwelling, if he aims to walking
meditation, the mind dwelling that: "While we walking meditation, participation and benefits, the evil of bad
ones is not running on" . He will be responsible for
such obvious sense.
Also when you stood back, sitting and lying down, always in majesty.
Any gesture
meditators also maintain no greed, the flow into the evil of bad. While the dwelling that is,
if your practitioner says, he will not mention the word frivolous
useless.
He did not mention the story inferior, contemptible, ordinary, not worthy
saint, unrelated to the purpose, does not lead to separation affection,
dispassion, cessation, calm, intellectual, enlightenment, Nirvana. In contrast, meditators
have said, while saying the words austere, initiation, leading to affection
towards one cup, dispassion to cessation, calm, intellectual, enlightenment,
nirvana, as the least sexual comments, Comment ardent, tri, solitary review, no
we talk shows, ardent review, sufficiency review, sex comments, the comments,
insight articles, free articles, free knowledge review. He thought:
"I will say that such a
review." Here was the clear sense
that way.
Again, the practitioner while residing with such dwelling, his mind
starts up the failure range (Vitakka). He does not think the level range to inferior,
contemptible, ordinary, not worthy saint, unrelated to the purpose, does not
provide cover glasses, dispassion, cessation, calm, intellectual, enlightenment,
Nirvana, as education level, pitch range, damage range. On the contrary, he thought
to be able to reach the failure to improve, the impairment guidance range to
completely eliminate suffering, as spun, very yard range, no damage range.
He thought:
"I will reflect this as the kind of
range" . Here was the clear sense
that way.
The yogi consciously cultivate education identified five (Kamaguna), ie,
beauty, language, or, aroma, taste, touch smooth. If you find that even
practitioners involved in training and education to nourish, to love this, he
was clearly aware I'm craving for sex in harbor. In contrast, while such
observations, that the mind has no desire for sex in harbor, while the clear
sense that the mind has no desire arises for beauty, sound or fragrance , taste,
touch smooth. He is clearly aware for years of education so
cultivate.
As for the five aggregates, the practitioner should be customized to the
restaurant we kill them: This is the identity, collective identity is started,
it is best to cessation. This is life, this is set to start life, this life
is annihilated. It is thought, this is the perfect set to start, this is thought to
cessation. This is the issue, this is set to start operating, this was a cessation.
This is the
way, this is the start of file, this is the way to
cessation.
While meditators custom shops to dwell in the birth and death of these
aggregates, if any conceit (asminana) which arises for the five aggregates, that
is the end conceit. The event is so, the meditators intellectual property as follows:
"For whatsoever a conceit that has arisen in me, I
will take the conceit that." Here was the clear sense
that way.
Finally Buddha reminded Venerable Ananda, those that net Nhut, to improve
contact, the holy sage, supramundane, beyond the evil ghosts. It is the internal law does
not reside within, not external, internal not external, real estate.
It is because
of this, the medical practitioner as practice practice, thus, the life of oil to
get respect, reverence, offerings, nor oppressed us fall
into.
At the end of this business, said that religion was three unfortunate
circumstances arise for every teacher, for every disciple and for the monks Hanh
Pham.
What is unfortunate for the Guru? There the Guru (just for outsiders) choose an abode
far away, in the woods, under a tree. While living such renunciation, he is Brahman, the
market and farmers around the enclosure, offering respect. His master distraction
consciousness, arises craving, fall into desire, craving arises, falling into
the full life of the material and revert back to the life of affluence.
So called
misfortune for the master, because the evil of bad ones, contamination, leading
to rebirth, considerable fear, suffering leads to results, leading to a dying
old born in the future, the solution was offensive guru. Such is the misfortune to
master.
What is unfortunate for the disciples? Disciples to imitate their
masters, choose an abode far away, deep in the jungle. When people live such
renunciation be a Brahmin disciple, homeowners, both market and farmers around
the enclosure to respect the offerings. The disciples were surrounded thus arises infected
mind, fall into desire, craving arises, revert back to the life of affluence.
So called
disciples misfortune, because the evil of bad contamination, leading to rebirth,
considerable fear, suffering leads to results, leading to a dying old born in
the future, the attack was legal disciple. Such is the misfortune for the
practitioner.
How is the misfortune of the holy life of the practitioner? Here is a Tathagata appears
Arahant supreme enlightenment. He lived in an abode renunciation far away, are the
Brahmins, homeowners, urban population, offering farmers respect. His mind does not start up
infection, do not fall into desire, no lust arises, do not revert back to the
life of affluence. There are disciples of the Master renunciation live happy abode in a
remote location. While living such renunciation, the Brahmana, the owner, both citizens
and farmers market business was to supply the glass enclosure offerings.
Be respected
as such, arises infected disciples mind, fall into desire, craving arises,
prosperous life back. The so-called misfortune for the holy life of the monks, because the evil
of bad ones, the French fear, lead to future birth death old attacked him.
Such is the
misfortune for the holy life holy.
In three of this misfortune, the most dangerous is the misfortune for the
practitioner the holy life, because first of all have direct contact to the
Buddhist Sangha of the Buddha to us. Subsequently, the disciples are disciples of the
Guru did not hear the teachings of the Buddha, did not practice the method does
not dwell internal, not external, internal not external, real estate, finally
arises defiled mind and craving, fall into desire, and return to the life of a
wealthy home. The impact of this disciple bring more harm to the practitioner the holy
life, as well as bring more misery for themselves. So finally the Buddha
advised his disciples should treat him with friendly interest, not with hostile
mind. Center
friends here, only the Master for the spirit of hard sermon to his disciples,
say the path to happiness for the practitioner. And here disciples refused
to comply, subject to ear, not paying attention to the other, and not far from
the teachings of the Master. In the sutra to treat him with friendly interest is
not to dwell internal, not external, not to dwell exterior, residential real
estate security. Only such an accommodation, the student being Brahman, homeowners, and
farmers markets around offering respect, the disciple can not change, there is
no fall in lust, not starting up craving, so no callbacks prosperous life, no
further refund.
? here,
we saw all the compassion of the Buddha trade ideas for us, the disciples at
home and his family. Not only did he not dwell internal, not external, internal not external,
not to remain motionless calm state of freedom of a truly liberated, he also
taught his method to his students , to help practitioners from falling into the
misfortune of the holy life of the practitioner. Not in the literal
experience is presented clearly. All the fins venture reverently offering meditators,
meditators e? U not consistent with internal, not external, internal not
external, real estate, ie the renunciation he practiced behavior, solitary
behavior, well-minority sufficiency education, and the total extinction of the
law, the law was based on illegal or may arise, the practitioner fully take
advantage of the procedures.
Such is NOT the literal truth Maha no.
(From the Collection "Take yourself a light That Go Up".
END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.13/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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