HOW IS THE PRACTICE?

 

Wanko master Yeshe Norbu oral teachings on the practice

A method and device for the other disciples rinpoche

Today's children, is a rinpoche, was respectfully requesting a lecture relating to the question "What is practice?" This is a very basic lesson in essence, the first lesson. However, this is an important issue that many practitioners, including those who have practiced for many years, often not understanding and confusion about it. It's hard to be born a man. Even more difficult if a person is born with the opportunity to experience the true Buddhism. So today I'll clarify for you the teachings related to the question "What is practice?"

The essence of Buddhism lies in learning to implement what is learned during practice. We use good and bad of conditions as objects of perception. So first we must understand how to practice. To practice means to cultivate the growth of good karma and cultivate away the bad karma. Cultivate the practice is made ​​up of good karma, grow good people reap good results. It means avoiding the increase of bad karma, bad people do not grow and avoid reap bad results. But the word practice also has a wider meaning. First, we must understand how to practice.

There must be something that practitioners can rely on. If there is no one to lean on, the practice of the child became very misguided way of practice, in addition to Buddhism, such as the practice of religion will hone the devil's evil acts. The practice of Buddhist belief will improve the behavior of the Buddha. So to have something to rely on practitioners. Must have the template for practitioners can use to contemplate and to rely on.

All other religions were eliminated deplores the bad things, good development, selfish and limited to benefit others. The practice can not rely on these things during their practice without understanding the purpose of Buddhism. Only it is not the practice of Buddhism actually. Because, in our practice, what we rely on is the Buddha. Enlightenment of the Buddha is the perfect role model for our practice. We use three of the industry body, speech, and mind to do everything like the Buddha. So we kept her away from impure industry based on illusion and evil deeds. So we constantly keep themselves away from what is evil. By virtue of not interfering in what is evil, three of our industry does not create more bad people. In addition, we have to do all the good karma. Even a kind of thinking is also something we need to increase and never decrease. We need to do to grow good professional relationships, the good people and good deeds every day. Simply put, we must always keep away from evil and do good things accumulate.

Why we can say to stay away from the evil industry that can not be said that we must eliminate the evil of bad karma? The truth of Buddhism, has said that the law of cause and effect can never be denied. Cause and effect can not be destroyed. If that can destroy it is a very narrow view. So we can only build a wall of good deeds, like building a protective wall. This wall of good karma can prevent us from bad karma.

Therefore, only by learning from the Buddha, to cultivate the behavior of the Buddha and eventually become a Buddha we can actually be released from industry (cause and effect) has tied us to the Samsara. Cause and effect still exists when a person becomes a Buddha. However, no causal influence of a Buddha. For example, when Buddha saw the mountains sword and flames in hell. Mount sword and flames continued to exist as a means extreme pain for living beings bear the punishment of retribution. When Buddha suddenly jumped into the mountains on fire sword to suffer in other beings, mountains sword and flames instantly turned into ponds full of lotus nectar. We convert it into a great state. For a Buddha, all the evil karma becomes the expression of good karma. Not only is no longer suffering, but instead is an expression of great happiness.

Practice is to escape the cycle of reincarnation, freeing you from all the sufferings, becoming a holy and persevering until you become a Buddha. To exit the cycle, we need to create a mind to give up (a decision left heart cycle), a heart of conviction, a prayer center with unshakable, a diligent mind and a heart Enlightenment of the Mahayana. All the state actually comes from the heart and is based on based on political opinion. No politics, all the state of mind will be reversed and confused. In other words, the child will not experience any beneficial effects from the absence of political practice .

For example if you want to practice bodhicitta before, you will not succeed. It will lead to an empty Mind and illusion, of being deceived and mistake of the mind. Because Mind must be grounded on the heart to give. This means that you must have a real interest determination to achieve liberation, gain achievements in law and escape from the suffering of samsara. You must understand that the cycle of deep pain really can not describe all. Not only the human suffering that all beings in the six realms of reincarnation, every being that we as parents, have suffered such a painful state of impermanence. Only if you want to liberate ourselves from suffering children actually practice for yourself. Only then will you make the Bodhisattva to benefit the children and others. Only then new bodhicitta arises.

