Saturday, 12 May 2012

BUDDHA BEHAVE HOW THEY ARE BEING RESPECTED OFFERING.

 


C basil we know Buddha was a great success and excellence in preaching mission crockery. During his time in the world, he had the two of them at home and his family, making thousands, tens of thousands who experience the results. He also convince the pagan and heretical, that they accepted his teaching and became a Buddhist.

He even touched so many kings, courtiers, hundreds of them. So he was always the monks, the monks and nuns, and lay men and lay women, kings, courtiers, foreign masters, surrounded pagan respect for companies, legal questions, offering .

What we want to find out is to practice what he had used in contact with so many components, while maintaining gentle demeanor release of a "It's all just pure act, has terminated all y birth, has eradicated craving, reach dispassion, cessation, Nibbana " . As he preached to us clearly, he does not dwell internal, not external, internal not external, real estate, as described in the Maha No, No. 122, Business Central.

He said: "The peace of this residence, this Ananda, has been fully enlightened Tathagata, that is, after all generals no volition, to attain internal and not dwell. And this Tathagata Ananda while residing in this dwelling, if the Bhikkhus, nuns, lay men and women lay, the king, courtiers, pagan visited the disciples, while he, This Ananda, the Tathagata toward renunciation mind, inclined to renunciation, the renunciation heavy, solitary life, sexual joy in a cup, making all the methods, based on that of gonorrhea or residing, say spot was pure words related to incentives. " Thus the Blessed One has not dwell internal, and not by an internal resident, should have to dwell so much. And with such experiences, so the Buddha taught his disciples to dwell internal method is not very thorough and more as stated in his Maha no.

Before the internal dwell not, the Bhikkhu should calm interior, ie need to practice meditation, attaining preliminary meditation, meditation Monday, Tuesday meditation, meditation Wednesday, suggesting that local residents do not want an effective results, the practitioner should meditate on the strength of force. Have time to dwell meditation internal forces are not new results.

Then the practitioner must observe her, while internal dwell not so, my mind is fun, pure faith, and dwell not targeted to, other not, internal not external, and real or not?

If you do not have the heart rejoice, then the practitioner should dwell, seated, most professional and calm on the interior minister was referring to before.

The practice would end only when notice of his fake internal dwell not with the mind delight, joy, pure faith, and targeted to dwell not. The practitioner did not continuously reside internal, not external, internal not external, real estate, he is so well aware.

While you are residing with him this dwelling, if he aims to walking meditation, the mind dwelling that: "While we walking meditation, participation and benefits, the evil of bad ones is not running on" . He will be responsible for such obvious sense.

Also when you stood back, sitting and lying down, always in majesty. Any gesture meditators also maintain no greed, the flow into the evil of bad. While the dwelling that is, if your practitioner says, he will not mention the word frivolous useless.

He did not mention the story inferior, contemptible, ordinary, not worthy saint, unrelated to the purpose, does not lead to separation affection, dispassion, cessation, calm, intellectual, enlightenment, Nirvana. In contrast, meditators have said, while saying the words austere, initiation, leading to affection towards one cup, dispassion to cessation, calm, intellectual, enlightenment, nirvana, as the least sexual comments, Comment ardent, tri, solitary review, no we talk shows, ardent review, sufficiency review, sex comments, the comments, insight articles, free articles, free knowledge review. He thought: "I will say that such a review." Here was the clear sense that way.

Again, the practitioner while residing with such dwelling, his mind starts up the failure range (Vitakka). He does not think the level range to inferior, contemptible, ordinary, not worthy saint, unrelated to the purpose, does not provide cover glasses, dispassion, cessation, calm, intellectual, enlightenment, Nirvana, as education level, pitch range, damage range. On the contrary, he thought to be able to reach the failure to improve, the impairment guidance range to completely eliminate suffering, as spun, very yard range, no damage range. He thought: "I will reflect this as the kind of range" . Here was the clear sense that way.

The yogi consciously cultivate education identified five (Kamaguna), ie, beauty, language, or, aroma, taste, touch smooth. If you find that even practitioners involved in training and education to nourish, to love this, he was clearly aware I'm craving for sex in harbor. In contrast, while such observations, that the mind has no desire for sex in harbor, while the clear sense that the mind has no desire arises for beauty, sound or fragrance , taste, touch smooth. He is clearly aware for years of education so cultivate.

