CHAPTER 4.WAIVER TO VENERABLE ( SUBHUTI-FIRST PRIZE IS NOT ).

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ua sermon 45 years, depending on the level of radical beings, the Buddha said so many problems. From these problems, the Buddhist Nirvana, the congregation divided into many sects and many different perspectives. But outside the two schools are not primarily Theravada and Mahayana. By a factor Theravada Pali texts. In Sanskrit Mahayana economic system. Center and is fundamental Mahayana Prajna (Praijra). Chinese translation is the knowledge, wisdom, not location. Of Prajna wisdom is not the current location information, which is kind of good and evil wisdom, wealth discrimination. In essence, this wisdom is pure and calm, clear as nothing, so called, is not intellectual, that is not intellectual understanding of the legal nature, because the legal phenomenon, which is dependent arising for should if it were not, are all false friends, all of them self, profound. Nature is not particularly profound mystery language is not express my theory, mind is also difficult to understand. Because that would not have without speaking and Prajna is a vacuum of organic magic. When Buddhist Sutra says, in 1250 the great Arhat general, 10 disciples in particular, who do not understand most of all intellectual dike, not First degree award.

TITLE I-Waiver to

In the history books, the Buddhists have historical records or more or less. Privacy Bodhi has no record of them in that line. However, in doing Mahayana have written about the legend of the dike built over a few details.

Dike was born in the family as bad luck, all properties with shallow, empty barns at random. We all fear, many people consider the strange pull to observe discussion and ultimately determined it was a good omen. The next day the child becomes an extraordinary character, not the First rank award. Based on the determination of the masses, mothers child is named Bo Tu (Subhuti), that is not born, or Thien Cat (good) or Good time (the good omen).

Indeed much of the family fortune to meet, come back rich, full of money hard. Waiver to also become an extraordinary character. But her age, Tu Bo not very eager talents, interests, parents anything for Waiver to still bring alms to the needy all. With intelligence, Bo Tu things are nowhere deemed false, empty, may also lose the ability to self-initiative. So to meet the Buddha, Bo Tu immediately for renunciation.

II BUSINESS knife Waiver to.

A. Begging the rich

Because available from the center, or trade the poor, from childhood with parents, Tu Bo often bring wealth to the people declared. Repeatedly scolded by her parents, Bo Tu has not given up giving. Thus, after the Buddha, every morning to beg, dike fails to stop before the door of substandard housing, worn, it looks poor. Despite how far, Bo Tu and alms to the wealthy family. With the style of dike alms, the disciples of the Buddha to be abnormal and not sure why? By the practice of the Buddha, monks sequentially to beg, before each home whether poor or rich are required to halt field of merit for the sower. Yet now, every morning from the Monastery, dike separating its own delegation to the poor and away from home, although sometimes the bowl does not have to carry on, nothing to eat. Someone asked, Tu Bo explains:

- True Legend also are rich or poor beggar benefit all sentient beings. But the poor beggar is deprived of their diet. Besides, if things do not make offerings to the poor can grow sad. The monks are accidentally planted for sorrow?

In Buddhist disciples, as opposed to dike, which he Mahakasyapa just begging poor, away from the rich. Because according to Kasyapa, the rich have had sufficient merit, from the need to bring them good fortune, poor people need to bring blessings sown, to come from poverty. Therefore, the renouncer should bring blessings to the poor field planting merit.

The attitude of Mahakasyapa off and became the two extremes, the Buddha should have been rebuked.

- The Buddha, people need to keep balanced mind, without discrimination, prejudice. The head of this line all facing the other lines, life as a resistance which concurrency, inequality, causing severe disaster. Buddha to renounce life because he wanted to flatten inequalities, which contains the teachings of the Buddhist spirit of harmony, no demarcation, including the rich and poor. Legs begging is allowed no choice divide rich and poor, on man. Monks should hold serious posture, first class alms.