However, it would be a mistake if you start from a mind to give up. It does not follow proper procedures of the practice. It will produce a desired theory, not practical to exit the cycle and a state of self-deception, self-confusion of mind. In this case, the child can not create a true state of mind decided to escape from samsara.

So if you want to make this state of mind decided to leave the cycle, you must first understand impermanence . The next step is to have a heart conviction. The child needs to believe in the suffering of samsara, because it is derived from impermanent. Only when a new child care convinced the fear of suffering caused by impermanence and reached a state of mind really afraid of impermanence. When you reach the state of mind really fear impermanent, determined to escape the mind from the cycle of samsara will develop a strong. A natural state of mind to leave the reincarnation cycle will go into a state of real fear of impermanence. If these beings do not understand all the conditional measures in the universe are impermanent, if they do not understand the suffering of impermanence and rebirth, they can not make a determined mind to form the thought to escape from samsara. If you never thought about leaving the cycle, you will not improve anything, you do not want to study Buddhism. Those who do not learn Buddhism has no desire to escape from samsara. How can a person do not learn Buddhism has been determined to leave the mind reincarnation? So you can not cultivate a mind to leave the cycle of assertion. As from the first step, you will not go into Buddhism without concentration understand impermanence (Really starting to feel real fear of impermanence and fear arises impermanent status). Even if the child became a Buddhist, you will not get a deep level of the religious right.

*

To understand how the practice, the child must understand eight basic correct view related to learning and practicing Buddhism.

First is the sense of impermanence.

Monday is the heart of conviction.

The third is to give care (center decided to leave the cycle).

Wednesday is the mind with the right prayer.

Thursday is the diligent care.

Friday is the rule.

Saturday is meditation.

Eighth bodhichitta.

Recognizing this eight and execute them with political practice Buddhism is correct . Eight basic correct view of this, is indispensable to the practice, and not doing wrong order .

All results obtained from the mind is conscious of the impermanence of practice.

All results have been convinced from the center of the firm is unchanged.

All of the results is of interest to give the liberation.

All results from the center of the prayers of true progress is sustained continuously.

All results from the center of the effort are added benefits.

All results obtained from following the precepts of the practice is in the right direction.

All results from meditation and the wisdom of a human's.

All results of your Mind is leading to becoming a Bodhisattva.

Eight look at this basic right is the foundation of practice, free and legal achievements. If the root is not correct, the practice can not be established. So, practice can not be wrong sequence. So join the eight basic steps of the practice must be guided by politics. That is to be guided by a proper understanding and perspective, you develop the right practice by going through these eight basic steps in the order of it. It is the practice . In the practice of the child, the child must continue to put into practice bodhicitta. Because Mind is the foundation to become a Bodhisattva.

According to the Buddha's lectures on law, the true meaning of your Mind is the cause that led to the necessity to become a bodhisattva. Anyone walking on the path to enlightenment will eventually reap the fruit of enlightenment. Broad meaning of bodhicitta includes all measures related to the Mahayana beings rescued by the great compassion and causes the level of enlightenment of a Bodhisattva.

However, because of insufficient merit of beings, a full sense of the Dhamma which is lost during transmission between the generations. Especially in this degenerate time, karma of the beings of the three realms of the universe is like a turbulent ocean, it's hard for them to be flexible to be able to see the true dharma. This is like a blind turtle swimming in the sea rise and proper investigation into a ring neck on a wooden board floating. Indeed, it now extremely difficult to meet the perfect Buddha. As a result, the meaning of Bodhi has been reduced. It has declined continuously from broad to narrow the legal definition bodhichitta.

There are two types of the Mind. Bodhicitta with noble and the Mind with secularism. Bodhicitta with common sense can be divided into "bodhichitta vows (oaths)" and "Mind behavior (action)." Whether it be noble or bodhichitta conventional bodhichitta, if the child is guided by 'two sets' of the seven branches of your Mind, that Mind is the highest, best and most complete.

