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Although many (or rather most) Western Buddhists want or expect is guided
meditation, but faith Dorje Chang Buddha
III did not appreciate this aspect in the practice of
the beginner . He exhorted several times that it is useless to practice anything in what
is called "meditation techniques" that lack the understanding and awareness of
the true meaning of the employment. Zhaxi Zhuoma
rinpoche took a long time to
understand what the guru rinpoche meant when he taught "Learning is not learning meditation
techniques."
So let's start with the goal of Buddhist practice or become a Buddhist.
We have
emphasized the "practical" esoteric Buddhism, which includes the study of the
Tripitaka exoteric and esoteric of the Buddha and self-cultivation to achieve
enlightenment or liberation from the cycle samsara. Tantric Buddhism including
additional secret teachings, but both esoteric and traditional ways are true way
to train your mind. Practice just put what you learned from the Buddha's teachings into
practice in life and how to behave in your routine with other beings.
You can call it
managing your career. You do not eliminate their bad karma, but you push it by just accumulate
good karma so that you can start enjoying good results have made things
better.
Become a Buddha mean? That means you can control the lives of his death.
If you want to
be born, you will be born. If you want to die, you will die in its sole
discretion. You control it. It can not control you! It was a real joy.
That also
means you can get good fortune, the extraordinary capacity and three autonomous
body with a Buddha to help other beings to reform. Only then can you really
help them be free.
If you do not know anything about mental health, they represent the three
bodies of a Buddha - Dharma body (Dharmakaya) wisdom is invisible body or mind
of a Buddha. Meanwhile, the two remaining body is visible. Sambhogakaya (sambhogakaya)
is blissful body or the way a Buddha manifested in the realm of the Buddhas and
most of us can not see that, even incarnate (Nirmanakaya) is the form that
Buddha manifested when they are reincarnated into this world. Germany III Dorje Chang Buddha is a reincarnation
as the Buddha Sakyamuni when he was down here 2,500 years
ago.
Scene Four Great location is Tri, Tri Nature Equal, observations Tri, Tri
City Department of Work.
Dorje Pa
Mu has taught us that you are not according to
Buddhist teachings in a foolish or arbitrary. You have to remember that
when people die, there are three things can happen:
A. If
you have been enlightened, you may voluntarily return if you choose
so.
Two. If
you are still an ordinary beings, you will be reborn according to their
industry, can also be a living human or higher degree, you may also become
animal, hungry ghost or Going to hell. Unless you are freed from the cycle, you will not
get to choose how they will be reborn, and this can not just depend on your
present life.
3. If
you have a good fate to come by and take refuge in a teacher real diamonds, that
teacher can help you to be reborn as you like and from there you can continue
practicing. People can also help for those you love to be reborn as desired.
That happened
to Zhazi Zhouma rinpoche. Guru Buddha has raised the consciousness of her
parents she and her brother, their spouses. All of them are not
Buddhists.
Dorje Pa Mu tells us also that we must go on and realize the true essence
of Buddhism to end the cycle of birth and death, gain extraordinary powers, gain
the power to manifest different forms and no restrictions! He explained that only one
method to do this: take refuge in the Three Jewels or Tu Bao and profound
practice. This
refers to the order in which you practice your mental and from there, correct
his errors. Your path must match the Tripitaka or teachings of Vajrayana . That is Tantric .
Vajrayana also includes the
traditional teachings of the Tripitaka. France is the highest Dharma of Vajrayana , and legal deepest,
brightest, greatest of the
Vajrayana is Tantric Tibetan. We will soon be transmitted
from Dorje Chang method, some of which have never before known in this world.
The teaching
is called Mahamudra of
Liberation . There are some
practitioners have been fortunate enough to practice this. Mahamudra of Liberation
includes the most powerful methods for the attainment of
liberation.
Return to the reasons why we practice Buddhism and meditation.
The above does
not imply that the
Vajrayana or Tantric Buddhism is
Buddhism a high level of surplus should be considered a low level of teaching.
That is not
the idea that I want to say. Buddhism is not divided into high and low for that
comparison. All 84000 method is released in response to different inborn birth of
beings. Buddhism is only one single truth even shown how the cell again.
Exoteric
Buddhism and Buddhist Vajrayana sect are not two separate
redundant. Exoteric Buddhism is half of a French education system. The first part of
the
Vajrayana is found redundant!
Buddhist
Vajrayana actually includes the
teachings of the different lineages of Buddhism Show redundant as practitioners
of Zen or Pure Land, or the basic teachings of Theravada in Southeast Asia.
It also
includes mantras, hand signs, meditation, mandala offerings, can be practiced in
groups or alone, empowerments tantric inside or the outside.
It consists of
a foundation the practice of Buddhist Dharma body from excess Show as well as
more advanced practice of sambhogakaya and reincarnation. In Vajrayana , your efforts and all
three can realize itself in a lifetime, if you can get a empowerments
tantric inside
authentic.
