He left home for parents.
Renouncer
when the temple was on the legal practice must be removed attachment, family relatives
attached. Therefore the behavior and relationships with other parents to
compared with the secular.
No bowing to parents
According to Buddhist teachings, in three significant
of noble renunciation (of worldly family, part of sorrow and of
in the three worlds) is part of a secular, worldly escape from the house is a step
first. It is not only important turning point as the basis for life
of dignity, but also to the practice unless the craving efforts.
Like ordinary people, the renouncer
always considered the birth parents to nurture high as mountains. However, the
rewarded with the thanks of the parents who are not ordained as a secular
that use of pious parents to feel good direction, provided the glass Jewels.
At the same time promote the resources to lead,
pray for their parents when parents lost transcendence. So, when were down
monk hair, although the renouncer respect and kindness shown by parents but reported
not bowing again.
A renunciation, in addition to pay homage to the Three Jewels prostrations not have any other religion, including his parents.
On the other hand, in the law, their parents still
the disciples at home, keeping only contingent world, in terms of morality, the less
home person. Furthermore, parents must always relied on the feast of the Three Jewels and
to learn. Therefore, parents with children left home, they must see themselves as a
monk, to the French behaving like other monks.
"He left home with his parents still take taste
but not allowed to worship as complying with rules of the Sangha, to maintain strict gender
law, and the ceremony would damage off the main merit of the parent
I "- The German favorite Dharma (Van Hanh Monastery - City) share.
So, to respect the law and to
avoid the expense blessing to parents who are not ordained absolute prostration, although
or his parents are still dead.
... But is not disloyalty
"Before the ceremony that comes in
(Hair down - PV), the child has three parents bow bow. Lord said that three
gratitude to parents, and also to pay reparation to the thanks studious care
parental education "- Sister From Van (Hanoi) said.
He ordained, but because his comedy
birth mother, but the network is favored by the precepts of Buddha growth. Since
, after ordination, the monastic life to preserve a very strictly
stringent.
Furthermore, the signaling of the renouncer
not only the prostrate form of secular appearance as they
often brings Buddhist teachings to remind parents that worry religious awakening to
happily freed. It is indeed true grace message for parents.
According to Master, then the advice of
not serious in terms of love and the physical man. The expression
renouncer's love for the family other than the
lifetime. Because the life there is the very deep attachment.
But the monastic life is beyond
sentiment that ordinary consequences. Since the birth of our family is
so they can show love harmony peer. Father of signaling
Mother of the monastic life, they do not place emphasis on the importance of material that
of the spirit.
How parents on the path to memory
release. However, for elderly parents or sick persons
production must also have an obligation to preferential treatment.
Currently, in many temples have been many people
ordained, when the parent is sick elderly without relatives
the care of the person ordained to worry, caring for the parents, depending
on their ability.
Although the renunciation must always follow
Sangha's legal but they still respond to filial piety and grace
birth parents.
"We repay the kindness shown by parents a lifetime
repay is ingrained in many lifetimes. The parents' life is a gift in return deep
their parents for many generations "- Buddha's teachings.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).3/4/2012.MHDT.
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