Each of them in the six realms of samsara lives in three worlds of existence has the right to cultivate bodhicitta. However, most of them students do not have enough industrial conditions, so they practice a small, very limited legal bodhichitta. As a result, they often tolerate the wrong interpretation, such as only those who are enlightened mind can practice bodhicitta, and bodhicitta is the legal status of enlightenment itself. Of course, we can not deny the existence of this part of your Mind. However, these perceptions limit the bodhicitta practice with those who have no enlightened mind. More importantly, the Mind does not depend on enlightened or unenlightened . Bodhicitta is the power of the vows of great compassion by our students in any school of Buddhism in the six realms of cyclic existence in the three realms of the universe, as well as from the power of the prayers from great compassion saints in the realm of the legal world. Bodhicitta is the real work is based on compassion to help others to become a Buddha or Bodhisattva. This is the heart of love spiritually, but also those unenlightened beings, or enlightened saints and humans have.

With bodhicitta, the enlightened level using state of enlightenment and realization of the dignity, the right practices and the spread of enlightenment to teach and our students so they become Buddhas. With bodhicitta, enlightened people who have great compassion vow with all beings and that they will share in the achievements in the legal and attain liberation. They help others come to the righteous path of Buddhism. With such people, the Mind is legal by virtue of helping others in the legal achievements. Because they do good for others, they will receive benefits. So they increase the staff to lead them to become Bodhisattvas.

The expression of the Mind is expressed through the actual practices related to three industry, but the practice is reflective of great compassion. Anyone who has any real practice, not to mention they are usually saints, has the right to initiate the Mind and the Mind should start. Because the Mind is not only the enlightened mind that the new holy property. The fact that such action is based on compassion. It's based on sowing the vows that they and others become enlightened. Bodhicitta includes not only the ten qualities, four immeasurable states of mind, six paramitas (perfectly happy), and four photographic measures of the Bodhisattva (the Bodhisattva of four methods used to reach and rescue help living beings). Moreover, it includes the entire Tripitaka, the whole secret teachings, all the oral law, through the ear or the mind to bring the big acts of compassion, in accordance with law, providing benefits and help sentient beings.

So Mind is the ultimate truth in the broadest sense. With a Buddha, Mind is the third body, the perfect wisdom is summed up in four noble truths, the mind of the Supreme Awakened. With a Bodhisattva, is bodhicitta spread and benefit measures as well as help sentient beings with great compassion . With an enlightened, the Mind is not attached to the attributes or characteristics of things and not lost in the vanity of the mind or the creation of concepts . This is their original nature. As no true original nature is wonderful existence. That is the absolute truth of all conditional measures. Truth is not born or lost. With a normal person, the Mind is the compassion to help others and vow that they will study Buddhism and attain liberation .

The child must have a vision of impermanence before you can start bodhichitta. You must understand about the impermanence and suffering related to the children and other living beings are in the cycle and thus create a perspective of awareness, a sense of impermanence in mind. Then you will swear to escape samsara. As a result, children will create a mind determined to leave the cycle of reincarnation. The child will say "I am determined to leave." The children will also want them in the six realms, people like your parents, to leave it. The children understand that as a cyclic deformation, it is difficult to survive, and extremely painful. By the look of this assertion, the children will create a strong fear and urgency. You will find a way to release right now.

But you understand that the actions of the Bodhisattva is the only way you can quickly attain liberation from samsara. Therefore you will wish to become a Bodhisattva. You will find a way to quickly and enlightenment of the human person. Naturally, you will create a great compassion. As a result, seeds of enlightenment has been planted. The onset of Mind is based on a great compassion. As the Buddha said, "Water watering the seeds of great compassion of Enlightenment. Bodhi result will have lush foliage and fruit will be a lot. "So Natural Mind will be formed. Bodhicitta is leading to becoming a Mahayana Bodhisattva. You will have the look and sound clarity and understanding of the practice. The child will naturally recognize the emptiness as hybrid organs, body with legal status. With bodhicitta, the cultivation of the human act of enlightenment and into the field (phase) of a Bodhisattva.