But even so, you should remember that your level of enlightenment is
still lower than the fully enlightened state of Buddha Sakyamuni. Practice your French is
useless if not heard anything beneficial to the ways of thinking and your
actions or anything beneficial to your soul. Practice is not just
meditation, visualization, recite the mantra, read commentaries or study the
scriptures. It
is not just sitting and listening to the religious level legal theory even do
these things are also important. Practice is a richer concept and encompasses much
more than just these things. It includes the smallest details of physical,
verbal, your mind and how you help other beings. Greed, hatred (hatred) and
ignorance are the three major problems in practice. The most important thing in
practice is a combination of three industry (body, speech, mind) corresponds to
the teachings of masters and Buddhas. Once you have received empowerments, surely you must
recognize and treat the teacher as a Buddha to get all the benefit from any
practice of any that you make.
So here's a little background on what the practice of Buddhism requires.
We practice
for law enforcement and liberation from the cycle of reincarnation and suffering
escape defilement. We can practice to become a Buddha or a Bodhisattva least. A bodhisattva is an
enlightened person, though not perfect as a Buddha, even though there are as
Guan Yin Bodhisattva, he was fully enlightened as a Buddha but has returned to
this world under a bodhisattva way to help living beings. Meditation has many
different forms that we practice and there are many, many French subjects Buddha
taught that we can practice under.
Dorje Chang Buddha
III , explained to us that the practice
should not be preaching to
just the file . "It just kind of practice
'Zen Wood Items', one will just become like a piece of wood items.
Meditation practice is
truly the firm to maintain and disorder in your daily
life . not cling to joy or
sorrow, or any other emotional states in the "Bat Room" (eight worldly
concerns), what makes us bound in samsara. It is indeed true meditation. "Bat Room" is the praise
and blame; gains and losses; happy and sad and proud and
humiliate.
He also said that meditation should be considered "work" of us. This
indication has many levels of meaning, but the insight comes from an experience
that he wrote when only 20. You can listen to Preliminary translation of texts
in many French Xuanfa Center. In Business "A Theory of Truth Holy rise to a
layman," saint rose explained that "When all the good and bad situations to
occur, they (Bodhisattvas) ardently cultivate reverence. By acting this way, all of
their activities is the magic of nature, and nature is the nature of the
operation. And
capital is no different. So, is able to use, and is also able to use. "This
is how we should try to meditate. We respect whatever comes to you and follow
the religious enlightenment, cultivation itself naturally and comfortably.
We should find
enlightenment through his worldly matters.
Moreover, the increase also preaches holy layman that "with the
provisions of a Tathagata, without the export or import regulations. There is
also the format, is not well defined. That is the. On Indeed, not since the
person was not a time that is not in the. Even when walking, standing, sitting,
lying, or solve the problem, he is always in the state. " That is the true
meaning of meditation. The technique is intended only to help you achieve
this.
Also in this lecture, saint rose, said: "If you want to enter college as
a Tathagata, there is no way other than the following. First, let's
contemplation of the nature of the product itself to see according to whether
they have the qualities inherent in the act of a Bodhisattva or not. Second, be
diligent practice of concentration. " Not that we do not meditate, but you need to
cultivate themselves to the practice of concentration to be effective in ending
the cycle, and that is what we orient their efforts . We do not meditate to feel
happy or relieve stress or feel better in whatever we do, even though they can
be a great result. We meditate to stop the cycle of birth and death, and escape from
suffering. We
meditate to become a Buddha and stop the greed and his
unhappiness.
Practicing Dharma on
the Dorje Chang Buddha
III transmission of eight basic correct view is related
to learning and practicing Buddhism. In meditation it ranks seventh. He also taught that the
right view is to be followed due process and can not be disturbed. First, you must have a
sense of impermanence in mind, which make up the reasons for the practice.
Secondly there
is a conviction in mind the suffering of reincarnation and cause and effect to
have a consistency not change. The third is to leave the mind or heart cycle and
this will give the cause of liberation. Next, the fourth is true that the prayers and the
prayers will be the cause of the positive action. We do it because we have
sworn to do it. Thursday is the effort and care that is the cause of the steady progress.
Correct view
Friday as the laws and precepts will create the correct direction to practice.
Only when all these
conditions have been met, we are willing or able to meditate and just right
meditation . The main result of
meditation and are the cause of wisdom. Practice requires consciousness has transformed
into wisdom. Wisdom itself can not be taught. It is the result of practice and meditation.
And finally,
we can practice true bodhichitta, which is the reason to become a Bodhisattva.
You practice
this sequential order, but of course, you always have to practice bodhicitta,
because that is the foundation to become a bodhisattva.
There are four topics that, when people observe them in their lives and
use them as objects for contemplation, it will naturally lead to a shift in the
person's mind from worldly concerns to the noble concern. The first two topics
listed above: establishing a sense of impermanence mind and a belief in mind the
unsatisfactory nature of samsara cycle. The two remaining topics are prerequisites to
practice - we must have the right from the beginning even step on this path.