As for the five aggregates, the practitioner should be customized to the restaurant we kill them: This is the identity, collective identity is started, it is best to cessation. This is life, this is set to start life, this life is annihilated. It is thought, this is the perfect set to start, this is thought to cessation. This is the issue, this is set to start operating, this was a cessation. This is the way, this is the start of file, this is the way to cessation.

While meditators custom shops to dwell in the birth and death of these aggregates, if any conceit (asminana) which arises for the five aggregates, that is the end conceit. The event is so, the meditators intellectual property as follows: "For whatsoever a conceit that has arisen in me, I will take the conceit that." Here was the clear sense that way.

Finally Buddha reminded Venerable Ananda, those that net Nhut, to improve contact, the holy sage, supramundane, beyond the evil ghosts. It is the internal law does not reside within, not external, internal not external, real estate. It is because of this, the medical practitioner as practice practice, thus, the life of oil to get respect, reverence, offerings, nor oppressed us fall into.

At the end of this business, said that religion was three unfortunate circumstances arise for every teacher, for every disciple and for the monks Hanh Pham.

What is unfortunate for the Guru? There the Guru (just for outsiders) choose an abode far away, in the woods, under a tree. While living such renunciation, he is Brahman, the market and farmers around the enclosure, offering respect. His master distraction consciousness, arises craving, fall into desire, craving arises, falling into the full life of the material and revert back to the life of affluence. So called misfortune for the master, because the evil of bad ones, contamination, leading to rebirth, considerable fear, suffering leads to results, leading to a dying old born in the future, the solution was offensive guru. Such is the misfortune to master.

What is unfortunate for the disciples? Disciples to imitate their masters, choose an abode far away, deep in the jungle. When people live such renunciation be a Brahmin disciple, homeowners, both market and farmers around the enclosure to respect the offerings. The disciples were surrounded thus arises infected mind, fall into desire, craving arises, revert back to the life of affluence. So called disciples misfortune, because the evil of bad contamination, leading to rebirth, considerable fear, suffering leads to results, leading to a dying old born in the future, the attack was legal disciple. Such is the misfortune for the practitioner.

How is the misfortune of the holy life of the practitioner? Here is a Tathagata appears Arahant supreme enlightenment. He lived in an abode renunciation far away, are the Brahmins, homeowners, urban population, offering farmers respect. His mind does not start up infection, do not fall into desire, no lust arises, do not revert back to the life of affluence. There are disciples of the Master renunciation live happy abode in a remote location. While living such renunciation, the Brahmana, the owner, both citizens and farmers market business was to supply the glass enclosure offerings. Be respected as such, arises infected disciples mind, fall into desire, craving arises, prosperous life back. The so-called misfortune for the holy life of the monks, because the evil of bad ones, the French fear, lead to future birth death old attacked him. Such is the misfortune for the holy life holy.

In three of this misfortune, the most dangerous is the misfortune for the practitioner the holy life, because first of all have direct contact to the Buddhist Sangha of the Buddha to us. Subsequently, the disciples are disciples of the Guru did not hear the teachings of the Buddha, did not practice the method does not dwell internal, not external, internal not external, real estate, finally arises defiled mind and craving, fall into desire, and return to the life of a wealthy home. The impact of this disciple bring more harm to the practitioner the holy life, as well as bring more misery for themselves. So finally the Buddha advised his disciples should treat him with friendly interest, not with hostile mind. Center friends here, only the Master for the spirit of hard sermon to his disciples, say the path to happiness for the practitioner. And here disciples refused to comply, subject to ear, not paying attention to the other, and not far from the teachings of the Master. In the sutra to treat him with friendly interest is not to dwell internal, not external, not to dwell exterior, residential real estate security. Only such an accommodation, the student being Brahman, homeowners, and farmers markets around offering respect, the disciple can not change, there is no fall in lust, not starting up craving, so no callbacks prosperous life, no further refund.

? here, we saw all the compassion of the Buddha trade ideas for us, the disciples at home and his family. Not only did he not dwell internal, not external, internal not external, not to remain motionless calm state of freedom of a truly liberated, he also taught his method to his students , to help practitioners from falling into the misfortune of the holy life of the practitioner. Not in the literal experience is presented clearly. All the fins venture reverently offering meditators, meditators e? U not consistent with internal, not external, internal not external, real estate, ie the renunciation he practiced behavior, solitary behavior, well-minority sufficiency education, and the total extinction of the law, the law was based on illegal or may arise, the practitioner fully take advantage of the procedures.

Such is NOT the literal truth Maha no.

(From the Collection "Take yourself a light That Go Up". END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.13/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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