Cultivating bodhicitta practice requirements. Bodhichitta practice is not just chanting ceremonies, vows cliché, or practicing meditation. In the practice of bodhichitta, the most important part is itself deeply examined the following: "My body is impermanent, is changing every moment, and falling energy, aging and death. I compared my face was why after more than ten years old, after more than forty years, and after more than seventy years. The level of my old age have changed. I will soon be in old age, sickness and death and continue rolling in the cycle where I will experience pain. I also observe innocent joy, new born, so fresh and vivid form when I was a child. I also do not observe the appearance that young anymore. I'm old face and skin. I have lost strength. I or disability. Characteristics of youth was gone. The power of impermanence will end my life. All relatives and friends will turn to my left. Like a dream, it will end soon. My heart was filled with fear. With a definitive care, I act according to the rules, and legal practice bodhicitta penetrated by two sets of seven branches Legal Mind: French University compassion Bodhicitta for all sentient beings as mother and France Bodhicharyavatara bodhicitta. "

When bodhicitta practice compassion for his mother, the child must rise to great compassion and practice as follows: (1) the sample, (2) gratitude, (3) security, (4) from Sincerely, (5) compassion, (6) discharging part, (7) the approval. When doing this practice, all practices should remember the following things for yourself:

A. Tri samples (out who is his mother): I deeply understand that all beings in the six realms of rebirth in the three realms of the universe are my parents since beginningless samsara propelled into life and death.

Two. Gratitude: I should keep deeply in mind that all my parents (all beings) are in samsara since beginningless already gave birth to me, nurture, love and go for my old age. Their kindness is deep for me as mountains and rivers. I should keep in mind their kindness. I will see the suffering of my parents (living beings) is my suffering.

3. Report grace: I understand that my parents (living beings) have given me everything. Now they're rolling away and lost in the six realms of reincarnation and suffering endured countless. I determined to act to enlighten ourselves and others, rescue and liberation for my parents to repay their kindness towards me.

4. from charity: At all times, with three industrial action, I love and kindness to all sentient beings, who had been my parents. I wish that they have a long life without disease, wealth, good fortune and happiness.

5. Compassion: Both day and night, I kept asking all the Buddhas and Bodhisattvas bless my parents so they can liberate themselves from the types of suffering, meet and Buddhist practice , to free them from the suffering of Samsara.

6. Rinse part (from left greed): I do not hold an attachment in the heart of everything I do to benefit beings, who had been my parents. I practice non-attachment to all the good actions of body, speech, and mind their own. So all my good actions become natural and spontaneous, because of my nature which is nice. I do not do well one intentionally. I do well and then immediately forget about them.

7. The attachment (clinging Interruption): In my practice, when I cultivate all kinds of good deeds (good behavior) and for the benefit of my parents (all beings), I should not cling to any any legal. I should cut off all attachment to self. Get the status of the No, I'm aware of, and experience great joy from the regulations. While practicing law, I'm not cling to law. I did not intentionally get rid of the wrong thinking. I intended to find the truth. Do not come and go, joy, clarity, and without thinking, I like the quiet peace. Everything, including my own, which are empty, no food.

The support conditions to bring into practice bodhicitta should be based on politics. We support them when they perform good works, but we do not support or help sentient beings in their bad deeds. We modify their behavior so that they can do things better. Thus, we do all the good work to benefit beings. We sow the good seed to benefit beings. Accordingly, we made seven of the French branch Bodhicharyavatara. We help them for doing good work and help increase the goodness of them. We help students reduce the accumulation of bad karma and help them stay away from evil people. Seven of the French branch Bodhicharyavatara as follows:

The first branch bodhichitta "I and others equally."

The second branch bodhichitta "Swap between me and others."

The third branch bodhichitta "benefiting others before my benefit."

Fourth branch bodhichitta "merit".

Fifth branch Mind "protection measures are not afraid."

Friday branch bodhichitta "Leading people to practice effectively correct".

Saturday branch bodhichitta "Abandon yourself to help others create good karma."