This is
common in many Asian cultures, but in the West is not so. The first is understanding
the nature of precious and rare opportunity to be born as the here and now, the
second is the understanding of karma or the law of karma. Both require a belief in
reincarnation and the existence of the lower realms (hell, hungry ghosts,
animals) and the higher realms (human, Atula, sun).
Emancipation Mahamudra teachings about 128 evil and wrong
opinions , which we can not
escape. Some
of which related to meditation. The first wrong-related errors right from the
beginning we have tried to use meditation to practice bodhicitta, four or ten
mind countless good deeds. He taught that this is a misleading practice.
"
authentic meditation
practice involves directly recognizes not, directly recognize that the
phenomenon is not characteristic or attribute, not attached directly receive,
cut out those thoughts (thinking delusions), and return to the primitive
mind. on Practice completely
false as separation from the real practice of compassion. So, do not bring
little benefit at all. How a person can practice Bodhi so
heartless?
So, when practicing the four immeasurable mind or bodhichitta, the
beginner should not rely on just meditation or meditation. They should be based on
the file put the concept into practice. They should turn their concepts into rigid real
action. They
should focus their ideas and turn it into action. They have taken the
concepts they have into practice, implementation of actions to create interest
beings, and make the law which they reflect. They should do it in a
particular way through every word they utter and every action they do.
This new
concept is actually put into practice. Only when a person has mastered the concepts put
into practice before they can turn to practice meditation state without clinging
to anything . From meditation, a
practice that will enter the mind. Since it can penetrate into the reality that exists
is No and the other not, and can finally realize the correct state arising from
Buddha nature.
And with wrong Monday, he warned us not to be considered is the
cultivation of meditation itself. Sitting meditation is just sitting alone, that is
not practiced. "Meditation is the only way to experience first-hand know its
nature is like. Through direct observation, a person who can understand the mentality
and view of their nature. However, people do not always achieve this goal as
well. Some
people use meditation for the purpose of experiencing the ultimate truth of
Buddhism, but not impossible. Practice itself is an entirely different matter.
Sitting meditation is not
one-tenth of the practice. Meditation is just one of six paramitas, unrelated to other paramitas
year. While
cultivating oneself, a person faced with the beings in fact, faced with their
minds and act as the Buddha did. "
There is a false belief in Buddhist meditation is related to the notion
that only the new Zen practitioner can understand their minds and realize their
true nature. He taught that: "Many people think that only the new Zen practitioner
can understand their minds and realize their own nature. They think that there
is no other way to do this. This is not true. practitioner of any particular sect can also
understand how their minds and realize their own
nature. When it reaches a
required level of realization through practice, he will understand the mind and
see your nature. Emancipation actually only reached the level when real facts.
"
Remember that retreat is not merely the ultimate goal , though it may be a necessary step. Also remember that
before you complete the
precept (holding rule), you will not even be defined or retreat
center . You may not centered with
a guilty mind. Your goal is to become a Buddha and attain the capacity and wisdom of
Buddha to be able to help other beings escape from the suffering of the world.
Do not
towards anything else!
*
The following resources are provided for those who entered the religious
enlightenment with the warnings above. Since Shakyamuni Buddha taught the classics like
the original technique, we have become precious Dharma and can be very useful in
training the mind. Materials from China and Tibet was introduced as the instructions but can not be the
ultimate guidance.
Anapanasati
Sutta (Mindfulness of Breathing
Business): The technique of Theravada meditation.
Business Parileyyaka : Advanced meditation with a deep understanding on the
aggregate.
Shurangama
Sutra : The story of his Mantangi Ananda and daughter. He repented and asked
Ananda explain meditation. Buddha asked 25 great great Bodhisattva and Arhat
about how they achieve enlightenment.
Mahasatipatthana
Sutta : Last sermon of
Mindfulness, is the economic basis of Hinayana perspective. Buddha preached this sutra
for more than 300 monks in Kammassadhamma, the capital of Kuru. Buddha explained in this
business the way you can achieve peace in body and mind and overcome all sorrow
and mourning, banish sorrow and regret, and reached the highest level of
understanding and full release.
Female Dharma King Dorje Amang Nopu Pamu, France The Mind, The Essentials of reflection and
contemplation for enlightenment , only Chinese version .
HH Dudjom Rinpoche (1904-1987),
the illumination of the
original wisdom: A Handbook in the absolute phase of perfect purity, the strong
Drolo Dorje and indignation, Grade subdue demons. Meditation only from the point of meditation and Dzogchen .
Dharma King Tsongkhapa (1357-1419),
Lam Rim Chen
Mo (great treasure on the stage of religious
enlightenment), Part 3: Commentary classic lamp for the path to
enlightenment (Lam Rim) of France
United Atisha (Dipankara Shrijnana, 982-1054). Includes instructions to
reach the Tibetan meditation and
contemplation.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH )MHDT.18/4/2012.OM MANI PADME HUM.( 3 TIMES ).
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