With the available empty virtues, Bo Tu easily upon the teachings of the Buddha, after walking through the rich-poor divide is no longer, fill to bless everyone.

Two. Waiver to welcome the Buddha

In the Holy of them, use dike top spot illuminates the emptiness of the legal, physical evidence is not reasonable. Since then, Venerable not speak more often and majesty of economic behavior are not indicated.

Legend has it that one day, at the Mountain States exhaust fan, on Thu Linh mountain, while mending clothes, Waiver to use the intellectual insight that the Buddha traveled far from coming back. Venerable stop patching clothes, went to meet the Buddha. But immediately thought that Buddhism is the degree of selflessness, not legal status, deserted body, falls and falls are no facilities, treat nice finish. Buddha once said, do not fall, unwilling co mercy, not sentient beings, life is not false, the empty silence law and legal nature of the variable across space and time. Where is the Buddha Dharma body without any. So we went to meet Buddha Buddha may have rebuked the pagan practice.

During the Prajna: The Buddha said:

- "If we take the best that we, for our audio needs, it is pagan, can not see the Tathagata."

After thinking, false religion continued to sit quietly patched clothes as if nothing had happened. At that time on the way back, Buddhist Sangha, and large masses of Buddhists preparing for extremely formal. Among them, a Lotus Sac monks and nuns, as they First the female divine. Wield divine power available, the Lotus Buddha Sac to pick first, to meet the Buddha, the Lotus Buddha Sac homage and transparency:

- Bach Blessed! Thanks to the miracles of the Blessed credulity, and the child to wait here prostrate before the Blessed better than anyone else.

First definition of the Lotus Sac joyful, smiling Buddha calmly said:

- Lotus-Sac! Nghinh first person to welcome us home who is not.

Looking back four and no one came, all was in the distance, with incredulously, shocked, kneeling Sac Lotus said:

- Bach Blessed! I wield the powers. When we came here, did not see anyone. And who was the first to welcome the Lord Buddha?

While Lotus Sac just ended questions, Kasyapa and slowly move to the Sangha. Wait crowd gathered sangha, Buddhist smile, tell all, but also to respond to Lotus Sac, Buddha said:

- This bhikkhus! I thank all, the remote control he did not come here to cut it. But fishing? I see is our first dike. Now in Mountain States exhaust fan, consistent dike is shown the emptiness of the permit. People can see nature as empty as motionless silence, is the direct nghinh to us first.

Disciples, including the Lotus Sac, said the Buddha's bidding minister of the law is clear falsehoods, such as dreams, magic, bubbles, icons, mildews, flashes of lightning. Measures that are legal can not calculate the net, the truth was he who should welcome the Buddha more than anyone before. Waiver to deserve YOUR FIRST RESOLUTION NO GOODS IN OUR BIBLE.

3. Waiver to promote intelligent reason not.

One day, at the Bat Nha, before 1250 monks, towards the dike, the Buddha said:

- Tu Bo! He has eloquence, the association profound moral vacuum mass hours before his theory does not take all reasonable Prajna listen.

Listen Tu Buddha Bodhi mass are unknown Waiver to rely on measures of self-financing or through dread of the Buddha's power to choose not to speak more of Prajna?

Clear that mass psychology, Waiver to catch fence, saying:

- Dear mass! Buddha wanted to show our reverence is to obey the orders of the Buddhist leader. I know the power of capital is limited, young intellectual eloquence, if not very imposing force of Buddhist refuge, I have to finish the (West Bank).

With honest truth is profound Buddhist mystery is not for dread power of the Buddha, I am not able to be the emptiness of the theory of law. As we all know the things you want, other than saying the measures are due to causes and conditions that arise, so the French are not, is false, is not autonomous. To minister the vacuum solution is organic magic. During the Bat Nha Buddhist saying: "Matter is not, ie no color, no other colors, other did not matter, sensation and thought the same way."

What is the pretense of the law. Not true. Therefore, the law no birth, no death, not usually, no period, no go, no future, no production.