When doing this practice, people should perform the following:

A. Bodhicitta "I and others equal": When there is a conflict of interest between me and others, I will avoid getting into hostile attitudes, oppression, greed, arrogance, disparaging. I do not insist on its own interests. I need equal treatment with others and ourselves.

Two. Bodhicitta "Swap between me and other people": I want to bear the suffering of all beings. I give others the joy and all my fortune for them to escape from suffering and be happy.

3. Bodhicitta "Doing good for others before they do good for me": As other beings and I suffer, I want to help them before I get out of suffering. When other beings and I be happy. I want people happier than me.

4. Bodhicitta "merit": I dedicate to all sentient beings all merit and achievement with practice I hope they will be free from suffering and attain liberation.

Five. Bodhicitta "Protection measures are not afraid": When the evil spirits to harm Buddhism, breaking world and lead them to harm living beings to the suffering of sentient beings, I will hold political opinions, not fear the power of evil spirits, and will move forward to protect Buddhism and intellectual life from which they will achieve salvation.

6. Bodhicitta "Leading people to practice effectively correct": living beings have heavy karma from the beginning, by their ignorance and create more negative karma will come when they do not repent or change behavior whether I actively encourage them. In this case, I will use the powerful method of treatment is to lead these people to the right path of law and good actions and interests.

7. Bodhicitta "Abandon yourself to help others create good karma": When the realization of a higher or my ability to help them better students, I will give them to those beings who can more beneficial. Then, without the slightest hesitation, I give to them. This enhances the good things happen.

Bodhicitta, part of the practice, the source of the achievement in practice and very important. I will give an example involving a rinpoche lecture and a teacher. Rinpoche has practiced for over 30 years. He received more than a thousand secret empowerments. He primarily practiced Dzogchen ( Dzogchen ) of the Code Ninh ( Nyingma ). He could preach the Buddhist Tripitaka was great. However, he did not have any real legal force. Another, a teacher teaching, was a monk for over 20 years. He strictly follow the rules. He can explain the economic good (sermons of the Buddha), law (the rules) and Comments (commentary on the words of the Buddha's teachings). He practiced law and great importance of Tantric Buddhism of Tibet and the abbot of a monastery famous. Like rinpoche, in his famous lecture solutions. However, he seemed unable to express a realization that real.

I told them that whether they practice any method that's great tantric still like building castles on sand. One such castle is not built up. I told them that whether they get a few temporary success in practice, but it will quickly disappear. I asked them to renounce the practice of knowledge and understanding of habit because that is the stumbling block. I ask them to practice "What Is Cultivation?"

After they practice in eight months, we ask them to add to practice the Great Perfection ( Dzogchen ) and the others. A miracle happened then. In the tests progress, rinpoche has used Indian Prime Chan Kim Cuong Manh Loi France and show great power. The realization was actually present. However, the teacher is teaching can not be any any capacity. He continued this practice law. Under the careful guidance of one of those shortcomings, he finally understood the importance of the practice of true and how true the practice requires dedication of time and effort in three industrial practice. He finally understood that there is no room for sliding back and compromise. He continued to practice for three months. In an attempt to measure ability to perform realization, his power was clearly shown.

Thus, anyone can practice and perform in this manner in accordance with legal practices will be able to get the right Dharma. Naturally, they will develop wisdom. They will not participate in the empty theory of the Five Minh City . Instead, they will show the real status of the results in five Minh City . Such a person would realize "the embodiment of perfect reality (supernatural powers)", you will achieve results and take into Bodhi of a Bodhisattva.

Practitioners of all Buddhist schools should follow these rules of practice and should practice bodhicitta. If you do not follow the practice of this method in the right order, you will easily get confused and lost. One such method is the key to the way to practice.

Learning the legal practice is another matter. All these benefits can result from the study are based on legal practice. When the child made in accordance with strict health measures, the child will naturally realize the virtues and will reach the actual state. If you do not have the right to practice rules, by which the child will become a law school based on what the legal wrong or even evil of the devil. If you comply with the legal practice as mentioned in this article, the law school would be good children, the children are engaged in Buddhist practice. Practice also involves ten qualities, not limited to four states of mind (mind countless quad), six paramitas (perfectly happy), the bodhisattva the four photographic measures (four ways the user level Bodhisattva access and use to help sentient beings), etc. ...