The general solution is not so where capital is born generals, kill, clean, dirty, add, delete. Since then six senses, six died, 6 way, 6 in, 12 origin, 18's, not ignorance, ignorance is not all. Forums are not pretending to be the birth, aging, illness, death, suffering, set, kill, was not that the whole place and I do not always possess, we include the mind.

- The Buddha said: These are non-interest mind, the new world called mind. Tam past current and future are not received. The capital should not be without legal entity, called the self, as well as pretending to fall. There is glass all reached the middle way, the new minister was reached Nirvana Nan, passed away quiet.

In the Buddhist congregation, only dike is not aware of the nature of the law, not understood and no real evidence location, so Waiver to be called religion is not the First rank award.

III-AWARENESS AND CONCLUSIONS

When I was in the world, said business at Bat Nha Buddhist bones are not proving feet marvelous physical possession of the legal dependent arising. Waiver to be admitted as degree not attained the position and not reasonable.

It was not until over 600 years later, with elegant logic Bat Long Life Bodhisattva deployed into Prajna teachings, build wonderful world of organic vacuum system Mahayana teachings of the middle path.

Currently in kanji Great Tibetan sutras belonging to 720 systems Prajna.

Throughout history, the focal point for teaching us Mahayana, Sutra is the source. If there is no economic theory of Prajna magic vacuum, the organic movement belongs to Mahayana thought can not form and survive to this day. Therefore, we can say: Waiver to IS FIRST OF ORGANIZATION Mahayana, even if established, the Bat Nha Tong Bo Tu ancestor of course. Because the dike has a degree from the zero position and Prajna has no First degree award.

With the birth of grace, the same identical legal interdependence contact crisscrossed, from which legend when new dike was born at the family's assets out clean, empty barns, not the problem Hoang Dong , rationalist or idealist. Buddhism is not only nothing. Buddha the only explanation of the legal reality, to help people understand, from them, free. Reality is so, one should not fall into thinking that anything. Given this dependent arising, then the other is there, this is not the other does not ... This would make the coast to the other students upon this coast to the other generated against decay. It is the predominance (Thuan and inversely), one of four conditions (predestined, of causes and conditions, equality and contiguity of predominance). People are more dominant influence things around and vice versa. So property in the family's barns dike can contact with the organic solution of the dike is not.

Family or in society as well, easy to get more specific as in a family, rooms, houses, gardens, tidy, clean green represents relative in the family brings a clean, decent and hardworking, diligent ... a family is prevalent, whereas the expression of a family are declining. To say the well - think of a family room Affairs of Vietnam have a saying: "On viewing Tre, night heard dogs barking." Meaning: If you see a green bamboo garden, dogs barking, then known as the mighty families that are present in vogue, the opposite is indicated for the decline.

In a country, society, if people take the good nature: "For efficiency, integrity, public-minded and impartial," national, social, definitely is on the rich and powerful. Conversely, bad human nature, national human society is endemic, not cure. That is inevitable. All events in the organic life are related closely together.

Overall, through life and career of the dike, there are two points worth for us to imitate.

- Giving.

- Tri unresolvable.

Two points that correlate with each other again. Thanks to clearly comprehend the emptiness of the method is not dependent arising, is fake, is not self, the new dike is not selfishness, greed, ego ... to bring wealth to the poor lack of generosity ...

Back through renunciation, charity, Tu Bo really religious symbol of the emptiness of the legal documents to be filed in order not address our customer.

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DISCUSSION QUESTIONS

A. Why has Bodhi Tu Tu Bo title?

Two. Why Waiver to beg the rich?

3. Allowed to go begging to like?

4. Tu Sac Bodhi and Lotus Buddha welcomed like?

Five. Waiver to reflect how the law?

6. The relationship between Sutra Mahayana system like?

7. Through his life and career of the dike can we learn anything? END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).17/4/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).( MHDT ).