Some students think they know all the important measures we have explained the practice today. They will study carefully and completely absorbed into their thinking and practices which I have spoken. Yet, they harbor a desire in the mind is the great legal learning so that they become the Buddha in this life!

For those who think that way will have only superficial knowledge, will fall into confusion and will be lost. Such a person will not learn the true Dhamma. Despite the great practical measures, such as the Great Perfection ( Dzogchen ) of the Code Ninh ( Nyingma ), Mind in the Heart of Bachelor Cat ( Kagyu ), Great Perfection of Wisdom wonderful lines all ( Sakya), Diamond Wheel of Time series The Hole ( Geluk ), meditate Patriarch of the exoteric Buddhist meditation, chanting Buddha's name pink Pure stream, the current legal realism, or just meditate and meditation Theravada , they will not get results from practice and will not be able to transform their perceptions of wisdom. As such, they will just walk around in a state of a normal person. They would not express a realization that, but its origin is the wisdom of the esoteric or exoteric Buddhism. They would not express any achievement in five Minh City . They will only be shown as a normal expression. They can even stupid enough to just remember the theory in books and talk about the empty theory, not be able to bring this theory into practice. Such a person can not actually do anything. Whether they can do a little something, they can not overcome those who are experts on these things in this world

Think about it. Such a person is the embodiment of Dharma? What would Buddha wisdom from low back like that? How people have not developed a noble wisdom and remain aware of an ordinary person can own the real solution to enlighten people and others? However, if you participate in practice in accordance with the rules of practice, you will receive the true Buddha-dharma, become really good giang in exoteric and esoteric Buddhism, and can demonstrate excellence in five Minh City . So we have to understand the main cultivation is the foundation to study law, is the cause of liberation, is the source of the realization of divine status.

Today we say a few words on the subject of what is practiced. I have lectured on the subject's right to practice bodhicitta, is part of the practice. We are not talking about the others. There are many other things to say to you. But if we talk about other teachings in this book, it will not according to the rules and can easily generate the negative karma of an act of disrespect this rule. So we hope everyone will revel Buddhist studies Tripitaka and esoteric teachings or listen to the lectures were recorded by one of law. If you listen carefully this lecture with all my heart, within ten days you will achieve a level of happiness or peace of wonderful great enlightenment. If the causes and conditions are complete, you will experience the beneficial results in the whole of life or even greater achievements, liberation, and Buddhahood.

Now when the children learned about the practice of this law, you have to practice it? Anyone participating in the actual practice can become perfect in the law and achieve liberation from the cycle of samsara. However, we must understand this clearly. Whether you've read "What Is Cultivation?" And whether the child has read eight basics of practice and two sets of seven branches based on what the right thing, which is called "reading the books related to practice. " This is not practice . If you understand the principles relating to the practice, known as "understanding the theory of practice." That is not the practice . If you start making practice of this right as its content, it is still not practiced . It's called a "step in the process of practice." If you try everything in our power to apply the great compassion that corresponds to this legal practice, known as "crude practice." It is still not practiced properly and correctly. If you do not need to try hard in the application of great compassion, if you perform perfectly naturally, not try eight basics of practice and two sets of seven branches as lawful, it is called "practice".

Why even have tried their best to practice is not called "practice" that can only be called a "rough practice"? Because from time without beginning to now, the power of karma and obstacles of ignorance (ignorance) has hindered practitioners. So they can not give up the greed (selfish desire), anger (anger or aversion), and si (deceived). They can not give up clinging to self. This creates the obstacle based on the negativity. This also creates a major obstacle from the knowledge and understanding of their habits. The obstacles on this industrial gripped all of the righteous (right thinking) of these practitioners. As a result, the process of applying each of the rules in practice this is difficult for these practitioners. Precisely because of these difficulties, they choose the method of using best efforts to implement the practice. Using the best effort in this way is like a rough pebble from the inside out rather than a gemstone has been honing and polishing. Make a basic part of eight of the practice and two sets of seven branches that do not implement the other parts will not be called proper practice. That is why it is called "rough practice" or "insufficient practice".

Understood the rules of practice, do not make them a force, and made ​​eight basic nature of practice and two sets of seven branches in accordance with such law is practiced correctly, it not cling to me and it overcomes the obstacles. It is the way the Bodhi (enlightenment). Thus, every day he should consider himself Bodhicitta great compassion for all sentient beings as my mother and Bodhicharyavatara bodhicitta. They should contemplate based on two sets of seven branches, ask yourself whether it has complied with the law or not? If you can not perform in accordance with legal provisions is explained here, it shows the child went into a state of "rough practice." If you do not fully implement these provisions is the practice of the child is not fully practiced. You will not be accomplished in the law and be freed from the cycle with less practice enough so . Whether you have been a small achievement, the child could not have been great merit and wisdom, supernatural power and realization Ngu Minh City .

If you consider yourself every day for two sets of seven branches, and do not make them a force, a great compassion, the good things naturally, and make the two sets of seven branches in a natural way and in accordance with law, it is actually practiced and full practice. You will easily get liberation, becoming a holy and blessed merit and wisdom. Accordingly you will be able to realize the five Minh City . You will be sure to place a Bodhisattva. In addition, the child should know "read books related to practice," "understanding of the theory and practice", "start doing" and "rough practice" is easy. Practice the two sets of seven branches and a perfect non-attachment is difficult. In fact, when you give up clinging to the ego, you immediately go into practice properly authentic . How hard can it be? Everyone can do it!

When you look at yourself every day, you can use these fellow practitioners that I know who play with children who are not good with children, the negative karma, any conditions or who do you unhappy, or who the child finds it difficult to play with, who did not speak to the child or the child does not talk the same ... as the object to introspect. You must use them as objects of practice, ask yourself: "Today I have to behave in accordance with two sets of seven branches and in the initiative to express my faith with my people This? When I approached him active and they attacked me with the words cause upset, I have the patience to endure the insult of this and their approach to practice represents a good or not? "Do not be keep any grudge that by our words and our actions annoying or offending cause. If you make every day Mind not deterred, perform two sets of seven branches in three industrial actions, words, and thoughts, and really cultivate themselves according as the law under a real and specific way, the child will be very easy to learn the supreme Buddha. In such cases, the Mind and location of a Bodhisattva's nature becomes you. It is the practice.

*

I ended the sermon on the practice to benefit all beings. However, there is a problem will cause harm to living beings are common. We're talking about using our name to harm the interests of sentient beings. I like to call attention again to the problem is particularly important that people should seriously consider.

In this world, there are a number of the legal realm, the Venerable, the rinpoche, the teacher teaching and even the layman has announced they are to follow us and we believe. They claim they can represent us to handle a certain problem. They claim they can bring a certain message from us. Or they may say they say the words. In fact, we have the disciples in the esoteric and exoteric Buddhism in each of the main line. Whether the status of the claims and this noble virtues of how great they be, no one can represent us. This applies to both the minor problem!

Only when a person has a document with the specific purpose that we give to them stating that they represent for us to handle a certain problem, document signatures and fingerprints of us, and documentation that comes with a video tape, they can represent us in solving specific problems listed in that document. If not, whether legal status of a kingdom, false religion, rinpoche or high teacher there any legal way, explain the measures do not represent their view of us and not be considered as I understand the standards of right and look right. We know that without prejudice a lecture or article it is the true solution. Because the lectures and writings truly bring benefit and liberate sentient beings. In addition, anyone not using any method to add, remove or edit articles or lecture me. Anyone violating what is said above is definitely wrong with the show and who had fallen on bad roads, no matter how high-status person whatsoever.

So a person can represent it only when all people to see a document with fingerprints and have clear evidence in the form of a tape recording or video that shows my word related to financial that data. If not, whether the student is anyone, including the disciples had noble qualities was with us a long time, all the things they think, say, do, or just write the separate action of them and did not represent us!END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.18/4/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).